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Author: faizkara

[4] Mountains of Knowledge and Piety Who Constantly Strove to Humble Their Souls

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

A woman said to Imam Ash-Shabee, may Allah have mercy upon him, ”O scholar! Give me a verdict”. He said, “Indeed, a scholar is one who fears Allah, The Mighty and Majestic”. [1]

Bilal Ibn Sa’d, may Allah have mercy upon him, said: “Do not be a friend of Allah in the open (i.e. the good you show in public) and an enemy of His in private”. [2]

Al-Hasan Al-Basri, may Allah have mercy upon him, said: “Admonish the people with your actions and not (only) with your statements”. [i.e. act upon what you call to].

Ataa Al-Azraqi said: A man said to Hasan al-Basri: “O Abu Sa’eed! How are you?” He said: “What is the state of affairs of one who reaches the morning and the evening whilst waiting for death, and he does not know what Allah will do with him?!”

He said: “If you see a man competing with you in the worldly thing, compete with him in the (affairs) of the afterlife”.
He said: “The basis of evil are three and its branches are six. The basis are: Envy, covetousness and love of the worldly life. Its branches are love of leadership, love of boasting, love of praise, love of excessive food, sleep and relaxation. [3]


[1] Jami Bayan Al-Ilm 1/267

[2] Siyar 11/518

[3] Sirah As-Salaf As-Salih 1/1752 By Imaam Ismaaeel Bin Muhammad Bin Fadl Al-Asbahaanee (535AH: Chapter: A mention of those who followed the companions in righteousness)

[5] Shaytan

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Exalted] informed us in Soorah An-Nisaa Ayah 119 that shaytaan said:

[وَلَأُضِلَّنَّهُ “Verily, I will mislead them]- Meaning, from the truth. [وَلَأُمَنِّيَنَّهُم – And surely, I will arouse in them false desires]; Ibn Abbas said, “Iblees desires to hinder them from repentance and that they delay it”. (1)

[وَلَآمُرَنَّهُمْ فَلَيُبَتِّكُنَّ آذَانَ الْأَنْعَامِ – I will order them to slit the ears of cattle]- Meaning, cut off the ears of the cattle.

[وَلَآمُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ اللَّهِ – And indeed I will order them to change the nature created by Allah]; Ibn Abbas said, “Iblees intends by this the religion of Allah. And the meaning is that Allah created his slaves upon an upright fitrah (i.e. an upright natural disposition that enables them to recognize Allah, accept the call of the messengers when it reaches them and worship Allah alone), as He (the most high) said:

فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا ۚ فِطْرَتَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا ۚ لَا تَبْدِيلَ لِخَلْقِ اللَّهِ ۚ ذَٰلِكَ الدِّينُ الْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ

So set you (O Muhammad) your face towards the religion of true Monotheism- Hanifa (worship none but Allah Alone)- Allah’s Islamic Monotheism with which He has created mankind. No change let there be in the Religion of Allah’s Islamic Monotheism, that is the straight religion, but most of men know not. [مُنِيبِينَ إِلَيْهِ وَاتَّقُوهُ – (Always) Turning in repentance to Him (only), and be afraid and dutiful to Him]. [Ar-Rum. 30-31]

And that is why the Prophet said, “Every child is born on a Fitrah [a natural disposition to recognize Allah, accept the call of the messengers when it reaches them and worship Allaah alone], but his/her parents convert them him/her to Judaism, Christianity or Magianism, as an animal gives birth to a perfect baby animal. Do you find it mutilated?” Then after (narrating this hadeeth) Abu Hurairah recited: [فِطْرَتَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا- Allah’s Islamic Monotheism, with which He has created mankind].

Therefore, the Prophet mentioned two affairs: alteration of the sound natural disposition through Judaism and Christianity and the alteration of the original natural physical appearance of the creation through mutilation. They are two affairs which iblees said that he must change-alteration of the natural disposition (through) incitement towards disbelief and alteration of the original natural physical appearance through mutilation. So he changes the sound innate natural disposition through incitement to Shirk and alteration of the original natural appearance through cutting and mutilation. This one is alteration of the sound innate natural disposition of the soul and that one is alteration of the original natural appearance of the creation. [2]

And Allah [The Exalted] stated about Iblees:
قَالَ فَبِمَآ أَغۡوَيۡتَنِى لَأَقۡعُدَنَّ لَهُمۡ صِرَٲطَكَ ٱلۡمُسۡتَقِيمَ –
ثُمَّ لَآتِيَنَّهُمْ مِنْ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَانِهِمْ وَعَنْ شَمَائِلِهِمْ وَلاَ تَجِدُ أَكْثَرَهُمْ شَاكِرِينَ

