Calling to Islam – with the Qur’aan, The Sunnah and upon the Understanding of the Salaf as Saalih
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Where should one seek true honour?
Allah, The Most High, said: مَن كَانَ يُرِيدُ ٱلۡعِزَّةَ فَلِلَّهِ ٱلۡعِزَّةُ جَمِيعًاۚ Whosoever desires honour, then to Allah belong all honour. To Him ascend (all) the goodly words, and the righteous deeds exalt it (the goodly words i.e. the goodly words are not accepted by Allah unless and until they are followed by good deeds), […]
Whose pleasure must be sought unconditionally?
Shaikh Al-Islam Ibn Taymiyyah, may Allah have mercy upon him, said: One must know that neither is it conceivable to the intellect (i.e. sound intellect) nor (plausible) in the religion to seek the pleasure of the creation [i.e. mankind and Jinn] due to two affairs: First, Imam Ash-Shafi’ee, may Allah have mercy upon him, said: […]
A Hadith Warning Us About a Dilemma of Our Era: Small Slips Inflated and Dangerous Violations Trivialised
Abu Hurairah, may Allah be pleased with him, said: “One of you looks at the speck in his brother’s eye while forgetting the stump in his own eye.” [a] Al-Allamah Zayd Bin Haadee Al-Madkhalee, may Allah have mercy upon him, said: This narration shows that it is obligated to (a person) to pre-occupy himself with […]
Reflections from some statements of Al-Allamah Rabee Bin Hadi Al-Mad’khali – [113]
Advice of the Shaikh, rahimahullah, regarding Yemen and the hoothies Source: From the Telegram Channel of Shaikh Nizaar, hafidhahullah.
A Hadith to Contemplate: Pernicious Bidʿee Haqiqatjou and His Evil Intentions Towards Lands of the Two Sacred Mosques
A Hadith to Contemplate: Pernicious, Diabolical and Devious Bidʿee Haqiqatjou, His Support For The Houthi – Proponents of the Aspects of Shirk of al-Jāhiliyyah- and His Evil Intentions Towards the Lands of the Two Sacred Mosques Ibn Abbas, may Allah be pleased with him and his father, said: The Prophet, peace and blessings of Allah […]
A Recall of al-Allāmah Rabī’s Various Circumstantial Clarifications on Softness and Harshness- Part 6
It is necessary to bring together the disparager and the disparaged, the refuter and the refuted, and to seek judgment in the (presence) of the scholars. It is not permissible to pass judgement on the refuted and disparaged person in absentia: This is one of the Shubuhaat (1) of Adnan Ar’ur, when he used to […]
