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Author: Salafi Dawah Manchester

The Bondage of Sins In This Dunyaa And Aakhirah, And The Virtue of Tawheed and Repentance

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Disobedience is the cause of being in shaytaan’s captivity and a prisoner of lowly desires. A disobedient person is always in the captivity of his devil, the prison of his lusts and leadership of his desires. He is a captive and a shackled prisoner. There is neither a captive whose state of affairs is more evil than that of a captive whose captor is his worst enemy, nor is there a prison more restricted than the prison of desires, and shackles that are more restrictive than the shackles of lust; so how can a heart that is a captive and a shackled prisoner follow the path to Allaah and the home of the afterlife? How can he follow a single path when the heart is shackled and stricken with harm from every angle as a result of the [severity] of its shackles? The likeness of the heart is that of a bird; it distances from harm whenever it flies high and surrounded by harm whenever it lands. It is reported in a hadeeth: ‘’Shaytaan is a wolf to a human being.’’

And just as an unprotected sheep in the midst of wolves is quickly destroyed, likewise if there is no protection from Allaah for the slave, it is inevitable that his wolf will prey on him. He is protected by Allaah through Taqwaah. Taqwaah is a shield and shelter from Allaah between the person and his wolf; just as it is a shield against punishment in this life and the afterlife. Whenever the sheep is closer to its shepherd, it is safer from the wolf and whenever it is distanced from the shepherd, it comes closer to being destroyed. So the sheep is more protected when it is closer to the shepherd, for the wolf only takes away the [sheep, cattle]  that are distanced and far away from the shepherd.

The basis of this affair is that whenever the heart is distanced from Allaah, then harm upon it is quicker, and whenever it is comes closer to Allaah, it is distanced from harm. Being distanced from Allaah is of various levels and some are more severe than others. Being distanced from [Allaah] through disobedience is greater than being distanced from [Allaah] through thoughtlessness; being distanced from [Allaah] through bidah is greater than being distanced from [Allaah] through disobedience, and being distanced from [Allaah] through hypocrisy and shirk is greater than all of that. [Ref 1]

Sin and disobedience is something common in all the nations. It is something that has not cease to exist in the world amongst the Children of Aadam regardless of their different social classes- the common people, the ignorant ones, [the zuhhaad – those who choose to abstain from some of the lawful pleasures of the worldly life which one can do without], those desirous of it [i.e. the pleasures], the leaders and those under their rule.  This affair of [sin and disobedience] is not something specific to this Ummah of Muhammad [sallal laahu alayhi wasallam], such that [the Ummah] and its Prophet are [singled out] with rebuked as a result of that. Sin and disobedience does not negate belief in the Messengers, because it is possible for them to exist alongside belief in the Messengers. And although disobedience diminishes the perfection and completeness of belief in the Messengers, however it does not negate it.

Sins are wiped away through sincere repentance.  Allaah forgives the slave when he repents, even if his sins fill the heavens and are of a great number.  Allaah said: [قُلۡ يَـٰعِبَادِىَ ٱلَّذِينَ أَسۡرَفُواْ عَلَىٰٓ أَنفُسِهِمۡ لَا تَقۡنَطُواْ مِن رَّحۡمَةِ ٱللَّهِ‌ۚ إِنَّ ٱللَّهَ يَغۡفِرُ ٱلذُّنُوبَ جَمِيعًا‌ۚ إِنَّهُ ۥ هُوَ ٱلۡغَفُورُ ٱلرَّحِيمُ  – Say: O Ibaadee [My slaves] who have transgressed against themselves [by committing evil deeds and sins]! Despair not of the Mercy of Allaah, verily Allaah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful. [39:53]

