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Contemplation: How Did Ustaadh Abu Hakeem As-Salafi [Bilaal Davis (hafidhahullaah)] Accept Islaam?!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Some children asked us – just few minutes ago- to help them with their homework on the topic: “How People Converted to Islaam In The Past and In Our Era”. The first two people who came to our mind were Ustaadh Abu Talhah [rahimahullaah] and Ustaadh Abu Hakeem [hafidhahullaah]. We searched and found this article for the children, but also thought that it can be a reminder for all of us. May Allaah keep us all upon Salafiyyah Aameen.

Question one: When did you become Muslim? Answer: I entered Islam in the summer of 1991.

Question two: How did your family react to it?

I was born into a Jamaican family, and it is well known that most Jamaicans are quite staunch Christians. Though my parents were not strong practising Christians our family was raised on Christian ethics. My father was of a seventh day Adventist background and they are known to be a Puritan Christian denomination. Since I was heavily involved in gang culture anything that could take me away from that was welcomed by my family. I think though, that they initially thought it was a phase I was going through and I would leave gun culture due to it and then probably eventually leave it.

Question three: Has anyone in your family become Muslim since your reversion? If yes then how did you feel?

Yes. My father embraced Islam while I was still a student in the Islamic University of Medina. He suffered from diabetes and became very ill and was admitted into hospital while I was in the second year of my study in the faculty of Hadeeth. I was given leave to return to England so I returned with the mission of giving my father da’wah. I knew that my father was receptive to the da’wah before I even went away to study. That was because when I used to speak to the family about Islam he would be in the room and would silently listen. What I know of him is that if you would disapprove of something then he would let his disapproval be known. Also due to his seventh day Adventist background, I knew that he would be more appreciative of the pure monotheistic message of Islam and the Qur’an. So I returned and began to give him da’wah and call him to Islam, it didn’t take long for him to accept the message though he found difficulty speaking. And so he embraced two weeks before he passed away Al hamdullillah and may Allaah have mercy upon him. When I informed Shaikh Ubaid of the good news he was extremely happy and named him Ahmad. Though it greatly affected that year of study in the faculty (as I had to stay in England much longer than the time that was given to me) this is a drop in the ocean compared to the great good that was achieved because of it. I also have three brothers and two sisters who are all older than me. My brothers have said that after them hearing the da’wah, if they were ever to become religious than they would embrace Islam so I make du’a that Allaah guides them all.

Question four: What made you want to leave the life you once led?

Since the age of 12, I was involved with the largest most notorious gang in Birmingham at the time known as the inch-I crew. Inch-I (who went on to become the now well-known Johnson Crew) controlled the North West corridor of Birmingham, but its members were feared citywide. After years of gang affiliation I was eventually imprisoned due to gang related offenses. Looking back I consider this to be the beginnings of my step towards being guided. Although I didn’t get da’wah in prison, I did get long periods of reflection. I also did a lot of reading and studying in general and thus my frame of mind was altered. After release I decided to look for a close companion of mine who I was imprisoned with, who was also Inch-I and who was one of the few inmates in that prison, who like me, came from Birmingham. Rumour had it that he had gone mad after his release so I took it upon myself to try and find him. When I eventually came across him, I found him wearing a Pakistani salwar khamees and a koofi and then realised why people were saying that he had gone mad. Knowing that he wasn’t un-intelligent, I decided that I would look into exactly what had come over him. I invited him to my home and he brought a number of books with him among them a Qur’an. He began to speak about the ‘truths’ that he had discovered, the errors in the Bible, various prophecies, the call of the prophets and the realities of death. He clarified biblical misconceptions that I had always queried, and established concepts that I had always thought to be correct. Then he left the Qur’an with me and other books which I began to read. From the first things that I did was that I stopped drinking intoxicants. With a clearer head I was able to fully grasp the concepts that were present in Qur’an. I was struck by how powerful the book was, its message and wording, and I used to wash before reading it which increased the feeling of awe that I had for it. It was not long until I began to debate with people as though I was Muslim but I had not yet embraced Islam.

Source: An Excerpt from As-Sunnah Newsletter 2010. salafitalk.net

A Brief Admonition to Those Who Take Selfies or Pose For a Photo During Hajj And Umrah

In The Name of Allaah, The Most Merciful, The Bestowed of Mercy.

Question to Shaikh Abdur Razzaaq Al-Badr [hafidhahullaah]: Is it allowed for the pilgrims to take photograps – either inside or outside the Masjid?

Answer: There is a severe threat of punishment for taking photographs [i.e. photograps of living things] due to many ahadeeth of the Prophet [sallal laahu alayhi wasallam]. That which is obligated on a pilgrim is that he busies himself with obedience to Allaah, seeks to get close to Allaah by way of that which Allaah has legislated and utilises his time – in the blessed land – with acts that will get Him close to Allaah, because maybe he will not be able to return to this place in future.

