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Reminder And Warning For Us Regarding The Fate of Those Forefathers of Ours Who Wilfully Turned Away From Guidance!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] says in Surah Al-A’raaf Ayah 100-102:

[  أَوَلَمۡ يَهۡدِ لِلَّذِينَ يَرِثُونَ ٱلۡأَرۡضَ مِنۢ بَعۡدِ أَهۡلِهَآ أَن لَّوۡ نَشَآءُ أَصَبۡنَـٰهُم بِذُنُوبِهِمۡ‌ۚ وَنَطۡبَعُ عَلَىٰ قُلُوبِہِمۡ فَهُمۡ لَا يَسۡمَعُونَ- Is it not clear to those who inherit the earth in succession from its (previous) possessors, that had We willed, We would have punished them for their sins. And We seal up their hearts so that they hear not?]- Meaning: Allaah [The Most High] informs those who inherit the earth in succession from those who preceded them, that He [The Most High] destroyed their forefathers due to their sins, yet they commit the same sins that were committed by their forefathers! Do they not take heed that had Allaah willed He would punish them due to their sins, for this is the manner in which Allaah deals with mankind – both the previous nations and those who inherited the earth after them. Allaah [The Most High] warned those who inherited the earth from the previous nations, but they did not take heed; sent them reminders but they did not reflect; showed them guidance through signs, but they did not follow guidance, so Allaah punished them by sealing their hearts – neither did truth enter their hearts nor did good reach their hearts; nor did they give an attentive ear [to the truth]; rather they only heard that which established the proofs against them.

Then Allaah [The Most High] said:[تِلۡكَ ٱلۡقُرَىٰ نَقُصُّ عَلَيۡكَ مِنۡ أَنۢبَآٮِٕهَا‌ۚ وَلَقَدۡ جَآءَتۡہُمۡ رُسُلُهُم بِٱلۡبَيِّنَـٰتِ فَمَا ڪَانُواْ لِيُؤۡمِنُواْ بِمَا ڪَذَّبُواْ مِن قَبۡلُ‌ۚ كَذَٲلِكَ يَطۡبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلۡڪَـٰفِرِينَ – Those were the towns whose story We relate unto you (O Muhammad). And there came indeed to them their Messengers with clear proofs, but they were not such as to believe in that which they had rejected before. Thus Allah does seal up the hearts of the disbelievers (from each and every kind of religious guidance)]-Meaning: Messengers came and called them to that which will lead to happiness [in the life and the next]. Those Messengers were given manifest signs and clear evidences to clarify the truth, but the people did not listen and thus were not benefited. And because they belied those manifest signs and clear proofs after being well aware of them, Allaah [The Most High] prevented them from accepting the sound and infallible creed ordained by Allaah. This was punishment on them because they rejected the truth, just as Allaah [The Most High] said in Surah Al-An’aam Ayah 110:

[وَنُقَلِّبُ أَفۡـِٔدَتَہُمۡ وَأَبۡصَـٰرَهُمۡ كَمَا لَمۡ يُؤۡمِنُواْ بِهِۦۤ أَوَّلَ مَرَّةٍ۬ وَنَذَرُهُمۡ فِى طُغۡيَـٰنِهِمۡ يَعۡمَهُونَ – And We shall turn their hearts and their eyes away (from guidance), as they refused to believe therein for the first time, and We shall leave them in their trespass to wander blindly].

Then Allaah [The Most High] says in Ayah 102 Surah Al-A’raaf: [وَمَا وَجَدۡنَا لِأَڪۡثَرِهِم مِّنۡ عَهۡدٍ۬‌ۖ وَإِن وَجَدۡنَآ أَڪۡثَرَهُمۡ لَفَـٰسِقِينَ  –  And most of them We found not (true) to their covenant, but most of them We found indeed Fasiqun (rebellious, disobedient to Allah)]-Meaning: The majority of the nations -to whom Allaah [The Most High] sent Messengers – were not true to their covenant. Neither were they steadfast nor did they adhere to the commands of Allaah, nor did they submit obediently to the commands of Allaah which the Messengers ordered them to obey; rather they followed their desires, except a very few of them. The majority of them turned away from guidance out of arrogance, so Allaah sent them various types of punishment.