This is the right of the one who repents because repentance wipes away the sin after it [was committed]. Therefore, the one who repents from a sin is like one without that sin.  Tawheed wipes away sins, as [mentioned] in the Hadeeth Al-Qudsiy: ‘’O Son of Adam! If you were to meet Me with enough sins to fill the earth, whilst not associating anything with Me [in worship], I shall meet you with its equivalent in forgiveness.’’  Therefore, strong Tawheed wipes away the sins of the Muslims; but if punished for their sins, they will be removed from the fire as a result of their belief in Tawheed. As for the people of shirk and the disbelievers, their good deeds are nullified as result of the disbelief and shirk they are upon.  They will neither meet their Lord with good deeds in order to obtain safety nor will they be forgiven any of their sins. Allaah [Glorified be He] said: [إِنَّ ٱللَّهَ لَا يَغۡفِرُ أَن يُشۡرَكَ بِهِۦ وَيَغۡفِرُ مَا دُونَ ذَٲلِكَ لِمَن يَشَآءُ‌ۚ  – Verily, Allaah does not forgive (a person) the sin of associating partners with Him in worship (i.e. if one dies in that state without repentance),  but He (Allaah) forgives (sins that are) lesser than that (i.e. lesser than shirk) to whom He pleases]. [4:48]

Allaah [The Most High] said: [ وَقَدِمۡنَآ إِلَىٰ مَا عَمِلُواْ مِنۡ عَمَلٍ۬ فَجَعَلۡنَـٰهُ هَبَآءً۬ مَّنثُورًا – And We shall turn to whatever deeds they did, and We shall make such deeds as scattered floating particles of dust]. [25:23] [Ref 2]


[Ref 1: An Excerpt from ‘Ad-Daa’u Wad-Dawaa’u. page 119-120. slightly paraphrased]

[Ref 2: Source: An Excerpt from ‘Hidaayatul Hayaaraa Fee Ajwibatil Yahood Wan-Nasaaraa. Page 123-124. Slightly paraphrased]

The Cure for Sorrow and Grief – Shaykh Saaleh Al-Fawzaan

Some people if they are afflicted with grief they go to the entertainers and musicians, to remove it from himself he says. And this increases him (in grief), and Allah’s Aid is sought. It increases him in grief and sadness.

As for if he went to the Qur’an and listened to the Qur’an and remembrance, what he found (of sadness and grief) would have stopped by the Permission of Allah.

Some people when the grief intensifies he kills himself, he commits suicide, and Allah’s Aid is sought. He kills himself expecting this to be the removal (of his difficulty). And this increases him (in grief) because if he kills himself he goes to the Fire.

From where has he freed himself (of his grief)? He has not freed himself.

There is no cure except with patience, and the remembrance of Allah and listening to the Qur’an and Sunnah.
This is the cure. The cure is with you right in front of you. However some of the people, or in fact many of the people are prevented (from being guided) to this cure.

So they flee to its opposite, they go to singers, the musicians, the entertainment theatres. Believing that this will remove (the grief) from himself, this increases his affliction, increases his deterioration.


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Dhaat Anwaat – [A Brief Warning Against Grave Worship In The Ummah]- By Shaikh Saaleh Aala Ash-Shaikh

In The Name of Allaah, The Most Merciful The Bestower of Mercy.

Tawaaf [Circumambulation] around a grave, stroking them [with one’s hands] and seeking blessings from them are acts of shirk. Circumambulation is an act of worship and it has not been legislated in any [other place] besides the Ka’bah and likewise walking between Safaa and Marwa is [only legislated at Safaa and Marwa].

Stroking [graves], seeking blessings from them and hoping to be benefited –in this life and the next- by way of such acts is [tantamount to] deification. It is similar to what the pre-Islamic idolaters used to do with their gods. Whoever hopes [for reward, blessings etc] through [these acts of worship at the] graves, then indeed he has exalted that which Allaah has not legislated to be exalted.

The proof to show that these practices are acts of Shirk is the hadeeth of Abee Waaqid Al-Laythee [radiyallaahu-anhu] who said: “We went out with the Messenger of Allaah [sallal-laahu-alayhi-wasallam] to the [military] campaign to Hunayn, while we were new converts from disbelief to [Islaam]. The idol worshippers had a lote tree in [whose vicinity] they used to stay and hang their weapons, and it [i.e. this lote-tree] was called Dhaat Anwaat. So when we went pass a tree, we said, ‘O Messenger of Allaah! Set up a Dhat Anwat for us just as they have a Dhaat Anwaat’. So the Messenger of Allaah [sallal-laahu-alahi-wasallam] said, ‘Allaah is the Greatest! This is a path that has proceeded [from the people of the past]. By Allaah in whose Hand my soul is! You have stated just as the children of Israa’eel stated to Moosaa [alayhis-salaam], ‘O Moosaa! Make for us an ilaahan (a god) as they have aalihah (gods)’. He (Moosaa) said: ‘Verily, you are a people who know not (the Majesty and Greatness of Allah and what is obligatory upon you, i.e. to worship none but Allah Alone, the One and the Only God of all that exists)’”. [Reported by Ahmad and Tirmidhee and it is a sound hadeeth.]

