Skip to main content

Tag: Abul Hasan al Maribee

[Part 2] Series of Responses to Abu Usaamah’s Habitual Deceitfulness

Written by Salafi Dawah Manchester on . Posted in Abu Usaamah ad-Dhahabi (Goldie), Ali Hassan Al Halabi, Deviated Callers & Individuals.

Another Deceptive Attempt by Abu Usaamah to Nullify The Fatwa Against Him (via Facebook)

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Every Sensible Person Can Smell The Rat Here? [Abu Usaamah Does Not Support Al-Maribi (according to his followers)]; Yet He Elevated Al-Maribi With Praise

Abu Usaamah was recently caught amputating important sections of the question that was put to Shaikh Ahmad An-Najmi (rahimahullaah) about him, see here: https://twitter.com/SalafiCentre/status/718165871961751553

Just as a reminder here is the full question:

“O Shaykh Ahmad we have with us in America a man called Abu Usaamah, who is considered to be from the Du’aat, he aids and supports Abul-Hasan and he calls some noble Salafi brothers ghulaat (extremists), muqallidah (blind followers), and muhqiboon (the people whose religion is the religion of the one they blindly follow), so what is the legislated position from this man and how should we deal with him?’’

With the answer

“Your position with him is the same as your position with the People of Innovation. Turn away from him and abandon him.”

It was strange for us to discover his (or his administration’s/PR people’s) response on his facebook1 page. Soon after that uncovering of his deception, he/they made a short reply in an attempt to rebut what had been made clear, trying to annul againt he Shaykh’s verdict by claiming that

“BLATANT LIES WERE TOLD TO THE SHAYKH”

and

“Abu Usaamah DOES NOT support Abul Hasan al Ma’ribi at all, but does not see him to be an innovator”

These claims were made against the backdrop of that clearly incriminating cut and paste fatwa Abu Usaamah tried to use. Abu Usaamah here is trying to annul the section in the fatwa where the question states “supports Abul-Hasan“. He thinks by doing so, he may once again dig himself out of the hole he has found himself in, by now claiming that he does not support Al-Maribi (as stated in the question in the fatwa), and therefore by extension say that this fatwa cannot apply to him?!

Well once again this is a smokescreen, and another attempt to pull the wool over the eyes of the people. So let us go back and reconcile his statement, with the position Abu Usaamah was in at the time of the question! So he stated in 2002 about Al-Maribi:

WHAT I STILL BELIEVE TODAY Wa Lilaahi-l-Hamd, that Abul Hasan IS SALAFEE and that the (TRUE) MAJOR SCHOLARS of this era, Imaam al-Albaanee and Imaam Ibn Baaz and Imaam Ibn ‘Uthaimeen and Shaikh Muqbil (may Allah have mercy upon them) they all died while being pleased with him – and that carries some weight and consideration in this Deen?! (raghm unoofihim)

So this statement was made by Abu Usaamah, after the proofs had been established against Al-Maribi. Yet he is trying to claim that the fatwa cannot apply because he was is not a supporter of Al-Maribi?! We can clearly see from the statement above, that ad-Dhahabi still elevated Al-Maribi (the innovator) with praise! He uttered words that put Al-Maribi in a favourable position, even going as far as adding some shubuhaat (doubts) about support for Al Ma’ribi from scholars.

With regards to his doubt-ridden statement above the students at SalafiPublications (may Allaah preserve them) replied to the above statement (made by ad-Dhahabi). But let us all be clear and in no doubt of the position held by Abu Usaamah with regards to the innovator Abu Hasan al Ma’ribi when the question was asked about him. And with Allah lies the success.

 

Response by Salafi Publications to the statement of Praise and elevation from Abu Usaamah for Abul Hasan al Ma’ribi

Abu Usaamah adh-Dhahabi, may Allaah guide him away from this Ikhwaanee fitnah, makes numerous references to TRUE Major scholars. And he also makes it a point to emphasise the word “TRUE”, keeping it in caps, and also in brackets, before the term “Major Scholars”. By this term he means to intend either the Imaams of the Sunnah who have recently passed away, or those from the Major scholars, who defend Abul-Hasan or do not share the same viewpoint as those who have refuted him and exposed him.

A few points need to be made clear, because this can be counted as talbees upon the people, whether intended or not:

ONE: When a reader reads his, he most probably thinks that therefore the TRUE major scholars are those who spoke good of Abul-Hasan al-Ma’ribee and did not criticise him or expel him from Salafiyyah.

TWO: When a reader reads this, he is led to believe that Shaykh Rabee is not from the “TRUE” Major scholars, even if Abu Usaamah does not intend this, but this is what comes across to the reader, because the situation here for Abu Usaamah is one of vindicating himself and his false position on Abul-Hasan, hence he deliberately made it a point to emphasise the TRUE major scholars, and he connected this with the position on Abul-Hasan and defence of him. And we do not dispute that all those mentioned are in fact TRUE Major scholars, we are in agreement. But this is ends up with talbees upon the people, whether intended or not, because, we have to keep things into context.