[Source: An Excerpt from Tayseer Al-kareem Ar-Rahmaan Fee Tafseer Kalaam al-Mannaan’ by Imaam As-Sadi (rahimahullaah). Slightly paraphrased]

Death – The Destroyer of All Pleasures of The Dunya!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah (The Most High) said:

أَيْنَمَا تَكُونُوا يُدْرِكْكُمُ الْمَوْتُ وَلَوْ كُنْتُمْ فِي بُرُوجٍ مُشَيَّدَةٍ

‘’Wheresoever you may be, death will overtake you even if you are in fortresses built up strong and high!’ 4:78

Allaah (The Most High) said:

نَحْنُ قَدَّرْنَا بَيْنَكُمُ الْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ

عَلَىٰ أَنْ نُبَدِّلَ أَمْثَالَكُمْ وَنُنْشِئَكُمْ فِي مَا لَا تَعْلَمُونَ

وَلَقَدْ عَلِمْتُمُ النَّشْأَةَ الْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ

‘We have decreed death to you all, and We are not unable. To transfigure you and create you in (forms) that you know not.   And indeed, you have already known the first form of creation (i.e. the creation of Adam), why then do you not remember or take heed?’56:60-62

Allaah (subhaanah) said:

وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ ۖ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰ إِذَا جَاءَ أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ

‘He is the Irresistible, Supreme over His slaves, and He sends guardians (angels guarding and writing all of one’s good and bad deeds) over you, until when death approaches one of you, Our Messengers (angel of death and his assistants) take his soul, and they never neglect their duty.’ 6:61

Brothers and sisters (may Allaah preserve us upon the Sunnah and grant us a good end…Aameen). Indeed death is a harsh and fearful reality faced by everyone who lives.  No one has the power to avoid it, nor does anyone around the dying person have the ability to prevent it.  It is something which happens every moment and is encountered by the old and the young, the rich and the poor, the strong and the weak.  They are all the same in that they have no plan or means of escaping it, no power, no means of intercession, no way to prevent it, nor to delay it, which shows that indeed it comes from One having tremendous power-so that the human is helpless in this regard and can only submit to it.  People die every day, but when someone close to us dies the shortness of this worldly life becomes a more manifest reality and less attention is given to the worldly aspirations. This is the way it should be whether someone dies or not, in order that we may make more effort in preparing for the meeting with our Lord.  Let our gatherings be that of remembrance of Allaah and the aakhirah, ilm and advice towards that which increases the slaves in taqwah.   The Messenger (sallal-laahu-alayhi-wasallam) said: ‘’Make much remembrance of the destroyer of pleasures, it is death.  And let us not be deceived by this worldly life and its glitter.

Allaah (The Most High) said:

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُلْهِكُمْ أَمْوَالُكُمْ وَلَا أَوْلَادُكُمْ عَنْ ذِكْرِ اللَّهِ ۚ وَمَنْ يَفْعَلْ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْخَاسِرُونَ

وَأَنْفِقُوا مِنْ مَا رَزَقْنَاكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَ أَحَدَكُمُ الْمَوْتُ فَيَقُولَ رَبِّ لَوْلَا أَخَّرْتَنِي إِلَىٰ أَجَلٍ قَرِيبٍ فَأَصَّدَّقَ وَأَكُنْ مِنَ الصَّالِحِينَ

وَلَنْ يُؤَخِّرَ اللَّهُ نَفْسًا إِذَا جَاءَ أَجَلُهَا ۚ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ

”O you who believe! Let not your properties or your children divert you from the remembrance of Allaah.  And whosoever does that, then they are the losers.   And spend (in charity) of that with which We have provided you, before death comes to one of you and he says: “My Lord! If only You would give me respite for a little while (i.e. return to the worldly life), then I should give Sadaqah (i.e. Zakaat) of my wealth, and be among the righteous [i.e. perform Hajj (pilgrimage to Makkah)].  And Allaah grants respite to none when his appointed time (death) comes. And Allaah is All-Aware of what you do.” [63:9-11]

