In The Name of Allaah, The Most Merciful, The Bestower of Mercy
”We (i.e. some members of Ikhwaan Al-Muslimeen in Saudi) used to know of the Shaikh’s Zuhd and the little attention he gave to the lies of the liars or the slander of the slanderers; so we did not have a way of approaching him, so as to say to him: ”Such and such person says this about you;” because he did not give importance to it.”
[Source: See last two lines in the post on this link: http://www.sahab.net/forums/index.php?showtopic=136672]
We ask Allaah to grant us Tawfeeq to follow the footsteps of the Scholars of Ahlus Sunnah Wal-Jamaa-ah, for indeed they are the inheritors of the Prophets.
Question:
O virtuous Shaikh, may Allaah grant you success. If there is severe dust, is it permissible for me to pray at home out of fear for my health?
Answer:
Yes; if you are affected by the dust—clearly affected; then pray at home. This is an excuse. Yes.
Question:
A man marries a paralyzed woman, does he have an increase in virtue–for example to take care of orphans?
Answer:
If he has an intention regarding this—desiring to guard her chastity, to protect her with this and spends on her, then Allaah does not withhold reward; rather actions are judged by intentions.
[source: see link with audio: http://www.sahab.net/forums/index.php?showtopic=136571]
In The Name of Allaah, The Most Merciful The Bestower of Mercy
Al’Amoodee-one of the drivers of Al’Hajoori’s Ghuluww Caravan quoted a poet’s exaggerated praise for his Shaikh in [kashf Al-Ghitaa: 53]- that the one who desires knowledge in its entirety will find it in Dammaaj….. he will find its fountainhead with Yahyah….Yahyah is its fountainhead, for Allaah-The Lord of the Aalaameen-granted him knowledge. Reader: Bear in mind that Al-Hajoori Al-Haddaadi Al-Mubtadi wrote the introduction to this treatise of Al-Amoodee [For further details see page 7 of the refutation Titled At-Tankeel by Ustaadh Abdur-Rahmaan Bin Ahmad Al-Barmakiy (may Allaah protect him)]
Humility of our Salaf
Imaam Ash-Shaafi’ee (rahimahullaah) said: ”I wished that the people learnt this knowledge and attribute none of it to me.” [Jaami-ul Uloom wal-hikam: page: 131]
It was said to Imaam Ahmad (rahimahullaah): ”May Allaah reward you for the good you have (done) for Islaam. He said:”Rather, Allaah has (done) good for me through Islaam. Who am I, and what am I?” [Siyar A’laam Nubulaa: 11/225]
Sufyaan Bin Uyaynah (rahimahullaah) said: ”Indeed, I become angry with myself when I see you come to me, and I say to myself: These people have not come to me, except due to the good thoughts they have about me.” [Hilyatul Awliyaa: 7/285]
We seek Allaah’s protection from ghuluww and we ask Him for humility. And may He (The Most High) return Al-Hajoori and his supporters to the path of correctness
All praise is due to Allaah, and may peace be upon our Prophet Muhammad, his family and all his companions. To proceed:
This country-the land of the two noble sacred mosques- to which the performers of Hajj and Umrah come to every year for pilgrimage to the noble kabah, due to the saying of Allaah (The Most High):[ وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ]—[ And Hajj (pilgrimage to Makkah) to the House (Ka’bah) is a duty that mankind owes to Allah], which is the Qiblah of the Muslims in the western and eastern parts of the earth. He (The Most High) said:[ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ] [And wheresoever you people are, turn your faces (in prayer) in that direction]; meaning: The sacred house, and in the (land of these two sacred mosques are the places in which) the revelation descended, the places of origin of the Messenger ship of [Muhammad (sallal-laahu-alayhi-wasallam)] and the heart of the Islamic world.
This is a blessed State—the State (under the authority) of the family of Saud; the State of Islamic Monotheism and in it the pure Islamic Legislation is implemented, enjoining good and forbidding evil is established, and in it is found continuous knowledge sessions to teach the sciences of the Islamic Legislation, the language sciences and the technical sciences. This State provides service to the two noble sacred mosques (i.e. takes care of them), it gives high regard for the safety of those who perform Hajj and Umrah and those Muslims who come to them by Allaah’s tawfeeq. It spends in establishing the Islamic call in (Saudi) and in the Islamic world. It spends generously in assisting the needy and distressed Muslims in every place and plays a role in solving the problems of the Muslims. Indeed, this State was established upon the legislated Islamic oath of allegiance—preserving unity, carrying out the (divine) legislated Islamic punishments against criminals and corrupters with that which preserves the Religion, honour, wealth, safety and stability, since there can be no safety without unity and there can be no unity without ruler ship, and there can be no ruler ship without listening to the (ruler) and being obedient to him. Ruler ship is made binding by the oath of allegiance of the people of authority and not by way of western elections….
It was said to one of the wise people of the early days: ”what are the things a scholar must seek to acquire?” He said: ”The things that when the ship sinks, he swims along with it, meaning: knowledge” [Jaami Bayaan Al-Ilm:1/120]
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Ibn Abdul-Barr (rahimahullaah) said: ”According to the scholars, Taqleed (i.e. blind adherence) is other than Ittibaa [i.e. adherence to an authentic affair narrated from the Messenger-sallal-laahu-alayhi-wasallam) and obviously with the correct understanding of the Salaf]; because ittibaa is to follow a person based on what is apparent to you of the superiority of his statement and soundness of his school of thought. And Taqleed is that you speak with his statement, whilst you neither know the angle of his speech nor its meaning and you reject speech besides it; Or his mistake is made manifest to you, but you follow him and venerate his opposition, whilst the corruptness of his speech is clear to you. This is what is forbidden to speak with in the religion of Allaah (The Most High)”
[End of Quote: Jaami Bayaan Al-Ilm Wa-Fadlihee: 2/787]
This accusation of blameworthy Taqleed was the same one utilized by the followers of Maribi, Halabi, Maghraawi etc to waterdown and conceal the destructive innovations of their beloved ones and figureheads. So how can those people fishing in the murky waters on behalf of Al-Hajoori prove that those who have taken the correct stances against Al-Hajoori Al-Haddaadi Al-Mubtadi are guilty of blameworthy Taqleed?! Who in his right mind can say that people are blind following Shaikh Rabee, Shaikh Ubaid, Shaikh Wassaabi, Shaikh Abdullaah Al-Bukhaari and the rest of the Mashaayikh of Yemen in this affair of Al-Hajoori Al-Haddaadi Al-Mubtadi?! Are his dangerous mistakes, innovations and haddaadiyyah not manifest?! Has he recanted from all his affairs of misguidance?!
Ash’shabee (rahimahullaah) said:
”If a man were to travel from the furthest parts of Shaam to the furthest part of Yemen in order to listen to a wise statement, I would not have seen his journey as a waste.”
