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Year: 2025

One verse for one who thinks that ending a single life isn’t a grave matter

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Avoid extending the debate with them about whether they are committing genocide, as that is as obvious as the midday sun. Instead, just inquire if it would be acceptable to take a life without any justification. This will help you grasp the moral decay of those who back Netanyahu’s regime. Allah said:

مَنْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِي الْأَرْضِ فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِيعًا وَمَنْ أَحْيَاهَا فَكَأَنَّمَا أَحْيَا النَّاسَ جَمِيعًا

If anyone killed a person not in retaliation of murder, or (and) to spread mischief in the land – it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind. [Al-Ma’idah. 32]

Imam As-Sadi, may Allah have mercy upon him, said:

If a person is bold enough to kill someone who does not deserve to be killed, this implies that he does make a distinction between the one he killed and other than him; rather he would commit this act whenever his evil calls him to that. Therefore, his bold attitude that led him to kill is as if he has killed all humankind. On the other hand, if a person saves a life and does not kill – whilst his soul calls him to do so – due to fear of Allah, this is as if he has saved the lives of all humankind because the fear of Allah he possesses stops him killing one who does not deserve to be killed. [1]

Abdullah Bin Mas’ud, may Allah be pleased with him, said that Allah’s Messenger, peace and blessings of Allah be upon him, said, “The first (thing) that will be decided among people on the Day of Judgment will pertain to bloodshed”. [2]

Imam An-Nawawi, may Allah have mercy upon him, said:

This hadith shows the severity of bloodshed and that it will be the first thing that will be judged between people on the Day of Resurrection because of its greatness and extreme danger. This hadith does not contradict the well-known hadith in the Sunan that the first thing a person will be questioned about is the prayer because this hadith is about a matter between Allah and the person, whereas the first hadith (i.e. judgement in matters related to bloodshed) is an affair between the people. [3]

The Messenger, peace and blessings of Allah be upon him, said: The termination of the world means less to Allah than the killing of a Muslim (i.e. without right). [4]

Amr Ibn Al-Hamiq, may Allah be pleased with him, reported that Allah’s Messenger, peace and blessings of Allah be upon him, said: Whenever a man promises safety for another man’s life and then kills him, I disavow myself from him even if the victim was an unbeliever.[5]

Abdullah Bin Amr, may Allah be pleased with him, said that the Prophet, peace and blessings of Allah be upon him, said: Whoever killed a Mu’ahid (a non-Muslim granted the pledge of protection by the Muslim ruler) shall not smell the fragrance of Paradise though its fragrance can be smelt at a distance of forty years (of traveling). [6]

Uqbah Ibn Aamir, may Allah be pleased with him, reported that Allah’s Messenger, peace and blessings of Allah be upon him] said: Whoever meets Allah whilst neither associating anything with Him nor spilling sacred blood will enter Paradise. [7]

The people said to Jundub, may Allah be pleased with him, “Advise us”. He said, “The first thing of the human body to putrefy is the abdomen, so he who can eat nothing but good food [halaal and earned lawfully] should do so, and he who does as much as he can that nothing intervenes between him and paradise by not shedding even a handful of blood [i.e. unlawful killing], should do so”. [8]

A man wrote to Ibn Umar, may Allah be pleased with him and his father, and asked him to write down all knowledge for him; he replied to him, saying, “Indeed, knowledge is plentiful, but if you are able to meet Allah whilst not shedding people’s blood, not taking their wealth (unlawfully) and violating their honour, then do so”. [9]

The situation is clear, no matter what anyone says, including Zionists and their scholars. We judge based on what we observe daily. Just saying you are humane and fair is not enough; it must be backed by actions, not just endless discussions. Allah said:

وَمِنَ ٱلنَّاسِ مَن يُعۡجِبُكَ قَوۡلُهُ ۥ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَيُشۡهِدُ ٱللَّهَ عَلَىٰ مَا فِى قَلۡبِهِۦ وَهُوَ أَلَدُّ ٱلۡخِصَامِ
وَإِذَا تَوَلَّىٰ سَعَىٰ فِى ٱلۡأَرۡضِ لِيُفۡسِدَ فِيهَا وَيُهۡلِكَ ٱلۡحَرۡثَ وَٱلنَّسۡلَ‌ۗ وَٱللَّهُ لَا يُحِبُّ ٱلۡفَسَادَ
وَإِذَا قِيلَ لَهُ ٱتَّقِ ٱللَّهَ أَخَذَتۡهُ ٱلۡعِزَّةُ بِٱلۡإِثۡمِ‌ۚ فَحَسۡبُهُ ۥ جَهَنَّمُ‌ۚ وَلَبِئۡسَ ٱلۡمِهَادُ

And of mankind there is he whose speech may please you (O Muhammad), in this worldly life, and he calls Allah to witness as to that which is in his heart, yet he is the most quarrelsome of the opponents. And when he turns away, his effort in the land is to make mischief therein and to destroy the crops and the cattle, and Allah likes not mischief. And when it is said to him, “Fear Allah”, he is led by arrogance to (more) crime. So enough for him is Hell, and worst indeed is that place to rest! [Al-Baqarah. 204-206]

[وَمِنَ ٱلنَّاسِ مَن يُعۡجِبُكَ قَوۡلُهُ ۥ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا – And of mankind there is he whose speech may please you in this worldly life]: Meaning, the one who hears his speech is pleased when he speaks and he thinks that he has uttered beneficial speech.