Taking photographs [i.e. of living things] –  either inside or outside the masjid, or at the places where the rites of hajj are performed – is tantamount to busying oneself in that which is of no benefit; rather it is harmful. Therefore, it is not permissible for the pilgrim to do so.

Some of the pilgrims are seen striving to take photographs in every place where the rites of hajj are performed – in Makkah, in the Masjid Al-Haraam, at Mina, Arafaat and Jamraat. He then gathers these pictures and puts them in a photo album [i.e. when he returns home] and shows them to the people. This [deed] of his is called Riyaa [showoff], because Hajj is an act of worship and Riyaa  [showing off] corrupts deeds.

Hajj is an act of worship that is performed for Allaah and neither should you desire the praise of the people nor so that they keep on mentioning your deeds. However, some of the pilgrims, due to being completely ignorant regarding this affair, we’ve seen some of them – at the places where the rites of hajj are performed – stop and then stand where they can be seen, then he gives his companion a camera to take a photo of him. We have even seen some of them raise their hands in supplication and after the photo is taken, he puts his hands down. Raising the hands in Du’aa is worship, but is this person’s raising his hands an act of seeking closeness to Allaah?! Then he takes these photos back to his country and say to the people, “Here I am making du’aa, here I am at Jamraat!”  It has been reported that the Prophet [sallal laahu alayhi wasallam] said: said: “O Allaah! Make it a Hajj in which there is no showing off nor reputation sought.” [Sunan Ibn Maajah 2890] Therefore, it is obligated on the pilgrim to fear Allaah – neither should he busy himself nor waste his time in the likes of these deeds that will not benefit him, rather they harm him.


Sharh Usool Ath-Thalaatha’ Lesson Number 5 – By Shaikh Abdur Razzaaq Al-Badr [hafidhahullaah]. abridged & slightly paraphrased

Hadeeth: Neglects Hungry Neighbour Whilst His Stomach Is Full-[With Short Commentary By Shaikh Zaid Bin Haadi]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

The Prophet [sallal-laahu-alayhi-wasallam] said: He is not a (true) believer whose stomach is full while his neighbour is hungry”. [Ref 1]

This Hadeeth [clearly shows] that the one whose stomach is full while his neighbour is hungry is not a believer of complete Eemaan. A person of complete Eemaan is the one who checks on his neighbour if the neighbour is in need of him. It is not possible for a neighbour to be enjoying himself with foods and drinks while his [other] neighbour cannot find anything and he does not give him anything. This [behaviour] does not reflect the manners of a believer with complete Eemaan. And because of this-in this hadeeth- the Prophet [sallal-laahu-alayhi-wasallam] negated the completeness [of the Eemaan of the one who behaves in such a manner]; rather a believer of complete Eemaan is the one who is generous to his neighbour as much as he is able, especially when in need of a necessity such as food and drink. [Ref 2]


[Ref1: Reported by Imaam Al-Bukhaari (rahimahullaah) in Adabul Mufrad Number 112 & declared authentic by Imaam Albaani (rahimahullaah) in his checking of Adabul Mufrad page 50. Publisher Daar As-Siddeeq 2nd ed [1421 AH/ Year 2000]; [Ref 2: An Excerpt from Awnul Ahadis Samad Sharhul Adabul Mufrad’ page137, Vol 1- by Shaikh Zayd Bin Haadi Al-Madkhali (rahimahullaah). Slightly paraphrased]

Why Did Abdullah Bin Salaam [radiyallaahu-anhu] Carry Firewood In The Market Place, Even Though He Was Wealthy?!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Abdullaah Bin Salaam [radiyallaahu-anhu] walked in the marketplace whilst carrying a bundle of firewood; so it was said to him, “Has Allaah not given you enough wealth [to prevent you from] this? He said, ‘Certainly; but I want to repel pride. I heard Allaah’s Messenger [sallal laahu alayhi wasallam] saying, ‘The one with the weight of a grain of mustard seed of pride will not enter paradise”.

This hadeeth is clear proof regarding the fact that pride is forbidden and that is one of the major sins. And because of this, a person is forbidden to characterise himself with pride-mocking at the people and rejecting the truth. Indeed, the Prophet [sallal laahu alayhi wasallam] described pride in his statement, [saying]: “Pride is to reject the truth and belittle the people”- meaning: rejects the truth and does not accept it; mocks at the people and does not consider them to be nothing by looking down on them and raising himself above them- either due to his abundant wealth, high [social] status, lineage or due to other reasons.

