What is Salafiyyah? | Al-‘Allâmah Sâlih al-Fawzân
The questioner asks:
“What is Salafiyyah? Is it a Hizb? What is the ruling on ascribing to it?”
Al-‘Allâmah Sâlih al-Fawzân:
“Salafiyyah is
Month: August 2013
[1] Updated: Abu Eesa Niamatullah– A slanderous devil and affiliate of Al-Maghrib Institute
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Abu Eesa Niamatullah [a slanderous devil] at Al-Maghrib institute attacks Al-Allaamah Rabee Bin Haadee (may Allaah protect him from the envious affiliates of the people of Bidah).
Firstly:
Imaam Ibnul Qayyim (rahimahullaah) said:
”And from the characteristics of the hypocrites is that they conceal the truth and are deceptive towards its people and accuse them with their diseases. They accuse them when they enjoin good, forbid evil and call to Allaah and His Messenger. That is because they (the hypocrites) are people of trials and are mischief makers in the earth. And Allaah has made known to His Messenger and the believers that they (the hypocrites) are mischief makers in the earth. And when the inheritors of the Messenger (sallal-laahu-alayhi-wasallam) call them to the Book of Allaah and to the Sunnah of His Messenger, particularly to that which is unadulterated, they accuse them of innovation and misguidance. And when they see them being ones who abstain from the dunyah, having a fervent desire for the afterlife and traversing the path of obedience to Allaah and His Messenger, they accuse them of falsehood and deception. And when they see them with the truth, they mix it with falsehood and give that out to those of weak intellect–turning it into something repugnant in order to make them flee from it. And if they (the hypocrites) have with them falsehood, they disguise it with the garment of truth and give it out-turning it into something that would be accepted from them. [Source: Tareequl Hijratayn (503)]
Indeed, the slanderous statements of Niamatullah [an affiliate of Al-Maghrib Institute] are based on nothing else but hatred for that which Al-Allaamah Rabee and the Salafiyyoon propagate against their figureheads and organizations of bidah and misguidance. So he unleashes his vile tongue against Shaikh Rabee and the Salafiyyoon—a behaviour similar to that of the hypocrites. Obviously we do not mean that he is a hypocrite in belief; rather this behaviour of his is similar to that of the hypocrites, as Imaam Ibnul Qayyim said: ‘’And when they (i.e. hypocrites) see them (i.e. the people of truth) with the truth, they mix it with falsehood and give that out to those of weak intellect–turning it into something repugnant in order to make them flee from it. And if they (the hypocrites) have with them falsehood, they disguise it with the garment of truth and give it out-turning it into something that would be accepted from them.’’
Secondly:
This slanderous devil has the audacity to describe Al-Allaamah Rabee and the Salafiyyoon as fake salafis who have been exposed by the fitnah; — what is the fitnah intended by this slanderer and why did he use the word Madkhalees?! Indeed, the only people known to use this word in their attacks are the people of hizbiyyah and bidah–those who habour great hatred and enmity towards Al-Allaamah Rabee Bin Haadee Al-Madkhalee (may Allaah protect him from the lies and enmity of this slanderous devil) because he exposes their corrupt views, deviated organizations and figureheads of bidah . This is what angers the likes of this slanderer and others similar to him. They hate Shaikh Rabee and refer to those who transmit his refutations as Madkhalees. However, this slanderous devil revealed his true state of affairs after signing the pledge of mutual co-operation with some of the representatives of the sects of Major Shirk and Bidah. Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said: ‘’And Imaan is known about a man, just as all the states of his heart are known by way of his (outward) allegiances, enmities, his rejoicing, anger, hunger, thirst, and other such affairs. For these matters have certain outward binding necessities (lawaazim dhaahirah) and the outward matters necessitate inward matters. And this is a matter known, the people know this concerning the one that they have experienced and tested (jarraboohu wamtahinoohu)… [minhaaj-as-sunnah 8/475] [Translation: Salafipublications.com]
Indeed one of the Salaf said: “The one who is silent about the truth is a silent devil, while the one who speaks falsehood is a speaking devil.” [Quoted in Ad-Durar as-Saniyyah’; 8/75-79]
Abu Eesa is a speaking devil whose hatred is directed at one of the major scholars of this era; rather a scholar with recommendations from the Imaams of Ahlus Sunnah in this era, such as the likes of Imaam Al-Albaanee (rahimahullaah), Imaam Bin Baaz (rahimahullaah) and Imam Muhammad Ibn Saaleh Al-Uthaymeen (rahimahullaah). This slanderous devil has no proof to justify his statements, rather he is just another loud mouthed devil who wishes that Al-Allaamah Rabee and the Salafiyyoon should not expose the institutions and figureheads of bidah he is affiliated with. May Allaah guide him or protect us from the manifest falsehood he is upon.