He emphasises what he says [وَيُشۡهِدُ ٱللَّهَ عَلَىٰ مَا فِى قَلۡبِهِ – and he calls Allah to witness as to that which is in his heart]: Meaning, he states that Allaah knows that what is in his heart agrees with what he says, even though he is lying regarding what he says because his speech contradicts his deeds. His speech would have agreed with his deeds had he being truthful, because this the case regarding the believers- those who are not hypocrites. And due to this Allaah said: [وَهُوَ أَلَدُّ ٱلۡخِصَامِ – yet he is the most quarrelsome of the opponents]: Meaning, when you disagree with him, you’ll find him to be the most quarrelsome, bigoted and difficult person to deal with, as well as the ugly characteristics that results from this behaviour, which are the opposite of the manners of the believers- those who make ease their way, submit to the truth and pardon people.

[وَإِذَا تَوَلَّىٰ سَعَىٰ فِى ٱلۡأَرۡضِ لِيُفۡسِدَ فِيهَا وَيُهۡلِكَ ٱلۡحَرۡثَ وَٱلنَّسۡلَ‌ۗ وَٱللَّهُ لَا يُحِبُّ ٱلۡفَسَادَ – And when he turns away, his effort in the land is to make mischief therein and to destroy the crops and the cattle, and Allah likes not mischief]- Meaning, when this person – the one whose speech amazes you – is not in your presence, he strives to commit sins which is tantamount to corruption in the earth, so cattle and crops are destroyed as a result of that corruption. The blessings in the vegetations, fruits and livestock decrease and become little due to evil deeds.

[وَٱللَّهُ لَا يُحِبُّ ٱلۡفَسَادَ – and Allah likes not mischief]: Meaning, when it is the case that Allah does not like corruption, then He has an intense hatred for the person who sows corruption in the earth, even if such a person utters a good speech merely on the tongue (i.e. says one thing and does something else).

This verse contains proof regarding the fact that the statements uttered by individuals is not a proof regarding their truthfulness or whether they are upon falsehood, neither that they are righteous nor wicked until deeds ascertain them. And it is obligatory to examine the condition of those who bear witness, the one who is in the right and the falsifier amongst the people based on the righteousness of their deeds – examine the clear indications and their behaviour, and not to be deceived by how they portray themselves and the praise they give themselves. Then Allah mentioned that when this person – the one who causes corruption in the earth through acts of disobedience to Allah – is commanded to fear Allah, he becomes arrogant and haughty, [ أَخَذَتۡهُ ٱلۡعِزَّةُ بِٱلۡإِثۡمِ‌ۚ -he is led by arrogance to (more) crime]. Thus, he combines between disobedience to Allah and being arrogant towards the sincere advisers. [10]

No heroes in Hamas-Israel conflict, only victims: Former Saudi intelligence chief:


(1) Tafsir As-Sadi

(2) Sahih Muslim 1678

(3) Sharh Sahih Muslim 11/139

(4) Sahih Al-Jami 9208

(5) Sahih Al-Jami 6103

(6) Al-Bukhari 6914

(7) Silsilah As-Sahih ah 2923

(8) Al-Bukhari 7152

(9) Siyar A’lam An-Nubulaa 3/222

(10) Tafsir As-Sadi

[40] Ascent and Decline of the Ottoman Empire- [Otto von Bismarck and Others Plotted]

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Sultan Abdul Hamid II

The Russian envoy presented preconditions and requested their immediate signing; otherwise, the Russian armies would advance and occupy Istanbul, leaving the Ottomans with no choice but to sign.
The treaty stipulated:

1 – The establishment of borders for Montenegro to resolve the dispute, granting this principality independence.

2 – The Principality of Serbia gains independence and acquires additional territories.

3 – Bulgaria achieves administrative self-governance, paying a specified amount to the Ottoman Empire, with state officials and soldiers being exclusively Christians appointed by the Ottomans and Russians. The prince is elected by the inhabitants, and the Ottomans withdraw their troops completely from Bulgaria. The borders are to be defined.

4 – Romania is granted full independence.

5 – The Sublime Porte commits to protecting Armenians and Christians from Kurds and Circassians.

6 – The Sublime Porte will reform the conditions for Christians on the island of Crete.

7- The Ottoman state is to pay a war indemnity of 250 million gold lira, and Russia may receive territories in exchange for this amount.

8- The straits (Bosphorus and Dardanelles) will remain open to Russian ships in both peace and war.

9 – Muslims in Bulgaria are permitted to migrate to any part of the state they desire.

Thus, the fragmentation of state properties in Europe took place, even though Bulgaria’s expansion caused dissatisfaction among other Balkan countries like Austria, Greece, and Serbia. Moreover, Britain was unhappy with the growing Russian influence in the Balkans and was ready to challenge Russia. In June 1878, Britain obtained the right from the Ottoman Empire to occupy and manage the island of Cyprus, on the condition that it would stay under Ottoman control. In return, Britain agreed to protect the state’s properties in Asia from any further Russian threats, as long as the Sultan from Aleppo promised to carry out necessary reforms in his Asian regions in cooperation with Britain. Additionally, Britain promised to leave Cyprus if the Russians withdrew from the territories they held in Asia.

Sultan Abdul Hamid was initially not pleased with entering this war, which is why Britain supported him. This led to another conference (the Berlin Conference) to ease the situation. He did not approve the treaty and engaged in intense political and diplomatic efforts. The effects of the San Stefano Treaty, along with the fear of Russia competing with Britain, helped divert Russia’s attention from the war. He managed to secure gains for the state and reduced the losses outlined in the first treaty. The events surrounding both treaties showcased Sultan Abdul Hamid’s political genius, which was evident in creating a rift between Russia and Germany as well.

The German Emperor “Wilhelm II” mentioned in his memoirs:

I had a conversation with one of the senior commanders who served in the imperial court during the reign of “Alexander II”, the Tsar of Russia, about the relations between the Russian and German courts, as well as between the two armies and countries. I told this commander: I see a definite shift in these relations. He replied: The blame lies with the Berlin Conference! That was a major mistake made by (Bismarck) as it destroyed the old friendship we had and eroded Germany’s trust with the Russian court and government. It made the army feel it had suffered a great injustice after the bloody war it fought in 1877.