THREE:  Imaam al-Albaanee said, “The carrier of the flag of al-jarh wat-ta’deel is our brother, dr. Rabee… and those who refute him do not so upon knowledge, rather to him is all the knowledge”. And Imaam al-Albaani here is not talking about the narrators of hadeeth, he is speaking about refuting the opposers to Salafiyyah. Imaam Ibn Uthaymeen also said, that Shaykh Rabee’ is one whose manhaj is  Salafiyyah and he is very strong in calling to it, and the Shaykh also said that the only reason why people find fault with Shaykh Rabee’ and dislike his cassettes and make accusations against him is because he spoke about their figureheads from the contemporary latecomers. Shaykh Salih al-Fawzaan has many statements written and recorded in which he says that Shaykh Rabee’ is amongst those who have skilled and deep knowledge in refuting those who wish inhiraaf in the da’wah. And Shaykh Muhammad al-Bannaa has many statements about Shaykh Rabee also, and Shaykh Muqbil said that whoever Shaykh Rabee says is a hizbee, then it will become clear to you after some time that he is a hizbee. Also Shaykh Rabee is amongst the oldest of the scholars alive today. And don’t forget what Usaamah al-Qoosee (may Allaah guide him) used to say, that Rabee is the Imaam Ahmad of our times, he is a mihnah (test), he does not compromise nor lie, he speaks the truth, he is a whole manhaj, not just a person. So don’t forget this Yaa Abaa Usaamah, may Allaah guide you away from this Ikhwaanee fitnah.

In light of all of this it is established that Shaykh Rabee’, is a TRUE major Scholar. So it is obligatory upon you to explain this to the people and not to allow the people to be  deceived by these talbeesaat which exist in your bayaan.

FOUR: For the readers, why is this is of significance. This is of significance, because Abul-Hasan al-Ma’ribee and those who are deceived by him like Abu Usaamah, are trying to wage a war against the principles of Jarh of the Innovators and Opposers.

Al-Ma’ribee represents a line and tradition of people, who came before him, who brought about this war. This started with Hasan al-Bannaa with the principle, “Let us cooperate in that which we agree, and pardon each other (i.e. for the Shirk, Innovation, and misguidance), in which we disagree.” This principle abolished the idea of Jarh of the Innovators and these ideas spread by way of al-Ikhwaan into many different lands, thereby harming the Sunnah. Then when the scholars refuted this and explained that there are sects that are headed for the Fire, sects of innovation and they are upon innovation and deviation and hence must be spoken about, and that there are Innovators and those who misguide who must be spoken about, this harmed the Ikhwaanee da’wah. So along came Abdur-Rahman Abdul-Khaaliq and Salman al-Awdah and Adnaan Ar’oor and they brought al-Muwaazanah. The evil innovation which makes it binding that when you refute someone, an innovator, a deviant, an opposer, you must mention his good points also. So the Major Scholars, amongst the Shaykh Rabee’ at the forefront, and then after him there followed Shaykh al-Albaani, Shaykh Ibn Baaz, Shaykh al-Fawzaan, Shaykh al-Abbaad, and many others who demolished this innovation. Then there came Abu-Hasan al-Maribee, and he brought some new principles, this time to try to demolish the jarh that would come from the scholars. And basically what he wanted to do was to refute the established principle, that a Jarh Mufassar overrules the ta’deel, even if the Mu’addiloon are many in number. So he layed down all his principles, of “tathabbut”, of “absence of taqleed”, “mujmal and mufassal” and many other matters, all to make as many excuses and ways out for those people whom the scholars would refute and criticise and convict with innovation or misguidance, where that was the case. This is what he did, he merely extended the Ikhwaanee war against the Salafees by way of this deception.

So once you have understood all this, you will also have some appreciation as to why what Abu Usaamah has written and his deliberate intent to emphasise TRUE major scholars, only in the context of those who passed away while speaking good of Abul-Hasan al-Ma’ribee or in the context of Shaykh Abdul-Muhsin al-Abbaad. This is because this underlying deception (whether it is intended by Abu Usaamah or not) has the effect of leading the person to think: “Yeah, the manhaj of these Scholars is different to the manhaj of Shaykh Rabee. Yeah. Their manhaj wasn’t like this.”

And this type of speech you see also coming from Usaamah al-Qoosee and those with him in their loyalty to Abul-Hasan al-Ma’ribee. Pushing it in the minds of the people that the TRUE major scholars who passed away and Shaykh Abdul-Muhsin who is alive (hafidhahullaah), all have a different manhaj to those criticising Abul-Hasan al-Ma’ribee, and they all have a different manhaj to Shaykh Rabee. All of this is talbees upon the people. This is what this group of people are now doing both in the Arab lands, and also in the West to get this idea across to the people, so beware of it, and they are using the likes of these talbeesaat upon the people. They know that this is the case, even if they do not explicitly say it outwardly, they know deeply inside their own souls, that this is the propaganda they are forcing upon the people. Al-Ma’ribee has come out openly with this, but those who are with him like Usaamah al-Qoosee and those with him, are upon the same thing, but they are not so open and instead use other tactics, like coming out in the name of moderation, balance, equity, justice and so on.

FIVE: So the point here is that we know that if one scholar, known to be upon the Sunnah, an Aalim, rather an Imaam in his field, knowing what he says, brings proof for what he says, is truthful, trustworthy, when he makes jarh upon an individual, and has a jarh mufassar, then it is obligatory to take his speech, even if those who oppose him and make ta’deel are many.

