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Month: April 2019

Opponents Had Nothing to Offer Besides Spreading Doubt in Public But Their Evil Plots Backfired

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

[وَقَالَ فِرۡعَوۡنُ ٱئۡتُونِى بِكُلِّ سَـٰحِرٍ عَلِيمٍ۬ -And Fir’aun (Pharaoh) said: “Bring to me every well-versed sorcerer]; meaning: ”Everyone who is proficient in magic; magicians who can perform different types of magic and are at different levels of proficiency in their field”.  So when the magicians arrived to defeat Moosaa and Haaroon, Allaah says that Moosaa said to them: [أَلۡقُواْ مَآ أَنتُم مُّلۡقُونَ-Cast down what you want to cast!]; Moosaa said this to them because he did not care about what they were going to do first, for he was certain that he will defeat them and nullify their falsehood (by the aid of Allaah).  So after they threw their ropes, which appeared as serpents in the eyes of the people, Allaah says that Moosaa said to them:

مَا جِئۡتُم بِهِ ٱلسِّحۡرُ‌ۖ إِنَّ ٱللَّهَ سَيُبۡطِلُهُ ۥۤ‌ۖ إِنَّ ٱللَّهَ لَا يُصۡلِحُ عَمَلَ ٱلۡمُفۡسِدِينَ

“What you have brought is sorcery, Allah will surely make it of no effect. Verily, Allah does not set right the work of Al-Mufsidun (the evil-doers, corrupts, etc.); meaning: Indeed, you want to aid falsehood against truth and Allaah will nullify your actions.

This will also be the case with every corrupter- the one who uses tricks, devices plots and evil plans- for indeed his deeds will be of no effect. And even if he has weapons to aid him pursue his goal at a particular time period, however the end result will be nothing for him and Allaah will make the truth apparent. As for those who do righteous deeds for the sake of Allaah -deeds that are based on the beneficial ways and are based on what Allaah has commanded- then indeed Allaah will bless their deeds, make them bear righteous end results and make them remain  (as a source of good for themselves & an example for others to follow).

So when Moosaa threw his staff, it became a real serpent and swallowed all the ropes that were thrown by the magicians and made to look like serpents in the eyes of the people, and thus their magic was nullified and their falsehood obliterated.

Allaah [The Most High] says: [وَيُحِقُّ ٱللَّهُ ٱلۡحَقَّ بِكَلِمَـٰتِهِۦ وَلَوۡ ڪَرِهَ ٱلۡمُجۡرِمُونَ – And Allah will establish and make apparent the truth by His Words, however much the Mujrimun (criminals, disbelievers, polytheists, sinners, etc.) may hate it].

After the magicians witnessed the truth, they prostrated (in repentance to Allaah); so Fir’awn threatened them – that he will crucify them, and cut their hands and legs, but they gave no concern to Fir’awn’s threats; rather they remained steadfast upon their Eemaan. As for Fir’awn and his chiefs, then not a single one of them believed, rather they persisted upon transgression, and this is why Allaah [The Most High] says:

فَمَآ ءَامَنَ لِمُوسَىٰٓ إِلَّا ذُرِّيَّةٌ۬ مِّن قَوۡمِهِۦ عَلَىٰ خَوۡفٍ۬ مِّن فِرۡعَوۡنَ وَمَلَإِيْهِمۡ أَن يَفۡتِنَهُمۡ‌ۚ وَإِنَّ فِرۡعَوۡنَ لَعَالٍ۬ فِى ٱلۡأَرۡضِ وَإِنَّهُ ۥ لَمِنَ ٱلۡمُسۡرِفِينَ

But none believed in Musa (Moses) except the offspring of his people, because of the fear of Fir’aun (Pharaoh) and his chiefs, lest they should persecute them; and verily, Fir’aun (Pharaoh) was arrogant tyrant on the earth, he was indeed one of the Musrifun (polytheists, sinners and transgressors, those who give up the truth and follow the evil, and commit all kinds of great sins).