The Berlin Conference (1305 AH /1887):

The major powers (at the time) attended the conference (England, France, Germany, and Austria). Discussions were held regarding the amendment of the San Stefano Treaty between Russia and the Ottoman Empire, as the involved countries opposed this treaty because it did not align with their strategic interests. The conference participants agreed to modify the San Stefano Treaty. The Berlin Treaty was then established, which included the following terms:

1 – The independence of Bulgaria, with adjustments to its borders, and the establishment of a province named Eastern Rumelia in the southern Balkans, which would be under the political and military sovereignty of the Ottoman Empire. A Christian governor would be appointed for five years by agreement of the states, and Russia would maintain a military presence in Bulgaria and Eastern Rumelia, limited to fifty thousand soldiers.

2 – Greece’s borders were slightly extended to the north, noting that Greece did not participate in the fighting, and the San Stefano Treaty did not include any of its territory.

3 – The annexation of Bosnia and Herzegovina by Austria.

4 – The annexation of Bessarabia by Russia after it was taken from Romania, along with the inclusion of the Dobruja region and some islands to Romania, granting it full independence.

5- The independence of Serbia and Montenegro.

6- The annexation of the cities of Kars, Ardahan, and Batumi to Russia.

7- The conference decided to maintain the war indemnity established by the Treaty of San Stefano on the Ottoman Empire, amounting to 250 million gold lira.

8- The Sublime Porte pledged to accept all its subjects’ testimonies in court without discrimination based on religion.

9- Approval to improve the conditions of Christians on the island of Crete.

The German Chancellor Bismarck was the one who called for the conference, fearing that Britain’s opposition to Russia could lead to a general European war and threaten the German Empire, which he had worked hard to establish. Therefore, he invited the great powers (at the time) to the conference in Berlin to review the Treaty of San Stefano and settle the outcomes of the Russo-Turkish War.

Some historians have noted that behind the scenes of the Berlin Conference, Bismarck proposed dividing the Ottoman Empire for the sake of European peace. He offered Britain Egypt, France Tunisia, and the Levant, Austria Bosnia and Herzegovina, and Russia the Bosporus and Dardanelles, among other possessions of the Sultan. However, these proposals were not included in the conference’s resolutions. [Footnote a]

The Berlin Conference marked a significant decline for the Ottoman Empire, which was forced to give up large areas of its territory. It also highlights Britain’s and France’s efforts to maintain control over Ottoman possessions. Furthermore, both Britain and France revealed their colonial intentions; France occupied Tunisia in 1881, while Britain took control of Cyprus. Additionally, Britain invaded Egypt in 1882, claiming that its occupation was temporary. As a result of the war between the Ottoman Empire and Russia, the Sultan had to adopt the title of Caliph to address the new challenges. He also worked on establishing the Islamic University to unite all Muslims both domestically and abroad. There is no doubt that the Islamic University movement was well-received by Muslims, who believed that the weakness of the Ottoman Empire stemmed from a decline in religious sentiment among Muslims. This perception encouraged enemies of Islam to invade Islamic lands, plundering one country after another. [An Excerpt from ‘Ad-Dawlah Al-Uthmaaniyyah Awaamil An-Nuhood Wa Asbaab As-Suqoot 6/456-460]

Footnote: Another Berlin Conference took place from 1884 to 1885, during which several of the same colonialists convened to partition Africa using arbitrary borders. Thus, while the author does not provide evidence that Bismarck privately advocated for the division of the Ottoman Empire to serve European interests, it is not unreasonable to assume that he may have made such proposals. This is because of the fact that some of these same colonialists, after invading, brutalising, and plundering Africa, divided the continent as if it were a mere commodity- systematically fragmented Africa to facilitate an agreement on resource sharing, perpetuating exploitation, injustice, and brutality. Therefore, concerning the alleged suggestions to fragment the Ottoman Empire, readers are encouraged to conduct further research to verify the facts.

To the “duly inquisitive” who inquired, “What prompted you to share history of the Ottomans?”

To the “duly inquisitive” who inquired, “What prompted you to share history of the Ottomans?”

A Noteworthy Incident Involving Salih, His Father, Imam Ahmad, and Dawud Ibn Ali Al-Asbahani

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

أتى داود بن علي الأصبهاني إلى صالح بن أحمد بن حنبل وكان بينه وبين صالح بن أحمد حسن (يعني: علاقته به كانت حسنة) فكلم صالحا أن يتلطف له في

الاستئذان على أبيه.

فأتى صالح أباه أحمد بن حنبل) فقال له : رجل سألني أن يأتيك؟

قال: ما اسمه ؟

قال داود

قال : من أين؟

قال: من أهل أصبهان.

قال: أي شيء صناعته ؟

قال : وكان صالح يروغ عن تعريفه إياه. فما زال أبو عبد الله يفحص عنه حتى فطن.

فقال: هذا قد كتب إلي محمد بن يحيى النيسابوري في أمره انه زعم أن القرآن محدث فلا

يقربني.

قال : يا أبت ينتفي من هذا وينكره.

فقال أبو عبد الله (أحمد بن حنبل): محمد بن يحيى أصدق منه لا تأذن له في المصير إلي “.

