Skip to main content

Month: July 2023

[5] Enemies of The Qur’an Seek After The Impossible Through Their Wanton Behaviour

In The Name of Allah, The Most Merciful, The Bestower of Mercy

Allah [The Exalted] said:

وَكَذَٰلِكَ نُفَصِّلُ الْآيَاتِ وَلِتَسْتَبِينَ سَبِيلُ الْمُجْرِمِينَ

And thus do We explain the signs (to you O Muḥammad) in detail, and so that the way of the criminals may become evident (to you)] [Surah Al-An’aam. Aayah 55] (1)

Imam Ibn Katheer [may Allaah have mercy upon him] stated regarding this Ayah: “Allah [The Exalted] stated that just as He explained what was previously explained of the arguments and evidence on the path of guidance and sound judgement, and censured argumentation and stubbornness; likewise He explains the signs (proofs, evidences, lessons), which those being addressed are in need of; [ولتستبين سبيل المجرمين – and so that the way of the criminals may become evident (to you)]. Meaning, so that the path of the criminals – those who oppose the Messengers – may become evident”. (2)

Imam At-Tabari [may Allah have mercy upon him] stated regarding the statement of Allah: [وكذلك نفصل الآيات – And thus do We explain the signs (to you O Muḥammad) in detail]- Meaning, O Muhammad! Just as We have detailed for you in this Surah – from its beginning and introduction up to this point – our proofs and evidences against the idolaters and worshippers of images, and distinguished and clarified it for you; likewise, We explain to you our signs and evidences for every truth denied by the people of falsehood, the sects and other than them, until its truth is distinguished from its falsehood, and its right is distinguished from its wrong. (3)

Allah [The Exalted] said:
وَلَا يَأۡتُونَكَ بِمَثَلٍ إِلَّا جِئۡنَـٰكَ بِٱلۡحَقِّ وَأَحۡسَنَ تَفۡسِيرًا

And they bring no (argument or objection by way of a) similitude (to criticise this Qur’ān and oppose your message) except that We bring you the truth and the better explanation thereof (through a similitude that is superior to theirs, provides detail and invalidates their objection). (4)

[وَلَا يَأۡتُونَكَ بِمَثَلٍ – And they bring no (argument or objection by way of a) similitude]- Meaning, by which they (attempt) to oppose and repel the truth as well as your message; [إِلَّا جِئۡنَـٰكَ بِٱلۡحَقِّ وَأَحۡسَنَ تَفۡسِيرًا – except that We bring you the truth and the better explanation thereof (through a similitude that is superior to theirs, provides detail and invalidates their objection)]- Meaning, We sent down to you the Qur’an, which has all truth in its meaning, as well as clear and flawless elucidation of its wordings, because all of its meanings are truth and credibility, not tainted by falsehood or doubt from any angle. (5)


[Ref 1: Translation by Shaikh Abu Iyaad: https://www.thenoblequran.com/q/#/search/6_55%5D

[Ref 2: Tafseer ibn Katheer]

[Ref 3: Tafseer at-Tabari]

[Ref 4: https://www.thenoblequran.com/q/#/search/25_33 By Shaikh Abu Iyaad (may Allah preserve him)]

[Ref 5: An Excerpt from Tafseer as-Sadi. Slightly paraphrased]

[2] Enemies of The Qur’an Seek After The Impossible Through Their Wanton Behaviour

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Exalted] said:

ذَرۡنِى وَمَنۡ خَلَقۡتُ وَحِيدً۬ا
وَجَعَلۡتُ لَهُ ۥ مَالاً۬ مَّمۡدُودً۬ا
وَبَنِينَ شُہُودً۬ا
وَمَهَّدتُّ لَهُ ۥ تَمۡهِيدً۬ا
ثُمَّ يَطۡمَعُ أَنۡ أَزِيدَ
كَلَّآ‌ۖ إِنَّهُ ۥ كَانَ لِأَيَـٰتِنَا عَنِيدً۬ا
سَأُرۡهِقُهُ ۥ صَعُودًا
إِنَّهُ ۥ فَكَّرَ وَقَدَّرَ
فَقُتِلَ كَيۡفَ قَدَّرَ
ثُمَّ قُتِلَ كَيۡفَ قَدَّرَ
ثُمَّ نَظَرَ
ثُمَّ عَبَسَ وَبَسَرَ
ثُمَّ أَدۡبَرَ وَٱسۡتَكۡبَرَ
فَقَالَ إِنۡ هَـٰذَآ إِلَّا سِحۡرٌ۬ يُؤۡثَرُ
إِنۡ هَـٰذَآ إِلَّا قَوۡلُ ٱلۡبَشَرِ
سَأُصۡلِيهِ سَقَرَ
وَمَآ أَدۡرَٮٰكَ مَا سَقَرُ
لَا تُبۡقِى وَلَا تَذَرُ
لَوَّاحَةٌ۬ لِّلۡبَشَرِ
Surah Al-Mud-dath-thir. Ayaat 11-29

[ذَرْنِى وَمَنْ خَلَقْتُ وَحِيدًا – Leave Me with the one I created alone] – Meaning, I created him alone without wealth and family, and without anything else, and I did not cease taking care of him and nurturing him; [وَجَعَلْتُ لَهُۥ مَالًا مَّمْدُودًا – And then granted him resources in abundance]; [وَبَنِينَ شُهُودًا – And children present (with him)]; [وَمَهَّدتُّ لَهُۥ تَمْهِيدًا – And made life smooth and comfortable for him!]- Meaning, I gave him ability in this world and bestowed on him the means of attaining the worldly things, and thus he was able to obtain all that he desired and wanted. [ثُمَّ يَطْمَعُ أَنْ أَزِيدَ – then after all that he desires that I should give more]- Meaning, he desires enjoyment in the Afterlife as he acquired it in the worldly life; [كَلَّآ إِنَّهُۥ كَانَ لِءَايَٰتِنَا عَنِيدًا – Nay! Verily, he has been stubborn and opposing Our Signs]- Meaning, the affair will not be as he desires, rather, it is the opposite of his goal and pursuit because he is a wilful opponent who is well acquainted (with his rejection of the truth) – called to the truth, but he did not submit with obedience. And he did not suffice with turning away, rather, he waged war against the truth and strove to nullify it. And because of this Allah said (about him): [إِنَّهُۥ فَكَّرَ وَقَدَّرَ – Verily, he thought and plotted]- Meaning, he thought to himself regarding what to say to nullify the Qur’an. (1)

Then Allah said about him:
فَقُتِلَ كَيْفَ قَدَّرَ
ثُمَّ قُتِلَ كَيْفَ قَدَّرَ

So let him be cursed! How he plotted! And once more let him be cursed, how he plotted!

Then Allah said:
ثُمَّ نَظَرَ
ثُمَّ عَبَسَ وَبَسَرَ
Then he thought (again); then he frowned and he looked in a bad-tempered way;

[ثُمَّ أَدْبَرَ وَٱسْتَكْبَرَ – Then he turned back and was arrogant]- Meaning, turned away and became arrogant due to the efforts he made with regards to his thoughts, statements, and deeds, and then said:

إِنْ هَٰذَآ إِلَّا سِحْرٌ يُؤْثَرُ
إِنْ هَٰذَآ إِلَّا قَوْلُ ٱلْبَشَرِ

“This is nothing but magic from that of old. This is nothing but the word of a human being!” Meaning, “this is not Allah’s Speech, rather, it is the speech of a human. Also, it is not the statement of good (or righteous) people, rather, it is the speech of evil-doers and evil people, such as liars and magicians”. So, Allah said about him:

سَأُصْلِيهِ سَقَرَ
وَمَآ أَدْرَىٰكَ مَا سَقَرُ
لَا تُبْقِى وَلَا تَذَرُ
لَوَّاحَةٌ لِّلْبَشَرِ

I will cast him into Hellfire; and what will make you know exactly what Hellfire is? It does not spare (any sinner), nor does it leave (anything unburnt)! Burning the skins!