[1]Bursting The Madkhali Myth
Visit http://www.themadkhalis.com/md/categories/shaykh-rabee.cfm
[2] Al-Allaamah Rabee’s Relationship with the scholars and their praises for him–even though Abu Eesa and his affiliates amongst the slanderous devils increase in hatred
http://www.themadkhalis.com/md/articles/ebhen-shaykh-ibn-uthaymin-on-shaykh-rabi-al-madkhali.cfm
To be continued Inshaa-Allaah
Email Shaykh–Opportunist bully feared exposure of his inadequacy and incompetence!
In The Name of Allaah, The Most Merciful The Bestower of Mercy
As it is well known to the Salafiyyoon that when the filthy houthi rawaafid of Yemen attacked Dammaaj, the scholars of Ahlus Sunnah [Shaikh Rabee, Shaikh Muhammad Bin Haadi, Shaikh Ubaid Bin Abdillaah Al-Jaabiri and others] called for assistance. Likewise, the Maraakiz of Salafiyyah supplicated for Dammaaj and collected funds to aid the oppressed.
After the fitnah of the Rawaafid eased a little, Al-Allaamah Rabee (may Allaah preserve him) had several conversations with Yahyah Al-Haddaadi and there was a period of silence about Yahyaa. However, we at the Salafi Centre did not change our position towards Yahyah Al-Haddaadi and this was due to two reasons: firstly, Shaikh Rabee and the rest of the Ulama were silent, so we followed our scholars in their silence. Secondly, none of them made it clear that yahyah al-Haddaadi had recanted from his grave errors, so we also maintained the same stance.
However, Email Shaykh [opportunist bully] decided to start a new campaign of harassment- sending emails and demanding that we come in line with Shaikh Rabee’s and Shaikh Muhammad Bin Haadi’s position because he realised that we were not rushing to declare Al-Hajoori Al-Haddaadi Al-Mubtadi to be upon clarity. Indeed our stance was solely based on the fact that neither did the scholars state that his affair was sound nor that he has recanted from his errors.
However, after the Email Shaykh made several attempts and failed to force us to take his position [i.e. to have a positive view of Al-Hajoori Al-Haddaadi Al-Mubtadi], we asked him to complain to Shaikh Rabee about us -that we were still refusing to be in line with Shaikh Rabee and Shaikh Muhammad concerning the affair of Al-Hajoori Al-Haddaadi Al-Mubtadi. This enraged the Email Shaykh, so he once again fell victim to his usual knee jerk reactions, saying: ‘’Look my brother, I tell you frankly, you are a twister. Yes is only when it suits you, Shaikh Rabee.’’
Reader, look at this behaviour! The opportunist bully really feared exposure of his inadequacy and incompetence. Firstly, he tried to force us to take a position based on nothing, whilst knowing that there was no evidence to suggest that his Haddaadi Shaikh had recanted from his innovations, but on the other hand he was too terrified to phone the scholars and complain to them about us. Secondly, Shaikh Rabee finally spoke and revealed the circumstances behind his period of silence concerning Al-Hajoori Al-Haddaadi Al-Mubtadi. Examine the following:
Student of Damaaj: “O’ Shaykh all that we have heard from you is praise for him. You called him and praised him…”Shaykh Rabee ibn Hadee al-Madkhalee: “By Allaah! Listen to me, by Allaah, I did not say this except that he claimed to have abandoned everything that he said and in order to bring him closer to us, and cause him to become gentle. But all we witnessed up until today are lies, deception and extremism. By Allaah, you see the extremism of the students there. There are no manners with them whatsoever. Go back and tell them this from me. [For further details see link: http://salaficentre.com/2013/05/shaykh-rabee-we-have-remained-patient-for-7-years-with-yahya-al-hajoori/
So this was the reason behind Shaikh Rabee’s silence and it is expected. We all know that the Shaikh (may Allaah preserve him) is well-known for exercising great patience with those who err. We all know that he advised the two Ikhwaani innovators Abdur-Rahmaan Abdul-Khaaliq and Al-Maribi for many years before refuting them. Likewise, he exercised patience with Al-Hajoori Al-Haddaadi for many years.
