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Month: February 2016

Dirty living conditions in some farms – [O Muslims! Fear Allaah Regarding The Rights of Animals]

Written by Abdullah Jallow on . Posted in Da'wah - Calling To Islam, Morals and Manners - 'Akhlaaq', Scholars of Islam, Worship - 'Ibaadah'.

Wahb Bin Kaysaan said: Ibn Umar saw a shepherd (with his animals) in a repulsive place and he saw (another) place that was (cleaner); so Ibn Umar said: Woe to you O Shepherd! Relocate them, for indeed I heard the Prophet (sallal-laahu-alayhi-wasallam) saying: ”Every shepherd is responsible for its flock.”

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[Ahmad 5869]

Their Desire is to Attach the Youth to the Figureheads of Bidah

Written by Abdullah Jallow on . Posted in Deviated Groups, Sects and Parties, Innovations In Islam (Bidah).

Shaikh Rabee Bin Haadi (may Allaah preserve him) stated:

Much effort was made with well thought out plans to lead many people astray from this (Salafi) methodology. This path became surrounded with methodologies (Madhāhib) that fiercely opposed it. They did not want anyone to establish this (Salafi) methodology because it is the true Islam in which there is no worship to other than Allāh and no (unconditional) obedience to other than Muhammad, the Messenger of Allāh (sallahualayhiwasallam), and thus causing the partisan, sectarian, political calls and others to fall. No place would remain for them so they stroved to attach the youth to the heads of sectarian groups, different parties and slogan carriers. (From the lecture ‘Asbāb Al-Inhirāf’ )

Be Warned Against Sinful Silence – Shaykh Rabee’

Written by Abdullah Jallow on . Posted in Brotherhood, Innovations In Islam (Bidah), Methodology - 'Manhaj'.

Shaikh Rabee Bin Haadi (may Allaah preserve him) stated:

If you see a person upon truth and another (person) upon falsehood, it is obligatory that you aid the truth and warn against falsehood; if not, then you are dead-neither recognizing good nor rejecting evil and this is a sign of the heart’s hardness.”

[Majmoo 14/271]

From Those Affairs That Make It Obligatory on Us to Send Salaah and Salaam upon the Messenger (sallal-laahu-alayhi-wasallam)

Written by Salafi Dawah Manchester on . Posted in Aqeedah (Creed & Belief), Purification of The Soul, Scholars of Islam, Worship - 'Ibaadah'.

Imaam Muhammad Bin Saaleh Al-Uthaymeen (rahimahullaah) stated whilst stating the benefits of sending Salaah and Salaam upon the Messenger of Allaah (sallal-laahu-alayhi-wsallam);

2nd benefit:

It is from the rights of the Messenger (sallal-laahu-alayhi-wasallam) that you send prayers upon him, because Allaah has saved you from misguidance by way of him (and) guided you to the guidance by his way, and there is no way to attain the Pleasure of Allaah [The Most High] and His paradise except by (following the path of) Muhammad (Sallal-laahu-alayhi-wasallam). If a person was to guide an individual to the way to a city from the cities he was intending to go to, he  would see that he owes a great favour to that individual (who showed him the way); so how about the Prophet (sallal-laahu-alayhi-wasallam)- the one who has shown you the way to get to Paradise? Therefore, it is his right that you send prayers upon him (sallal-laahu-alayhi-wasallam). [Source: Fataawa Noor Alad Darb. Volume 12 page 210]

Translated by Daawood Habshi [May Allaah preserve him and all his brothers at Markaz Mu’aadh (Slough)…Aameen]

Grammatical Errors of the Muhadditheen- In Writing and Speech-Is Not a Reason to Rebuke Their Aqeedah or Manhaj

Written by Salafi Dawah Manchester on . Posted in Methodology - 'Manhaj'.

The article in this link http://www.sahab.net/forums/index.php?showtopic=55218 clarifies this issue. Ismaaeel Bin Abee Khalid [rahimahullaah] was a Taabi’ee and he used to make absurd mistakes in his speech! He used to say: [حدثني فلان عن أبوه ]; rather the correct statement should be [حدثني فلان عن أبيه]

Some of the Best Books in all Sciences of the Religion

Written by Salafi Dawah Manchester on . Posted in Literature.

Some of the a best books, after the Book of Allaah (i.e. The Qur’aan), in: Aqeedah, Hadeeth, Tafseer, Arabic Language, Seerah, Methodology of Dawah, etc According to Shaikh Muhammad Baazmool (may Allaah preserve him):Tafseer for the beginner: [Tafseer Al-Baghawi]

  • In the issues of Aqeedah required by the muslim: [Kitaab At-Tawheed’ by Muhammad Bin Abdil-Wahhaab]
  • The best explanation of Saheeh Al -Bukhaari: [Fat’hul Baari’ by Ibn Hajr]
  • The best book regarding the methodology of Dawah: [Manhajul Anbiyaa Fid Da’wati ilal laah’ by Shaikh Rabee]
  • Regarding the ahadeeth dealing with good ettiquettes (or manners): [Riyaadus Saaliheen’ by Imaam An-Nawawi]
  • In the science of hadeeth: [Marifatu Anwaa Uloom Al-Hadeeth]
  • Meaning of words in the Arabic Language: [Mu’jam Maqaayees Al-lugha’ by Ibn Faaris]
  • The best refutation against the shia: [Minhaaj As-Sunnah’ by Ibn Taymiyyah]
  • The general Prophetic guidance: [Zaadul Ma’aad’ by Ibnul Qayyim]
  • Acquiantance with the sahaabah: [Al-Isaabah’ by Ibn Hajr]
  • The best explanation of Muwatta Maalik: [At-Tamheed’ by Ibn Abdul Barr]
  • The best biography of the Prophet: [As-Seerah’ by Ibn Hisham]
  • Explanation of the 40 hadeeth of Imaam An-Nawawi: [Jaami Al-Uloom Wal Hikam]
  • Narrations of the sahaabah: [Al-Musannaf’ by Abdur-Razzaaq As-San’aanee] and [Al-Musannaf’ by Ibn abee shaybah]
  • Explanation of Sunan Abu Dawud: [Awn Al-Mabood’ by Shamsul Haqq Adheem Al-Abaadee]
  • The best explanation of Sunan At-Tirmidhee: [Aaridah Al-Ahwadhiy’ by Ibnul Arabi] and [Tuhfatul Ahwadhiy’ by Al-Mubaarakfooriy]

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See this link for other titles on different sciences of the religion

A Khaarijite Warns Ahlus Sunnah

Written by Salafi Dawah Manchester on . Posted in Deviated Groups, Sects and Parties.

Shaikh Abdullah Al-Bukhaari (may Allaah preserve him) stated in Sharh Dawaabit Al-Jarh wat-Tadeel (lesson 1) that Al-Haafidh Ibn Hajr (rahimahullaah) stated in the Muqaddimah of Lisaan Al-Meezaanthat one of the Khawaarij said

O Ahlus Sunnah! Be warned; for indeed when we desire a speech (i.e. desire to hold a view), we device a hadeeth for it (i.e. either fabricate a hadeeth or utilise it in an ambiguous manner).