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Author: Salafi Dawah Manchester

Rejecting The Truth – Shaykh Uthaymīn

Shaykh Uthaymīn (rahimahullaah) explained the outcome for those who reject the truth, based on the tafsir of the following verse:

بَلْ كَذَّبُوا بِالْحَقِّ لَمَّا جَاءَهُمْ فَهُمْ فِي أَمْرٍ مَرِيجٍ

‏Nay, but they have denied the truth (this Qurān) when it has come to them, so they are in a confused state (can not differentiate between right and wrong).
‏Sura Qāf: 5

Shaykh Uthaymīn:

“Likewise every person who rejects the truth the first time, then he should know that he will be trialed with doubts and uncertainty in accepting the truth in the future. Therefore it is obligatory upon us when we hear that this thing is the truth, that we say: “we hear and obey.”


Tafsīr Al-Hujurāt – Al-Hadīd 89-90

Is it Permissible for a Resident to Combine Maghrib and Isha, after He has Returned from a Journey? Shaykh Uthaymeen

Is it permissible to delay praying maghrib until isha due to him being tired, for an individual who returned from travelling directly after Maghrib prayer i.e. the time of Maghrib has not exited (but the prayer has been established in the masaajid in congregation)?

Shaykh ‘Uthaymeen:

Yes, that is permissible, because not combining in this situation would cause difficulty for him. For indeed ‘Abdullah ibn ‘Abbas (May Allah be pleased with them both) said,

‘The Prophet (sallallahu alaihi wa salam) combined between Dhuhr and ‘Asr , and Maghrib and ‘Isha whilst he was in Madeenah, and there was no fear and no rain. They said to him (‘Abdullah ibn ‘Abbas), why is that? He said, He did not want hardship for his ummah’

Shaykh ‘Uthaymeen: meaning that he did not want the ummah to be afflicted with difficulties by not combining (when there is a need).


Fataawa ‘ala At-Tareeq fee Masaa’il Mutanawiyya Pg 296

The Imam should consider the conditions of the weak, elderly and other than them during all Prayers – Al-Imam ‘Abdul ‘Aziz ibn Baz

The Imam ‘Abdul ‘Aziz ibn Baz said:

This is a sought-after affair in all the prayers; in taraaweeh and in the (five daily) compulsory prayers, due to his statement (sallallahu alaihi wa salam), 

Whoever of you leads the people (in prayer), then lighten it, for indeed amongst them are the weak and the young and those with needs. (Bukhari & Muslim). 

Hence, the imam considers those being led in prayer and is gentle with them regarding the taraaweeh (in general) and during the last ten nights. This is because people are not all the same (in ability, strength and eeman), people differ, therefore it is a must for the imam to consider their situation, and to encourage them to come and to attend; when he lengthens (the prayer) it becomes difficult upon them and they become averse from attending. 

So, it is a must for him to consider that which will be a means of encouragement for them to attend, and make them desirous of attending the prayer, even if this is by shortening and not lengthening. 

A prayer wherein the people have khushoo and are at peace during it; even if short is better than a prayer which causes the lack of khushoo and causes annoyance, and negligence.

Majmoo’ Fataawa wa Maqaalat Mutanawiyya – Shaykh b. Baz Vol.11 Pgs. 336-337

Fasting while on Holiday – Shaykh Fawzaan

Shaykh Salih al-Fawzaan was asked:

If someone travels, O Shaykh, during the month of Ramadhaan for a holiday, is it allowed for him to break his fast? And What are the conditions of a journey that make breaking the fast permissible? May Allah bless you.

Watch the full video for the answer of the Shaykh!

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