Tag: advice

[4]Does Hizbi (Abu Bilal Hanif-Marriage Maker) fear Allaah with regards to who he befriends and accompany? Be warned against falling into Abu Bilal’s Trap because he’ll give your daughters to Hizbiyyoon in Marriage- those who keep the company of Mubtadi’h and their staunch followers

Written by Salafi Dawah Manchester on July 30, 2015. Posted in Da'wah - Calling To Islam, Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Tamyee'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

A man said to Al-Hasan [Al-Basri (rahimahullaah)]: I have a daughter and she has been sought for marriage; so to whom should I give her in marriage? He (Al-Hasan) said: Marry her to the one who fears Allaah, for he will be kind to her if he loves her. And he will not oppress her when he is angry with her. [1]

Brothers and sisters, may Allaah protect us all and our children from ahlul bidah and the obstinate hizbiyyoon. Does a hizbi fear Allaah (The Most High) by distancing himself from all Mubtadi’ah? Indeed, the hizbies defend innovators and this is what we witness from the obstinate followers of Al-Maribi, Al-Halabi and Al-Maghraawi at Masjid As-Sunnah (Cheethamhill) and elsewhere. They defend those who innovate in the religion of Allaah, even though they know that the Prophet (sallal-laahu-alayhi-wasallam) said: The worst of all affairs are the newly invented matters (in the religion) and every newly invented matter (in the religion) is a bidah and every bidah is misguidance.’’

Therefore, brothers and sisters will any Salafi be pleased that the Hizbiyyoon of ‘Sunnah Marriages UK’ [The headless chicken Abu Bilal Hanif] get involved in finding husbands for their daughters and wives for their sons?! See links: http://salaficentre.com/2015/07/abu-bilal-hanif-marriage-maker-is-a-deviant-hizbi-with-the-hizbiyyoon-of-masjid-as-sunnah-so-do-you-want-him-to-find-female-hizbies-for-your-sons-and-male-hizbies-for-your-daughters/ http://salaficentre.com/2015/07/1-reminder-to-the-hizbiyyoon-deluded-abu-bilal-hanif-and-his-hizbiyyoon-friends-shaikh-rabee-has-still-not-changed-his-view-about-the-obstinate-hizbiyyoon-at-masjid-sunnah/

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said: If he (i.e. the man) is persistent upon sin, he is not to be married to, because some the pious predecessors said: ‘’He who marries his precious one (i.e. daughter) to an evil doer, then indeed he has severed her womb’’[2]

NB: Who are Abu Bilal’s (Marriage Maker) friends and allies? His friends and allies are the the hizbiyyoon of Masjid Al-Furqan (Rushlome) and the Hizbiyyoon of Masjid As-Sunnah (Cheethamhill)

——————————————————————————–

[1] [Source: Kitaab Uyoonul Akhbaar. Page: 308. Vol 3-4]

[2]Source: Hukm Ash-Sharee-ah Fee Az-zawaaj Min Ash-Shee-ah. Page: 27 and 57]

[3] Be warned against ‘Sunnah Marriages Uk’ on Twitter and elsewhere! They are hizbiyyoon-followers of the Mubtadi’ah, Abul Hassan Al-Maribi Al-Ikhwaani al-Mubtadi, Ali Al-Halabi Al-Murji Al-Mubtadi and Al-Maghraawi At-Takfeeri Al-Mubtadi

Written by Salafi Dawah Manchester on July 29, 2015. Posted in Brotherhood, Da'wah - Calling To Islam, Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Tamyee'.

see links:

http://salaficentre.com/2015/07/abu-bilal-hanif-marriage-maker-is-a-deviant-hizbi-with-the-hizbiyyoon-of-masjid-as-sunnah-so-do-you-want-him-to-find-female-hizbies-for-your-sons-and-male-hizbies-for-your-daughters/

http://salaficentre.com/2015/02/abu-bilal-hanif-of-manchester-pathetic-hizbi-over-40-years-of-old-continues-to-behave-like-a-child/

http://salaficentre.com/2015/07/1-reminder-to-the-hizbiyyoon-deluded-abu-bilal-hanif-and-his-hizbiyyoon-friends-shaikh-rabee-has-still-not-changed-his-view-about-the-obstinate-hizbiyyoon-at-masjid-sunnah/

http://salaficentre.com/2015/07/2-shaikh-rabees-recent-advise-to-the-salafiyyoon-neither-exonerates-nor-benefits-abu-bilal-hanif-the-headless-chicken-hizbi-and-whatsapp-stalker-of-masjid-as-sunnah-cheethamhill-mancheste/

Abu Bilal Hanif [Marriage Maker] is a Deviant Hizbi with the Hizbiyyoon of Masjid as-Sunnah; So Do You Want Him to find Female Hizbies For Your Sons and Male Hizbies for Your Daughters?