As for the Email Shaykh, he sought to force and bully us into taking a false position, whilst Shaikh Rabee—who at that time employed softness to aid Al-Hajoori recant from his errors—was not forcing any of the Maraakiz in the West to declare Al-Hajoori free from those grave errors. However at present the Shaikh (may Allaah prolong his life upon goodness) has made his stance very clear against Al-Hajoori Al-Haddaadi Al-Mubtadi after advising him.
Some statements of the Shaikh against Yahyaa Al-Haddaadi Al-Mubtadi
*He (Al-Hajoori) is a haddaadi carrying great danger against the Salafi Dawah.
*He (Al-Hajoori) is from the most harmful (people) towards Salafi dawah and that there is none more harmful than yahyah.
*Refute Al-Hajooree and clarify his state of affairs to the Muslims. Do not keep quiet about him.
*The companions of Shaikh Yahyah are people of Fitan….
*His students are ghulaat (extremists)..
[Source: See PDF: Al-Mukhtasar Fee Bayaani ba’di Mukhaalafaat Yahyaa Al-Hajoori Limaa alayhi Ahlul hadeeth wal athar: page 91-92]
We ask Allaah for truthfulness–the Email Shaykh still choses to curse those who transmit the statements of the scholars against Al-Hajoori; rather he fabricate lies against Al-Markaz As-Salafi- [i.e. Takfeeri performs Ruqya in Salafi masjid for £50, and he even appeals to witnesses to confirm his lies]—all in support of a Mubtadi. Inshaa-Allaah there is a bit more to learn about this opportunist bully before his name is revealed Inshaa-Allaah.
We ask Allaah to guide him and his Shaikh or protect us from their obstinacy and falsehood.
To be continued…..Inshaa-Allaah
Email Shaykh’s Tongue afflicted with chronic disease of unjustified cursing!
In The Name of Allaah, The Most Merciful, The Bestower of MercyEmail
Email Shaykh [Murad’ Al-Jazaa’iri] has still not repented from lies -[Ruqya in Salafi Masjid for £50- http://www.salaficentre.com/2013/08/email-shaykh-the-end-to-delusions-and-lying-has-finally-come/]- however he prefers to carry on cursing.
On 23/08/2013 once again Email Shaykh fell victim to his usual knee jerk reaction and unleashes a curse, saying: ‘’May Allaah Almighty curse the liars and expose the hypocrite double standard.’’ Why all this evil desires, unjustified cursing, irrationality and idiocy in defence of Al-Hajoori, Al-Haddaadi, Al-Mubtadi?! Email Shaykh curses without thinking, just as he did with the Ruqya for £50 affair. He has not repented for this shameless lie, yet he still prefers to curse. This is exactly the same behaviour of his Haddaadi Shaikh, because despite his lies, innovations, foul speech and quackery, he said”Whoever says that the Dawah in Dammaaj has changed, then upon him is the curse of Allaah, the angels and all the people.” [Quoted in Al-Qawl Al-Jaliyy Libayaani Maa Ghayyarahu Al-Hajoori Min Da-wati Imaam Al-Waadi-ee: PDF page: 1]
We seek Allaah’s protection from following evil desires.