(Iblis) said: “Because You have sent me astray, surely I will sit in wait against them (human beings) on Your Straight Path. Then I will come to them from before them and behind them, from their right and from their left, and You will not find most of them as thankful ones (i.e. they will not be dutiful to You).” 7-16-17]

[ثُمَّ لَآتِيَنَّهُم مِّن بَيْنِ أَيْدِيهِمْ – Then I will come to them from before them and behind them], meaning, “I will bring doubts to them about the Hereafter”. [وَمِنْ خَلْفِهِمْ – and behind them], meaning, “I will make them covetous for the worldly things”. [وَعَنْ أَيْمَانِهِمْ – and from their right], meaning, “I will make their religion obscure (by making them hold onto doubtful matters which they would consider to be the truth)”. [وَعَن شَمَائِلِهِمْ – and from their left], meaning, “I will command them to commit evil deeds, urge them toward it and beautify it in their eyes”.

It has also been reported from Ibn Abbas who said that Iblees did not say, “And from above them” because he knows that Allah is above them. Qatadah said, “O son of Adam! Shaytaan comes to you from every direction but not from above because he is not able to come between you and the Mercy of Allah”. (3)


[1] A’laam Al-Muwaqqi’een 1-67-69
[2 & 3]: Ighaathatul Lahfaan 1/105-107

[4] Shaytan

In The Name of Allah, the Most Merciful, The Bestower of Mercy.

Allah [The Exalted] said:

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ مِن طَيِّبَـٰتِ مَا ڪَسَبۡتُمۡ وَمِمَّآ أَخۡرَجۡنَا لَكُم مِّنَ ٱلۡأَرۡضِ‌ۖ وَلَا تَيَمَّمُواْ ٱلۡخَبِيثَ مِنۡهُ تُنفِقُونَ وَلَسۡتُم بِـَٔاخِذِيهِ إِلَّآ أَن تُغۡمِضُواْ فِيهِ‌ۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ غَنِىٌّ حَمِيدٌ
ٱلشَّيۡطَـٰنُ يَعِدُكُمُ ٱلۡفَقۡرَ وَيَأۡمُرُڪُم بِٱلۡفَحۡشَآءِ‌ۖ وَٱللَّهُ يَعِدُكُم مَّغۡفِرَةً۬ مِّنۡهُ وَفَضۡلاً۬‌ۗ وَٱللَّهُ وَٲسِعٌ عَلِيمٌ۬

O you who believe! Spend of the good things which you have (legally) earned, and of that which We have produced from the earth for you, and do not aim at that which is bad to spend from it, (though) you would not accept it save if you close your eyes and tolerate therein. And know that Allah is Rich (Free of all wants), and Worthy of all praise. Shaitan (Satan) threatens you with poverty and orders you to commit Fahsha (evil deeds, illegal sexual intercourse, sins etc.); whereas Allah promises you Forgiveness from Himself and Bounty, and Allah is All-Sufficient for His creatures’ needs, All-Knower. [Al-Baqarah. 267-268]

Imam As-Sadi, may Allah have mercy upon him, said: 

Allah commands His believing servants to spend from the good things which He has facilitated for them and from that which He has provided for them from the earth. Just as Allah bestowed on you by making it easy for you to acquire these things, you should spend from it as an act of gratitude to Allah, fulfilling some of the rights owed to your brethren in faith and as a means of purifying your wealth. The goal behind this spending is that you give the good things which you love for yourselves, and not the bad which you neither want, nor accept except with closed eyes (reluctance).

[وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ غَنِىٌّ حَمِيدٌ – And know that Allah is Rich (Free of all wants), and Worthy of all praise]- Meaning, Allah is absolutely not in need of you. The benefit of your charity and deeds returns (only) to you. Alongside the fact that Allah is the only one worthy of all praise, He praises you for fulfilling the praiseworthy deeds and upright characteristics which He has commanded you, therefore it is obligated to you to fulfil His commands because it is means of strengthening your hearts- a means of piety and delight for the souls.

And beware of following your enemy the Shaytan, who commands you to refrain from spending your wealth and frightens you with poverty and neediness when you are required to spend. This is not sincere advice, but rather it is deception at the highest level. [إِنَّمَا يَدۡعُواْ حِزۡبَهُ ۥ لِيَكُونُواْ مِنۡ أَصۡحَـٰبِ ٱلسَّعِيرِ – He only invites his Hizb (followers) that they may become the dwellers of the blazing Fire].