Allaah (The Most High) said:

أَلْهَاكُمُ التَّكَاثُرُ

حَتَّىٰ زُرْتُمُ الْمَقَابِرَ

كَلَّا سَوْفَ تَعْلَمُونَ

ثُمَّ كَلَّا سَوْفَ تَعْلَمُونَ

كَلَّا لَوْ تَعْلَمُونَ عِلْمَ الْيَقِينِ

لَتَرَوُنَّ الْجَحِيمَ

ثُمَّ لَتَرَوُنَّهَا عَيْنَ الْيَقِينِ

ثُمَّ لَتُسْأَلُنَّ يَوْمَئِذٍ عَنِ النَّعِيمِ

 ‘The mutual rivalry for piling up of worldly things diverts you, until you visit the graves (i.e. till you die).  Nay! You shall come to know!  Again, Nay! You shall come to know!  Nay! If you knew with a sure knowledge (the end result of piling up, you would not have occupied yourselves in worldly things)  Verily, You shall see the blazing Fire (Hell)!  And again, you shall see it with certainty of sight!  Then, on that Day, you shall be asked about the delight (you indulged in, in this world)!’ 102:1-8

Brothers and sisters! There is no cure for death. A cure for cancer exists, a cure for AIDS exists and a cure for every other disease exists, except death. The Messenger of Allaah (sallallaahu alayhi wasallam) said: ‘Allaah has not created a disease except that He has created a cure for it, except for a single disease… old age’

O brothers and sisters- let us do those actions which will be the cause of love and affection to develop between us.  Many people do not truly understand the Religion of Islaam.  Indeed many people think that the Religion of Islaam includes certain bad traits even though Islaam in reality objects to them because some Muslims portray a false image of Islaam.

Death is that harsh reality which is faced by every human who lives. It is the one thing which we will all experience – be we men, women, Muslims, Christians, Blacks, Whites or any other type of person on this earth. It is something which does not discriminate. It is that long journeys end by which the righteous will benefit from, and the unrighteous will suffer from. It is the return to the One who has created this phenomenon so that He, may judge us all for what we have done, as He says in His book:

الَّذِي خَلَقَ الْمَوْتَ وَالْحَيَاةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا ۚ وَهُوَ الْعَزِيزُ الْغَفُورُ

‘It is He who has created life and death, so that He may test which of you is best indeed’ (Surah Al- Mulk 67:2).

However, death is no longer remembered amongst mankind, unless a relative or a loved one passes away. And even then, tears are shed for a brief time before we forget again about this reality. How many people has this state of forgetfulness caught unaware? Some of us believe that we will die according to the life expectancy of our nation, which the statisticians give us. We believe that it is something which will only hit us when we are old and frail. We see it as something far off in the horizon, which will not touch us for a long time to come. But whilst we enjoy the pleasures and comforts of life, death comes ever nearer to the soul. It creeps up on us like a shadow in the night, when we least expect it.

It is something which is in the hands of Allaah.  Ever since the advent of time, people have sought to ‘cheat death’. However, this unachievable feat was something which was first inspired by Iblis, the Devil. In the Qur’an we find the story of the father and mother of humanity, Adam and Hawwa (Eve). Allaah informs us how He placed these two beings in the gardens of Paradise when they were created. In these gardens Allaah let them taste of any tree they wished to, except for one tree which He specifically forbade them from. Iblis then came to them and was the first of creation to initiate this quest for immortality:

فَوَسْوَسَ لَهُمَا الشَّيْطَانُ لِيُبْدِيَ لَهُمَا مَا وُورِيَ عَنْهُمَا مِنْ سَوْآتِهِمَا وَقَالَ مَا نَهَاكُمَا رَبُّكُمَا عَنْ هَٰذِهِ الشَّجَرَةِ إِلَّا أَنْ تَكُونَا مَلَكَيْنِ أَوْ تَكُونَا مِنَ الْخَالِدِينَ

‘Then shaytan (devil) whispered suggestions to them both … he said; ‘Your Lord only forbade you this tree so that you don’t become Angels or of those who live forever”‘ (Surah Al- A’raaf 7:20)

We can thus see how this quest to cheat the command of Allaah, is truly a devilish deception which has confused humanity. Even after this event which occurred at the dawn of time, many people still believed that they could achieve eternal life on this earth.

