Al Hasan Bin Saaleh Bin Hay (rahimahullaah) said:
”Whenever we wanted to write down (knowledge, hadeeth) from a man, we used to asked about him until it was said: ”Do you want to marry him?”
Al-Kifaayah of Al-khateeb: page:155:
Question:
A woman asks: The normal monthly menstrual blood showed after the opening of the fast and before I performed the Maghrib prayer; so is my fasting correct?
Answer:
Yes, it is correct. As long as it did not come upon you except after sunset, then it is not incumbent upon you to repeat (that day’s fasting), and that day’s fasting is correct. As for if the (menstrual) blood comes upon you before the adhaan, meaning before the setting of the sun, then (your) fasting on that day is ruined and you must repeat that day’s fasting. But as long as the (menstrual) blood came after the setting of the sun and after you have taken food for the opening of the fast, then the fasting of that day is correct and it is not incumbent upon you to (repeat it) Inshaa-Allaah.
[For further details: see: Al-Fataawaa Wad-Duroos Fil-Masjid Al-Haraam of Shaikh Abdullaah Bin Muhammad Bin Humaid (rahimahullaah) page: 476-477]
The Shaikh (may Allaah preserve him) said:
All praise be to Allaah, maashaa’Allaah, they have organisation (in da’wah), they have a maktabah salafiyyah, they have a school, a kindergarten or primary school, all these things are tremendous and all praise be to Allaah they have big numbers with them. They also have with them many mashaayikh from amongst them Shaykh Abu Khadeejah, they have knowledge, with them is knowledge, and other than him like Shaykh Abu Hakeem Bilal. All of these maashaa’Allaah and many other people beside them – they are many people I met so I cannot recall their names – but those that are with them I find that they are upon khayr (goodness). Since they have many students of knowledge with them from their likes, so it is laazim (incumbent) that they traverse upon their way, because they have indibaat (firm discipline, groundedness), and all praise is due to Allaah, and they have cooperation and love for the sake of Allaah. They are from the best we have seen here from the different centres and (…) them upon steadfastness(..).”
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Imaam Ahmad (rahimahullaah) said:
”The people are in need of persuasion and gentleness when being commanded with good and forbidden from evil, except a man who announces his evil, he has no esteem. [Jaami-ul Uloom Wal-Hikam: page:342]
Saeed Bin Jubayr (rahimahullaah) said: I said to Ibn Abbaas (radiyallaahu-anhumaa): ”Should I command the (Muslim) Ruler with good and forbid him from evil?” He (Ibn Abbaas) said: ”If you fear that he will kill you, then do not (do so).” I repeated the same (question), so he (Ibn Abbaas) repeated the same (answer). Then I repeated the same (question), so he (Ibn Abbaas) repeated the same (answer) and said: ”If you have to do that, then it should be between you and him (i.e. in private).” [Jaami-ul Uloom Wal-Hikam: page:338]
Wahb Ibn Munabbih (rahimahullaah) said:
”Indeed, the worldly life and the afterlife are like a man who has two wives; when one of them is happy, the other one becomes angry.” [Jaami-ul Uloom Wal-Hikam: page:318]
Awn Bin Abdillaah (rahimahullaah) said:
”The worldly life and the afterlife in the heart are like the two equal sides of a scale; and in estimation of the heaviness of one of them, the other one becomes lighter. ”[Jaami-ul Uloom Wal-Hikam: page: 318]
Al-Hasan (rahimahullaah) said:
”The Zaahid (i.e. the one who abandons the permissible but unnecessary things of the worldly things) is the one who when he sees someone, he says: ”He is more virtuous than me.” [Jaami-ul Uloom Wal-Hikam: page:308-309]
Abu Dardaa (radiyallaahu-anhu) said:
”I utter ”Allaahu Akbar” a hundred times is more beloved to me than giving a hundred Deenaar in charity” [Jaami-ul Uloom Wal-Hikam: page:256]
It was said to Al-Hasan Al-Basri (rahimahullaah): Indeed, the people say that ”Whoever testifies that none has the right to be worshipped except Allaah will enter paradise”; so he (i.e. Al-Hasan) said: ”Whoever testifies that none has the right to worshipped except Allaah and then he fulfills its rights and obligations, he will enter paradise”. [Jaami-ul Uloom Wal-Hikam: 224]
It was said to Al-Wahb Ibn Munabbih (rahimahullaah): ”Is not the testimony that ‘none has the right to be worshipped except Alllaah’ the key to paradise? He said: ‘Certainly, but there is not a key except that it has teeth; so if you come with a key that has teeth, it will open for you, otherwise it will not open for you.’ [Jaami-ul Uloom Wal-Hikam: page:224]