[An Excerpt from Tafseer as-Sadi]

[3] Shaytan

In The Name of Allah, The Most Merciful, The Bestower of Mercy

Allah [The Exalted] said:

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّمَا ٱلۡخَمۡرُ وَٱلۡمَيۡسِرُ وَٱلۡأَنصَابُ وَٱلۡأَزۡلَـٰمُ رِجۡسٌ۬ مِّنۡ عَمَلِ ٱلشَّيۡطَـٰنِ فَٱجۡتَنِبُوهُ لَعَلَّكُمۡ تُفۡلِحُونَ
إِنَّمَا يُرِيدُ ٱلشَّيۡطَـٰنُ أَن يُوقِعَ بَيۡنَكُمُ ٱلۡعَدَٲوَةَ وَٱلۡبَغۡضَآءَ فِى ٱلۡخَمۡرِ وَٱلۡمَيۡسِرِ وَيَصُدَّكُمۡ عَن ذِكۡرِ ٱللَّهِ وَعَنِ ٱلصَّلَوٰةِ‌ۖ فَهَلۡ أَنتُم مُّنتَہُونَ
وَأَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَٱحۡذَرُواْ‌ۚ فَإِن تَوَلَّيۡتُمۡ فَٱعۡلَمُوٓاْ أَنَّمَا عَلَىٰ رَسُولِنَا ٱلۡبَلَـٰغُ ٱلۡمُبِينُ

O you who believe! Intoxicants (all kinds of alcoholic drinks), gambling, Al-Ansab , and Al-Azlam (arrows for seeking luck or decision) are an abomination of Shaitan‘s (Satan) handiwork. So avoid (strictly all) that (abomination) in order that you may be successful . Shaitan (Satan) wants only to excite enmity and hatred between you with intoxicants (alcoholic drinks) and gambling, and hinder you from the remembrance of Allah and from As-Salat (the prayer). So, will you not then abstain? And obey Allah and the Messenger (Muhammad ), and beware (of even coming near to drinking or gambling or Al-Ansab, or Al-Azlam, etc.) and fear Allah. Then if you turn away, you should know that it is Our Messenger’s duty to convey (the Message) in the clearest way. [Al-Maa’idah. 90-92]

Abdullah Ibn Umar, may Allah be pleased with him, said that Allah’s Messenger, peace and blessings of Allah be upon him, said, “Allah has cursed alcohol, the one who drinks it, the one who pours it, the one who sells it, the one who buys it, the one who squeezes (the grapes etc), the one for whom it is squeezed, the one who carries it and the one to whom it is carried.” [Sahih Abi Dawud 3674]

Anas Bin Malik, may Allah be pleased with him, said: Allah’s Messenger, peace and blessings of Allah be upon him, said, “Allaah cursed ten with regard to alcohol: the one who squeezes (i.e. the thing used to make it], the one for whom it is squeezed, the one who drinks it, the one who carries it, the one to whom it is carried, the one who pours it, the one who sells it and consumes its price, the one who buys it and the one for whom it is bought”. [Tirmidhi 1295]

The Messenger of Allah, peace and blessings of Allah be upon him, said: “Indeed, a people from my Ummah will drink alcohol, [and] give it other than its [real] name”.

Al-Allamah Zaid Bin Hadi al-Mad’khali, may Allah have mercy upon him, said: “This hadith contains a Prophetic miracle in relation to the information given by the Prophet about a matter of the unseen and that this will definitely occur. What the Prophet stated that alcohol will be given a name other than its real name will definitely occur. Indeed – in our era – alcohol has been given another name to deceive the people and urge them towards it, such as the name Mashrub Ruhi [i.e. (The sprightly drink or the drink that makes you lively), instead of giving its real name Khamr (i.e. alcohol) as it is said, Al-Khamru Takh’murul Aql – Alcohol veils (or obscures) the intellect]. And they have given it other names as well but it does not isolate it from the fact that it is khamr [alcohol] and it is forbidden”. [1]

Ibn Umar said: The Messenger forbade [two matters related to eating and drinking]: sitting at a table where alcohol is consumed and a man who eats whilst lying on his stomach.