The Ancient Egyptians and Chinese are two classical examples of this. Both of these cultures had been blessed by Allaah with many favours, yet they still chose to try and avert His command. The Egyptians, who had their kings and queens wrapped up, believed that this was the way that they could preserve their bodies and one day come back to life.

Whilst it is true that the wrapping up of these people has preserved their bodies, who can say that their souls have also been preserved after Allaah had taken them out? And how did these people eventually turn out? After their ‘sacred’ tombs had been raided from the 19th century onwards, they are now stuck in different museums all over the world, being viewed by thousands of people each day as common entertainment on a day out.

With the ancient Chinese, they too had themselves, their riches and hundreds of clay soldiers buried with them so that they could return once again to rule the Earth. When the Forbidden City in Beijing, China, was unearthed and opened, such dreams of immortality went flying out of the window.

Such ancient dreams of living forever have been continued into the modern age. People believe that modern technology can find for them a cure for death. Death is ridiculed as being a mere fantasy, with the character of the grim reaper being something used only to scare the children with.

Thus millions are spent on preserving people’s bodies after they die (by freezing them) and they hope that a cure will one day be found which will bring them back to life. The famous cartoonist Walt Disney is one such example of this. Others like the singer Michael Jackson have been known to do ridiculous things such as sleep in an oxygen chamber (with his pet chimp Bubbles!) so that he can enhance his life and live forever. Such dreams are spurned by the wealth which these people have amassed. But it is as Allaah (The Most High) said:

يَحْسَبُ أَنَّ مَالَهُ أَخْلَدَهُ

كَلَّا ۖ لَيُنْبَذَنَّ فِي الْحُطَمَةِ

‘He thinks that his wealth will make him immortal. No! But indeed he will be thrown into the crushing Fire'(Surah Al-Humaza 104:3-4).

This is the reality of what will happen to all those who think that they can buy their way out of death.    Allaah (The Most High) said:

قُلْ إِنَّ الْمَوْتَ الَّذِي تَفِرُّونَ مِنْهُ فَإِنَّهُ مُلَاقِيكُمْ ۖ ثُمَّ تُرَدُّونَ إِلَىٰ عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ

‘Say (O’ Muhammed); ‘Indeed the death from which you flee will surely meet you. Then you will be sent back to (Allaah), the All-knower of the unseen and the seen, and He will tell you what you used to do’ (Surah Al-Jum’ah 62:8)

This life and all its desires and pleasures will indeed be cut off by death.  And which desire can be greater, than the false desire which all these people have of living forever on this earth.   So how does Islam view this reality? As Muslims we have been told by our Messenger (sallallaahu alayhi wasallam) that this world is a transitionary period. The Prophet (sallallaahu alayhi wasallam) said: ”Live in this world as if you are a stranger or a traveller”.’ This life is not meant to be an abode of settlement by which we gather all the pleasures possible and make plans for a permanent residence. Rather, it should be like a long journey on which we gather all that we need to get to our destination. This destination being the Hereafter and death the journeys end.