In this hadeeth, there is proof to show that a Muslim servant of Allaah- the sensible and smart one – guards himself, places himself in a situation that is pleasing to Allaah and disciplines himself with the Islamic manners. And when it is the case that the soul is weak and can be misguided, therefore Abdullah Bin Salaam [radiyallaahu-anhu] desired to discipline his soul by carrying a bundle of firewood on his back or his head, even though he was able to hire someone else to carry it on his behalf; but he desired something that was very important and that was to repel pride from his soul, and place himself in a situation of humility, which Allaah loves to see from His slaves. [An Excerpt from At-taleeqaat Al-Maleehah Alaa Silsilah Al-Ahaadeeth As-Saheehah. Vol 1. Page 269. Slightly paraphrased]

Hadeeth – [Gentleness in The Households] – With Short Commentary By Shaikh Zaid Bin Haadi

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Aa’isha [radiyallaahu anhaa] narrated that Allaah’s Messenger [sallal laahu alayhi wasallam] said to her, “O Aa’isha! Be gentle, for indeed when Allaah wishes good for a household, He guides them to gentleness”.

Shaikh Zaid Bin Haadi [rahimahullaah] said: This hadeeth contains proof regarding the fact that it is obligatory to give sincere advice and the first people one should give sincere advice is the members of the household- the wives, sons, daughters and others. Also this hadeeth contains proof regarding the virtue of gentleness in all affairs, for indeed gentleness is not found in any affair except that it beautifies it, and it is not removed from anything except that it damages it. On the other hand, the opposite of gentleness is warn against and it is the harshness that is applied in other than its rightful place, because its end result will be alienation and disharmony. [At-ta’leeqaat Al-Maleehah Alaa Silsilah Al-Ahaadeeth As-Saheehah. Vol 1 page 277. Slightly paraphrased]

One of The Many Admonitions Given By The Messenger During The Farewell Hajj – With Short Commentary By Shaikh Zaid Bin Haadi [rahimahullaah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Abu Qutaylah narrated that Allaah’s Messenger [sallal laahu alayhi wasallam] stood before the people during the farewell hajj and said, “Neither is there a prophet after me nor an Ummah after you, so worship Allaah your Lord; establish your five daily [prayers], pay your zakaat, fast your month of [Ramadhaan], obey those who have been placed in charge over your affairs and you’ll enter paradise”.

Shaikh Zaid Bin Haadi [rahimahullaah] said, This hadeeth gathers a number of beneficial Prophetic commandments, and the first and foremost affair is to worship Allaah, which is a general command that includes all types of worship- statements and deeds, apparent [actions of the limbs] and deeds concealed [in the heart]. Then the Prophet [sallal laahu alayhi wasallam] specified some of the types of worship and the most important of them being the obligatory prayers, payment of Zakaat, fasting during the month of Ramadhaan out of Eemaan and hoping for Allaah’s reward, and obedience to the ruler of the Muslims in that which is good. The fulfilment of these affairs are a great means of entry into paradise which Allaah has prepared for His believing servants. [At-taleeqaat Al-Maleehah Alaa Silsilah Al-Ahaadeeth As-Saheehah. Vol 1 page 309. Slightly paraphrased]

Severe Warning Against Declaring Things Unlawful or Lawful Based on One’s Own Accord!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said: [وَلَا تَقُولُوا لِمَا تَصِفُ أَلْسِنَتُكُمُ الْكَذِبَ هَٰذَا حَلَالٌ وَهَٰذَا حَرَامٌ لِّتَفْتَرُوا عَلَى اللَّهِ الْكَذِبَ ۚ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لَا يُفْلِحُونَ – And say not concerning that which your tongues put forth falsely: “This is lawful and this is forbidden,” so as to invent lies against Allah. Verily, those who invent lies against Allah will never prosper. [16:116]

Imaam Sadi (rahimahullaah) said: Do not declare (this or that) to be unlawful and lawful on your own accord – lying and fabricating things against Allaah, and forging statements against Him (i.e. passing judgements or rulings that such and such is lawful or unlawful based on ignorance, guessing, assumptions, desires etc). [إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لَا يُفْلِحُونَ – Verily, those who invent lies against Allah will never prosper]; neither (will they proper)  in this worldly life nor in the afterlife. [Source: Tayseer Al-Kareem al-Mannaan Fee Tafseer Kalaam al-Mannaan. Publisher Daar Ibn Hazm 1st Edition 1424AH (Year 2003). Abridged & slightly paraphrased]

Two Women Who Disobeyed Their Righteous Husbands And a Woman Who Preferred The Everlasting Home of The Afterlife Over The Riches of Her Wicked Husband

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said:

ضَرَبَ ٱللَّهُ مَثَلاً۬ لِّلَّذِينَ كَفَرُواْ ٱمۡرَأَتَ نُوحٍ۬ وَٱمۡرَأَتَ لُوطٍ۬‌ۖ ڪَانَتَا تَحۡتَ عَبۡدَيۡنِ مِنۡ عِبَادِنَا صَـٰلِحَيۡنِ فَخَانَتَاهُمَا فَلَمۡ يُغۡنِيَا عَنۡہُمَا مِنَ ٱللَّهِ شَيۡـًٔ۬ا وَقِيلَ ٱدۡخُلَا ٱلنَّارَ مَعَ ٱلدَّٲخِلِينَ

Allah sets forth an example for those who disbelieve, the wife of Nuh (Noah) and the wife of Lout (Lot). They were under two of our righteous slaves, but they both betrayed their (husbands by rejecting their doctrine) so they [Nuh (Noah) and Lout (Lot)] benefited them (their respective wives) not, against Allah, and it was said: “Enter the Fire along with those who enter!”