Allamah Zaid Bin Hadi al-Mad’khali, may Allah have mercu upon him, said:

In this hadith, there is guidance regarding the manners of eating food, because these two deeds are not from good manners. Firstly, sitting at a table where alcohol is consumed: It is not permissible for a Muslim to sit at a table where alcohol is consumed, because alcohol is the mother of all evil and a person is not safe [in such a situation]. The least sin regarding this affair is that one has shown approval to the one who consumes alcohol at a table. Secondly, regarding the [deed of] a man who eats whilst lying down on his stomach, it has been reported in a narration that the Messenger said about lying on one’s stomach whilst sleeping, “Indeed, it is a way of lying down that Allah hates”. [Sahih Al-Jami 2271]

It is not permissible for a man to lie on his stomach, rather he should lie down on his back, or on his right side and that is noblest manner of lying down, or on his left side and there is no harm in that. [2]

Read articles on the links: Huge Global Study in the Lancet: There Is No Safe Limit in the Consumption of Alcohol (And the Prohibition of Alcohol in the Qur’an):

http://www.shariah.ws/articles/suokooj-there-is-no-safe-limit-in-the-consumption-of-alcohol-and-the-prohibition-of-alcohol-in-the-quran.cfm

Muslim Attitudes to Alcohol and Intoxicants: The effect upon societies and individuals:
https://www.abukhadeejah.com/muslim-attitudes-to-alcohol-and-other-intoxicants-and-their-apparent-effects-upon-societies-islam-4-4/

The Dangerous Effects of Drugs & Alcohol in Society in Light of the Quran & Sunnah:
https://www.abukhadeejah.com/the-evil-effects-of-drugs-alcohol-in-society-in-light-of-the-quraan-sunnah/

WHY DO MUSLIMS NOT DRINK ALCOHOL? A brief explanation of the wisdoms behind Islam’s prohibition of alcohol and its benefit to society:

 

https://twitter.com/AbuIyaadSP/status/869850059277467648?s=09/embed

https://twitter.com/AbuIyaadSP/status/869850059277467648?s=09/embed


[1] at-Taleeqaat Al-Maleehah Alaa Silsilah Al-Ahaadeeth As-Saheehah. 1/338
[2] at-Taleeqaat Al-Maleehah Alaa Silsilah Al-Ahaadeeth As-Saheehah. 1/408

[2] Shaytan

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allāh, The Exalted, said:

يَا أَيُّهَا النَّاسُ إِنَّ وَعْدَ اللَّهِ حَقٌّ ۖ فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ الدُّنْيَا ۖ وَلَا يَغُرَّنَّكُم بِاللَّهِ الْغَرُورُ
إِنَّ الشَّيْطَانَ لَكُمْ عَدُوٌّ فَاتَّخِذُوهُ عَدُوًّا ۚ إِنَّمَا يَدْعُو حِزْبَهُ لِيَكُونُوا مِنْ أَصْحَابِ السَّعِيرِ

O mankind! Verily, the Promise of Allah is true. So let not this present life deceive you, and let not the chief deceiver (Satan) deceive you about Allah. Surely, Shaitan (Satan) is an enemy to you, so take (treat) him as an enemy. He only invites his Hizb (followers) that they may become the dwellers of the blazing Fire. [Al-Fatir. 5-6]

[يَا أَيُّهَا النَّاسُ إِنَّ وَعْدَ اللَّهِ حَقٌّ-O mankind! Verily, the Promise of Allah is true]-Meaning, Allah’s promise regarding the resurrection and recompense for one’s deeds is true. There is no doubt, uncertainty and confusion about it because it has been established by the divine and intellectual proofs. Therefore, when it is the case that this is true, then prepare for it, hasten by utilising your precious time to perform righteous deeds and do not be hindered from it by any hindrance.

[فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ الدُّنْيَا- So let not this present life deceive you] – Meaning, its enjoyment, desires and the pursuits of one’s soul (heart), and thus you are diverted from the purpose behind which you were created. [وَلَا يَغُرَّنَّكُم بِاللَّهِ الْغَرُورُ – And let not the chief deceiver deceive you about Allah] -Meaning, shaytan is an enemy of yours in reality, so [فَاتَّخِذُوهُ عَدُوًّا ۚ- so take (treat) him as an enemy]- Meaning, take him as an enemy every time and do not be negligent in waging war against him every time, because indeed he sees you whilst you cannot see him and he is always watching you.