Allaah (The Most High) said:

وَمَا هَٰذِهِ الْحَيَاةُ الدُّنْيَا إِلَّا لَهْوٌ وَلَعِبٌ ۚ وَإِنَّ الدَّارَ الْآخِرَةَ لَهِيَ الْحَيَوَانُ ۚ لَوْ كَانُوا يَعْلَمُونَ

‘But truly the home of the hereafter is the actual life, if only they knew'(Surah Al-Ankabut [29:64] [Ref 1]

A Tremendous Supplication in which we ask Allaah for life as long as it is good for us, as well as many other affairs of wellbeing in this Dunyaa and Aakhirah

اللَّهُمَّ بِعِلْمِكَ الْغَيْبَ وَقُدْرَتِكَ عَلَى الْخَلْقِ أَحْيِنِي مَا عَلِمْتَ الْحَيَاةَ خَيْراً لِي وَتَوَفَّنِي إِذَا عَلِمْتَ الْوَفَاةَ خَيْراً لِي، اللَّهُمَّ إِنِّي أَسْأَلُكَ خَشْيَتَكَ فِي الْغَيْبِ وَالشَّهَادَةِ، وَأَسْأَلُكَ كَلِمَةَ الْحَقِّ فِي الرِّضَا وَالْغَضَبِ، وَأَسْأَلُكَ الْقَصْدَ فِي الْغِنَى وَالْفَقْرِ، وَأَسْأَلُكَ نَعِيماً لَا يَنْفَذُ، وَأَسْأَلُكَ قُرَّةَ عَيْنٍ لَا تَنْقَطِعُ، وَأَسْأَلُكَ الرِّضِا بَعْدَ الْقَضَاءِ، وَأَسْأَلُكَ بَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ، وَأَسْأَلُكَ لَذَّةَ النَّظَرِ إِلَى وَجْهِكَ وَالشَّوْقَ إِلَى لِقَائِكَ فِي غَيْرِ ضَرَّاءَ مُضِرَّةٍ وَلَا فِتْنَةٍ مُضِلَّةٍ، اللَّهُمَّ زَيِّنَّا بِزِينَةِ الْإِيمَانِ واجْعَلْنَا هُدَاةً مُهْتَدِينَ

O Allah! By Your Knowledge of the unseen and by Your Power over creation, let me live if You know that life is good for me, and let me die if You know that death is good for me. O Allah! I ask You to grant me (the blessing of having) fear of You in private and public; and I ask you (to make me utter) a statement of truth in times of contentment and anger; and I ask You for moderation (i.e. neither miserly nor extravagant) when in a state of wealth and poverty; and I ask you for blessings that never ceases; and I ask You for the coolness of my eye (i.e. finding pleasure in obedience to You, love of You etc) that never ends. I ask You (to make me pleased) after (Your) decree and I ask You for a life of (ease, comfort, tranquillity etc) after death. I ask You for the delight of looking at Your Face (i.e. in the Hereafter) and the joy of meeting You without any harm and misleading trials (coming upon me). O Allah! Adorn us with the adornment of Eemaan, and make us (from those who are) guided and guiding (others). [Ref 2] https://salafidawahmanchester.com/2020/01/beneficial-reminders-from-a-supplication-ask-allaah-to-let-you-live-or-depart-from-this-world-as-long-as-that-is-good-for-you/


[Ref 1]: [An Excerpt from an article in the following

link:  http://www.salafitalk.net/st/viewmessages.cfm?Forum=6&Topic=6557

[Ref 2]:[Sunan An-Nasaa’ee’ Number 1305 & declared Saheeh by Imaam Albaani (rahimahullaah) in As-Saheehah Number 1301]

 

How Should We Behave When Others Are Given Precedence Over Us?! [A Restraint For The Nafs]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah’s Messenger [sallal laahu alayhi wasallam] said, “Indeed, you will see Atharatan after me and affairs you’ll disapprove; they [i.e. the people] said, ‘What do you command us O Allaah’s Messenger [sallal laahu alayhi wasaallam]?’ He said, ‘Fulfil their rights [i.e. the rulers] and ask Allaah for your rights'”.

Atharatan: meaning- [some people will give precedence to themselves (i.e. spend wealth on themselves and engage in worldly enjoyment, but will not give others their rightful share)].

