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Month: May 2014

Seize The Benefit Of Five Things From The People Of Your Time

Ibn Abee Haatim(.328H) Rahimahullaah said:

”I entered Damascus and came upon the students of hadeeth, and I passed by the circle of Qaasim al Joo’ee(d.248 AH). I found a  group sitting around him and he was speaking. Their appearance amazed me; and I heard him saying:

”Seize The Benefit Of Five Things From The People Of Your Time:

  1. When you are present, you are not known;
  2. When you are absent you are not missed;
  3. When you are seen, your advice is not sought;
  4. When you say something, your saying is not accepted;
  5. And when you have some knowledge, you are not given anything for it.

I Also Advise You With Five Matters:

  1. When you are treated unjustly, do not behave unjustly;
  2. When you are praised, do not become happy;
  3. When you are criticised, do not become upset;
  4. When you are not believed, do not become angry;
  5. And if people act deceitfully towards you, do not act deceitfully towards them.”

Ibn Abee Haatim said: ”So I took that as my benefit from Damascus.”

Related by Ibn al Jawzee in Sifatus-safwah(2/200).

Shaikh Uthaymeen said: [أي إنسان يرمي المعتدلين بالإرجاء فإنه يميل إلى رأي الخوارج]–Another blow to the Haddaadiyyah!

Imaam Muhammad Ibn Saaleh Al-Uthaymeen (rahimahullaah) said:

أي إنسان يرمي المعتدلين بالإرجاء فإنه يميل إلى رأي الخوارج

Any person who accuses the upright (scholars) of Irjaa, then indeed he is inclined towards the view of the khawaarij.

The Imaam (rahimahullaah) also said:

ولا أعلم عن الألباني قول يدل على أنه من أهل الإرجاء

بل هو سلفيٌ،سنيٌ،محدث،قل أن يوجد في عصره مثله

And I do not know of a statement from Albaani (which) indicates that he is from the people of Irjaa; rather he is a Salafi, a Sunni, a Muhaddith. It is rare to find someone like him in his era.

 

Source

http://safeshare.tv/w/WAPshGcSOE

http://www.sahab.net/forums/index.php?showtopic=144115

[من ضل لا يكون قدوة ولو كان عالما]—Shaikh Saaleh Al-Fawzaan

Shaikh Saaleh Al-Fawzaan (may Allaah preserve him) said:

[من ضل لا يكون قدوة ولو كان عالما]

”Whoever goes astray cannot be an example to be followed even if he is a scholar…..”

Source: https://soundcloud.com/abo-moad-ibrahim-taoufik/obxa0v3i9bxi

An Important reminder from Shaikh Ubaid to the Khateebs

Question:

وهل يجب على الخطيب التَّكلم على بعض الأمور التي تقع في البلاد مثل الأمور السياسية وغيرها؟

Answer:

الأمور السياسية ليست من شَأْنِنا، هي من شأن ولاة الأمور، ولهذا يُشَنِّع أهل العلم

وأحفظ – كما بلغني-

عن الشيخ محمد الأمين الشنقيطي – رحمه الله- يقول

“السياسة بنت كلب”

أنا أقول من وَلَجَ السِّياسة ضاع وأضاع، وهذا يُسْتَنْبَطُ أيضًا من قوله تعالى

وَإِذَا جَاءَهُمْ أَمْرٌ مِّنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ ۖ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَىٰ أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنبِطُونَهُ مِنْهُمْ

وهذه الآية – وإن كانت لها سببٌ خاص كما في صحيح مسلم له قِصَّة نختصرها الآن-

إلَّا أنها عامَّة، والعبرةُ بعموم اللَّفظ لا بخصوص السَّبب، فيُرد هذا إلى أهل السِّياسة؛ الحُكَّام، هذا أمر.

والأمر الآخر؛ الكلام في السِّياسة يؤدّي إلى التحريض على الخروج، إلى تحريض الخوارج، وإشاعة الفوضى، وزعزعة الأمن في البلاد والعباد، فيجبُ تَرْكُها، فيتلخَّص أنَّ كل أمر يُرَدُّ إلى أهلهِ، فالأمور الشرعية تُرَدُّ إلى أهل الشَّرع الرَّاسخين في العلم الشَّرعي، أهل السُّنة والجماعة، وأمور السِّياسة تُرَدُّ إلى أهل السِّياسة، فليس لِكُلِّ شخصٍ أن يَتَحَدَّث في كُلِّ أمر أبدًا، والتفصيل كما ذكرتُ لكم آنِفا. نعم

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http://www.sahab.net/forums/index.php?showtopic=144124.