Dawud Ibn Ali al-Isfahani approached Salih Ibn Ahmad Ibn Hanbal, with whom he had a good relationship. He requested Salih to kindly seek permission for him to visit his father. Salih then went to his father- (Imam Ahmad)- and said: “A man has asked me to come to you.” He (Imam Ahmad) said: “What is his name?” He (Salih) said: “Dawud”. He said: “Where is he from?” He (Salih) said: “He is from the people of Isfahan”. He said: “Has he done anything (i.e. involved in anything wrong)?” Salih hesitated, thus Abu Abdillah (Imam Ahmad) did not cease scrutinising until he realised (who this Dawud is). Then he said: “Muhammad Ibn Yahyah An-Naysaabooree wrote to me concerning the affair of this one (i.e. Dawud) that he claims that the Quran came into existence (created), [a] so he should not come near me (i.e. should not come to me).” Salih said: “O My father! He has disclaimed and rejected this (statement or claim)”. Abu Abdillah (Imam Ahmad) said: “Muhammad Ibn Yahya is more truthful than him; do not grant him permission to approach me”. [1] 

[a] https://www.salafisounds.com/the-quran-is-the-speech-of-allah-uncreated-and-a-refutation-of-the-opposers-foundations-of-the-sunnah-of-imam-ahmad-bin-hanbal-lesson-19-by-abu-khadeejah-abdul-wahid/

https://abukhadeejah.com/who-first-spoke-with-the-innovation-that-the-speech-of-allaah-is-created-their-isnaad/


[1] Tarikh Baghdad 8/374]

Some of the Characteristics of Ahlul Hadith – 1

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Al-Hakim, may Allah have mercy upon him, said:

Imam Ahmad ibn Hanbal, may Allah have mercy upon him, excelled in interpreting this report that Ahlul Hadith ‘the adherents to the hadith in belief, acts of worship and sound methodology’ are the Ta’ifah Al-Mansurah ‘The Victorious Group’ from whom being forsaken (by Allah) is removed until the Day of Judgment. Who could be more deserving of this interpretation (being applied to them) than a people who follow the path of the righteous, adhere to the footsteps of the Salaf ‘first three generations of Pious’ predecessors, subdue Ahlul Bidah ‘the followers or proponents of innovated beliefs, acts of worship or methodologies in the religion’ and opponents of the Sunan of Allah’s  Messenger, peace and blessings be upon him and his family.

Marifah Ulum Al-Hadith page 2

Reflections on some statements of Al-Allamah Rabee Bin Hadi Al-Madkhali 84

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

“Whoever among you sees an evil, let him change it with his hand; if he cannot, then with his tongue; and if he cannot, then with his heart, and that is the weakest of faith” [Reported by Muslim (49)]

Nowadays, for instance, a scholar may not denounce certain things either out of fear or for other reasons; however, he hates it in his heart. Ahlul Ahwa [the followers of vain desires – i.e. misguided people] say about him (i.e. about this scholar): agent, spy, sycophant, flatterer, and other accusations, which, by Allah, they have adopted from none other than the communists. These Asaaleeb (conducts, behaviours, ways) are not from the Asaaleeb of the Muslims. These are Asaaleeb of the communists, revolutionaries, Ba’athists, nationalists, and the misguided parties. How can a Muslim youth accept this?

[videopress PYWwJadB]

حديث آخر (من رأى منكم منكرا فليغيره بيده، فإن لم يستطع فبلسانه، فإن لم يستطع فبقلبه وذلك أضعف الإيمان) (رواه مسلم (49))

الآن العالم مثلًا ما ينكر بعض الأشياء إما خائف أو شيء آخر؛ لكن كره بقلبه، يقول فيه أهل الأهواء: عميل جاسوس مجامل مداهن إلى آخر الاتهامات التي والله ما أخذوها إلا عن الشيوعيين، هذه أساليب ليست أساليب المسلمين، هذه أساليب الشيوعيين والثوريين والبعثيين والقوميين والأحزاب الضالة، كيف يقبل بها الشاب المسلم؟

Sharh Usul As-Sunnah

Some secondary school bullies in the early 80s

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Imam Muhammad Ibn Salih Al-Uthaymin, may Allah have mercy upon him, said:

A Muslim is obligated to feel honoured in his religion, to be proud of his religion and adhere strictly to the guidelines ordained by Allah and His Messenger, peace and blessings of Allah be upon him, within this upright religion that Allah has chosen for His servants. He should neither add to nor subtract from it. What is also obligated to a Muslim is that he should not be [إمَّعَةً –  a yes-man] who follows everyone that screams; instead, his character should be in accordance with Allah’s Shariah, aiming to be one who is emulated (in righteousness) and not a follower (in evil), and to serve as a role model rather than merely imitating others. This is because Allah’s Shariah – all praise and thanks be to Allah – is complete in every aspect, as stated in the verse:

الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الإِسْلامَ دِيناً

This day I have perfected your religion for you and completed My favor upon you and have chosen for you Islam as religion. [Al-Ma’idah 3] [Majmu Fatawa 2/301]

This above statement of the Imam evokes memories of the secondary school bullies, who, while not physically threatening, were exceedingly cunning in their pursuit of divide-and-conquer strategies or in their relentless quest to indulge their insatiable desire for dominance.

One of their strategies for instilling guilt was to declare, “You lack intelligence; you are merely a” tale” or a” yes boy.” They attempted to provide numerous justifications for their negative portrayal of you, ultimately concluding with, “I am no longer your friend,” unless you acquiesced to their unfounded criticisms of others. Their goal was to make you plead for friendship. They aimed to undermine your belief in truth, and did whatever it took to make you their “yes-boy”, while falsely accusing of being the “yes boy” of others. The greatest error made by classmates was when they finally yielded to someone who excelled at making others feel guilty for doing the right thing.

The reason for this is that once they submitted, these opportunists had the opportunity to inundate them with additional propaganda. If they disagree with them again, they could argue more convincingly that you are simply a “yes man”, as they perceive you to be someone who changes your stance whenever it benefits you. In addition, they were never been content with peace, even when you offered assistance in reconciling with others; instead, they desired your allegiance in during lunch time to either fulfill their divide and conquer tactics or to satisfy their insatiable desire for control.