[فَمَآ ءَامَنَ لِمُوسَىٰٓ إِلَّا ذُرِّيَّةٌ۬ – But none believed in Musa (Moses) except the offspring of his people]; Meaning: The youth amongst Bani Israa’eel, who exercised patience due to the Eemaan that was firmly established in their hearts, whilst being in a state of fear because Fir’awn had complete authority and power in the land, so it is expected that he will seek to punish them, for he was an extreme transgressor.

And the wisdom -and Allaah knows best- behind the fact that only the offspring of Moosaa’s people believed in Moosaa, is because the offspring- the youth- are more likely to accept the truth and quicker to submit to it, as opposed to the old people and those similar to them – those who were brought up in a religion of disbelief, for indeed due to the corrupt creed that is established in their hearts, they are the ones most likely not to accept the truth.


[Source: An Excerpt from ‘Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ by Imaam As-Sadi (rahimahullaah)]

Giving Preference to Others in Performing Good Actions – Shaykh Saaleh Aal-Ash Shaykh

Note: there is an error in the video – the shaykh says “5000 riyals” not “50000 riyals”

Giving preference (to others) in actions of gaining closeness – meaning: That the issue, if it is referring to gaining closeness to Allaah, The Glorified and Exalted, then giving preference to your brother (in Islaam) in that act is Makrooh (Disliked).

Because this contradicts the racing (to good deeds) that we mentioned to you the proofs for (earlier) and hastening towards good and mutually competing.

So for example, there is a gap in the first row (for prayer) or a place further forward behind the Imam and you and your Muslim brother are standing

so you say to him “Go ahead” and he says to you “No, you go ahead”, you say (again) “Go ahead”, so the likes of this is not appropriate because it is disliked.
Rather what is appropriate is hastening to achieving this act of drawing close (to Allaah) and that is the virtue of being in the first row.

(Another) example; a man comes and he is in need of an extra 5000* Riyaal in order to remove his poverty. And you are capable (of helping him) and likewise your Muslim brother is capable (of helping him)
so you say to him (your capable, Muslim brother), “Help him, I’m giving you the opportunity, go ahead and help him.” and he says “No, you go ahead”
(and all of this is said) from the angle of love (for one’s brother). Meaning that each person puts forward his brother, then the likes of this is also disliked, and is not appropriate. Because in this area (what is expected) is hastening and competing in actions of good.
Likewise from the angle of reading – reading (some aspect of) knowledge upon the scholars – and taking the opportunities to obtain acts of obedience and striving and what is similar to this.
So these matters are known as good deeds i.e. acts of obedience . So giving preference to others in acts of obedience, i.e. those good deeds, is not appropriate, (rather it is) disliked because – as we have mentioned – it contradicts the command with hastening, racing and mutually competing in goodness.

“Gates of Paradise Are Opened and Gates of Hell Are Shut During Ramadhaan” – [Does This Mean Entry Into Paradise Without Reckoning For The One Who Dies During Ramadhaan?] – [Shaikh Uthaymeen Answers]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Question: The Messenger [sallal-laahu-alayhi-wasallam] said: ‘‘When Ramadhaan begins, the gates of Paradise are opened and the gates of hell fire are shut and the devils are chained”; does this mean that the one who dies in the month of Ramadhaan will enter Paradise?

Answer: The affair is not so; rather the meaning of this is that the gates of paradise are opened as an encouragement for the performers of (good) deeds so that they are facilitated with entry. And the gates of the hell fire are shut so that the people of Eemaan are kept away from disobedience, (and) so that they do not (enter) these gates. And the meaning of this (statement of the messenger) is not that the one who dies in Ramadhaan is going to enter paradise without reckoning; rather those who will enter Paradise without reckoning are those whom the Messenger (sallal-laahu-alayhi-wasallam) described in his saying: ‘’They are those who neither seek Ruqya nor do they believe in good bad or good omens (from birds etc.), nor do they get themselves branded (Cauterised); but they place their trust (only) in their Lord”, alongside fulfilling that which Allaah has obligated upon them to (perform) of righteous actions. [Source: Fiqhul Ibaadaat of Imaam Muhammad Bin Saaleh Al-Uthaymeen (rahimahullaah) Page: 231]

 

Deceivers Misrepresent Facts And Portrayed Themselves As Sincere Advisers Prior to Their Wretched End: [Lessons to Learn From The Behaviour of Ancient Criminals]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] says in Surah Ghafir Ayah 29:

[قَالَ فِرۡعَوۡنُ مَآ أُرِيكُمۡ إِلَّا مَآ أَرَىٰ وَمَآ أَهۡدِيكُمۡ إِلَّا سَبِيلَ ٱلرَّشَادِ -Fir’aun (Pharaoh) said: “I show you only that which I see (correct), and I guide you only to the path of right policy!]