Shaikh Zaid Bin Haadi Al-Madkhali [rahumahullaah] said: This authentic hadeeth is related to the affair of the rulers- during the end of time – when they will give precedence to themselves through enjoyment of the worldly things and those under their authority will face harm, something of oppression and tyranny; so the Prophet [sallal laahu alayhi wasallam] guided and directed the people to fulfil the rights of the rulers; obey and listen to them in that which is good- whether it is during a time in which one is enthusiastic [to listen and obey them in what is good] or feeling laxadaisical- perform Jihaad behind their banner against the enemies of the religion, establish the prayer and behave in a manner obligated by the Islamic legislation. They should not rebel against the ruler just because he is a sinner or an oppressor, nor refrain from giving him the rights obligated on them to give him; rather they should fulfil his rights just as the Prophet [sallal laahu alayhi wasallam] commanded them, saying, “Fulfil their rights”.

Therefore, the ruler has rights that should be fulfilled by his subjects and the subjects also have rights to be fulfilled by the ruler. It is obligated on the ruler to fulfil their rights and it is obligated on them to fulfil his rights. However, if he [i.e. the ruler] falls short in something related to their rights, it is not permissible for them to [deliberately] fall short in fulfilling his rights. And due to the great importance of rulership and the rulers, indeed the Prophet [sallal laahu alayhi wasallam] commanded them to fulfil the obligation of As-sam’i Wat-taa’ah [i.e. to listen and obey the ruler in good], refrain from disobedience[when commanded to do something good], supplicate to Allaah to make their affairs easy and change their state of affairs to that which is good, aid them to fulfil their needs and those affairs they cannot do without.

This hadeeth contains a miracle of the Prophet [sallal laahu alayhi wasallam] and that is the fact that he clearly stated that during the end of time, the rulers will give precedence to themselves with something of wealth and worldly enjoyment, and others will be deprived of it. Also, there will be affairs which the people of sound judgement will reject. [So], when this era comes, it is obligated on them – those under the rulership of a Muslim ruler – to listen and obey in that which is good, fulfil the rights that have been obligated on them to fulfil and seek their rights from Allaah – meaning: they supplicate to Allaah to aid them in fulfilling their needs and facilitate them with ease in their affairs. And Allaah knows best.

[At-taleeqaatul Maleehah Alaa Silsilah Al-Ahaadeeth As-Saheehah. Vol 1. Page 142. slightly paraphrased]

Manners of Entry In Houses: [Knock Three Times, Mention Your Name When Asked “Who is It?” And Do Not Sneak In]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Knock Three Times

Abu Sa’eed al-Khudri reported: ‘’While I was in one the gatherings of the Ansar, Abu Musa came as if he was scared, and said, ‘I asked permission to enter upon ‘Umar three times and he did not give me permission, so I returned. (When Umar came to know about it) he said to Abu Musa, ‘’Why did you not enter?” Abu Musa said, ‘’I asked permission to enter three times and was not given permission, so I went back, for the Messenger of Allah (sallal-laahu-alayhi-wasallam) said, ‘’When one of you asks for permission to enter three times and is not given it, he should go back.” He (Umar) said, ‘’By Allah, you will bring witnesses for it.” (Abu Musa went to a gathering of the Ansaar) and said: ‘’Is there any of you who heard it from the Prophet, (sallal-laahu-alayhi-wasallam)?” Ubayy ibn Ka’b said, ‘’By Allah, only the youngest of the people will go with you.’’ I was the youngest of the people and I went with him and informed Umar that the Prophet (sallal-laahu-alayhi-wasallam) had said that. [Bukhaari 8/6245]

Imaam Abdul Azeez Bin Baaz [rahimahullaah] said: This [i.e. Umar asking for a witness] was for the purpose of verification because it is [related] to Ibaadaat [acts of worship]. [Ref 1]

Mention Your Name When Asked, “Who is It?”