[إِنَّمَا يَدْعُو حِزْبَهُ لِيَكُونُوا مِنْ أَصْحَابِ السَّعِيرِ- He only invites his Hizb (followers) that they may become the dwellers of the blazing Fire]- Meaning, this is his goal and intent. so that the one who follows him is severely humiliated through severe punishment. (1)

Allah [The Most High] said: [وَٱعۡتَصِمُواْ بِٱللَّهِ هُوَ مَوۡلَٮٰكُمۡ‌ۖ فَنِعۡمَ ٱلۡمَوۡلَىٰ وَنِعۡمَ ٱلنَّصِيرُ -And hold fast to Allah; He is your Maula (Patron, Lord, etc.), what an Excellent Maula (Patron, Lord, etc.) and what an Excellent Helper!]’ [Al-Hajj. 78]

Imam Ibn Al-Qayyim, may Allah have mercy upon him, said: “When you hold fast to Allah, He will protect you. Allah will help you against shaytan and (the evil urges) of your souls – the two enemies that never isolate themselves from a person. Their enmity is more harmful than an apparent enemy. Therefore, being given help against them is the most important thing and a person’s need of this help is more than (his need for other things). And the completeness of this help is (granted) based on the level of one’s attachment to Allah”. (2)

Abu Sa’eed Al-Khudri, may Allah be pleased with him, narrated that Allah’s Messenger, peace and blessings of Allah be upon him, said, “Indeed shaytan said, ‘By Your Might O my Lord! I will not cease to misguide your slaves as long as their souls are in their bodies’. The Lord (Allah) said, ‘By My Might and Majesty! I will not cease forgiving them as long as they keep seeking My Forgiveness'”. [As-Sahihah 104]


[1] An Excerpt from Tafseer As-Sadi.
[2]: Jalaa Al-Af’haam. Page 154]

[1] Shaytan

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allāh, The Exalted, said:

أَفَمَن زُيِّنَ لَهُ سُوءُ عَمَلِهِ فَرَآهُ حَسَنًا ۖ فَإِنَّ اللَّهَ يُضِلُّ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ ۖ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَاتٍ ۚ إِنَّ اللَّهَ عَلِيمٌ بِمَا يَصْنَعُونَ

Is he, then, to whom the evil of his deeds made fair-seeming, so that he considers it as good? Verily, Allah sends astray whom He wills, and guides whom He wills. So destroy not yourself (O Muhammad) in sorrow for them. Truly, Allah is the All-Knower of what they do! [Fatir. 8]

[أَفَمَن زُيِّنَ لَهُ سُوءُ   – Is he, then, to whom the evil of his deeds made fair-seeming] -Meaning, his evil and repugnant deeds have been made fair-seeming to him by shaytan and beautified in his eyes; [فَرَآهُ حَسَنًا- so that he considers it as good] -Meaning, considers his evil and repugnant deeds to be good like the one whom Allah has guided to the straight path and upright religion, but are the two the same? The first one commits evil deeds, considers truth to be falsehood and falsehood to be truth, and the second person performs good deeds, considers truth to be truth and falsehood to be falsehood. However, guidance is in the hands of Allāh; [ فَإِنَّ اللَّهَ يُضِلُّ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ ۖ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَاتٍ – Verily, Allah sends astray whom He wills, and guides whom He wills. So destroy not yourself (O Muhammad) in sorrow for them]- Meaning, the misguided ones to whom their evil deeds are made fair-seeming and shaytan hinders them from the truth. There is nothing obligated to you (O Muhammad) except to convey the message and there is nothing on you regarding their guidance, rather Allah is the one who will recompense them for their deeds. [ إِنَّ اللَّهَ عَلِيمٌ بِمَا يَصْنَعُونَ- Truly, Allah is the All-Knower of what they do]. [1]

Ibn Abbas, may Allāh be pleased with him and his father, said: “This Ayah was revealed concerning Abu Jahl and the idolaters of Makkah”. Sa’eed Bin Jubair, may Allāh have mercy upon him, said: “This was revealed concerning the people of Bidah and evil desires”. Qatadah, may Allāh have mercy upon him, said, “And from them are the kharijites who make lawful the spilling of the blood of the Muslims and confiscating their wealth. As for the people of the Muslims who commit major sins,  they are not from them (i.e. not from those whom the evil of their deeds are made fair-seeming) because they do not declare the major sins to be lawful. The one to whom doubts are made fair-seeming and is submerged in it, and his deeds are made fair-seeming to him, thus, he considers it as good, shaytan makes it fair-seeming to him through whispers”. [ 2]