[1] An Excerpt from Tafseer As-Sadi. slightly paraphrased

[1] Some of Islam’s Outstanding Characteristics

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Imam As-Sadi [may Allah have mercy upon him] said:

All praise be to Allah; we praise Him, seek His Help, seek His Forgiveness, and repent to Him. We seek refuge in Allah from the evils of ourselves and the evils of our actions. Whoever Allah guides, none can misguide, and whoever Allah allows to stray (due to a perversion in their heart), there is no guide for such a person. I bear witness that none has the right to be worshipped except Allah, alone without a partner; and that Muhammad is His servant and Messenger [peace and blessings of Allah be upon him].

To proceed: Indeed, the religion of Islam conveyed by Muhammad [peace and blessings of Allah be upon him] is the most complete and greatest of religions, the loftiest and most exalted. It possesses beautiful traits, perfection, righteousness, mercy, justice, and wisdom, all of which attest to Allah’s perfection, His All-Encompassing Knowledge, and Wisdom. It attests to the fact that Allah’s Prophet is a true Messenger of His, as well as a truthful and trustworthy one who does not speak out of his own desires; rather [إن هو إلا وحي يوحى – It (the Qur’an and Sunnah) is only an Inspiration that is inspired (to him)]. [Surah An-Najm. Aayah 4]

My goal with this annotation is to show – based on what I know – the basis of the virtues of this magnificent religion, even though my understanding and awareness would be severely lacking (as I endeavour to) express the majesty, beauty, and perfection that is contained in it. My remarks would be inadequate in explaining it in general, let alone in depth. However, if something is not fully understood and its aim cannot be reached or is only partially reached, a person should not discard what one knows from it due to the inability to understand what one does not know, because Allah does not burden a soul beyond its capability. Allah said: [فاتقوا الله ما استطعتم – So fear Allah as much as you can]. [Surah Al-Taghabun. Ayah 16]

Acquaintance with this knowledge (i.e. Islam’s outstanding characteristics) provides numerous benefits, including the following:

Engaging in this topic, which is the most honourable and elevated topic, is one of the most virtuous and righteous deeds. Acquaintance with it, searching for it, reflecting on it, and choosing every avenue that leads to it is the best thing that a servant of Allah can be preoccupied with, and the time spent on it is in one’s favour rather than the reverse.

One of the greatest of good deeds, which Allah and His Messenger have commanded, is to acknowledge and speak about Allah’s blessings. There is no question that the research in this matter is a recognition, a discourse, and a contemplation regarding Allah’s loftiest blessings which He has bestowed on His servants, and that is the Islamic religion, apart from which no other religion is approved by Allah. Thus, this discourse serves as means of thanking Allah for His blessings and requesting more of them.

People’s levels of faith and perfection vary greatly, therefore the faith and certainty of a servant of Allah becomes stronger the more they understand this religion, rejoice in it, revere, and adore it since it is evidence of all the fundamentals of faith and its principles.

Explaining Islam’s virtues, which are recognised by everyone of upright natural inclination and intellect, is one of the greatest invitations to the religion. If men (Footnote a) call to this religion while explaining its realities and welfare, that would be completely sufficient in attracting the people to it without much need to confront the opponents’ doubts and refutation of the religions that oppose Islam because of what they would see regarding its agreement with the welfare for both religious and worldly affairs, rectification of deeds and hearts. That is because Islam repels all doubts that contradict it, and it is truth backed by precise explanations and proofs that lead to certainty. If some of the proofs about this religion are revealed, it becomes the most compelling cause for its acceptance and will be preferred above other (paths). (Footnote b) (1)

——————————————

Footnote a:

The Role of Women in the Field of Knowledge and Education Throughout the History of Islaam

Footnote b:

https://salafidawahmanchester.com/2023/05/08/the-religion-is-protected-through-detailing-truth-and-refutation-against-all-callers-to-misguidance/

https://salafidawahmanchester.com/2019/04/06/the-religion-is-established-through-clarification-of-truth-and-refutation-against-falsehood-a-brief-faaidah-by-shaikh-abdullaah-al-bukhaari/


[Ref 1: An Excerpt from Ad-Durar Al-Mukhtasar Fee Mahaasin Ad-Deen Al-Islaamiy. pages 5-9. slightly paraphrased]