Latest Posts at Manhaj.com [may Allaah preserve the authors]
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http://www.manhaj.com/manhaj/articles/ipybg-the-ghuluww-towards-yahyaa-al-haddaadi-part-11.cfm
Also see: 100 Observations against Al Hajoori – Point 13
http://ah-sp.com/2013/07/04/100-observations-against-al-hajoori-point-13/
Reminder:
A bit more detail needed on this post – “What Yusuf (alayhis-salaam) possessed of knowledge and Imaan”
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
”He (Yusuf) knew that he is not able to avert it on his own, and that if his Lord did not protect him and avert their (i.e. the women) plot, he would have inclined towards them by way of (human) nature and thus become of the ignorant ones. This is from Yusuf’s perfect knowledge about his Lord and himself (as a human being). [Updated: Sharh Al-Asbaab Wal-Amaal Alatee Yudaa-afu Bihaa Ath-Thawaab of Imaam as-Saa’di page: 58:see link: http://www.salafitalk.net/st/viewmessages.cfm?Forum=29&Topic=9966: Post Number 6]
Additional Detail for more clarity
Concerning the Aayaat 23 and 24 Soorah Yusuf:
‘’And she, in whose house he was, sought to seduce him (to do an evil act), she closed the doors and said: “Come on, O you.” He said: “I seek refuge in Allah (or Allah forbid)! Truly, he (your husband) is my master! He made my stay agreeable! (So I will never betray him). Verily, the Zalimun (wrong and evil-doers) will never be successful.” [Ayah: 23]
‘’And indeed she did desire him and he would have inclined to her desire, had he not seen the evidence of his Lord. Thus it was, that We might turn away from him evil and illegal sexual intercourse. Surely, he was one of Our chosen, guided slaves.’’[Ayah:24]
Imaam as-Saa’di (rahimahullaah) said about the part of the verse: ‘’Had he not seen the evidence of his Lord;’’ That is what he possessed of knowledge and Eemaan which necessitates abandonment of everything that Allaah has forbidden—and which necessitated that he would distance himself and abstain from this major sin, and he (Yusuf) said: “I seek refuge in Allah (or Allah forbid)! That is: I seek refuge with Allaah that I should (ever) commit this ugly deed, because it is from that which angers Allaah….
Concerning the Ayah:
‘’Unless You turn away their plot from me, I will feel inclined towards them and be one (of those who commit sin and deserve blame or those who do deeds) of the ignorants.’’ [Noble Qur’aan- Shaikh Taqiyudeen Al-Hilaali and Dr Muhsin khan. Soorah Yoosuf Ayah: 33]
Imaam Ibn Katheer (rahimahullaah) said:
‘’If You abandon me and I am reliant on myself, then I have no power over myself, nor can I bring harm or benefit to myself, except with Your power and will. Verily, You are sought for each and everything, and our total reliance is on You Alone for each and everything. Please, do not abandon me and leave me to rely on myself.’’ [Tafseer Ibn katheer]
Conclusion:
So, Yusuf (alayhis-salaam) relied upon Allaah and acknowledged the absolute Power and Might of his Lord in repelling harm and bringing benefit, and that he cannot repel harm or bring benefit except by the Might and Power of his Lord. And his knowledge and awareness of Allaah, and Imaan in Allaah necessitated that he greatly abhorred the evil deed he was been called to, and he was definitely going to turn away from it by the will of Allaah (The Most High). Thus Imaam as-Saa’di said: ‘’That is what he (Yusuf) possessed of knowledge and Eemaan which necessitates abandonment of everything that Allaah has forbidden—and which necessitated that he would distance himself and abstain from this major sin…’’
Our Salaf: The Night prayer-Thaabit Al-Bunaanee and Maymoon Ibn Mehraan
Thaabit Al-Bunaanee (rahimahullaah) used to pray at night and fast during the day. He used to say: ‘’There is nothing I find more pleasing to my heart than Qiyaamul Layl (i.e. Tahajjud)’’ [Sifatus Safwah 3/262]
Maymoon Ibn Mehraan (rahimahullaah) said:
”The nobility of a Muslim is in performing the prayer in the darkness of night and not being desperate for what is in the hands of the people (i.e. their possessions) [Shu’ab Al-Imaan 3/171]
We ask Allaah to grant us the tawfeeq to follow the example of our Salaf. However, if Allaah grants you the Tawfeeq to wake up for the night prayer, do not stand up all night and then oversleep and miss fajr; rather ask Allaah for tawfeeq to wake up in the last third of the night until the beginning of Fajr.
You are either a false accuser or an ill-informed one! Rebuttal of weak doubts.
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Do we blindly follow the Scholars: [Shaikh Rabee, Shaikh Ubaid, Shaikh Fawzaan, Shaikh Zaid etc] or the Salafi students within and outside of the UK- Where is your proof?!
