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The One Who Violates the Honour Of The Scholars, Falls Into One Of These Three- Shaykh Fawzaan

Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said:

None violates the honour of the scholars who are upon the truth, except one of three [people]: Either a hypocrite known for [his] hypocrisy, or an evil sinner who hates the scholars because they prevent him from his sinful [acts] of disobedience, or a misguided hizbi who hates the scholars because they neither agree with his hizbiyyah nor with his deviated views.


 Al-Ajwibah Al-Mufeedah page 51 and Muhaadaraat Fil Aqeedah Wad-Dawa 2/190]

Two Sources of Wealth By Which One Does Not Fear Poverty – Abu Haazim (rahimahullah)

It was said to Abu Haazim (rahimahullaah):

What is your wealth? He said: I have two (sources) of wealth by way of which I cannot fear poverty, reliance upon Allaah and not being desperate for what people possess. It was said to him: ‘’Do you not fear poverty? He said: ‘’should I fear poverty when my Protector (Allaah) owns what is in the heavens and the earth, and all that is under the soil?!’’

[Jaami-ul Uloom Wal-Hikam: page: 307]

Can We Say “A Particular Dead Person Has Been Forgiven” or “Granted Mercy” – Permanent Committee Of Scholars

Question: Is it permissible for a person to say about a dead person, “Fulaan [i.e. such and such] is Marhoom [i.e. he has been forgiven or bestowed with mercy] or my father is Marhoom [i.e. he has been forgiven or bestowed with mercy]?”

Answer: The statement Al-Marhoom [i.e. the one forgiven or bestowed with mercy] is not permissible to be uttered about a dead person, rather it is to be said: ‘’Rahimahullaah [may Allaah have mercy upon him]- because the first statement [i.e. al-Marhoom] is information given by the speaker whilst he is not aware of the true state of affairs [of the dead person], rather Allaah is the [only] One who knows about it.


[Fataawaa Al-lajnah Ad-Daa-imah 9/141]

Supplicate To Allah In Times of Ease And He Will Answer In Times Of Difficulty

Abu Ad-Dardaa [radiyallaahu-anhu] said:

Supplicate to Allaah in your times of ease and He will answer your supplication in your times of difficulty.”  A man said to him, ‘’Advise me.” So he said to him, ‘’Remember Allaah in times of ease and He [The Mighty and Majestic] will remember you when you are in difficulty.”


[Jaami-ul Uloom Wal-Hikam: page:203]

What is Certainty? – Ibn Mas’ood (radiyallaahu-anhu)

Ibn Mas’ood (radiyallaahu-anhu) said:

Certainty is that you neither please the people to displease Allaah nor envy anyone for the provision Allaah has given him, nor blame anyone for what Allaah has not given you; because Allaah’s provision will neither come to you through the eagerness of the one [who wants it to come to you] nor will it be repelled by the dislike of the one who dislikes that [it should be given to you].


[Jaami-ul Uloom Wal-Hikam: page: 308]

Say Allah Knows Best – Shaykh Alee Naasir Al-Faqeehi (Hafidahullah)

Shaykh Alee Naasir Al-Faqeehi advised the students and general folk regarding speaking about affairs of the religion;

People should not speak except if they know and if they don’t know they should say: Allah knows best, just as the companions did.

Paraphrased from the Shaykh’s Explanation of Chapter 30 of Kitab At-Tawheed utilising Explanation of Shaykh Al-Fawzaan (I’aanatul Mustafeed biSharh Kitab At-Tawheed) – Tuesday 4th April 2017