وَضَرَبَ ٱللَّهُ مَثَلاً۬ لِّلَّذِينَ ءَامَنُواْ ٱمۡرَأَتَ فِرۡعَوۡنَ إِذۡ قَالَتۡ رَبِّ ٱبۡنِ لِى عِندَكَ بَيۡتً۬ا فِى ٱلۡجَنَّةِ وَنَجِّنِى مِن فِرۡعَوۡنَ وَعَمَلِهِۦ وَنَجِّنِى مِنَ ٱلۡقَوۡمِ ٱلظَّـٰلِمِينَ

And Allah has set forth an example for those who believe, the wife of Fir’aun (Pharaoh), when she said: “My Lord! Build for me a home with You in Paradise, and save me from Fir’aun (Pharaoh) and his work, and save me from the people who are Zalimun (polytheists, wrong-doers and disbelievers in Allah). [Surah At-Tahreem’ Aayaat 10-12]

Withholding from supplicating for the Muslim Rulers – Shaykh Al Fawzaan

بسم الله الرحمن الرحيم

What do you say about the one who says its not a must for him to supplicate for the (Muslim) ruler?

(You say this) because you do not love the ruler, and this is a proof of hypocrisy. The ruler of the Muslims is loved, this is the way of the believers, that they love the Muslim rulers and make dua for their success and their guidance and for them to be aided (by Allah), because their guidance is guidance for the Muslims. And if they are guided, Allah benefits the Muslims by them.

Supplicating for them is from Sincere advice, and the Religion is sincere advice to Allah, his messenger, the rulers of the muslims and the general people. (1)

And the salaf used to supplicate for the Muslim rulers upon the minbar, supplicating for their success and rectification and their guidance because this is rectification of the Muslims and a benefit for the Muslims. (2)

And this (statement) is not possible except from he who has a soul of the khawaarij, a soul of hypocrisy.
And Allah’s refuge is sought.

From the lecture:
أسباب محبة الله
————–
(1) The famous hadith of Tameem Ad-Daarimi (May Allah be pleased with him) as reported in Saheeh Muslim

(2) It is reported that Al-Fudayl bin Ayyad [Allah have mercy on him] said, ‘If I had one supplication that was going to be answered I would make it for the ruler (imam), for the wellbeing and righteousness of the imam means wellbeing for the land and its people.’

Al-Dhahabi, Siyar A’lam Al-Nubala` in his biography of Al-Fudayl b. Ayyad.

We ask Allah The Lord of the Tremendous Throne to rectify the affairs of our Muslim rulers, to make them from the righteous and to benefit Islaam and the Muslims by way of them. آمين

Hadeeth: [Olive Oil Is From a Blessed Tree] – With Short Commentary By Shaikh Zaid Bin Haadi [rahimahullaah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

The Messenger [sallal laahu alayhi Wasallam] said, “Eat olive oil and anoint yourselves with it, for indeed it is from a blessed tree”.

Shaikh Zaid Bin Haadi [rahimahullaah] said, “This is something permissible. There is great benefit in olive oil and from that is what the Prophet [sallal laahu alayhi Wasallam] has stated, “Eat and anoint yourselves with it”, and he mentioned the reason that it is a blessed tree. And it suffices that Allaah [The Mighty and Majestic] made an oath by it in the Qur’aan, saying: [وَٱلتِّينِ وَٱلزَّيۡتُونِ – By the fig, and the olive]. [Surah At-teen. Aayah 1] And Allaah also praised it a second time in Surah Al-Muminoon when He said: [وَشَجَرَةً۬ تَخۡرُجُ مِن طُورِ سَيۡنَآءَ تَنۢبُتُ بِٱلدُّهۡنِ وَصِبۡغٍ۬ لِّلۡأَڪِلِينَ  – And a tree (olive) that springs forth from Mount Sinai, that grows oil, and (it is a) relish for the eaters]. [Surah Al-Muminoon. Aayah 20] [An Excerpt from At-taleeqaat Al-Maleehah Alaa Silsilah Al-Ahaadeeth As-Saheehah. Page Vol1. Page 377. Slightly paraphrased]