Written by Salafi Dawah Manchester on July 26, 2015. Posted in Deviated Callers & Individuals, Tamyee'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Protect your sons and daughters from the Hizbiyyoon! Do not allow a hizbi to get involved when your children are looking to get married. May Allaah protect you from the deviant hizbi Abu Bilal [Marriage Maker]. Read the article in this link http://salaficentre.com/2012/03/examine-the-one-who-wants-to-marry-your-precious-daughter-or-your-beloved-son/ in order to realise the importance of distancing your daughters and sons from the people of deviation.

An Advise to Brother Muhammad Tim Humble

Written by Abdullah Jallow on July 24, 2015. Posted in Brotherhood, Da'wah - Calling To Islam, Methodology - 'Manhaj', Tamyee'.

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Tameem Ad-Daari, may Allah be pleased with him, reported that Allah’s Messenger, peace and blessings of Allah be upon him, said: “Indeed, the religion is Naseehah, the religion is Naseehah, the religion is Naseehah; they said: ‘’To who O Messenger of Allah? He said: ‘’To Allah, His Messenger, to the leaders of the Muslims and their common people. [Reported by Muslim]

Al-Allamah Salih Al-Fawzan, may Allah preserve him, said:

The meaning of ‘Naseehah’ is Al-Khulus (purity). It is is said that something is ‘Naasih,’ meaning, it is free from deceit. It is said, ‘Asalun Nasihun’ (Pure Honey) and ‘Labanun Nasihun’ (Pure Milk), meaning, free from deceit and bad mixtures. This how the religion of Islam is, because it is free from every falsehood, deception, cheating, and treachery. It is a pure and unadulterated religion. Similarly, a Muslim’s outward (actions) aligns with their inner (beliefs), reflecting purity and safe from evil manners, treachery, betrayal and other than that. As for the one who cheats, deceives and plots, or his whose outward (actions) contradict their inner (intentions), this trait is not from the religion. The Prophet, peace and blessings of Allah be upon him, encapsulated the religion with Naseehah—purity and sincerity—implying that anything contrary cannot be part of it. [1]

Indeed, it is imperative, brother Muhammad, that we no longer remain silent regarding your situation; we must offer you advice concerning your associations. Furthermore, it is important for you to recognize that Abu Suhaib’s mentor, Ali Al-Halabi Al-Murji al-Mubtadi, is an advocate for Abul Hassan Al-Maribi Al-Ikhwaani Al-Mubtadi. Therefore, one must question why your associate, Abu Ibrahim, expresses admiration for Abu Suhaib, who is fully aware of Ali Al-Halabi’s innovations and his objectionable support for Al-Maribi.

Be with the upright Salafi students in the various centers of Salafiyyah located in the West. These individuals maintain a clear distance from the proponents of innovation and misguidance, including figures such as Abul Hasan Al-Maribi Al-Ikhwaani, Ali Al-Halabi Al-Murji, Muhammad al-Maghraawi At-Takfeeri, Yahyah Al-Hajoori Al-Haddaadi, Yasir Qadhi Al-Ikhwaani, among others.

It is imperative, dear brother Muhammad, that we address your situation without further delay and offer you advice regarding your associations. Firstly, we have observed your collaboration with the Administrator of Greenlane Masjid, whose affiliation with hizbiyyah is well-established. This organisation is known for providing support to proponents of Bidah and has ties with the notorious organization Ihya Turaath. Furthermore, they are connected to Yasir Qadhi, whose deviations are well known to to Salafi scholars in Saudi Arabia and to Salafis in the West. Brother Muhammad (may Allah safeguard you), do you truly wish to align yourself with such individuals, despite their evident deviations? It is crucial to reflect on this matter, as companionship holds significant weight in our faith. The Messenger, peace and blessings of Allah be upon him, stated:

“A person is upon the religion of his companion; therefore, each of you should consider whom he chooses to befriend”.