They excelled at making others feel incapable of making their own choices, trying to persuade them that they lack the self-confidence to do so. Another significant error made by some classmates when interacting with such individuals is their pursuit of an illusory self-preservation and the anxiety linked to perceived threats of isolation, rather than focusing exclusively on the facts. Once these fears took hold, the opportunists managed to motivate them through personal gain, leading them to deliberately choose to ingratiate themselves and support these opportunists at the cost of their good relationships values, or principles.

A delusion of some American Evangelists concerning Gog and Magog

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Abu Huraira, may Allah be pleased with him, reported that Allah’s Messenger, peace and blessings of Allah be upon him, said: “Today the wall (barrier) of Gog and Magog has been opened so much”. (In order to explain it), Wuhaib made the figure of ninety with the help of his hand. [Sahih Muslim 2881]

Imam Abdul Aziz Bin Baz, may Allah have mercy upon him, was asked: Is the emergence of Gog and Magog one of the signs of the Day of Judgment?

Answer: Yes, it is one of its greatest signs, but is one of the first ten signs. After the Mahdi, Dajjal, and the descent of Jesus, Gog and Magog will emerge. They are the fourth sign, thus, during the era of the Messiah, son of Maryam, and the Dajjal, Gog and Magog will appear. [1] [end of quote]

Certain deluded individuals among American Evangelists – advocates of corrupt doctrines, altered and nullified scriptures – equate Russia and another geopolitical adversary with the figures of Gog and Magog. In fact, the assertions made by these individuals are merely a scheme to bolster the geopolitical aspirations of their politicians, aiming to rationalise conflict through distorted and abrogated scriptures. Only the infallible divine texts of the final revelation – the Qur’an and authentic Sunnah – should be given consideration regarding this matter.

Allah’s Messenger and what has been revealed to him are the authorities one must study in order to understand the subject of trials and tribulations before the end of time. As a result, one cannot return to the following matters: the narrations of the people of the Scripture (Jews and Christians), opinions and dreams, weak and false narrations, analogy, and political, economic, or socialist analysis. That is because the narrations about the trials and tribulations, the signs of the Hour, and the strife that will occur are from the (affairs) of the Religion, and the Religion is Tawqeefee (i.e. its source can only be established from the divine texts of the Qur’an and the authentic Sunnah). So, whatever is reported from the Prophet with authentic chains of transmission about (upcoming events) is necessary for a Muslim to believe, whether it appeals to the intellect or not, and this is the reality of one’s testimony that Muhammad is Allah’s Messenger.

Allah (The Most High) said:
وَمَا يَنْطِقُ عَنِ الْهَوَىٰ
إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ

Nor does he (Muhammad) speak of (his own) desire. It is only an Inspiration that is inspired. [An-Najm. 3]

Allah (The Most High) said:

وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُو

And whatsoever the Messenger (Muhammad) gives you, take it, and whatsoever he forbids you, abstain (from it)].[Al-Hashr. 7]

Umar [may Allah be pleased with him] reported: One day while we were sitting with Allah’s Messenger [peace and blessings of Allah be upon him] there appeared before us a man whose clothes were exceedingly white and whose hair was exceedingly black; no signs of journeying were to be seen on him and none of us knew him. He walked up and sat down by the prophet. Resting his knees against his and placing the palms of his hands on his thighs, he said: “O Muhammad, tell me about Islam”. The messenger of Allah said: “Islam is to testify that none has the right to be worshipped but Allah and Muhammad is the messenger of Allah, to perform the prayers, to pay the zakat, to fast in Ramadan, and to make the pilgrimage to the House if you are able to do so.” He said: “You have spoken rightly’’ And we were amazed at him asking him and saying that he had spoken rightly. He said: “Then tell me about Iman.”He said: ”It is to believe in Allah, His angels, His books, His messengers, and the Last Day, and to believe in divine destiny, both the good and the evil thereof.” He said: “You have spoken rightly”. He said: “Then tell me about Ihsan.” He said: “It is to worship Allah as though you are seeing Him, and while you see Him not yet truly He sees you”. He said: “Then tell me about the Hour”. He said: “The one questioned about it knows no better than the questioner.” He said: “Then tell me about its signs.” He said: “That the slave-girl will give birth to her mistress and that you will see the barefooted, naked, destitute herdsman competing in constructing lofty buildings.” Then he took himself off and I stayed for a time. Then he said: “O Umar, do you know who the questioner was?” I said: “Allah and His messenger know best”. He said: “He was Gibreel (Gabriel), who came to you to teach you your religion”. [Sahih Muslim. Kitaab al-Iman. Chapter: Imaan, Islaam and Ihsaan. Hadith Number: 8]

The testimony in this hadeeth is the statement of the Prophet, “He was Jibreel, who came to you to teach you your religion”. Therefore, the principle in the preceding hadeeth is that the Prophet asked a question concerning the Hour and its circumstances, and he established that it is something contained in religion. The trials and tribulations, circumstances, and strife associated with the (portents) of the Hour are from the religion, and it is not for anybody to speak about it based on their own (opinions, views, analysis, interpretations, etc.). [2]

Allah, The Most High, said:
وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّا إِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا يَفْعَلُونَ

And most of them follow nothing but conjecture. Certainly, conjecture can be of no avail against the truth. Surely, Allah is All-Aware of what they do. [Yunus 36]

وَإِن تُطِعْ أَكْثَرَ مَن فِى ٱلْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ ٱللَّهِ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ

And if you obey most of those on earth, they will mislead you far away from Allah’s Path. They follow nothing but conjectures, and they do nothing but lie. [Al-An’am 116]

وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّا إِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا يَفْعَلُونَ

And most of them follow nothing but conjecture. Certainly, conjecture can be of no avail against the truth. Surely, Allah is All-Aware of what they do. [Yunus 36]