He deceived his people, so that he is followed and his leadership established. Allaah [The Most High] says that he said to his people: [مَآ أُرِيكُمۡ إِلَّا مَآ أَرَىٰ  – I show you only that which I see (correct)]; Yes indeed, he spoke the truth regarding the fact that he only wanted to show his people what he considered to be the right thing; but what was it that he considered to be right thing?! He wanted to conceal the truth because Moosaa [alayhis-salaam] was upon truth, and he rejected it after being certain of it.

Then Allaah [The Most High] says that he said to his people: [وَمَآ أَهۡدِيكُمۡ إِلَّا سَبِيلَ ٱلرَّشَادِ- and I guide you only to the path of right policy!]; Indeed, he lied because this claim that he only wants to guide them to what is right is tantamount to altering the reality. It would have been a lesser crime if he merely wanted them to follow his disbelief and misguidance, but the affair became worse when he commanded them to follow him and claimed that adhering to his path is the right path and that Moosaa [alayhis-salaam] was upon falsehood.


[An Excerpt from ‘Tayseer Al-kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ by Imaam As-Sadi (rahimahullaah)]

The People of The Hereafter Are Three – [By Bishr Ibn Al-Haarith (rahimahulaah)]

In The Name of Allaah, The Most Merciful The Bestower of Mercy.

Imaam Ibnul Qayyim [rahimahullaah] said that Bishr Ibul  Haarith [rahimahullaah] said: The people of the hereafter are three: The Aabid, the Zaahid and the Siddeeq. The Aabid worships Allaah [i.e. with love, fear and hope] whilst being attached to searching for [permissible] provision. The Zaahid worships Allaah [i.e. with love, fear and hope] whilst not being attached to worldly things which one can do without. The Siddeeq worships Allaah [i.e. with love, fear and hope] together with pleasure and compliance [i.e. strict compliance with Allaah’s  commands and prohibitions]; he takes from the [permissible] worldly things when he sees it fit to [do so] and abandons them when he sees it fit [to do so]. [Al-Fawaa-id: page: 175. Abridged & Slightly paraphrased.]


Who is an Aabid?  [A devout worshipper]

Who is a Zaahid? [He is one who abandons those permissible things he is not in need of, which also are not of any benefit to him in the afterlife. (See Madaarij As-Saalikeen). Sufyaan Ath-thawree said that the Zaahid is not the one who eats stringy food or wears woollen clothes, rather he is one who neither rejoices in some worldly gain nor becomes sad when he fails to get something.]

Who is a Siddeeq: [Shaikh Saaleh al Fawzaan says: The Siddeeq is the one who is (known) for much truthfulness and is extremely truthful. [Al-Haa-iyyah: page:117]

Do You Know What Backbiting Is?

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Abu Hurairah [radiyallaahu-anhu] narrated that the Messenger of Allaah [sallal-laahu-alayhi-wasallam] said, ‘’Do you know what backbiting is?’’ They (i.e. the sahaabah) replied Allaah and his Messenger know best’’; he said [sallal-laahu-alayhi-wasallam] said, ‘’It is to mention your brother what he dislikes’’. Someone asked, ‘’What if what I said is true?’’ He [sallal-laahu-alayhi-wasallam] replied, ‘’If what you said about him is true you have backbitten him, and if it is not true you have slandered him’’. [Muslim]

When is speaking about someone behind his back not considered backbiting? It is not considered backbiting when a person makes a complaint about an oppressor to a person who has the ability to stop the oppression; when seeking help to stop an evil- by making that known to the person who has the ability to stop the evil; when seeking for a fatwa; when warning the Muslims so that they are not deceived; when mentioning a person who commits his evil openly or one who calls to bidah and when identifying someone with a physical defect, whilst not intending defamation. [Subul As-Salaam- Vol 4 page 553-554]