Secondly, brother Muhammad, your associate Abu Ibraheem Husnayn endorses Abu Suhaib Bassam, a devoted follower and student of the Murji Mubtadi Ali Al-Halabi. Refer to link: http://salaficentre.com/2015/07/o-abu-ibraheem-hussayn-do-you-recommend-abu-suhaib-bassaam-a-student-and-admirer-of-ali-al-halabi-al-murji-al-mubtadi-and-consider-him-amongst-those-upon-the-balanced-path/

It is important to recognise, Brother Muhammad, that the Salafiyyoon have established a notable presence in the UK. Nevertheless, there exist numerous individuals who falsely claim affiliation, as well as those who do not prioritise their associations. Your associate, Abu Ibraheem, has made a significant mistake by endorsing a student of the obstinate Mubtadi Ali Al-Halabi. Refer to link: http://salaficentre.com/2013/02/the-false-principles-of-ali-hasan-al-halabi-the-innovator/

It is important to note that Abu Suhaib’s teacher, Ali Al-Halabi Al-Murji al-Mubtadi, is known for his defense of Abul Hassan Al-Maribi Al-Ikhwaani Al-Mubtadi. Therefore, one must question why your associate, Abu Ibraheem, expresses admiration for Abu Suhaib, who is fully cognizant of Ali Al-Halabi’s controversial positions and his questionable support for Al-Maribi. Refer to link: http://salaficentre.com/2014/04/verdicts-of-the-scholars-against-abul-hasan-al-maribi-al-mubtadi-an-ally-of-masjid-as-sunnah/

It is obligatory, brother Muhammad, to adopt the correct Salafi perspective regarding bidah and Hizbiyyah, which compels us to address the mistakes of your associate Abu Ibraheem openly. Imam As-Sa’di, may Allah have mercy upon him, said: “A man is upon the religion of his companion; therefore, one should carefully consider whom they choose as a close friend. Regardless of the accolades and respect one may receive from others, individuals are ultimately assessed by the company they keep. Thus, it is important for a person to take pride in associating with the most virtuous individuals while remaining cautious of those who are evil. A righteous companion resembles a seller of musk; he either shares some with you or leaves you with a pleasant fragrance. Conversely, an evil companion is akin to a blacksmith; he either scorches you or leaves you with an unpleasant odor. And Allaah knows best”. [2]

We have no other choice but to advise both you and Abu Ibraheem to distance yourselves from individuals associated with the leaders of Tahazzub and bidah, including those like Abu Subaib who supports the Mubtadi Ali al-Halabi. We beseech Allah (The Most High) to bestow upon both you and Abu Ibraheem the guidance necessary to understand the clear and unequivocal evidence pertaining to this mighty Manhajus Salaf, and to protect you from the doubts propagated by the hizbiyyoon and the proponents of Tamyi. Aameen.

[1] An Excerpt from Minhatur-Rabbaaniyyah Fee Sharhi Ar-ba’een An-Nawawiyyah: page: 112]

[2] An Excerpt from Noorul Basaa-ir Wal-Albaab Fee Ahkaamil Ibaadaat Wal-Mu-aamalaat Wal-Huqooq Wal-Aadaab: page: 66]

[1] O Abu Mussab Wajdi Akkari! This is Shaikh Rabee and the Scholars Praise of him

Written by Salafi Dawah Manchester on July 22, 2015. Posted in Da'wah - Calling To Islam, Morals and Manners - 'Akhlaaq'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

—————————————————————————————————————–

This is a refutation of the doubt-mongers such as Abdullah al-Farsee, Abu Usaamah Khaleefah, Abu Mussab Wajdi Akkari and many others who use numerous methods varying in their sophistication to either make explicit accusations or to mere insinuations against Shaykh Rabee in particular and those scholars more generally who have played an instrumental role in exposing the many fake claimants to Salafiyyah who have emerged over the last two decades in order to further the cause of al-Ikhwan al-Muslimeen within Salafi audiences.