[1] An Excerpt from Tafsir As-Sadi

[2] Tafsir Al-Baghawi 3/689

Conflict Between Rome and Persia

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah [The Exalted] said:
الٓمٓ
غُلِبَتِ ٱلرُّومُ
فِىٓ أَدۡنَى ٱلۡأَرۡضِ وَهُم مِّنۢ بَعۡدِ غَلَبِهِمۡ سَيَغۡلِبُونَ
فِى بِضۡعِ سِنِينَ‌ۗ لِلَّهِ ٱلۡأَمۡرُ مِن قَبۡلُ وَمِنۢ بَعۡدُ‌ۚ وَيَوۡمَٮِٕذٍ۬ يَفۡرَحُ ٱلۡمُؤۡمِنُونَ
بِنَصۡرِ ٱللَّهِ‌ۚ يَنصُرُ مَن يَشَآءُ‌ۖ وَهُوَ ٱلۡعَزِيزُ ٱلرَّحِيمُ
وَعۡدَ ٱللَّهِ‌ۖ لَا يُخۡلِفُ ٱللَّهُ وَعۡدَهُ ۥ وَلَـٰكِنَّ أَڪۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ
يَعۡلَمُونَ ظَـٰهِرً۬ا مِّنَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَهُمۡ عَنِ ٱلۡأَخِرَةِ هُمۡ غَـٰفِلُونَ

Alif-Lam-Mim. [These letters are one of the miracles of the Quran, and none but Allah (Alone) knows their meanings]. The Romans have been defeated. In the nearer land (Syria, Iraq, Jordan, and Palestine), and they, after their defeat, will be victorious. Within three to nine years. The decision of the matter, before and after (these events) is only with Allah, (before the defeat of Romans by the Persians, and after, i.e. the defeat of the Persians by the Romans). And on that Day, the believers (i.e. Muslims) will rejoice (at the victory given by Allah to the Romans against the Persians), with the help of Allah, He helps whom He wills, and He is the All-Mighty, the Most Merciful. (It is) a Promise of Allah (i.e. Allah will give victory to the Romans against the Persians), and Allah fails not in His Promise, but most of humankind know not. They know only the outside appearance of the life of the world (i.e. the matters of their livelihood, like irrigating or sowing or reaping, etc.), and they are heedless of the Hereafter. [Al-Rum. 1-7]

Imam As-Sadi, may Allah have mercy upon him, stated:

In that era the Persians and Romans were among the most powerful states in the earth, and there used to be wars and fighting between them as happens between states of equal strength. The Persians were polytheists who worshipped fire, and the Romans were people of the Scripture who ascribed themselves to the Tawrat and Injeel, and they were closer to the Muslims than the Persians; therefore, the believers loved that the Romans should gain the upper hand and be victorious over the Persians, but the polytheists – due to the religion of polytheism they had in common with the Persians – loved that the Persians should be victorious over the Romans. The Persians were victorious over the Romans, but the victory did not extend over their lands, rather it was limited to the areas closest to their frontiers. The polytheists of Makkah were happy and the Muslims were sad due to that, so Allah informed and promised them that the Romans will overcome the Persians [فِى بِضۡعِ سِنِينَ‌ۗ – Within three to nine years] – Meaning, within nine or eight years, or approximately; neither exceeding ten years nor less than three years; and that the Persian victory against the Romans and the Roman victory against the Persians occurs by Allah’s Will and decree. This is why Allah stated: [لِلَّهِ ٱلۡأَمۡرُ مِن قَبۡلُ وَمِنۢ بَعۡدُ‌ۚ – The decision of the matter, before and after (these events) is only with Allah]- Meaning, victory does not merely occur due to the means one employs, but rather it has to attached to Allah’s Will and Decree.

[وَيَوۡمَٮِٕذٍ – And on that Day]- Meaning, the day that the Romans will overcome and defeat Persians, [يَفۡرَحُ ٱلۡمُؤۡمِنُونَ – the believers (i.e. Muslims) will rejoice; بِنَصۡرِ ٱللَّهِ‌ۚ – with the help of Allah; يَنصُرُ مَن يَشَآءُ‌ۖ – He (Allah) helps whom He wills]- Meaning, they (i.e. the Muslims) will rejoice due to the Roman victory against the Persians, even though both parties are disbelievers, but some evils are less harmful than others, and on that day the polytheists (of Makkah) will be sad. (1)

Shaikh Al-Islam Ibn Taymiyyah, may Allah have mercy upon him, said:

