Calling to Islam – with the Qur’aan, The Sunnah and upon the Understanding of the Salaf as Saalih
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A New Phenomenon: Strategic Avoidance, Delegated Confrontation, and Control of Attention
Ali Ibn Abee Talib, may Allah be pleased with him, said: عَجَباً لِلزَمانِ في حالَتَيهِ وَبلاءٌ ذَهَبتُ مِنهُ إِلَيهِ رُبَّ يَومٍ بَكَيتُ مِنهُ فَلَّما صُرتُ في غَيرِهِ بَكَيتُ عَلَيهِ After the recent passing of many upright and pious senior scholars, including Al-Allamah Rabee and Al-Allamah Ubaid, may Allah have mercy upon them all, we are […]
A Response to Those Who Claim “The Manhaj of the Salaf Is Outdated”
Al-Allamah Salih Al-Fawzan, may Allah preserve him, was asked: Question: What do we say to some people who claim that the Methodology of Ahlus Sunnah wal Jamaa’ah is not suitable in these times? Response The one who holds that the methodology of the pious predecessors is not fit for these times, this one is astray […]
The Disease of Partisanship: Between False Takfir, Bid‘ah, Blind Allegiance and Abandoning the Truth
Al-Allamah Rabee Bin Hadi Al-Mad’khali, may Allah have mercy upon him, stated: Bigoted partisanship for a particular idea that opposes the Book of Allah and the Sunnah of the Messenger; and allegiance and enmity based upon it—this is Tahazzub (illegal partisanship). This is Tahazzub even if it is not (under an) organisation. To formulate deviated […]
A Brief Discourse With The One Striving to Become A Successful Teacher
04-06-24-Abu-Muaawiyyah-booklet-1 Also Read: Islam_and_the_worldly_sciences_final
Enjoining Good and Forbidding Evil in Different Circumstances: A Shared Concern, but Different Senses of Urgency May Arise
Enjoining Good and Forbidding Evil – A Communal or Individual Obligation? Imam Abdul Aziz Bin Baz, may Allah have mercy upon him, was asked: متى يكون الأمر بالمعروف والنهي عن المنكر فرض كفاية؟ He responded: نعم، إذا قام المسلمون في أي بلد بإنكار المنكر، قامت جماعة؛ سقط الإثم عن الباقين في البلد؛ لأن المقصود حصل، […]
A Reminder to Myself and Colleagues Ahead of Preparation Week
Imam al-Barbahārī, may Allah have mercy upon him, said: “Intellect is inborn.” Al-ʿAllāmah Aḥmad bin Yaḥyā an-Najmī, may Allah have mercy upon him, said: Meaning, it is brought forth together with the person, and it develops and increases as he grows. So, the intellect starts as something small, then becomes greater together with its possessor. […]
