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Author: Salafi Dawah Manchester

[3] The Reality of Faisal Al-Jaasim’s Disassociation from Ihyaa Turaath!

Written by Salafi Dawah Manchester on . Posted in Methodology - 'Manhaj', Tamyee'.

Shaikh Badr Ibn Muhammad Al-Badr Al-Anzy stated:

A Risaalah (treatise) was sent to me by some of the brothers concerning the affair of Faizal Al-Jaasim’s disassociation (from) the group Ihyaa Turaath Al-Islaami. The statement he issued concerning his disassociation is in reality not a disassociation; rather it is ‘keeping a distance‘ (in one direction) and ‘Coming Close’ (from another direction)-being distanced from ascription to Ihyaa Turaath, but coming close (to them) with regards to companionship, giving instructions and co-operating (with them)!

And (it is) amazing that he (Faisal) acknowledges the Mukhaalafaat of Ihyaa Turaath; the hizbiyyah (they are upon); their entry into politics and adherence to their Takfeeri Shaikh, Abdur- Rahmaan Abdul Khaaliq; but then he (Faisal) stated at the end of his statement that –in his view-there is no hindrance in cooperating with them!!!  Your return to the Salafi Manhaj is confirmed as you claim. Is it from the Salafi Manhaj to co-operate with innovators?

By Allaah your disassociation (from Ihyaa Turaath) is similar to the disassociation of حاي الحاي- it is only a disassociation by way of ascription and not (by way) of thought. Here is حاي الحاي – his lessons are held at Ihyaa Turaath and he praises some of its Shaikhs, and this فيصل قزار says that there are Salafi Shaikhs within (Ihyaa Turaath) and there is no hindrance in co-operating with them. For this reason- my brothers- do not rejoice (due) these (people’s) abandonment of the Jam-iyah (i.e. Ihyaa Turaath) because in reality they abandon their ascriptions to the Jam-iyah but not the thought of the Jam-iyah. [1]

مدونة مقالات

للشيخ: بدر بن محمد البدر العنزي

بشأن اعتزال فيصل قزار الجاسم جماعة أحياء التراث الإسلامي

الحمد لله رب العالمين
وبعد:
أُرسلت لي رسالة من بعض الأخوة
بشأن اعتزال فيصل قزار الجاسم
جماعة أحياء التراث الإسلامي
وإذا بالبيان الذي أصدره في اعتزاله ليس باعتزال في حقيقة الأمر
بل هو بُعد وقُرب!!!
بُعد عن المنصب في الجمعية
وقُرب في المصاحبة والتوجيه والتعاون!
والعجيب أنه يعترف بمخالفات الجمعية وتحزبها ودخولها في السياسة وتمسكهم في شيخ التكفيرين عبدالرحمن عبدالخالق
ثم يقول في أخر بيانه بأنه لامانع لديه من التعاون معهم!!!
يامن رجعت لمنهج السلف كما تدعي
هل التعاون مع المبتدعة من منهج السلف؟
والله اعتزال فيصل قزار مثل اعتزال حاي الحاي
اعتزال منصب فقط لا اعتزال فكر.
هذا حاي الحاي دروسه تقام في جمعية أحياء التراث ويثني على بعض مشايخه
وهذا فيصل قزار يقول الجمعية فيها مشايخ سلفيين ولا مانع من التعاون معهم.
لذلك يا إخواني لا يفرح بترك هؤلاء للجمعية لأنهم في حقيقة الأمر تركوا مناصبهم في الجمعية لا فكر الجمعية .

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[1] Slightly paraphrased and abridged. See: https://albader1.wordpress.com/ (post number 30)

Sh. Mohammad bin Haady حفظه الله تعالى: Refutations are a Part of Seeking Knowledge!

Written by Salafi Dawah Manchester on . Posted in Ali Hassan Al Halabi, Articles, Deviated Callers & Individuals, Methodology - 'Manhaj', Refutations.

بسم الله الرحمن الرحيم

It is an extremely sad state of affairs when those who ascribe themselves to knowledge present to the people deceptively chosen generalised statements of the scholars to establish their wayward methodologies; one such deception is the claim that refutations should not be given attention and a person should busy himself with knowledge.

Shaikh Mohammad bin Haady clarifies that refutations are indeed an aspect of seeking knowledge, otherwise how is it expected of an individual to seek knowledge if he is unaware of where to seek it from?! What meaning would the statement of Ibn Seereen hold with regards to seeking knowledge if refutations were not to be given any attention? “Indeed this knowledge is religion, so look to whom you take your religion from.”

Those who follow their desires will present generalised statements of the scholars stating that a person should not busy himself with refutations etc and should instead focus upon knowledge, attempting to utilise such statements to virtually nullify the science of jarh wa ta’deel, such that it becomes a criminal activity and “extremism” (Ghulluw) with them to ask about the state of an individual (and likely more so if the question is related to the likes of Al-Halaby, Al-Ma’riby and others that they wish to defend and would rather remain silent upon, highly conveniently).