The Persians were fire worshippers and the Romans were Christians. At first the Persians defeated the Christians and this occurred during the early days of the Prophet’s, peace and blessings of Allah be upon him, mission while he was in Makkah and his followers were few; so the polytheists were happy due to the victory of the Persians because they were closer to them than the people of the Scripture, and because both the Quraish and the Persians were nether people of the Scripture nor did they believe in the resurrection. The Muslims were sad because the people of the Scripture were closer to them [i.e. even though they distorted their books and are commanded to follow the final Messenger]. Then Abu Bakr As-Siddeeq, may Allah be pleased with him, went to the Prophet, peace and blessings of Allah be upon him, and informed him about the victory of the Persians, so Allah revealed:

الٓمٓ
غُلِبَتِ ٱلرُّومُ
فِىٓ أَدۡنَى ٱلۡأَرۡضِ وَهُم مِّنۢ بَعۡدِ غَلَبِهِمۡ سَيَغۡلِبُونَ
فِى بِضۡعِ سِنِينَ‌ۗ لِلَّهِ ٱلۡأَمۡرُ مِن قَبۡلُ وَمِنۢ بَعۡدُ‌ۚ وَيَوۡمَٮِٕذٍ۬ يَفۡرَحُ ٱلۡمُؤۡمِنُونَ
بِنَصۡرِ ٱللَّهِ‌ۚ يَنصُرُ مَن يَشَآءُ‌ۖ وَهُوَ ٱلۡعَزِيزُ ٱلرَّحِيمُ

Alif-Laam-Meem. The Romans have been defeated. In the nearer land (Syria, Iraq, Jordan, and Palestine), and they, after their defeat, will be victorious. Within three to nine years. The decision of the matter, before and after (these events) is only with Allah, (before the defeat of Romans by the Persians, and after, i.e. the defeat of the Persians by the Romans). And on that Day, the believers (i.e. Muslims) will rejoice (at the victory given by Allah to the Romans against the Persians); with the help of Allah, He helps whom He wills, and He is the All-Mighty, the Most Merciful. [Al-Rum. 1-5]

This was what the Prophet, peace and blessings of Allah be upon him, informed them before its occurrence and it occurred as he stated. When Abubakr As-Siddeeq, may Allah be pleased with him, informed the Quraish about it, they belied him, so he placed a price on that as mentioned by the scholars of Tafsir and the scholars of Hadith. Sufyaan Bin Sunayd, may Allah have mercy upon him, – a Shaikh of Imam Al-Bukhari, may Allah have mercy upon him, – stated in his Tafsir with a chain of narration to Niyaar Bin Mukram al-Aslamee, may Allah be pleased with him, who said: “When Allah revealed these verses to His Messenger, peace and blessings of Allaah be upon him, the leaders of Makkah said, ‘O Ibn Abee Quhaafah (i.e. Abu Bakr As-Siddeeq)! What is this that your companion (i.e. the Prophet) says?’ He said, ‘By Allah, it is the speech of Allah’. They said, ‘Then let there be a bet between us on the basis that the Romans will defeat the Persians between three to nine years’. Abu Bakr, may Allah be pleased with him, betted them. Many polytheists entered into Islam when that occurred. Ibn Mukram [i.e. Niyaar] said, ‘The Quraish wanted the Persians to be victorious since they were not people of the Book, nor did they believe in the Resurrection. So when Allah revealed these verses, Abu Bakr As-Siddiq went out, proclaiming throughout Makkah, ‘Alif, Laam, Meem. The Romans have been defeated. In the nearest land, and they, after their defeat, will be victorious, within three to nine years’. Some of the Quraish said, ‘Then this is (a bet) between us and you. Your companion claims that the Romans will defeat the Persians within three to nine years, so why not have a bet on that between us and you?’ Abu Bakr said, ‘This was before betting has been forbidden’. So Abu Bakr and the idolaters made a bet, and they said to Abu Bakr, ‘What do you think – Bid’ means something between three and nine years, so let us agree on the middle’. They agreed on six years; then six years passed without the Romans being victorious. The idolaters took what they won in the bet from Abu Bakr. When the seventh year came and the Romans were finally victorious over the Persians, the Muslims rebuked Abu Bakr for agreeing to six years. He said, ‘Because Allah said: ‘In Bid’ years’. Many people became Muslims at that time. This hadeeth has also been reported by At-Tirmidhee Numbers, 3193 and 3194 and this story related to it is Mutawaatir. (2)


[1] An Excerpt from Tafseer As-Sadi
[2] An Excerpt from Al-Jawaabus Saheeh Liman Baddala Deenul Maseeh. Vol 1/ 84-91