Those [new Muslims] wanted to perform that act of worship in that particular place and (also) to seek blessings; so the Messenger of Allaah [sallal-laahu-alayhi-wasallam] referred to what they sought after as worship of another deity besides Allaah. That [act they sought after] is a means to Shirk, but after the Messenger of Allaah [sallal-laahu-alayhi-wasallam] clarified the affair for them, they turned in repentance and obedience to [Allaah and His Messenger]. Seeking blessings from graves, circumambulation round them and stroking them is more severe [acts of shirk and sin] than what those [new Muslims] sought after.

[Source: An Excerpt from ‘Al-Min’dhaar Fee Bayaani Katheer Minal Akhtaa Ash-Shaa’i’ah page: 11’. slightly paraphrased]

 

Reward For a Person Who Is Genuinely Prevented From An Act of Worship – Due to a Legislated Sharee’ah Excuse – He or She Used to Perform

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Question: Does a person become sinful due to failing to fulfil deeds of obedience [to Allaah]? And what is obligated on a person if he misses an act of worship which he is determined to perform, even though he was prevented from performing it due to illness or a legislated shariah excuse?

Answer: If a Muslim always performs a deed of obedience to Allaah when he is at home, but then he is prevented from performing it due to a legislated excuse, he will be rewarded even if he did not perform it. Abu Moosaa [radiyallaahu-anhu] reported that the Messenger [sallal laahu alayhi wasallam] said, “If a slave of [Allah] becomes sick or travels, he is rewarded for the good deeds he used to perform when he was healthy or at home.

As for the deeds he abandons whilst having the ability to perform them, he will be deprived of their reward. And this may lead to sin [i.e. if obligations are abandoned]. Therefore, it is incumbent upon a person that he repents to Allaah, seeks Allaah’s forgiveness often and be eager to perform deeds of obedience to Allaah, so that Allaah may aid him. [Source: Fadaa’il Al’A’maal page 8’ by Shaikh Muhammad Bin Abdillaah As-Subayyil (rahimahullaah)]

Who is The Doctor of The Hearts?!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Question to Shaikh Saaleh Al-Fawzaan [hafidhahullaah]: Some of the people say that Ibnul Qayyim [rahimahullaah] is the doctor of the hearts due to the abundance of what has been spoken of in his books in this field? Answer: The doctor of the hearts is the Messenger [sallal-lahu-alayhi-wasallam].  Ibnul Qayyim is one who clarified and explained the medicine of the Messenger [sallal-laahu-alayhi-wasallam]; he is not the doctor of the hearts [rather] the Messenger [sallal-laahu-alayhi-wasallam] is the doctor of the hearts. [Listen here: https://youtu.be/ViCT5lie80k ]

 

Those Who Desire Neither Haughtiness Nor Corruption In The Earth!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

تِلْكَ الدَّارُ الْآخِرَةُ نَجْعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوًّا فِي الْأَرْضِ وَلَا فَسَادًا ۚ وَالْعَاقِبَةُ لِلْمُتَّقِينَ

That home of the Hereafter We assign to those who do not desire exaltedness in the earth or corruption. And the good end is for the Muttaqoon (pious ones) [28:83]

[تِلْكَ الدَّارُ الْآخِرَةُ- That home of the hereafter]: Meaning Paradise. [ نَجْعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوًّا فِي الْأَرْضِ –We shall assign to those who do not desire exaltedness upon the earth]. Saeed Ibn Jubair said, “It is [those who do not desire] transgression.’’ Ad-Dahhaak said, “It is [those who do not desire] oppression”. Yahyah Ibn Sallaam said, “It is [those who do not desire] shirk” and Muqaatil said, “It is [those who do not desire to be] haughty by rejecting Eemaan”. [وَلَا فَسَادًا – or corruption]: Ikrimah said, “It is [those who do not desire] disobedience [to Allaah and His Messenger]”. Ibn Saa’ib said, “It is [those who do not] call to the worship of other than Allaah”. [وَالْعَاقِبَةُ لِلْمُتَّقِين-And the good end is for the Muttaqoon (pious ones)]- Meaning: They will have a praiseworthy end.