And this is what has happened in the issue of Abul-Hasan al-Ma’ribee except that the issue is even more clear, because there are about 8 of the people of knowledge who have declared him outside of Ahl us-Sunnah, some of them made explicit tabdee’, and this number is growing, and those who know he is upon baatil and misguidance are very many also. So now, these people want to fight against this reality, and they want to the people to lose track of this important principle which is that the jarh mufassar takes precedence over the ta’deel. This is why if you read this bayaan of Abu Usaamah and also his previous writings, you find that they never ever go in this direction, to explain this point. Why because they themselves, (because they have been deceived by al-Ma’ribee), are actually waging a war against this principle. Al-Mar’ibee waged a war against this principle in order to defend Sayyid Qutb, and al-Maghraawee, and al-Ikhwaan and some of its figureheads. Hence, you see the likes of these talbeesaat and arguing by way of the mutashaabihaat and focusing the people in directions which make them lose track of what this matter is all about. So you never see them going in this direction, whereas the Salafees, as you have seen, they have made it clear to the people, the issue of Jarh Mufassar, and they have made it clear to the people, the difference between Jarh in narrators of hadeeth and Jarh of the Innovators and Mukhaalifeen, there are differences between these two subjects (even if there some similarities), so the Salafees  have clarified the Usool in the manhaj, and you see the speech of the Salafees revolving around this, you see knowledge, you see fahm, you see the desire to clarify and explain. And as for the likes of Abu Usaamah and those upon the manhaj of Abul-Hasan, you only see confusion, no knowledge, and dodging the issues and confusing the people, and fleeing from the real issues that make up this fitnah.

Instead you see examples, of what we have pointed out here, examples by which they keep away from the actual issue of Abul-Hasan, and the particular details of it and the established principles in the Salafee manhaj pertaining to Jarh of the innovators and deviants, and then most of their argument is centred around demonising the Salafees, they said this and did that, and tried to push this one out of the da’wah and that one, and accusing them of all sorts, whilst keeping away from discussing the actual issue, from an usool point of view, which has been the cause of all this fitnah: the Ikhwaanee manhaj of Abul-Hasan al-Ma’ribee. And also talbeesaat like the one that comes across here, which is trying to portray or link someone being a TRUE major scholar as being one who did not speak evil of Abul-Hasan.

SIX: The summary here, is Abu Usaamah needs to openly acknowledge to the people, that Shaykh Rabee is also a TRUE major scholar who has criticised Abul-Hasan al-Ma’ribee and that he should not try to play these psychological games with his audience. And that by testimony of Shaykh al-Albaani, Shaykh Ibn Uthaymeen, Shaykh Saalih al-Fawzaan, Shaykh Muqbil, Shaykh Mohammad al-Bannaa (all of them major scholars), Shaykh Rabee’ is an Imaam in the field of refuting the Hizbiyyeen and the figureheads of Ikhwaan, and in knowing the people who “wish to cause deviation in da’wah” (as Shaykh al-Fawzaan said) and that by the admission of these scholars themselves, Shaykh Rabee’ is more knowledgeable and more skilled than them in this particular field. So we ask Abu Usaamah to openly announce this to the people, so as to not cause talbeesaat upon them. Then when he has announced this to the people, we then also ask him to openly announce and explain to the people the correct manhaj in the issue of when some scholars refute a person and others give him praise and see nothing that warrants him being refuted or having jarh made upon, and that there is a rule, an established rule that represents this manhaj that is to be adopted, which is that a Jarh Mufassar takes precedence over the ta’deel, even if the Mu’addiloon are many.

If Abu Usaamah’s bayaans were more knowledge-based instead of being filled with emotions, then maybe we can evaluate and see what Abu Usaamah is bringing. But unfortunately, there is no fahm and no knowledge in his writings. Only aspects of confusion which perpetuate confusion. http://www.salafitalk.net/st/viewmessages.cfm?Forum=14&Topic=1153

—————————————————————————————————————————

Part 1: http://www.salaficentre.com/2016/04/1-a-series-in-response-to-abu-usaamas-habitual-and-addictive-deceitful-responses/

Exhibit 1:

photo55047561201954282

[Part One- Unveiling The Deceit of The Hizbiyyoon of Luton (Sponsees of the deviants of Ihyaa Turaath) Against The Correct Stances Regarding Ihyaa Turaath and Their Utilising Scholars Without Proofs In order To Hide Their Misguidance

Written by Salafi Dawah Manchester on . Posted in Deviated Groups, Sects and Parties, Methodology - 'Manhaj', Scholars of Islam, Tamyee'.

http://salaficentre.com/2014/12/shaikh-muhammad-bin-haadi-conferences-organized-by-hizbiyyoon-and-attended-by-those-mashaayikh-considered-to-be-upon-the-sunnah/

http://salaficentre.com/2016/01/1-unveiling-the-deceit-of-the-hizbiyyoon-luton-and-other-sponsees-of-ihyaa-turaath-through-some-very-beneficial-and-precise-principles-concerning-the-differing-of-the-scholars-on-jarh-wat-tadeel-t/

http://salaficentre.com/2016/01/2-unveiling-the-deceit-of-the-hizbiyyoon-luton-and-other-sponsees-of-ihyaa-turaath-through-some-very-beneficial-and-precise-principles-concerning-the-differing-of-the-scholars-on-jarh-wat-tadeel-t/

http://salaficentre.com/2016/01/3-unveiling-the-deceit-of-the-hizbiyyoon-luton-and-other-sponsees-of-ihyaa-turaath-through-some-very-beneficial-and-precise-principles-concerning-the-differing-of-the-scholars-on-jarh-wat-tadeel-t/