Reflections on some statements of Al-al-Allamah Rabee Bin Hadi al-Mad’khali [67 of 80]

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Hudhaifah, may Allah be pleased with him, reported that the Messenger of Allah, peace and blessings of Allah be upon him, said: “Trials will be presented to the hearts of people like a reed mat woven stick by stick and any heart afflicted by them will have a black mark put into it, but any heart that rejects them will have a white mark put into it. Thus there will be two kinds of hearts: one is pure like a white gemstone and it will not be harmed by any tribulation as long as the heavens and earth endure, and the other is black and dusty like a worn-out vessel, neither recognizing good nor rejecting evil, but rather immersed in its desires.” [Sahih Muslim 144]

We seek refuge with Allah from the trials and desires that cause the hearts to become like a worn out vessel, corrupts them, places them in blindness and darkness; neither recognising good nor rejecting evil, instead immersed in their (evil) desires.

[An Excerpt from Marhaban Yaa Talib Al-Ilm 20-21]

Reflections on some statements of Al-Allamah Rabee Bin Hadi Al-Mad’khali [66 of 80]

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

None follows Allah’s Guidance and knows the station of this guidance, except one whom Allah has given (sound) intellect and certain knowledge. He knows the consequences and outcomes behind matters, where ignorance, kufr, Shirk and (evil) desires will finally take its people, and where (sound) knowledge, guidance, (sound) intellect and understanding will finally take the person upon (its path).

فَإِمَّا يَأْتِيَنَّكُم مِّنِّى هُدًى فَمَنِ ٱتَّبَعَ هُدَاىَ فَلَا يَضِلُّ وَلَا يَشْقَىٰ
وَمَنْ أَعْرَضَ عَن ذِكْرِى فَإِنَّ لَهُۥ مَعِيشَةً ضَنكًا وَنَحْشُرُهُۥ يَوْمَ ٱلْقِيَٰمَةِ أَعْمَىٰ
قَالَ رَبِّ لِمَ حَشَرْتَنِىٓ أَعْمَىٰ وَقَدْ كُنتُ بَصِيرًا
قَالَ كَذَٰلِكَ أَتَتْكَ ءَايَٰتُنَا فَنَسِيتَهَا وَكَذَٰلِكَ ٱلْيَوْمَ تُنسَىٰ

Then whoever follows My Guidance shall neither go astray, nor fall into distress and misery. But whosoever turns away from My Reminder [i.e. neither believes in this Qur’an nor acts on its orders, etc.] verily, for him is a life of hardship, and We shall raise him up blind on the Day of Resurrection. He will say: “O my Lord! Why have you raised me up blind, while I had sight [before].” [Allah] will say: “Like this, Our Ayat [proofs, evidences, verses, lessons, signs, revelations, etc.] came unto you, but you disregarded them [i.e. you left them, did not think deeply in them, and you turned away from them], and so this Day, you will be neglected [in the Hell-fire, away from Allah’s Mercy].” [Surah Taha 123-126]

Ignorance is the cause of turning away from the remembrance of Allah, thus the person wanders blindly in the darkness of ignorance, so his final destination, end and abode is that which Allah [The Blessed and Exalted] stated in this noble verse, that he will be raised up blind, so he will say, “Why have you raised me up blind?” Allah will say to him, “Like this, Our Ayat came unto you, but you disregarded them, and so this Day, you will be neglected [in the Hell-fire, away from Allah’s Mercy].

[An Excerpt from Marhaban Yaa Talib Al-Ilm 17]

Reflections on some statements of Al-Allamah Rabee Bin Hadi Al-Mad’khali [58 of 80]

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Justice is equity. The one who bears witness, it is obligated to him to establish his testimony on truthfulness, justice, fairness, integrity, and precision, and bears witness even against himself. Allah has obligated to (His) servants to bear witness even against themselves, their fathers, and relatives. With great sadness, I think this example is very rare. With great sadness, the one who bears witness against himself or relatives is very rare. With great sadness, even with regards to one who claims (to be upon) Slafiyyah, when trials occur, he forgets to testify for Allah. I say (this) about the one who claims to be upon Salafiyyah, whereas  the truthful Salafi fulfils testimony for Allah, The Blessed and Exalted; speaks the truth, aids the truth, and testifies to truth. A false (bogus) Salafi is exposed by trials, exposing their true reality and fakery. Therefore, be witnesses for Allah, even if it is against yourselves, parents or relatives.

Nafhat Al-Huda Wal Iman 128