[Source: An Excerpt from Zaadul Maseer ‘ by Ibnul Jawzi (rahimahullaah)’ abridged and slightly paraphrased. Page 1074. Publisher: Daar Ibn Hazm’ 1st Edition 1423AH (2002)]

Treat Your Sick By Giving Sadaqah

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] stated that Ibraaheem [alayhis salaam] said: [وَإِذَا مَرِضۡتُ فَهُوَ يَشۡفِينِ – And when I am ill, it is He [Allaah] Who cures me. [Surah Ash-Shu’araa. Aayah 80] – Meaning: When I become sick, none is able to heal me, except Him through the means that may lead to recovery [i.e. by His Will]. [R 1]

The Messenger [sallal laahu aalayhi wasallam] said, “Treat your sick by giving Sadaqah”. [R 2] AbuBakr Al-Khubaaziy [rahimahullaah] said, “I had a very dangerous illness, so a neighbour of mine saw me and said, ‘Act upon the statement of Allaah’s Messenger [sallal laahu alayhi wasallam], ‘Treat your sick by giving Sadaqah’. It was summertime, so I bought many watermelons and gathered a group of poor people and children. They ate and then supplicated for me to be cured. By Allaah! I did not reached the next morning except that Allaah granted me wellbeing’”. [R 3]

As for the diseases of the body, Allaah [The Most High] said:  [لَّيۡسَ عَلَى ٱلۡأَعۡمَىٰ حَرَجٌ۬ وَلَا عَلَى ٱلۡأَعۡرَجِ حَرَجٌ۬ وَلَا عَلَى ٱلۡمَرِيضِ حَرَجٌ۬ – There is no restriction on the blind, nor any restriction on the lame, nor any restriction on the sick….. [24:61]

[Also] Allaah mentioned the diseases of the body when He [The Most High] spoke about Hajj, Fasting and Ablution due to a marvellous underlying reason – a reason that will reveal to you the Greatness of the Qur’aan and suffices the one who understands it. The principles of physical medicine are three: preservation of health, protecting [the body] from what might cause harm and removal of harmful substances [from the body]; and Allaah [Glorified be He and free is He from all imperfections] mentioned these three principles in those three places [i.e. when He (The Most High) spoke about Hajj, Fasting and Ablution)] [Ref 4]

Read More Detailed Articles On These Links

What Are The Principles of Medicine With The Scholars of Islam

http://www.abukhadeejah.com/what-are-the-principles-of-medicine-with-the-scholars-of-islam/

Sickness and Ill-Health – Its Wisdom and Its Remedies and Other Important Issues Related to it

https://www.wrightstreetmosque.com/sickness-and-ill-health-its-wisdom-and-its-remedies-and-other-important-issues-related-to-it/


R 1: Tafseer Ibn Katheer

[R 2: Hadeeth declared Hasan by Imaam Albaani [rahimahullaah] in Saheeh Al-Jaami As-Sagheer Wa Ziyaadah 3358

R 3: Siyar A’laam An-Nubulaa 18/44

R 4: An Excerpt from At-Tib An-Nabawiy of Imaam Ibnul Qayyim Al-Jawziyyah (rahimahullaah) with comments by Al-Allaamah Muhammad Haamid Al-Faqee (rahimahullaah): page: 3]

 