أَلَآ إِنَّ لِلَّهِ مَن فِى ٱلسَّمَٰوَٰتِ وَمَن فِى ٱلْأَرْضِ وَمَا يَتَّبِعُ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ شُرَكَآءَ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ

No doubt! Verily, to Allah belongs whosoever is in the heavens and whosoever is in the earth. And those who worship and invoke others besides Allah, in fact they follow not the (Allah’s so-called) partners, they follow only a conjecture and they only invent lies. [Yunus 66]

وَمِنْهُمْ أُمِّيُّونَ لَا يَعْلَمُونَ ٱلْكِتَٰبَ إِلَّآ أَمَانِىَّ وَإِنْ هُمْ إِلَّا يَظُنُّونَ

And there are among them unlettered people, who know not the Book, but they trust upon false desires and they but guess. [Al-Baqarah 78]

Also read: https://abukhadeejah.com/dajjal-false-messiah-jesus-gog-magog/

A preposterous assertion concerning the emergence of Gog and Magog.

Whimsical statements about the end of the world and its signs


[1]https://binbaz.org.sa/fatwas/21980/%D9%87%D9%84-%D8%AE%D8%B1%D9%88%D8%AC-%D9%8A%D8%A7%D8%AC%D9%88%D8%AC-%D9%88%D9%8A%D8%A7%D8%AC%D9%88%D8%AC-%D9%85%D9%86-%D8%A7%D8%B4%D8%B1%D8%A7%D8%B7-%D8%A7%D9%84%D8%B3%D8%A7%D8%B9%D8%A9

[2] An Excerpt from Mawqif Al-Muslim Min Al-Fitan. 15-16

[2] The Mali Empire before arrival of the oppressive and greedy French colonialists

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

What prompted us to start this series was an incredible and repugnant nonsense uttered by a French ideologue who says that Africa should show gratitude to France! Gratitude for what exactly? For 147 years of plundering, violence, oppression, exploitation, cruelty, theft, and arrogance? This is why none deserves Imam As-Sadi’s, may Allah have mercy on him, rebuke against the oppressors more than the French Colonialists. He said: “What kind of progress is this? A progress that turns its people into vicious wild animals, marked by oppression, annihilation, and the colonisation of weaker nations while stripping them of their rights?” He also noted that their so-called development is disconnected from submission to Allah and the religion He ordained, leading to harm and resulting in savagery and barbarism, with outcomes that bring about destruction, ruin, and unparalleled evils. [1]

The inhabitants of the kingdom were very dark-skinned. Its king Mansa Musa strengthened Islam through what his brother Sulayman had gathered from the lands of Sudan. He built mosques, established congregational prayers and the call to prayer, and brought scholars of the Maliki Mad’hab to his land, ensuring the authority of the the Muslim sultan and seeking understanding of the religion. The ruler of this kingdom was known among the people of Egypt as the King of Takrur, though he would preferred to be called the owner of Mali, as it is the more prestigious title and he was more renowned by it. He was the most powerful among the Muslim kings of Sudan, possessing the largest territory, the greatest army, the strongest might, the most wealth, the best condition, the most formidable against enemies, and the most capable of bestowing gifts. The regions included in this kingdom were Ghana, Zafun, Terinka, Takrur, Singhana, Darmuda, Zaga, Kabra, Kuku amd other regions.

The name given to all these regions was Mali, which served as the base for the provinces of the kingdom, consisting of fourteen provinces with cities, villages, and districts. The kingdom was square-shaped, measuring four months or more in length and the same in width. It was located south of Marrakesh and the interior of the enemy’s territory, extending southwest to the ocean, with its length from Muli to Tora, which is on the coast. Most of the area was inhabited, except for a few places. In the domain of the Sultan of this kingdom, there was a barren land of gold, from which they brought gold every year. The inhabitants of the barren land were untaught disbelievers.

In the northern part of Mali, there were tribes of white Berbers under the rule of their Sultan, namely: Yennayer, Madira, and others. They had leaders who ruled over them, except Yennayer, as they were ruled by kings from among them under the authority of the ruler of Mali. Additionally, in the same region, there were people of different faiths, including some who consume human flesh, some who reverted to Islam, and others who remain in their beliefs. The The kingdom consisted of several palaces surrounded by a wall. A branch of the Nile encircled this city on all four sides. In some areas, it could be waded through when the water was low, while in others, it could only be crossed by boats. The construction of this city was made of clay, similar to the walls of the gardens in Damascus. It was built by layering clay to a height of about two-thirds of a cubit, then left to dry before adding another layer, repeating this process until completion. Its roofs were made of wood and reeds, with most roofs being domes.

All those lands were lush with palm trees, and their mountains were filled with thick wild trees, where a single tree could provide shade for five hundred knights. Their main food sources were rice and a type of grain called ‘quni’, which is a fine, fluffy substance that resembles mustard seeds or is even smaller. It is white, sweetened with honey, then ground and kneaded, and consumed. They also had wheat, which was scarce, and corn, which served as food for both them and their horses, as well as fodder for their animals. They possessed horses of the Tatar Akadish breed, and all their mules were very small in size. Likewise, their cattle, sheep, and donkeys were the finest creatures. They cultivated a plant called ‘qafi’, which consists of thin pods buried in the ground that grew until they become thick. Its taste was similar to taro but distinct from pepper. It grew in the open, and if the king learned that someone has stolen any of it, he would cut off their head and hang it in place of what was taken. This was a tradition passed down through generations. They also grew beans, squash, turnips, onions, garlic, eggplants, and cabbage. However, eggplants and cabbage were rare among them. Wild molokhia also grew there.

