Audio for memorization
[Explanation- 2 Audios -by Shaikh Abdur-Razzaaq Al-Badr (hafidhahullaah)
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Reminder
Benefit from this beautiful explanation of Mandhoomah Manhajul Haqq, but do not be isolated from the regular lessons of the Tullaab in the local Salafi Masaajid and Maraakiz.
Qataadah (rahimahullaah) said:
”Indeed, neither did Allaah command His slaves with what He has commanded them due to being in need of them, nor did He prohibit them from what He has prohibited them out of miserliness; rather He commanded them with what is a (source) of righteousness for them and prohibited them from what is a (source) of corruption for them.”
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[Tareequl Hijratayn of Imaam Ibnul (rahimahullaah) 1/219]
Hammaad Bin Zayd (rahimahullaah) said: ”I was with Ayyoub, Yoonus and Ibn Awn, so Amr Ibn Bin Ubaid went past them and he used to be a Mutazili; he gave them Salaam and stopped, but they did not reply to him.”
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[Meezaan Al-I’tidaal 3/274 of Imaam Dhahabi]
He said:
”O people of bidah! Restrain your tongues; for Al-Allaamah Rabee is more merciful to you than your fathers.”
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Shaikh Ramzaan (may Allaah preserve him) stated:
When the Scholars of Sunnah clarified the truth with its proofs, the haal (state of affairs) of the people of desires was exposed.
When they urged towards adherence to the Jamaa-ah and the Sunnah, the haal (state of affairs) of the people of splitting and innovation became apparent.
When they clarified the (true) state of Jihaad, the difference between it and corruption became apparent.
When they clarified the state of affairs (regarding) bidah and its people, and the correct stance against them (i.e. the people of bidah), the Sunni and the Bid’ee became manifest to the people after what they (the people) have been living in for a long period of time, and after (a period in which) they used to equate the callers to bidah with the callers to the Sunnah.
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[Asbaab Ihtiwaa Al-Khawaarij Li-Ba’di Abnaa-inaa. page 11]
Huofdhjgh
Besides the fact that this lecture was an advice for the women in particular, it should also serve as a reminder for those men who hang around just because they like the personalities of certain people; so when those people are absent or deviated, they also disappear or deviate. Fear Allaah! You’ll not be accompanied by anyone else in your grave.
See link
http://www.manhaj.com/manhaj/articles/brzgd-abdur-raoof-muhammad-madeenahcom-outed-by-associates-as-cowardly-hypocritical-slanderer-of-muslims.cfm
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Imaam Shaafi-ee (rahimahullaah) said:
”The person with the highest status (amongst the people) is the one who does not see his status, and the person with the most virtue is the one who does not see his virtue.” [Siyar 10/99]
Yusuf bin Isbaat (rahimahullaah) was asked: What is the height of humility? He said: ”You do not meet anyone except that you consider him more virtuous than yourself.” [Siyar. 9/170]
Imaam Ibnul Qayyim (rahimahullaah) said:
And from the signs of wellbeing and success is that whenever the slave is increased in his knowledge, he increases in humility and mercy; and whenever he is increased in action, he increases in his fear and caution; and whenever his age is increased, he decreases in eagerness; and whenever he is increased in wealth, he increases in his generosity and spending; and whenever his status and honour is increased, he increases in coming close to the people, in fulfilling their needs and being humble in (their presence).
And the signs of wretchedness are: Whenever he is increased in knowledge, he increases in pride and haughtiness; and whenever he is increased in actions, he increases in his boasting, mockery of the people and having a good opinion of himself; and whenever he is increased in his status and honour, he increases in pride and haughtiness. These affairs of (wellbeing and wretchedness) are a trial and a test from Allaah, by which He puts His slaves to trial. He brings about wellbeing and wretchedness to a people by way of these affairs. [Al-Fawaa-id. Page:228]
Imaam Muhammad Ibn Saaleh Al-Uthaymeen (rahimahullaah) said:
It is possible for a person to come, holding the certification of a doctorate (PhD), and take up the position of teaching in the faculties and universities, yet he is the most ignorant of people. And if a secondary grade student came, he would be better than him (in understanding and knowledge). And this is witnessed, observed (nowadays), there is to be found now one who holds the certification of a doctorate yet he knows absolutely nothing of knowledge. [Translated by Ustaadh Abu Khadeejah. Sharh Riyaadus Saaliheen 3/436]
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Therefore, let it be absolutely clear to every arrogant graduate and boaster; we neither welcome nor give any consideration to any arrogant boaster regardless of his qualifications. Likewise, we do not entertain anyone who speaks ill or belittles the well-known students of knowledge in the various Maraakiz of Salafiyyah (the well-known students of knowledge who transmit the works of the scholars in English Language in the West)–those who have maintained firmness throughout the Fitan and have no affiliation to the people of hizbiyyah, bidah and Tamyee; such as the likes of Abu Hakeem, Abu Khadeejah, Hasan Somaali, Amjad Rafiq, Abu Idrees, Abdul Ilaah, Uwais Taweel, Abu Umar Faarooq, Taqweem Aslam and others in Canada, America etc (may Allaah protect us and them from trials and tribulations). We give them a helping hand upon Bir and Taqwaa and we do not listen to the complaints of the arrogant inexperienced newcomers and those drowned in despondency. Therefore, safeguard yourselves from being self-opinionated, arrogant and boastful; rather be sincere and humble.