Trials – A Means of Increasing The Imaan of The Believer

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said: [أَوَلَا يَرَوۡنَ أَنَّهُمۡ يُفۡتَنُونَ فِى ڪُلِّ عَامٍ۬ مَّرَّةً أَوۡ مَرَّتَيۡنِ ثُمَّ لَا يَتُوبُونَ وَلَا هُمۡ يَذَّڪَّرُونَ – See they not that they are tried once or twice every year? Yet, they turn not in repentance, nor do they learn a lesson (from it)]. [9:126] – Meaning: By way of calamities, diseases and the divine laws; but they neither turn in repentance nor [abandon] the evil they are upon, nor do they learn a lesson regarding what will benefit, so that they may act upon it; nor regarding what is harmful to them, so that they may abandon it. Allaah [The Most High] put them to the test-and this is Allaah’s way with all the nations-through poverty [or loss in wealth]; loss of health, calamities and through commands and prohibitions, so that they might turn to Allaah, but they neither repent nor learn a lesson. In this Ayah is proof that Imaan increases and decreases and that it is obligated on the believer to examine his Imaan- pay close attention to it, improve and increase it [i.e. by way of the Qur’aan and authentic Sunnah], so that it constantly rises. [An Excerpt from ‘Tayseer Al-kareem Ar-Rahmaan Fee Tafseer kalaam Al-Mannaan by Imaam Sadi (rahimahullaah). Slightly paraphrased]

The State of The Believing Servant at The Time of Departure From This World

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

The following is the wording of Imaam Ahmad [rahimahullaah] with authentic additions compiled and authenticated by Imaam Al-Albaani [rahimahullaah] in ‘Ahkaamul-Janaa`iz (pp.198-202).

Al Baraa Ibn Aazib [radiyallaahu-anhu] said: “We went out with the Prophet [sallal laahu alayhi wasallam] to a funeral of a man from the Ansaar; so we came to the grave and he [sallal laahu alayhi wasallam] had a stick, with which he was prodding the earth. He began looking towards the sky, and looking towards the earth, and raising his gaze and lowering it three times, and then he said: ‘Seek Allaah’s refuge from the Punishment of the Grave!’ …two or three times, and then he [sall Allaahu alaiyhi wa sallam said: ‘O Allaah, I seek your refuge from the Punishment of the Grave’. …three times; and then he [sallal laahu alayhi wasallam] said: ‘The believing servant, when he is departing from this world and going on to the Hereafter, some angels from the heaven descend upon him with white faces as if their faces were the sun. With them, there are shrouds from the shrouds of Paradise and perfume for embalming from the perfume of Paradise, until they sit at a distance away from him that can be reached by the sight.

And then the Angel of Death comes, until he sits by his head and he says, ‘O Pure soul! (and in one narration – at rest), come out to forgiveness from Allaah and His Pleasure!’ So it comes out flowing just like a drop of fluid flows out of a vessel. So he takes it – and in one narration – when his soul comes out, then every angel between the Heavens and the Earth makes supplication for it and every angel in the Heaven and the Gates of the (lowest) Heaven are opened for him. And there are no inhabitants (i.e. angels) present at any gate except that they make supplication to Allaah that his soul be taken up towards their direction.

So when he (the Angel of Death) takes it, he does not leave it in his hand even for the blink of an eye until he takes it and places it in that shroud and in that perfume – and that related to the statement of Allaah [The Exalted] ‘Our Messengers take his soul in Death, and they do not fall short in their duty.’ And a smell comes from him like the smell of the purest musk found on the face of the earth. Then they ascend with it (the believing soul) and they do not pass by any (group of angels) except that they say, ‘What is this pure soul?’ So they say, ‘It is so and so, the son of so and so’. …mentioning him by the finest names which he used to be called in this world, until they take him to the lowest heaven and they request that it be opened for him, so it is opened for him. And then the closest ones from every heaven accompany him to the next heaven until he reaches the seventh heaven – and Allaah [The Mighty and Majestic] says, ‘Write down the record of My servant in Illiyyeen (the highest heaven)!’ And what will explain to you what is Illiyyoon? (in it will be) the written down record. Witnessed by those drawn close.’ So he [sallal laahu alaiyhi wa sallam] said, ‘Then his record will be written down in Illiyyeen’; then it will be said, ‘Return him to the earth, for I have promised them that- from it I created you, and to it I shall return you, then I shall take you out from it again’. So he will be returned to the earth and his soul will be returned to his body, and he will hear the striking of the feet of his companions when they depart from him going away (from his grave). Then two stern angels will come to him, and they will be very abrupt with him, they will make him sit up and they will say to him, ‘Who is your Lord?’ So he will say, ‘My Lord is Allaah’. They will say to him, ‘What is your religion?’ So he will say, ‘My religion is Islaam’. So they will say to him, ‘What was this man who was sent amongst you?’ He will say, ‘He is Allaah’s Messenger [sal Allaahu alaiyhi wa sallam]’. So they will say to him, ‘How did you know?’ So he will say, ‘I read the Book of Allaah, and I believed in it, and I affirmed it’.