http://salaficentre.com/2016/01/4-unveiling-the-deceit-of-the-hizbiyyoon-luton-and-other-sponsees-of-ihyaa-turaath-through-some-very-beneficial-and-precise-principles-concerning-the-differing-of-the-scholars-on-jarh-wat-tadeel-t/

http://salaficentre.com/2016/01/5-after-acquainting-oneself-with-the-principles-mentioned-by-shaikh-ubaid-posts-1-4-now-let-us-see-whether-we-can-blindly-follow-anyone-who-has-a-good-opinion-of-ihyaa-turaath/

http://salaficentre.com/2016/01/6-after-acquainting-oneself-with-the-principles-mentioned-by-shaikh-ubaid-posts-1-4-now-let-us-see-whether-we-can-blindly-follow-anyone-who-has-a-good-opinion-of-ihyaa-turaath-based-on-what-he-kn/

http://salaficentre.com/2016/01/7-after-acquainting-oneself-with-the-principles-mentioned-by-shaikh-ubaid-posts-1-4-let-us-listen-to-the-muhaddith-of-yemen-muqbil-bin-haadi-rahimahullaah/

http://salaficentre.com/2016/01/8-after-acquainting-oneself-with-the-principles-mentioned-by-shaikh-ubaid-posts-1-4-let-us-listen-to-shaikh-ubaid/

http://salaficentre.com/2016/01/9-after-acquainting-oneself-with-the-principles-mentioned-by-shaikh-ubaid-posts-1-4-let-us-listen-to-shaikh-muhammad-baazmools-reply-regarding-the-false-accusation-that-shaikh-rabee-comp/

http://salaficentre.com/2016/01/10-after-acquainting-oneself-with-the-principles-mentioned-by-shaikh-ubaid-posts-1-4-let-us-listen-to-shaikh-rabees-speech-regarding-those-who-turn-away-from-the-clear-proofs-and-utilise/

In-Shaa-Allaah Part 2 of this series will be based on acquainting ourselves with deviant individuals of Ihyaa Turaath and their statements of misguidance in affairs of Manhaj and Aqeedah, so that it may become very clear that Shaikh Abdur Razzaaq Al-Badr’s unawareness of the true reality of Ihya Turaath cannot be taken into consideration as an excuse to promote Ihya Turaath or to turn a blind eye to the reality, rather a seeker of truth seeks after the clear proofs, as Shaikh Ubaid stated: The one who knows of a mistake and it is clear to him, then it is not permissible for him to blindly follow a scholar to whom an affair is hidden. And indeed you already heard yesterday that the scholars are not infallible in their Ijtihaadaat. Therefore, it is not permissible to adopt them (i.e. the mistakes of the scholars) as a methodology (to follow).

http://salaficentre.com/2015/05/a-misunderstanding-regarding-the-statement-laa-inkaar-fee-masaail-al-khilaaf-there-should-be-no-repudiation-in-the-affairs-of-khilaaf-i-e-differing/

 

 

A Trait of Ahlul Bidah- They Pass Judgements in the Deen without Knowledge

Written by Abdullah Jallow on . Posted in Da'wah - Calling To Islam, Deviated Groups, Sects and Parties, Methodology - 'Manhaj', Scholars of Islam, Worship - 'Ibaadah'.

Shaikhul Islaam Ibn Taymiyyah ( rahimahullah ) said:

When it is the case that the (true) followers of the Prophets are people of knowledge and justice, then the speech of the people of Islaam and the Sunnah about the disbelievers and people of bidah is (carried out) with knowledge and justice and not with conjecture and the soul’s desire. And due to this, the Prophet (sallal-laahu-alayhi wasallam) said: Judges are of three types, one of whom will go to Paradise and two to Hell. A man who knows the truth and judges with it will enter paradise; a man who knows the truth but judges with the opposite of it will enter the fire, and a man who judges for the people based on ignorance will enter the fire.’’ [Reported by Imaam Abu Dawud and others]

And when it is the case that the one who judges between the people in (affairs) of wealth, blood (i.e. murder cases, injury etc.) and honour will enter the hell fire if he is not a just scholar, then what about the one who passes judgements without knowledge-such being the case with ahlul bidah-on religions, the Usool of Imaan, affairs of knowledge related to Allaah, His Names, Attributes and Actions, and the lofty affairs of knowledge.’’

——————————————–—————-

[Al-Jawaabus Saheeh 1/107-108]

[4]Does Hizbi (Abu Bilal Hanif-Marriage Maker) fear Allaah with regards to who he befriends and accompany? Be warned against falling into Abu Bilal’s Trap because he’ll give your daughters to Hizbiyyoon in Marriage- those who keep the company of Mubtadi’h and their staunch followers

Written by Salafi Dawah Manchester on . Posted in Da'wah - Calling To Islam, Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Tamyee'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

A man said to Al-Hasan [Al-Basri (rahimahullaah)]: I have a daughter and she has been sought for marriage; so to whom should I give her in marriage? He (Al-Hasan) said: Marry her to the one who fears Allaah, for he will be kind to her if he loves her. And he will not oppress her when he is angry with her. [1]

Brothers and sisters, may Allaah protect us all and our children from ahlul bidah and the obstinate hizbiyyoon. Does a hizbi fear Allaah (The Most High) by distancing himself from all Mubtadi’ah? Indeed, the hizbies defend innovators and this is what we witness from the obstinate followers of Al-Maribi, Al-Halabi and Al-Maghraawi at Masjid As-Sunnah (Cheethamhill) and elsewhere. They defend those who innovate in the religion of Allaah, even though they know that the Prophet (sallal-laahu-alayhi-wasallam) said: The worst of all affairs are the newly invented matters (in the religion) and every newly invented matter (in the religion) is a bidah and every bidah is misguidance.’’