They had a variety of garden fruits, particularly the Jiz, which was abundant in their region. Wild trees bearing edible and pleasant fruits also grew there, including a tree called Tadmout that produced something resembling large pods. Inside these pods was a substance similar to fine wheat flour, which is very white and has a delicious taste. When dried, it was used in henna, turning it black like ammonium. They stored this tree for food and firewood. There was also a tree known as Qumi that bore fruit similar to quince, with a delightful taste reminiscent of bananas, and it has seeds that resemble cartilage. There was a tree named Farini that produced fruit similar to lemons, with a taste akin to pears. Inside, it contains a fleshy seed. This seed, when fresh, could be pierced to extract a substance similar to ghee, which was sour. Its seeds were used for making soap. If this ghee like thing was to be consumed, it must be carefully heated. The method involved placing it over a gentle fire, covering it, and allowing it to boil until it reaches a strong simmer. The person managing it should keep a close watch, testing it periodically, and adding small amounts of water gradually while it remains covered until it reached the desired strength. Afterward, it should be left to cool and can be used in cooking like ghee. If the cover is unexpectedly removed, it may bubble over and rise to the ceiling, and in some cases, the heat could ignite a fire that burns the house, or even escalate to a larger fire that could devastate the area. This fat would burn any skin it came into contact with, and it can only be contained in pumpkin shells.

In this region, there were wild fruits that resemble various cultivated fruits, but they were bitter and unpalatable, consumed only by the local Sudanese, as they formed a significant part of their diet. Additionally, salt was available here, unlike in the coastal areas and what is beyond that.

In their deserts, the buffaloes were wild, resembling beasts, and their hunting method involved capturing young ones that they raised at home. When they wished to hunt buffaloes, they took one to the buffaloes’ area so it can see and approach it, becoming familiar with the species. Once it is accustomed, they shoot it with a poisoned arrow, then they cut out the poison spots. A single goat could give birth to seven or eight kids at once. In their deserts, there were various wild animals such as donkeys, cattle, deer, ostriches, and others like them. Elephants, lions, and tigers also existed, but they only harmed those who provoked or disturbed them, and they did not interfere with a person unless surprised. Thety also had an animal called Tirma which is a hermaphrodite, the size of a wolf, and whenever it finds a small human or adolescent at night, it snatches and eats them, but during the day, it does not harm anyone and does not approach a fully grown man. It bellows like a bull when it wants to charge. It also scavenges on the dead and consumes them. Its teeth are like those of a crocodile.

There were enormous crocodiles in the Nile, some measuring over ten arms in length. Its bile was valuable and is taken to the treasury of their king. Elephants were in the neighbouring lands of the disbelievers. The sea in this entire region was abundant, especially in the land of Ghana, where disputes were often brought before their king. It is said that someone was killed by sorcery, whether it be a brother, son, daughter, or sister, the killer is sentenced to retribution, and the sorcerer is executed.

The sultan of this kingdom sits on a large platform in his palace, known as ‘Yinbi,’ with a large ebony throne that resembles a grand council chamber. The platform is adorned with the tusks of elephants on all sides. He possessed weapons made entirely of gold: a sword, a spear, a bow, and a book. He wore a large pair of trousers tailored from about twenty pieces, and no one dares to approach him. Behind him stood around thirty slaves from the Turks and others purchased from Egypt. His commanders sat around him under two large canopies, to his right and left, with notable knights of his army seated nearby.

The king Mansa Musa was asked by an Arab Maliki scholar whether he has enemies, so he said: “Yes, I have fierce enemies in Sudan, similar to the Tartars for you. There is a resemblance between them and the Tartars in that they have broad faces and flat noses, they are skilled in archery, and their horses are swift with flat noses. We have had encounters with them, and they possess great strength in their archery. There are disputes between us and them, and wars occur intermittently”.

He was asked how he came came to power. He replied: “The previous ruler did not believe that the ocean has an end, and he was eager to discover it. He prepared hundreds of ships filled with men, and an equal number filled with gold, water, and provisions sufficient for years. He instructed those on board: ‘Do not return until you reach the end, or until your supplies and water run out’. They set sail, and their absence was prolonged, with no one returning for a long time. Eventually, only one ship returned. We asked their leader about their journey and what they encountered. He said: ‘Yes O Sultan. We traveled for a long time until we came across a strong valley in the depths of the sea. I was the last of those ships. As for the other ships, they advanced, but once they reached that place, they did not return or reappear, and we did not know what happened to them. As for me, I turned back from my position and did not enter that valley’. The Sultan was skeptical of this account. He then prepared two thousand ships, one thousand for himself and the men he took with him, and one thousand for water and provisions. He appointed me as his deputy and sailed into the ocean with those who were with him. That was the last time he was seen, along with all his companions. The kingdom then fell to me”.

It is said that during his transit through Egypt on his way to Hajj, he maintained a consistent pattern in worship and devotion to Allah. He and those with him exhibited similar behavior, dressed well, and displayed tranquility and dignity. He was generous, charitable, and known for his many acts of kindness. He left his homeland with a hundred wasqs of gold, which he spent on his pilgrimage, from his country to Egypt, then in Egypt, and finally to Makkah and Madinah, both on his way there and back.

An Excerpt from “The Mali Kingdom As Narrated By Muslim Geographers” pages 43-61

To be continued…InShaAllah


[1] Excerpt from Al-Adillah al-Qawaatiq Wal-Baraaheen Fee Ib’taal Usool al-Mul’hideen 44

He is more concerned for our wellbeing than our own parents

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

لَقَدْ جَآءَكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِٱلْمُؤْمِنِينَ رَءُوفٌ رَّحِيمٌ

Verily, there has come unto you a Messenger (Muhammad) from amongst yourselves. It grieves him that you should receive any injury or difficulty. He was is anxious over you (to be rightly guided, to repent to Allah, and beg Him to pardon and forgive your sins, in order that you may enter Paradise and be saved from the punishment of the Hell-fire), for the believers (he is) full of pity, kind, and merciful. [Al-Tawbah 128]

Allah, the Exalted, bestowed His grace upon His believing servants by sending them the unlettered Prophet who is from among themselves. They are familiar with his circumstances and are able to learn from him, willingly submitting to his guidance. He, peace and blessings of Allah be upon him, is very sincere in advising them and strives for their welfare.