This will be the last trial the believer will face. So that is about what Allaah, the Mighty and Majestic said: ‘Allaah will make those who are believers firm, with the firm statement [i.e. the shahaadah] in the life of this world.’ Then a caller will call from the heavens: ‘My Servant has spoken the Truth, so give him a bed from Paradise, and give him clothing from Paradise and open for him a door towards Paradise.’ So its gentle breeze and fragrance will come to him, and his grave will be expanded for him as far as the eye can see. And then there will come to him (in one narration there will be shown to him) a man with a handsome face, with fine clothing, with a beautiful scent, and he will say, ‘Receive good news of that which is pleasing for you! Receive good news of pleasure from Allaah and of gardens containing everlasting delight! This is your day which you were promised’. So he will reply to him, ‘And you, – may Allaah give you good tidings – who are you? Your face is the face of one who comes with good’; so he will say, ‘I am your righteous deeds. For by Allaah, I have not known you except to be quick upon obedience to Allaah, slow to disobey Him, so may Allaah reward you with good’. And then a gate will be opened for him from Paradise and a gate from the Fire, and he will say, ‘This would have been your place had you been disobedient to Allaah, but Allaah has exchanged this for you instead of it’. And when he sees what is in Paradise, he will say, ‘O My Lord, hasten the establishment of the Hour so that I can return to my family and what is for me!’ So it will be said to him, ‘Be calm’.

And he [sall Allaahu alaiyhi wa sallam] said: And as for the kaafir (disbelieving servant) (and in one narration – the faajir, the wicked one), when he is departing from this world and going on to the Hereafter, then angels descend upon him from the Heaven – angels who are severe and stern with dark faces, having sack- cloths from the Fire. So they will sit at a distance from him that the sight can reach, and then the Angel of Death will come until he sits by his head and says, ‘O foul and filthy soul! Come out to the Wrath of Allaah and His Anger!’ So it (his soul) will scatter throughout his body. So he will drag it out, just as a pronged roasting- fork with many prongs is pulled through wet wool. The veins and tendons will be torn along with it. And he will be cursed by every angel between the Heaven and the Earth and by every angel in the Heaven. The gates of the Heaven will be locked. There will not be any inhabitants of any gate except that they make supplication to Allaah that his soul should not ascend towards their direction. So he will take it (the soul) and when he takes it, he will not leave it in his hand even for the blink of an eye until he places it in that sack cloth. And there will come out from him a smell like the worst stench of the foulest corpse rotting upon the earth. So they will take it up, and they will not pass by any group of angels except that they say, ‘What is this foul soul?’ So they will say, ‘So and so, the son of so and so’. …mentioning the worst names which he used to be called in this world, until they reach the lowest heaven, and request is made for him that it be opened but it will not be opened for him. Then he [sall Allaahu alaiyhi wa sallam] recited: ‘The gates of the Heaven will not be opened for them (the disbelievers) nor will they enter Paradise until a camel passes through the eye of a needle.’ So he [sall Allaahu alaiyhi wa sallam] said: ‘So Allaah [The Mighty and Majestic] will say: ‘Write his record in sijjeen (the lowest earth)!’ Then it will be said: ‘Return My Servant to the Earth because I have promised them that from it I created you, and to it I shall return you and from it I will bring you out another time’.  So his soul will be thrown down from the Heaven until it lands in his body. Then he [sall Allaahu alaiyhi wa sallam] recited: ‘And whoever commits shirk along with Allaah, then it is as if he had fallen down from the Heaven and been snatched by birds – or the wind had carried him and thrown him in a far-off place.’ So his soul will be returned to his body and he will hear the footsteps of his companions when they are departing from him, and two angels will come to him who are stern. And they will be stern with him, and they will make him sit up and they will say to him, ‘Who is your Lord?’ So he will say: ‘Haah, haah… I don’t know’. So they will say to him, ‘What is your religion?’ So he will say: ‘Haah, haah… I don’t know’. So they will say: ‘So what do you say about this man who was sent amongst you?’ So he will not be able to mention his name. So it is said: ‘Muhammad’. So he will say, ‘Haah, haah…I do not know. I heard the people saying this’. It will be said: ‘You do not know and you did not recite (or learn)’. So then a caller from the Heavens will call: ‘He has lied, so give him bedding from the Fire, and open for him a door to the Fire’. So its heat and scorching wind will come upon him, and his grave will be constricted upon him until his ribs cross over. Then there will appear to him a man with an evil looking face with foul clothing, smelling of an evil stench and he will say, ‘Receive news which will upset you. This is your day which you were promised’. So he will say: ‘And may Allaah give you news of evil! Who are you? For your face is the one who comes with evil’. So he will say: ‘I am your foul deeds. I have not known you except being slow upon obedience to Allaah, quick to disobey Allaah, so may Allaah reward you with evil’….to the end of the hadeeth