Therefore, brothers and sisters will any Salafi be pleased that the Hizbiyyoon of ‘Sunnah Marriages UK’ [The headless chicken Abu Bilal Hanif] get involved in finding husbands for their daughters and wives for their sons?! See links: http://salaficentre.com/2015/07/abu-bilal-hanif-marriage-maker-is-a-deviant-hizbi-with-the-hizbiyyoon-of-masjid-as-sunnah-so-do-you-want-him-to-find-female-hizbies-for-your-sons-and-male-hizbies-for-your-daughters/ http://salaficentre.com/2015/07/1-reminder-to-the-hizbiyyoon-deluded-abu-bilal-hanif-and-his-hizbiyyoon-friends-shaikh-rabee-has-still-not-changed-his-view-about-the-obstinate-hizbiyyoon-at-masjid-sunnah/

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said: If he (i.e. the man) is persistent upon sin, he is not to be married to, because some the pious predecessors said: ‘’He who marries his precious one (i.e. daughter) to an evil doer, then indeed he has severed her womb’’[2]

NB: Who are Abu Bilal’s (Marriage Maker) friends and allies? His friends and allies are the the hizbiyyoon of Masjid Al-Furqan (Rushlome) and the Hizbiyyoon of Masjid As-Sunnah (Cheethamhill)

——————————————————————————–

[1] [Source: Kitaab Uyoonul Akhbaar. Page: 308. Vol 3-4]

[2]Source: Hukm Ash-Sharee-ah Fee Az-zawaaj Min Ash-Shee-ah. Page: 27 and 57]

Abu Ibraheem (Husnayn) Recommends The Student of a Murji Mubtadi

Written by Salafi Dawah Manchester on . Posted in Ali Hassan Al Halabi, Brotherhood, Da'wah - Calling To Islam, Methodology - 'Manhaj', Tamyee'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Barbahaaree (rahimahullaah) said: ‘He who loves the deeds of a people, good or bad, is just like the one who commits them'[1]

Shaikh Saaleh Al-Fawzaan (hafidha-hullaah) commented saying:

He who loves the deeds of a people is just like one who commits them; so if those (deeds) are good he gets a reward similar to theirs, and if those (deeds) are bad he bears the burden and sin similar to theirs. We seek Allaah’s refuge from that!

And due to this, it has been reported concerning the one who wishes to be like the scholar who teaches the people good, that he will get a reward similar to that of (that Scholar).  And the one who wishes to be like the rich person who spends his wealth in the path of Allah, (then) he will receive a reward similar to that of (that rich person) in accordance to his intention.

Likewise, the opposite of this is (with regards) to the one who wishes to be like the criminal and the people of sin, (and) wishes to be their partners in sin or give support to their views and hold it to be true, (then) he is like them even if he did not commit an act similar to theirs, (but) solely (due to the fact that) he held their views to be correct and took their side.[end of quote][2]

Abu Ibraheem (Husnayn) recommends Abu Suhaib Bassam- a student and staunch supporter  of the Murji Mubtadi, Ali Al-Halabi. When this Abu Suhaib entered the city of Manchester, he proceeded for Dawah with the followers of Al-Halabi Al-Murji Al-Mubtadi, Al-Maghraawi At-Takfeeri Al-Mubtadi and and Al-Maribi Al-Ikhwaani al-Mubtadi at Masjid As-Sunnah [Cheethamhill].

Abu Suhaib is well aware of the detail refutations of the Scholars against Halabi and his innovations, however he takes pride in defending Al-Halabi and openly keeping the company Al-Halabi’s staunch followers. Abu Suhaib is afflicted with a corrupt Walaa Wal Baraa in this affair of Al-Halabi, even though he portray himself as one who fights all bidah. In one of his lectures he stated that ”Every Bidah is Misguidance”; but what prevents him from openly refuting the innovations of Ali Al-Halabi Al-Murji al-Mubtadi?!

Also in that same lecture, Abu Suhaib quoted the statement of Ibn Mas’ood (radiyallaahu-anhu) as follows: ”Follow and do not innovate, and hold unto the old affair for you have been sufficed.”  He (Abu Suhaib) even questioned the proponents of Bidah Hasanah, asking them whether they are stupid or stubborn for holding onto this erroneous view! However, Abu Suhaib refrains from openly denouncing Al-Halabi and his innovations, even though the innovations of Ali Al-Halabi are also from the affairs of misguidance. Imaam Sufyaan Ath-Thawri (rahimahullaah) stated:

“If you loved a man for Allaah and then he innovated in Islaam and you didn’t hate him for it, you never truly loved him for Allaah.” (http://maktabah-alfawaaid.blogspot.co.uk/2013/03/ath-thawree-if-you-loved-man-for-allaah.html)

So we say to Abu Ibraheem Husnayn: Do you promote the staunch supporters of Mubtadi’ah and consider them to be upon the balanced path?! How can the staunch followers of Mubtadi’ah be considered as such, rather the people upon the balanced path are those who abandon the obstinate figureheads of bidah and their staunch followers. They reject the shubuhaat of the figureheads of bidah and their staunch followers at Masjid As-Sunnah (Manchester), Masjid Al-Ghurabaa (Luton), Masjid Ibn Taymiyyah (Brixton), Masjid Al-Furqan (Manchester) and other people of hizbiyyah.

