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Author: Salafi Dawah Manchester

He Was Not Handsome, But He Was a Noble Man Blessed With Sound Understanding!

Imaam Dhahabee (rahimahullaah) stated in the biography of Abdul Azeez Bin Yahyaa Al-Kinaanee Al-Faqee (rahimahullaah) that he had an unsightly appearance. Abee Aynaa said, ”Abdul Azeez entered upon Mamoon whilst his physical appearance was very unsightly, so Abu Ishaaq Al-Mutasim laughed”.  He (Abdul Azeez) said, ‘O leader of the believers! Why is this person laughing? Indeed Allaah did not chose Yusuf (alayhis-salaam) due to his handsomeness, rather He chose him for His religion and clarification (of the truth).’ So Mamoon laughed and was amazed by him”.


[Source: Tareekhul Islaam: 17/231]

Many People Leave This Worldly Life Without Tasting The Most Tasteful Thing- By Maaliki Bin Deenaar

Maalik Ibn Deenaar (rahimahullaah) said, ”The people (i.e. some of them) exit the worldly life without tasting the most tasteful thing in it”; so they (i.e. the people) asked, ‘What is it O father of Yahya?’ He said, ”Knowledge and awareness of Allaah”.

[Source: Maktabah Shaamilah- Seeratus Salaf As-Saaleh’ by Imaam Ismaaeel Bin Muhammad Bin Fadl Al-Asbahaanee (535AH: Chapter: A mention of those who followed the companions in righteousness]

Knowledge and Awareness of Allaah: knowledge and awareness that makes the person accept whatever He (Allaah) has prescribed and laid down, and causes him to submit to that, and to judge by the Prescribed laws which the Messenger (sallal-laahu-alayhi-wasallam) came with…..[For further details see: Translation of the Explanation of the three fundamental principles page 38 – By Ustaadh Abu Talhah Daawud Burbank (may Allaah have mercy on him and his wife. Aameen]

Those Who Truly Remember Allaah

Ataa Ibn Deenaar (rahimahullaah) narrated from Saeed Bin Jubayr (rahimahullaah) who said: Indeed reverential fear is that you fear Allaah until it becomes a barrier between you and disobedience. This reverential fear is Dhikrul Allaah (Remembrance of Allaah) and obedience to Allaah. Therefore, whoever obeys Allaah is one who (truly) remembers Him, and whoever does not obey Allaah is not one who (truly) remembers Him even if he utters a lot of Tasbeeh (Glorification of Allaah) and recites the Qur’aan a lot.’’


[Hilyatul Awliyaa: 4/276]

From The Effects of Knowledge on a Person – By Haatim al-Asam

Haatim Al-Asam (rahimahullaah) said: The knowledgeable one [i.e. the one who possesses sound knowledge and it truly has an effect on him] becomes more fearful of Allaah every day because every hour brings him closer to death.


[Source: Maktabah Shaamilah- (Seerah As-Salaf As-Saaliheen’ by Imaam Ismaa’eel Ibn Muhammad Al-Asbahaanee (rahimahullaah); Section: Those who followed the Taabi’een in goodness)]

The Slave Master Who Was Lenient and Tolerant Towards His Harsh Slave

A slave dealt harshly with his master, so he (i.e. the master) said: Indeed as you can see I exercise patience with this boy in order to train my soul. (That is) because if I exercise patience with the slave (whilst bearing) that which is hated, I will exercise more patience with other than him (i.e. when dealing with others).


[Source: Kitaab Uyoounul Akhbaar’ of Ibn Qutaybah (rahimahullaah): Vol: 1-page: 332]

 

O Allaah! Direct Our Hearts to what is More Important at all times- Whether in Times of Sound or Poor Health

Imaam Ibnul Jawzi (rahimahullaah) said:

Indeed, I see that when the majority of the people are afflicted with illness, they would sometimes preoccupy themselves with (feelings) of anguish and complain, and sometimes they would preoccupy themselves with medication (i.e. a type of preoccupation that diverts them from obligations). So preoccupation with the severity (of the illness) diverts them from the beneficial commandments, performance of good deeds or preparation for death. And how many have sins which they have not repented from, an unfulfilled trust, a debt, Zakat (to pay) or a misdeed related to a responsibility of theirs! However, their sadness (is focused on the thought of having to) part with the worldly life. Indeed, this is common amongst the majority of the creation and we seek Allaah’s protection from being forsaken. Therefore, it is incumbent upon a cautious person that he (or she) is prepared when in a state of good health before a state of poor health.