O Allaah! Grant us Your Mercy In This Dunyaa and Aakhirah, And Protect us From Evil In This Dunyaa And Aakhirah Aameen

 

Disease And Plague In The Year 478 AH, And Response of The Khaleefah!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Ibn Katheer [rahimahullaah] said: “In the year 478AH, diseases were many – fever and plague in Iraq, the Hijaaz and Shaam. The wild animals died and thereafter the livestock. There was fiece black wind and the trees fell. The Khaleefah Al-Muqtadee Bin Amril laah commanded that enjoining good and forbidding evil be revived [i.e. by the authorities (1)] and that the musical instruments be smashed, and thus the plague ceased”. [Ref 1.1]

Question to Imaam Abdul Azeez Bin Baaz [rahimahullaah]: Is enjoining Good and Forbidding Evil by the hand an obligation on all Muslims, or is it limited to those in authority and their deputies?

Answer: To stop wrongdoing is obligated on all Muslims according to their ability, because the Messenger [sallal laahu alayhi wasallam] “Anyone of you who sees evil [i.e. that which is declared an evil deed by Islaam], then let them stop it with their hand; if he cannot, then with his tongue; and if he cannot, then with his heart, and that is the weakest of Imaan’’. [Muslim, Abu Dawood, Tirmidhi & others]

However, stopping evil by the hand must be based on ability and should not result in greater corruption or evil. A man has the right to rectify matters with his hand in his home [i.e. based on what the law of the land allows him]; a manager has the authority to make changes with the hand within the organization they are responsible for, in accordance with the instructions that is given to them [i.e. the authority given to them by the state authorities]; otherwise, people should not change with their hand anything they are not authorised to change.  If they do make changes in matters that they have no authority, then this will result in more evil and great corruption between them and the people, and between the people and the state.

In this case they should stop evil with their tongue (by speaking out). They may say: “O Fulaan! Fear Allaah! This is not permissible; this is Haraam, or This is obligated on you,’’ and clarify it with evidence from Sharee’ah. [NB: Reader: In the UK, objecting to certain behaviour can be viewed as harassment or verbal abuse, therefore a Muslim should be aware of what the law allows him before he says or does anything whilst living in the West].

As for changing matters with the hand, this should be done where one has authority, such as one’s home [i.e. based on what the law of the land allows], or those authorized by the ruler such as organizations given permission and authority to enjoin good. They should make changes in accordance with the authority they have been given- in the way prescribed by the Sharee’ah, without exceeding their jurisdiction. The same applies to the governor of a city; he should make changes with his hand, in accordance with the instructions he has [been given by the government]. [Ref 2]


[Ref 1: Al-Bidaayah Wan-Nihaayah 16/93]

[Ref 2: An Excerpt from Fataawa Ibn Baaz 8/208. Slightly paraphrased]