Reminder To Abu Ibraaheem About What The Balnaced Path Is

Shaikh Muhammad Bin Saalim Baazmool (may Allaah preserve him) stated:

It is widely known about some of the people that Al [ٱلۡوُسۡطَ] is only that which occupies the middle position between two things, and they do not call to attention the other meaning of this word, as mentioned in the Magnificent Qur’aan and the Prophetic Sunnah. [ٱلۡوُسۡطَ ]  in the Islamic legislation is that which is ‘Superior.’ [Allaah (The Most High)] said: said:

حَـٰفِظُواْ عَلَى ٱلصَّلَوَٲتِ وَٱلصَّلَوٰةِ ٱلۡوُسۡطَىٰ

Guard strictly (five obligatory) As-Salawaat (the prayers) especially the Salatul Wustaa (the Asr prayer) [2:238] [ٱلۡوُسۡطَىٰ]; meaning: the best, most excellent etc.

And [Allaah (The Most High)] said:

مِنۡ أَوۡسَطِ مَا تُطۡعِمُونَ أَهۡلِيكُمۡ

[مِنۡ أَوۡسَطِ ] [On the scale] of the average of that which you feed your own families” [5:89] That is: The best and most just.

And [Allaah (The Most High)] said:

وَكَذَٲلِكَ جَعَلۡنَـٰكُمۡ أُمَّةً۬ وَسَطً۬ا

Thus We have made you [أُمَّةً۬ وَسَطً۬ا] [2:143]

 That is: the best and most upright.

The intent behind this is to understand that [الوسطية] in the religious context is that which is ‘best’ and the ‘Justice in the Religion’—(and it is) to follow that which Allaah (The Mighty)and Magestic) has commanded and keep away   from that which He has forbidden.  As for the explanation of [الوسطية] in the religious context with a meaning other than this meaning, it is (founded upon something) ready to crumble. It is a mirage which a thirsty one considers water (i.e. an illusion). [3]

Question Abu Ibraheem (Husnayn): Can it be said that a Murji Mubtadi Ali Al-Halabi and his staunch followers are upon the middle path? Rather the scholars have established with clear proofs that Ali al-Halabi is a Murji and an extreme Mumayyi. Ali Al-Halabi innovated principles in order to accommodate innovators such as Al-Maghraawi and Al-Maribi into the ranks of Ahlus Sunnah. So where is the balance in Ali Al-Halabi’s Manhaj and why do you associate with his staunch supporter Abu Suhaib Bassam? Be warned against giving recommendations based on ignorance or desires! Indeed, either you are confused about Abu Suhaib’s corrupt alliance or you are like him. Ponder upon this Tazkiyah from Ali Al-Halabi Al-Murji al-Mubtadi to Abu Suhaib Bassam:

Praise be to Allah, and the benediction and salutation on the Messenger of Allah on his progeny and his companions and those who follow him After that: Verily our brother in the cause of Allah, Abu Sohaib Bassam Abul Haj is from among our brothers from the salafiyyun known with us for the propagation of faith to Allah’s book and the Sunnah upon the manhaj of the salaf, refuting the deviated people of innovation. May Allah grant us the right aptitude and every virtue returns to Him.[End of Quote—original Tazkiyah in Arabic available on the net]

In the above Tazkiyah Ali al-Halabi says that Abu Suhaib refutes the people of deviation! So why has Abu Suhaib refrained from refuting the innovations of Ali Al-Halabi after the scholars have clearly established that Ali Al-Halabi has innovated. Imaam Sufyaan Ath-Thawri (rahimahullaah) stated: “If you loved a man for Allaah and then he innovated in Islaam and you didn’t hate him for it, you never truly loved him for Allaah.” (http://maktabah-alfawaaid.blogspot.co.uk/2013/03/ath-thawree-if-you-loved-man-for-allaah.html)

Abu Ibraaheem: Akhi refrain from speaking without proof, for indeed it is a great sin. Allaah (The Most High) said:

وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَٰئِكَ كَانَ عَنْهُ مَسْئُولًا

And follow not (O man i.e., say not, or do not or witness not, etc.) that of which you have no knowledge (e.g. one’s saying: “I have seen,” while in fact he has not seen, or “I have heard,” while he has not heard). Verily! The hearing, and the sight, and the heart, of each of those you will be questioned (by Allah). [17:36]

And be remnded once again what Imaam Al-Barbahaari’s (rahimahullaah) stated: He who loves the deeds of a people is just like one who commits them; so if those (deeds) are good he gets a reward similar to theirs, and if those (deeds) are bad he bears the burden and sin similar to theirs. We seek Allaah’s refuge from that!

We ask Allaah to distance you from the company of those who defend and shelter Mubtadi’ah and grant you tawfeeq to find the balanced path and its people. Aameen.