In reality such statements of the scholars do not “criminalise” spreading refutations, or asking about individuals in order to protect yourself and be aware of whom to take knowledge from, as Shaikh Mohammad bin Haady explains in the following video.

[youtube http://www.youtube.com/watch?v=lcQv8ey1hGo?rel=0]

[A] Bounties from Allaah!

Written by Salafi Dawah Manchester on . Posted in Deviated Groups, Sects and Parties, Morals and Manners - 'Akhlaaq', Qur'aan, Scholars of Islam.

Allaah (The Most High) said:

مَّا يَوَدُّ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَلَا الْمُشْرِكِينَ أَن يُنَزَّلَ عَلَيْكُم مِّنْ خَيْرٍ مِّن رَّبِّكُمْ ۗ وَاللَّهُ يَخْتَصُّ بِرَحْمَتِهِ مَن يَشَاءُ ۚ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ

Neither those who disbelieve among the people of the Scripture nor Al-Mushrikun (the disbelievers in the Oneness of Allah, idolaters, polytheists, pagans, etc.) like that there should be sent down unto you any good from your Lord. But Allah chooses for His Mercy whom He wills. And Allah is the Owner of Great Bounty.

Reminders from Imaam Sadi (rahimahullaah)

They do not want good to be sent down unto the Muslims from their Lord-be it little or plentiful-out of envy and enmity; however Allaah chooses for His Bounty and He is the Owner of Great Bounty. And from Allaah’s Bounties bestowed upon the Muslims is that He sent down the Qur’aan unto the Messenger (sallal-laahu-alayhi-wasallam) in order to sanctify the Muslims, and teach them the Book (the Qur’an) and the Hikmah (i.e. authentic Sunnah, Islamic laws and Fiqh – jurisprudence), and teach them that which they did not used to know.

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Abridged and paraphrased. See Tayseer Al-kareem ar-Rahmaan Fee Tafseer kalaam Al-Mannaan of Imaam Sadi (rahimahullaah)

[2] Fit’nah: Put to trial due to their own evil deeds!

Written by Salafi Dawah Manchester on . Posted in Da'wah - Calling To Islam, Deviated Groups, Sects and Parties, Morals and Manners - 'Akhlaaq', Purification of The Soul.

Allaah (The Most High) said:

يَا أَيُّهَا الرَّسُولُ لَا يَحْزُنكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ مِنَ الَّذِينَ قَالُوا آمَنَّا بِأَفْوَاهِهِمْ وَلَمْ تُؤْمِن قُلُوبُهُمْ ۛ وَمِنَ الَّذِينَ هَادُوا ۛ سَمَّاعُونَ لِلْكَذِبِ سَمَّاعُونَ لِقَوْمٍ آخَرِينَ لَمْ يَأْتُوكَ ۖ يُحَرِّفُونَ الْكَلِمَ مِن بَعْدِ مَوَاضِعِهِ ۖ يَقُولُونَ إِنْ أُوتِيتُمْ هَٰذَا فَخُذُوهُ وَإِن لَّمْ تُؤْتَوْهُ فَاحْذَرُوا ۚ وَمَن يُرِدِ اللَّهُ فِتْنَتَهُ فَلَن تَمْلِكَ لَهُ مِنَ اللَّهِ شَيْئًا ۚ أُولَٰئِكَ الَّذِينَ لَمْ يُرِدِ اللَّهُ أَن يُطَهِّرَ قُلُوبَهُمْ ۚ لَهُمْ فِي الدُّنْيَا خِزْيٌ ۖ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ

O Messenger (Muhammad)! Let not those who hurry to fall into disbelief grieve you, of such who say: “We believe” with their mouths but their hearts have no faith.

And of the Yahood are men who listen much and eagerly to lies – listen to others who have not come to you [those of their leaders who substitute the Torah (1)]

They change the words from their places- [declaring the halaal to be haraam and the haraam to be halaal (2)]; they say, “If you are given this (ruling), take it; but if you are not given this, then beware!”

And whomsoever Allah wants to put in Al-Fitnah- [misguidance or punishment, or exposed; (3) because of his rejecting the Faith (4)] you can do nothing for him against Allah- [you cannot save him (5)]

Those are the ones [Yahood and Munaafiqoon (6)] whose hearts Allaah does not want to purify (from disbelief and hypocrisy); for them there is a disgrace in this world- [Allaah informed the Prophet of what was hidden in the hearts of the Munaafiqoon as well as the lies of the Yahood in this worldly life (6)], and for them is a great torment in the Hereafter. [5:41]

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Refs 1, 2 3, 5 & 6 Abridged and slightly paraphrased. See Zaadul Maseer of Imaam Ibnul Jawzi

Ref 4: See Noble Qur’aan [Englsih Translation by Shaikh Taqiyudeen and Dr Muhsin Khan]