—————————————————————————————————————–

Shaykh Rabee’ bin Haadee al-Madkhalee played an instrumental role in exposing the Heretical Ash’aris and Mu’tazilis who brought the poison of fikr into this Ummah, combining it with the methodologies of organizational secrecy such as those of Jamal al-Din al-Afghani al-Baatinee. Just as the Shaykh has an instrumental role in refuting the Raafidah, the Sufees, the Khawaarij, the Modernists and other than them from the variuos opposers to the Book and the Sunnah. He was supported by the other Major Scholars in all the major issues of aqidah and manhaj with respect to which he refuted those heretical innovators, their institutions, parties and organizations.

Those scholars include Imaam al-Albaani, Imaam Ibn Baz, Imaam Ibn Uthaymeen, Imaam Muqbil bin Haadee, Shaykh Saalih al-Fawzaan, Shaykh Ahmad al-Najmee, Shaykh Saalih al-Luhaydaan and many others. There are people present today whose hearts are filled with hatred and resentment because their symbolic figureheads were spoken of or because their organizations and institutions which harbour evil partisanship and have oppositions to the Salafi aqidah and methodology were spoken of. And thus every faction has a reason for hatred of this Shaykh because he refuted the Jahmite Ash’aris of Egypt, the Sufees, the Khawarij and Takfiris, the Modernists and Liberalists, the Ikhwanis, the Tablighis and the enemies of the da’wah of Tawhid in general.

These people try to spread doubts and misconceptions not unlike the doubts and misconceptions spread by the Jahmiyyah against Shaykh al-Islam Ibn Taymiyyah (rahimahullaah) – like for like (and that is the subject of an entire book). In this article we present another item of evidence indicating that Shaykh Rabee’ holds an honourable and praiseworthy position with other Scholars, in addition to the multitudes of other evidences on this website.

The Scholars praise of Shaikh Rabee

A Reminder for Abu Mussab, Abdullah Al-Farsee, Abu Usama and others. See link:

http://salafitalk.net/st/viewmessages.cfm?Forum=6&Topic=5527

———————————————–

To be continued…In-Shaa-Allaah

[3] Using the office phone and taking a rest at work without permission

Written by abuaisha on July 21, 2015. Posted in Brotherhood, Da'wah - Calling To Islam, Fatawa-Rulings, Morals and Manners - 'Akhlaaq', Purification of The Soul, Worship - 'Ibaadah'.

Question:

What is the ruling with regards to taking out time at work whether that is little or a lot, and also the ruling with regards to using the work telephone (for personal use)?

Answer:
You are entrusted with the work you do and Allaah (Glorified Be He and free is He from all imperfections) stated:

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَخُونُوا اللَّهَ وَالرَّسُولَ وَتَخُونُوا أَمَانَاتِكُمْ وَأَنتُمْ تَعْلَمُونَ

O you who believe! Betray not Allah and His Messenger, nor betray knowingly your Amanat (things entrusted to you, and all the duties which Allah has ordained for you). [8:27]

It is betrayal to take from that which you are entrusted (without permission), even if your boss excuses you. That is because maybe he is not the one in charge of this (i.e. he is not the one with the authority to excuse you). But if he is the one in charge and gives you permission (to take time out), there is no harm in taking it.

As for the work telephone or other things, it is better to refrain from using them out fear of falling into some unlawful. However, if (using the office phone for personal use) is something known amongst everyone in the office (i.e. known to both employer and employees) and no one says anything about it (i.e. objects), there is no harm using it InshaaAllaah.

——————————————————————————————–

[Source: Fadaa’il al Amaal’ pages 7-8, by Shaikh Muhammad Bin Abdullaah As-Subayyil (rahimahullaah)]

[2] Working with a person whose wealth is Haraam and eating his food: Is this permissible?

Written by Abdullah Jallow on July 21, 2015. Posted in Brotherhood, Da'wah - Calling To Islam, Fatawa-Rulings, Morals and Manners - 'Akhlaaq', Purification of The Soul.

Question:

What is the ruling on the following: Working with a person whose provision is Haraam and eating his food during occasions?

Answer:

If it is ascertained that all his wealth is haraam, it is not permissible to eat (his food). But if some haraam enters his wealth and there is also some halaal in it, there is no harm eating (his food) because you do not know whether the food is from the halaal or haraam aspect of his wealth. The basis of this affair is that it is allowed to eat InshaaAllaah because the Prophet (sallal-laahu-alayhi-wasallam) ate from the food of the Yahood.