Reminder: Such was the victory bestowed by Allaah to the people of Makkah

Allaah (The Most High) said:

أَلَمۡ تَرَ كَيۡفَ فَعَلَ رَبُّكَ بِأَصۡحَـٰبِ ٱلۡفِيلِ

أَلَمۡ يَجۡعَلۡ كَيۡدَهُمۡ فِى تَضۡلِيلٍ۬

وَأَرۡسَلَ عَلَيۡہِمۡ طَيۡرًا أَبَابِيلَ

تَرۡمِيهِم بِحِجَارَةٍ۬ مِّن سِجِّيلٍ۬

فَجَعَلَهُمۡ كَعَصۡفٍ۬ مَّأۡڪُولِۭ

”Have you (O Muhammad) not seen how your Lord dealt with the Owners of the Elephant? [The elephant army which came from Yemen under the command of Abrahah Al-Ashram intending to destroy the Ka’bahat Makkah]. Did He not make their plot go astray? And sent against them birds, in flocks, Striking them with stones of Sijjil. And made them like an empty field of stalks (of which the corn has been eaten up by cattle).”

The story of the army of the Elephants

This incident happened during the period of the birth-year of Prophet Muhammad (sallal-laahu-alayhi-wasallam).  Abrahah Al-Ashram was the governor of Yemen on behalf of the king of Ethiopia (as Yemen was a part of the Ethiopian Kingdom).  He (Abrahah) thought to build a house (like the Ka?bah at Makkah) in San?a (the capital of Yemen) and call the Arabs to perform the pilgrimage there in San?a instead of the Ka?bah (Al-Bait Al Haraam) in Makkah, with the intention of diverting the trade and benefits from Makkah to Yemen.

He presented his idea to the king of Ethiopia who agreed to his idea.  So the house (church) was built and he named it Al-Qullais; there was no church of its like at the time.  Then a man from the Quraish tribe of Makkah came there and was infuriated by it, so he relieved his nature (stools and urine) in it, soiled its walls and went away.  When Abrahah Al-Ashram saw that, he could not control his anger and raised an army to invade Makkah and demolish the ka?bah.

He had in that army thirteen elephants and amongst them was an elephant called Mahmood which was the biggest of them.  So that army proceeded and none amongst the Arab tribes that faced them (fought against them) but was killed and defeated, till it approached near Makkah.  Then there took place negotiations between Abrahah Al-Ashram and the chief of Makkah (Abdul Muttalib Bin Haashim, the grandfather of the Prophet (sallal-laahu-alayhi-wasallam), and it was concluded that Abrahah would restore the camels of Abdul Muttalib which he had taken away, and then he (Abrahah Al-Ashram) would decide himself as regards the Ka?bah.  Abdul Mutallib ordered the men of Makkah to evacuate the city and go to the top of the mountains along with their wives and children in case some harm should come to them from the INVADING OPPRESSORS.

Then that army moved towards Makkah till they reached valley Muhassir.  While the army was marching towards Makkah, in the middle of the valley, suddenly it was overtaken by flocks of birds, flocks after flocks, air-raiding that army with small stones slightly bigger than a lentil seed.  There never fell a stone on a soldier except it dissolved his flesh and burst it into pieces.  So they perished with a total destruction.  Abrahah Al-Ashram fled away while his flesh was bursting into pieces till he died on the way (back to Yemen).

Such was the victory bestowed by Allaah (The All-Majestic, All Powerful) to the people of Makkah and such was the protection provided by Him for The Kabah.

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[Source: Footnotes: Translation of the meanings of the Noble Qur’aan by Dr. Muhammad Taqi-ud-Deen Al Hilaali and Dr. Muhammad Muhsin Khan.

‘’Having intercourse (with one’s wife) is a charity.”

The Messenger (sallal-laahu-alayhi-wasallam) said: ”Having intercourse (with one’s wife) is a charity.” [1]

In this there is: Perfect enjoyment; Kindness towards a beloved wife; seeking reward, gaining reward equivalent to giving Sadaqah, exhilaration of the soul, expelling bad thoughts, lighten the soul, expel her strain [and yours]; lighten her body and balancing her temperament [and yours]. If this happens in a good way, with gentleness and a lot of passion, complete desire and seeking reward, there will not be any enjoyment equal to it. [2]


[1] [Reported by Muslim. Number 1674]

[2]An Excerpt from Rawdatul Muhibbeen Wa Nuzhatul Mush-taaqeen of Imaam Ibnul Qayyim. Page 187. Slightly paraphrased]

[نعوذ بالله من الشيطان الرجيم]-What type of intoxication is this?!

Allaah (The Most High) said:

لَعَمۡرُكَ إِنَّہُمۡ لَفِى سَكۡرَتِہِمۡ يَعۡمَهُونَ

”Verily, by your life (O Muhammad), in their wild intoxication, they were wandering blindly.”[1]

This wild intoxication is an intoxication with love of lewd acts, which (made) them neither heedful of rebuke nor blame. [2]

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[1] Soorah Al-Hijr. Ayah 72]

[2] Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ of Imaam Sadi

 

Haughtiness and supporting error—Imaam Ibn Battah

Imaam Ibn Battah (rahimahullaah) said:

Whoever heard the truth and rejects it after having knowledge of it, then he is from those who are haughty towards Allaah. And whoever supports error, then he is from the party of shaytaan. [Al-Ibaanah: 2/54]

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 Sent via WhatsApp by our brother Dawud (may Allaah preserve him and the brothers)

@ Markaz Mu-aadh (Slough)]