Ibn Abdul-Barr (rahimahullaah) said:
“According to the scholars, Taqleed (i.e. blind adherence) is other than Ittibaa [i.e. adherence to an authentic affair narrated from the Messenger-sallal-laahu-alayhi-wasallam) and obviously with the correct understanding of the Salaf]; because ittibaa is to follow a person based on what is apparent to you of the superiority of his statement and soundness of his school of thought. And Taqleed is that you speak with his statement, whilst you neither know the angle of his speech nor its meaning and you reject speech besides it; or his mistake is made manifest to you, but you follow him and venerate his opposition, whilst the corruptness of his speech is clear to you. This is what is forbidden to speak with in the religion of Allaah (The Most High)”
[End of Quote: Jaami Bayaan Al-Ilm Wa-Fadlihee: 2/787] See articles for more clarification…may Allaah guide you.
O Salafi students! Listen to this advice…
Imaam Dhahabi (rahimahullah) said:
“It is obligatory upon the scholar to speak with (sincere) intention and a good aim. If his speech amazes him, he should keep quiet; and if keeping quiet amazes him, he should speak. He should not slacken in examining his soul, because it loves fame and praise” [Siyar A’laam Nubulaa 4/494]
Do not be deceived by Abu Suhaib Bassam and other false claimants to clarity
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Abu Suhaib Bassaam has a Tazkiyah from a Mubtadi and keeps the company of the supporters of that Mubtadi
Ali Halabi Al-Mubtadi wrote: Praise be to Allah, and the benediction and salutation on the Messenger of Allah on his progeny and his companions and those who follow him After that: Verily our brother in the cause of Allah, Abu Sohaib Bassam Abul Haj is from among our brothers from the salafiyyun known with us for the propagation of faith to Allah’s book and the Sunnah upon the manhaj of the salaf, refuting the deviated people of innovation. May Allah grant us the right aptitude and every virtue returns to Him.” [End of Quote—original Tazkiyah in Arabic available on the net]
This above recommendation is from the Mubtadi Ali Halabi to Abu Suhaib Bassaam Alee Haaj. There are no statements of Abu Suhaib freeing himself from this deceitful Mubtadi; rather he entered the city of Manchester as a guest of Masjid As-Sunnah—the supporters, helpers, companions and staunch followers of Ali Halabi Al-Mubtadi, Muhammad al Maghraawi Al-Mubtadi At-Takfeeri and Abul Hasan Al-Maribi Al-Mubtadi Al-Ikhwaani. Indeed, we hope that the following is sufficient as reminder for Abu Suhaib and those deceived by him.
When Sufyaan ath-Thawree came to Basrah, he began to look into the affair of ar-Rabee’ bin Subaih and the people’s estimation of him. He asked them, ‘What is his Madhhab?’ and they said, ‘His madhhab is but the Sunnah.’ He then asked, ‘Who is his companionship?’ And they replied, ‘The people of Qadr.’ So he replied, ‘In that case he is a Qadari.’ [Al-Ibaanah (2/453)]
Ibn Battah said:
“So fear Allaah, O Muslims! The good opinion you have of yourself and the knowledge you have that you are on the correct way, should not lead you to risk your Deen by sitting down with some of these people of desires, thinking, ‘I will intrude upon them in order to debate with them or to expose their ideas.’ However, they are more severe form of Fitnah than the dajjal, and their speech clings to a person more strongly than a severe itch, and can burn the hearts more than a blazing flame can. And I have seen a group of people who used to curse and revile the People of Desires. Then they went and sat with them in order to contest with them and refute them. Then the cheerful, open attitude, the hidden deception and the subtle disbelief continued until they became inclined towards them.” [Source of narration: Al-Ibaanah 2/470]
Abu Suhaib is well aware of the detail refutations of the Scholars against Halabi and his innovations, however he takes pride in halabi’s recommendations and keeps company with the staunch followers of halabi at Masjid As-Sunnah. So do not be fooled by the Abu Suhaib and the deceitful false claimants to clarity.
And Allaah knows best
Our Salaf: A person of rhetoric will never be successful
Imaam Ahmad (rahimahullaah) said:
‘’Indeed, a person of rhetoric will never be successful. And you will not see anyone looking into rhetoric except that there is corruption in his heart’’
[Jaami Bayaan Al-Ilm Wa Fadlihi 2/194]