The False Principles of Ali Hasan Al-Halabi (The Innovator)

http://salaficentre.com/2013/02/the-false-principles-of-ali-hasan-al-halabi-the-innovator/

 —————————————————————————————————-

[1][Source: Translated by Aboo Talhah Daawood Burbank (hafidha-hullaah), Explanation of the Creed]

[2][Source: (It-haaful Qaaree Bitta’liqaat Alaa Sharhis Sunnah Lil Imaam Barbahaaree; Vol: 2, page: 113-114)]

[3] Source: Al Haqeeqatus Shar-iyyah Fee Tafseeril Qur’aanil Adheem Was-Sunnatin Nabawiyyati page: 186]

A Warning Against The Deceptive Salafi Events’’ Must Read

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Da'wah - Calling To Islam, Deviated Callers & Individuals, Methodology - 'Manhaj'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

SalafiEventsUK have recently been exposed for having promotional material for the likes of Yasir Qadhi and the disgraceful Abu Eesa Niamatullah of al-Maghrib Institute on their masjid walls – the exact same masjid they are now holding the quick ‘cover up’ conference in to divert attention away from the embarrassing exposure.

In this quick cover-up conference they have invited an individual by the name of Abdurahman Hasan, and have lavishly promoted him as having ‘studied under’ Shaykh Abdul Muhsin and Shaykh Fawzan, (even they had enough sense to realize phrasing it as “student of Shaykh Abdul Muhsin and Shaykh Fawzan” would not have fooled anyone, hence the watered down – yet still lavish – version “studied under”).

There is one piece of information SalafiEventsUK failed to inform everyone – rather conveniently – and instead kept it under careful guard concealed; the name of another “Shaykh” this foolish humiliated (by the Takfeeries) Abdurahman Hasan studied with. You will soon realize why…

His name is Abu Ishaaq al-Huwayni from Egypt. So who is he? The Salafi scholars will inform you….

➡️Shaykh Muqbil: Whilst answering a question and mentioning that it’s not necessary someone who does not have salafi cassettes and books is not salafi however “we must look to whom they associate with and befriend? Do they affiliate with innovators? Yes, like Abdurahman Abdul Khaaliq and Abu Ishaaq al-Huwayni  – these two are considered from the innovators. Yes indeed, similarly, Safar (al hiwaly) and Salman (al Awda) also are (all) considered from the innovators….”

https://youtu.be/g5QN073MsRE

➡️Shaykh Ahmed an-Najmy:

Q: What is the state of all the following – Muhammad al-Maghrawi, Abu Ishaaq al-Huwayni, Hussein Ya’qoob?

A: That which I know about Muhammad al-Maghrawy is that he is Takfeery, and Abu Ishaaq al-Huwayni also, and he is from the friends of Abul-Hasan and his supporters, as for Hussein Ya’qoob I do not know him”.

➡️Shaykh Rabee’ al-Madkhaly:

“For years I have not answered (regarding Huwayni), I wanted to delay regarding his affair, I wanted to debate him (over his errors), I sent him advices, but (he hasn’t changed) he is as he was, he doesn’t increase in anything except further distancing himself from the Salafi Methodology, and increasing in unity with the Qutbees, so this is his state, this is his state now. He claims to be from ahlus Sunnah yet gets closer to the people of innovation, and associate with them and unite with them”.

Please do not be confused by these deceptive individuals “SalafiEventsUK”. They support hizbees and work with them (from masjid sunnah Cheetham Hill who cut the phone line on purpose on Sh Rabee when he was going to refute their shaykh abul hasan Mariby the innovator), they promote al Maghrib on their walls, they had syed qutb books available to the public – until they were exposed.

They now invite the foolish Abdurahman Hasan who thought he could debate the Takfeeries and instead ended up in national humiliation for himself after they defeated him, the Takfeeries were jubilant posting up the video everywhere after their victory.

They invite Abul Abbas Naveed, the known liar, a defender of GLM who lectures with them, a defender of Abu Osama Dhahaby. A member of the refuted madeenahdotcon.

The advice is to STAY AWAY, do not attend these events of theirs. Protect your religion. Do not end up with almaghrib or GLM or with Abu Osama Dhahaby through SalafiEventsUK. BaarakAllahu feekum.

Please forward and advise your friends & family to stay away from these deceptive individuals.

Al-Maktabah As-Salafiyyah Has Done Nothing Wrong To Brother Tahir Wyatt, Rather He Brought Blame on Himself Due To His Actions and Companionship

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Methodology - 'Manhaj', Tamyee'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Indeed, the affair of Tahir Wyatt (may Allaah rectify his affair) is easy to understand. If I am told that brother Tahir has received praises from such and such Shaikh, I will reply saying: Tahir Wyatt’s actions are proof of what he is guilty of. So let us look at some insightful statements of Shaikh Ubaid (may Allaah preserve him):

Quote:

Therefore, it is incumbent upon you that when the state of that person is made clear–the one whose fame is widespread–then you should be cautious of him as long as he was warned against by those people of knowledge and Imaan who are upon the Sunnah; for indeed they will unveil his affair with evidences.  And there is no hindrance in unveiling the state of that person who has been warned against by a scholar or scholars with the appropriate etiquettes and in a good manner because that scholar will say to you: “I saw this and that in him, and I saw this and that in the book of such and such, or I heard this or that in the cassette of such and such.” [End of quote]

So what is the affair that is manifest about brother Tahir?