It grieves him that you should receive any injury or difficulty“, meaning, it is difficult for him to see the matters that trouble you and cause you hardship.

He is anxious over you (to be rightly guided“, meaning, he loves good for you and exerts his utmost effort to deliver it to you. He is eager for you to be guided to Iman and hates evil for you, and strives diligently to steer you away from it.

for the believers (he is) full of pity, kind, and merciful“, meaning, very kind and merciful to them, even more than their own parents. Due to this, his rights take precedence over all other rights of creation, and it is obligated to the Ummah to believe in him, honour him,  support him, and show him respect.

 فَإِن تَوَلَّوْا فَقُلْ حَسْبِيَ اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ ۖ عَلَيْهِ تَوَكَّلْتُ ۖ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ

But if they turn away, say (O Muhammad): “Allah is sufficient for me. La ilaha illa Huwa (none has the right to be worshipped but He), in Him I put my trust and He is the Lord of the Mighty Throne.

An Excerpt from Tafsir As-Sadi.

To the “duly inquisitive” who inquired, “What prompted you to share history of the Ottomans?”

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Al-Allamah Salih Aala Ash-Shaikh, may Allah preserve him, said:

When Muslims conquered different regions of the earth and Islam spread, it appeared as though it began with non-Arabs, until Persians and other non-Arabs became scholars and Imams of mosques, and people learned from them. Many non-Arabs are mentioned in Islamic history as leading the Muslims in knowledge, pronouncing religious verdicts, and other matters. Consider Abu Haneefah (may Allah have mercy on him), who was not Arab, and Imam Al-Bukhaari (may Allah have mercy on him), whose book became an upright example. There is no Muslim who is not familiar with Imam Abu Abdillah Muhammad Bin Isma’eel Al-Bukhaari. And take into account other Imams of Islam other than Al-Bukhaari and Abu Haneefah.

Thus, when Islam was implemented, it erased the differences that the people had created; and why did those non-Arabs become the leaders and Imams of the Arabs? That is because they carried the religion, raised the banner of true Islamic monotheism – there is no deity worthy of worship except Allah, and Muhammad is Allah’s Messenger – and because there is no differences in virtue between a non-Arab and an Arab except through fear of Allah.

When Muslims disciplined themselves with Islam, there was no dispute between them regarding social class by way of that pre-Islamic dispute and distinction, because they did not accept leadership or give precedence to anyone based on this; rather, they accepted everyone because people are equal in this matter. The Quraish rulership, the Umayyad rulership, and the Abbasid rulership ended; then the Mamluk rulership arose, followed by the rulership of Banee Uthman – meaning in the beginning when it was upright; so the Muslims obeyed them and they became the leaders and rulers because the Muslims saw that there was welfare for the people in doing so. As a result, class distinction and its practice were eradicated from the start, and no one had any reservations about implementing Islam. Islamic history attests to the application of this magnificent principle. Listen here: https://www.youtube.com/watch?v=wRkeYjcJ728 [end of quote]

Secondly, anyone who delves into the history of the Ottomans recognizes the remarkable way in which Islam transformed the lives of the early Ottomans, alongside the various periods of decline and revival, and the concerted efforts made to undermine it from both internal and external forces. Moreover, the Ottomans provide us with significant insights into European history during their reign, particularly when considering the political landscape of Muslim dominance before the onset of colonialism. Today, we can observe who holds power on the global stage and how this dominance gradually developed when viewed through the lens of Ottoman history.

Additionally, the various figures who emerged at the height of Islamic history following the era of the Salaf, both the positive and negative aspects, paint a vivid picture of what contributed to dominance and what ultimately led to decline. Personalities such as Nidham Al-Mulk, Salahuddin Al-Ayyubi, and others rose among the Ottomans to restore some strength to the Ummah. Therefore, when Al-Allamah Salih Aala Shaikh briefly highlights the success and resilience of the early Ottomans, it becomes clear what factors contributed to that success. This history is an integral part of our glorious past, and the decline of the Ottomans, along with other Muslim Sultanates, serves as a valuable lesson. The scholarly works addressing the themes of ascension and decline are plentiful, as are their explanations of the clear reasons behind this decline. We are eager to celebrate the victories and learn from the causes of decline, yet this religion remains evident and supreme through its proofs and evidences. Whenever we deserve dominance, Allah will grant it, as it is a promise. Allah said:

وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ مِنكُمْ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَيَسْتَخْلِفَنَّهُمْ فِى ٱلْأَرْضِ كَمَا ٱسْتَخْلَفَ ٱلَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ ٱلَّذِى ٱرْتَضَىٰ لَهُمْ وَلَيُبَدِّلَنَّهُم مِّنۢ بَعْدِ خَوْفِهِمْ أَمْنًا يَعْبُدُونَنِى لَا يُشْرِكُونَ بِى شَيْـًٔا وَمَن كَفَرَ بَعْدَ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَ
وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَأَطِيعُوا۟ ٱلرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ

Allah has promised those among you who believe, and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the earth, as He granted it to those before them, and that He will grant them the authority to practise their religion, that which He has chosen for them (i.e. Islam). And He will surely give them in exchange a safe security after their fear (provided) they (believers) worship Me and do not associate anything (in worship) with Me. But whoever disbelieved after this, they are the Fasiqun (rebellious, disobedient to Allah). And perform As-Salat (Iqamat-as-Salat), and give Zakat and obey the Messenger (Muhammad) that you may receive mercy (from Allah). [Al-Nur 55-56]