—————————————————————————————-

[Source: Fadaa’il al Amaal’ page: 7; by Shaikh Muhammad Bin Abdillaah As-Subayyil (rahimahullaah)]

Shaikh Fawzaan says: This is what they want apparently [i.e. differing and excusing one another in Issues of Aqeedah] and this is not permissible!

Written by abuaisha on July 20, 2015. Posted in Aqeedah (Creed & Belief), Brotherhood, Da'wah - Calling To Islam, Deviated Groups, Sects and Parties, Fatawa-Rulings, Methodology - 'Manhaj', Scholars of Islam, Tamyee', Worship - 'Ibaadah'.

Question:

This questioner says: Assalaamu akaykum wa rahmatullaahi wa barakaatuhu, some callers put forward a principle, they say that indeed it (brings about) unity: “We unite upon that which we agree and pardon each other in that which we disagree in.”

Answer:

If this agreement is (already) in Aqeedah, then yes (we can excuse each other in other issues besides Aqeedah) as differing may occur in the subsidiary issues. The Mujtahid’s (ijtihaad) is taken when he’s correct and (the ijtihad) is abandoned if he opposes what is correct. So if there is agreement on the Aqeedah and the differing is only in Fiqh and subsidiary issues then (this affair is looked at from another) an angle. [1]

However if this differing is in Aqeedah, then upon what can we agree?! We cannot agree on anything. This is what they want apparently (i.e. excuse one another in Aqeedah issues) and this is not permissible. [2]

————————————————————————————————————–

[1]http://salaficentre.com/2015/05/a-misunderstanding-regarding-the-statement-laa-inkaar-fee-masaail-al-khilaaf-there-should-be-no-repudiation-in-the-affairs-of-khilaaf-i-e-differing/

[2] http://www.alfawzan.af.org.sa/node/14191

[1] Fataawaa on the virtues of good deeds, by Shaikh Muhammad Bin Abdillaah As-Subayyil (rahimahullaah): [Recitation of the Qur’aan after finishing my work]

Written by Abdullah Jallow on July 20, 2015. Posted in Purification of The Soul, Qur'aan, Scholars of Islam, Worship - 'Ibaadah'.

Question:

The questioner says: I work as an accountant in one of the companies and I have a lot of free time during which I read the Qur’aan and listen to the Noble Qur’aan Broadcast. However, when my boss arrives I close the Mushaf. So what is the ruling on this action (of mine)? Benefit us with an answer and may Allaah reward you.

Answer:

If it is the case that you have carried out your work perfectly and fulfil everything your boss requires of you without delay, then it is permissible for you to read the Qur’aan and beneficial books, and listen to the Noble Qur’aan Broadcast in your free time. Rather benefitting from this (free) time in such activities is better than wasting it in that which does not benefit.

————————————————-

[Source: Fadaa’il Al-A’maal page 5. Author Shaikh Muhammad Bin Abdillaah As-Subayyil (rahimahullaah)]

Al-Allaamah Saaleh Al-Fawzaan and Al-Allaamah Muqbil Bin Haadi Spoke about Kitaab At-Tawheed; So Do Not Give Any Consideration to the Opinions of the Entertainers, Comedians and the People of Bidah Who Wish to Devalue the Status of Kitaab At-Tawheed

Written by Abdullah Jallow on July 13, 2015. Posted in Da'wah - Calling To Islam, Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Scholars of Islam, Seeking Knowledge.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Kitaab At-Tawheed Written by Imaam Muhammad Bin Abdul Wahhaab (rahimahullaah)

Al-Allaamah Saaleh Al-Fawzaan (may Allaah preserve him) said about Kitaab at-Tawheed:

This is from the most precious books that have been written in the subject matter of Tawheed because it is based on the Book (of Allaah) and the Sunnah of the Messenger (sallal-laahu-alayhi-wasallam). [1]

Al-Allaamah Muqbil Bin Haadi (rahimahullaah) said: From the upright books a Muslim cannot do without is Fat-hul Majeed Sharh Kitaab At-Tawheed. [2]

——————————————————————————–

[1] Source: I’aanah Al-Mustafeed Sharh Kitaab At-Tawheed 1/18]

[2] Source: Al-Muqtarah Fee Ajwibah Ba’di As’ilah Al-Mustalah’ page 138]