Scapegoating

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

وَمَن يَكْسِبْ خَطِيئَةً أَوْ إِثْمًا ثُمَّ يَرْمِ بِهِ بَرِيئًا فَقَدِ احْتَمَلَ بُهْتَانًا وَإِثْمًا مُّبِينًا

And whoever earns a fault or a sin and then throws it on to someone innocent, he has indeed burdened himself with falsehood and a manifest sin. [Surah An-Nisaa. Aayah 112]

Be warned against Fujoor Fil Khusoomah [Iniquity when disputing]! Imaam Muhammad Ibn Saaleh Al-Uthaymeen [rahimahullaah] said, ‘’Iniquity when disputing is of types: To claim what one is not entitled to and reject what is obligatory upon him [to fulfil, give etc]’’.


[Sharh Riyaadus Saaliheen 4/49-50]

 

And In Whatsoever You Differ, The Decision Thereof Is With Allaah

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah (The Most High) said:

وَمَا اخْتَلَفْتُمْ فِيهِ مِنْ شَيْءٍ فَحُكْمُهُ إِلَى اللَّهِ

”And in whatsoever you differ, the decision thereof is with Allah (He is the ruling Judge).” [1]

Imaam Ibnul Qayyim (rahimaahullaah) said:

This is a clear text regarding the fact that the judgement for all our differing is to be referred back to Allaah alone. He is the Judge in this (affair) through the speech of His Messenger (sallal-laahu-alayhi-wasallam). If you were to give precedence to the intellect over Allaah’s Judgement, then you are not (considered as) one who judges by Allaah’s Revelation and His Book.[2]


[1] Qur’aan. 42:10

[2] As-Sawaa’iq Al-Mursalah 3/828. See here; Ruling by other than the Sharee’ah: http://www.salafipublications.com/sps/sp.cfm?subsecID=MNJ05&articleID=MNJ050003&articlePages=1

The Three Types of Dhulm -[Oppression or Injustice]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

What is Dhulm -injustice or oppression? Dzulm [injustice (or oppression)] is of three types according to the people of knowledge (i.e. the scholars):

Firstly: The greatest of them is shirk and why is shirk referred as Dzulm [injustice]? That is because the basis of injustice is to place something in other than its rightful place. And the meaning of shirk is to direct acts of worship to other than its rightful place and this is the greatest injustice – because when they (i.e. the people of shirk) directed acts of worship to other than its rightful place and to those who are not deserving of it, they equated the created (beings) to the Creator and a weak one (i.e. a created being) to Al-Qawiy [The One Perfect in Strength (i.e. Allaah)], who is not unable to do anything. Therefore, is there any greater injustice after this?

The second type of Dzulm [injustice] is committed when a person oppresses himself by committing sins. A sinner oppresses himself because he exposes himself to punishment, even though it is obligated on his to save himself and place himself in an appropriate situation and that is to obey Allaah etc

The third type of Dzulm [injustice] is committed when a person oppresses others (or commits injustice against them) by taking their wealth (unlawfully), or backbiting them, or spreading tales about them, or stealing their wealth, or violating their honour through backbiting, tale carrying, slander, or shedding their blood by way of unlawful murder, or beating them, inflicting injuries, degrading them without right etc [Paraphrased. Source: I’aanah Al-Mustafeed Bi-Sharhi Kitaab At-Tawheed’ page 55-56 by Shaykh Saaleh Al-Fawzaan  (may Allaah preserve him)]

An Ignoramus is Better than a Person who has Knowledge But Does not Act – Shaykh Uthaymeen

Shaykh Uthaymeen said:

Verily, we all know that the intent of knowledge is action. Because knowledge is a means and action is the fruits. And if a person does not benefit with his knowledge, then an ignoramus is better than him. And many knowledge based issues are understood by most students, however they do not carry them out, whether it was in (issues of) worship, or dealings with the creation. And this there is no doubt is a deficiency; a deficiency, and a reason for deficiency, meaning deficiency in knowledge. For if a person was to act by his knowledge he benefits and his knowledge increases. So, whoever acts by that which he has learnt, then Allāh will forgive him for that which he did not know.