[Source: Ath-Thabaat Indal Mamaat: page: 31 Abridged & slightly paraphrased]

 

He Clung to His Books and Ignored The Scholars, So He Went Astray!

Abdullaah narrated from his father Imaam Ahmad who said: ”If a person has written works (by the scholars) in which is contained the statements of Allaah’s Messenger  (sallal-laahu-alayhi-wasallam), the differences of opinion between the Sahaabah and the Taabi’een, it is not permissible for him to act upon what he wants, choose (what he wants), judge by it and act upon it until he asks the people of knowledge  (i.e. the scholars) regarding what to take from it, so that he can act upon what is sound.” [Source: I’laam Al-Muwaqqi’een 2/84]

This above statement of Imaam Ahmad (rahimahullaah) reminds us of a head amongst the Hizbiyyoon, whom the Imaam at Al-Markazus Salafi [Kamaal – Imaadud-deen (may Allaah preserve him)] told to refer to the scholars during the fitnah of Abul Hasan al-Maribi, so the hizbi said: ‘’I have a library and can search for the truth’’. We seek Allaah’s protection from misguidance Aameen.


 

Regular Supererogatory Good Deeds- Even If Little- Has More Virtue than Doing a Lot But Not Continuous

The Prophet (sallal-laahu-alayhi-wasallam) said:

”The Most beloved deeds to Allaah are that which (a person does) continuously even if little”. [Ref 1]

 

Short Faa’idah from Imaam Abdul Azeez Bin Baaz (rahimahullaah):

Righteous deeds (i.e. supererogatory deeds) -even if little- performed regularly are better than performing a lot of deeds that are not regular. [Ref 2]

Faa’idah from Shaikh Muhammad Baazmool (may Allaah preserve him):

The hadeeth shows that a Muslim should limit himself to the acts of worship he is able perform (i.e. supererogatory deeds) and what is understood from this is a prohibition against imposing on himself (supererogatory deeds) which he is not able to perform. [Ref 3:]


[Ref 1: Part of a Hadeeth in Sahih Muslim Number 782]

[Ref 2: Al-Hulalul Ibreeziyyah Min At-Taleeqaat Al-Baaziyyah Alaa Saheeh Al-Bukhaari. Vol 1 footnote number 2. Page 24. Abridged & slightly paraphrased]

[Ref 3: Bugh’yah Al-Muta’tawwi Fee Salaah At-Tatawwu’ page198. Abridged & slightly paraphrased]

 

How many Rak’ats prayed before khutbah begins on the day of Jum’ah

Shaikh Muhammad Baazmool (may Allaah preserve him) says: There is no specified number of rak’ats to pray on jum’ah day (i.e. specified number of Rak’ats after one enters the masjid and before the khutbah), rather what is established is that the number of rak’ats is unrestricted due to the Hadeeth reported by Imaam Muslim (rahimahullaah) in Sahih Muslim- that whoever takes a bath on the day of jum’ah and prays what is decreed for him (i.e. before khutbah begins), keeps quiet until the khutbah finishes, and prays (i.e. with the Imaam), he will be forgiven (i.e. minor sins) from that day of jum’ah to the next Jum’ah….[Ref 1]

After Jum’ah prayer, one prays either two rak’ats [Ref2] or four Rak’ats [Ref 3]


[Ref 1: For further details, see texts of hadeeth in Sahih Muslim Number 857 and the speech of Sh Muhammad Baazmool in [    بغية المتطوع page 121 onwards]

[Ref 2: Hadeeth in Sunan Abu Dawud Number 1/70 & declared authentic by Imaam Albaani (rahimahullaah)]

[Ref 3: Hadeeth reported by Imaam Muslim Number 881]

 

Amazing State of Affairs! When Murderer Does Not Know Why He (She) Committed The Act

Abu Huraira reported Allaah’s Messenger (sallAllaahu alayhi wa sallam) as saying: By Him in Whose Hand is my life, a time would come when the murderer would not know why he has committed the murder, and the victim would not know why he has been killed.


Hadeeth-Number-6950:http://www.sahihmuslim.com/sps/smm/sahihmuslim.cfm?scn=dspchaptersfull&BookID=41&ChapterID=1211