Firstly, brother Tahir is an associate of Madeenah.com

Abu Hurairah (radiyallaahu-anhu) said, the Messenger (sallal-laahu-alayhi-wasallam) said: ”A person is upon the religion of his friend, so let each one of you look at whom he befriends.” [As-Saheehah: 97]

And amongst the associates of brother Tahir at Madeenah.com is Naveed Ayaaz- the shameless and obstinate shelterer of the staunch followers of Al-Maribi, Al-Halabi and Al-Maghraawi at Masjid As-Sunnah [Cheethamhill-Manchester]. Naveed openly accompanies the staunch followers of these innovators at Masjid As-Sunnah as well as promote the compulsive liar and man of Bidah Abu Usaamah. Likewise, Naveed associates himself with Greenlane’s Admin -the affiliates of Ihyaa Turaath, Yasir Qadhi, Abu Usaamah, Kamaal Mekki etc. This is Naveed’s companionship, an associate of Tahir Whytt at Madeenah.com. And just as Naveed finds excuses for his companions and attacks the Salafiyyoon of Nelson and Manchester, likewise Tahir Whytt is guilty of a similar crime from another angle, as Shaikh Rabee Bin Haadi (may Allaah preserve him) stated:

Finally: We remind ourselves of this hadeeth once again-Narrated Aisha (radiyallaahu-anhaa): I heard the Prophet (sallal-laahu-alayhi-wasallam) saying, ‘’Souls are like recruited troops; those who are of like qualities are inclined to each other, but those who have dissimilar qualities differ.’’ [Saheeh Bukhaari Vol 4. Hadeeth Number 3336. Darusallam]

Al-Haafidh Ibn Hajar (rahimahullaah) stated one of the meanings of this hadeeth in Fat-hul Baari that Al-Khattaabi (rahimahullaah) said: This may indicate to mean similarity in good and evil, righteousness or corruption– the good one amongst the people  is inclined towards one similar to him, and the evil one is similarly inclined towards the one similar to him.  Souls have an affinity with others in accordance with the nature in which they were created, good or evil. They will agree if their natures are similar, otherwise they will be at loggerheads…  [See Fat-hul Baari for further details]

Tahir Whytt’s associate at Madeenah.com (Naveed Ayaaz) refuse to take a stance against al-Maribi, rather he even defends the staunch followers of Al-Maribi and attack the Salafiyyoon. Likewise, Tahir refuses to take a stance but finds it easy to criticise, just as Shaikh Rabee (may Allaah preserve him) has stated.

As for the brothers at Al-Maktabah as-Salafiyyah, their companionship is well known in the UK, America, Canada and elsewhere. They are neither with the innovators Al-Maribi, Al-Halabi, Al-Maghraawi nor are they associated with any Markaz (or organization) that promotes these people, nor are they associated with any individual who promotes them. Therefore, the affair is very clear.

We ask Allaah for Sidq, Thabaat, Ikhlaas and Husnul Khaatimah. Aameen

—————————————————————————————–

 The verdict of the scholars against Abul Hasan Al-Maribi

Al-Allaamah Saaleh Al-Fawzaan (may Allaah preserve him) said:

Abandon this man (i.e. Abul Hasan) and call to the methodology of Ahlus Sunnah wal-Jamaa-ah.” [Source: Siyaanatus-salafi Min Waswasati Wa-Talbeesaat Ali Al-Halabi: 533]

Al-Allaamah Abdullaah Al-Ghudayaan (rahimahullaah) said:

”This man (i.e. Abul Hasan al-Maribi) is subjected to trials and tribulations, (he is) insignificant and foolish.” [Source: Siyaanatus salafi: page: 533]

Al-Allaamah Bin Yahyah An-Najmi (rahimahullaah) said:

”Indeed, it has been finally established with me that Abul Hasan is a Mubtadi (innova-tor).” [Source: Siyaanatus-salafi: page: 533]

Imaam Muqbil Bin Haadee Al-Waadi-ee (rahimahullaah) said:

”Be cautious of Abul Hasan….I fear for the Dawah with regards to Abul Hasan.” He (rahimahullaah) also said: ”Abul Hasan is sly. He utilises cleverness and not what is from righteousness, purity and uprightness…..” [Source: Siyaanatus Salafi page: 533]

Al-Allaamah Rabee Bin Hadee al-Madkhalee (may Allaah preserve him) said:

”The initial affair with regards to them (i.e. Al-Abul Hasan al-Maribi, Muhammad Hassaan and Abu Ishaaq Al-Huwayni) is that they are ikhwaanees, upon the nurturing of the ikhwaanees.” [Source: Siyaanah: page:534]

 Shaikh Muhammad Bin Haadee (may Allaah preserve him) said:

”Indeed, many of the Salafi brothers are aware of the condition of this man (i.e. Abul Hasan Al-Maribi); rather at present he is with the groups of illegal partisanship, and he says, he says and he says of that which is recorded in his cassettes. And he used to reject these (affairs) the day before, but today he came with them with his own tongue. We ask Allaah for wellbeing and safety. He now speaks with the affairs he used to reject from the callers to illegal partisanship the day before….until the Shaikh said: ‘’I know him (i.e. Abul Hasan), he does not feel ashamed of telling lies.” [Source: Siyaanatus salafi: page: 535]

Al-Allaamah Ubaid Bin Abdillaah Al-Jaabiriy (may Allaah preserve him) said:

”This man (i.e. Abul Hasan) is an ikhwaanee…” [Source: Siyaanatus salafi: page:534]