Narrated Jabir Bin Abdillaah [radiyallaahu-anhuma]: I came to the Prophet [sallal-laahu-alayhi-wasallam] in order to consult him regarding my father’s debt. When I knocked at the door, he asked, “Who is that?” I replied, “I”. He said, “I, I?”. He repeated it as if he disliked it. [2]

Do Not Sneak In Houses

Shaikh Saaleh Al-Fawzaan [hafidhahullaah] said: One of the etiquettes of entry into a house, even your own house in which your family lives, is that you walk whilst making some noise in order to notify them of your presence or entry. You should not enter in secret or unnoticed because that is tantamount to behaving badly towards them. [Ref 3]


[Ref 1: Source: Al-Hulalul Ibreeziyyah Min At-Ta’liqaat Al-Baaziyyah Alaa saheeh Al-Bukhaari 4/185]

[Ref 2: Summarized Sahih Al-Bukhaari (Publisher: Darussalaam) Hadeeth Number 2063; page: 968-969]

[Ref 3: Source: It’haaf At-tullaab Bi-Sharh Mandhoomah Al-Aadaab’ page 145]

How to Read The Books of Shaikhul Islaam Ibn Taymiyyah [rahimahullaah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

The lecture on this link https://safeshare.tv/x/ss5e3f326c968ae# is regarding how to read the Books of Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] delivered by Shaikh Saaleh Aala Ash-Shaikh [hafidhahullaah]. This lecture was first suggested to us by our companion and beloved friend [Ustaadh Abu Tasneem (Mushaf) – hafidhahullaah], and indeed it is a very beneficial lecture. We ask Allaah to benefit all of us from the scholars – whether we are present in person at their lessons – and that is the Asl of seeking knowledge, but also benefiting from their recorded lessons alongside attending lessons – in person – in the Salafi Masaajid.  May Allaah grant us Tawfeeq to learn as much as possible to remove Jahl from ourselves, grant us Ikhlaas, thabaat, righteous deeds and husnul khaatimah Aameen

 

Everyone of Us Will Come to Allaah Alone On The Day of Resurrection!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said:

إِن كُلُّ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ إِلَّا آتِي الرَّحْمَٰنِ عَبْدًا

لَّقَدْ أَحْصَاهُمْ وَعَدَّهُمْ عَدًّا

وَكُلُّهُمْ آتِيهِ يَوْمَ الْقِيَامَةِ فَرْدًا

There is none in the heavens and the earth but comes unto the Most Beneficent (Allah) as a slave. Verily, He knows each one of them, and has counted them a full counting. And everyone of them will come to Him alone on the Day of Resurrection. [19:93-95]

[وَكُلُّهُمْ آتِيهِ يَوْمَ الْقِيَامَةِ فَرْدًا – And everyone of them will come to Him alone on the Day of Resurrection]; without children, wealth and helpers – nothing with him [i.e. the person –male and female] except his (or her) deeds, so Allaah will recompense him (or her) and give him (her) a full account. And if [his or her deeds are] good, [he or she receives) good, and if [his or her deeds are] evil, [he or she receives] evil, just as Allaah (The Most High) said: [وَلَقَدْ جِئْتُمُونَا فُرَادَىٰ كَمَا خَلَقْنَاكُمْ أَوَّلَ مَرَّةٍ  – And truly you have come unto Us alone (without wealth, companions or anything else) as We created you the first time. [6:94] [Ref 1]

What Are Righteous Deeds

Imaam Shanqeetee [rahimahullaah) said: Indeed, the great Qur’aan has clarified that a righteous deed is that which accomplishes three affairs, and when one of them is not present its performer will not be benefitted on the day of Judgement.

The first affair: The (deed) has to be accordance with what the Messenger (sallal-laahu-alayhi wasallam) was sent with. That is because Allaah (The Most High) stated: [ وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانتَهُوا – And whatsoever the Messenger (Muhammad) gives you, take it, and whatsoever he forbids you, abstain (from it)]. [Soorah Al-Hashar: Ayah: 7]

Allaah (The Most High) said: [مَّن يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللَّهَ – He who obeys the Messenger (Muhammad), has indeed obeyed Allah]. [Nisaa: Ayah: 80]

Allaah (The Most High) said: [ قُلْ إِن كُنتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي – Say (O Muhammad to mankind): ‘If you (really) love Allah then follow me].’[Aal Imraan: Ayah: 31]

Allaah (The Most High) said: [أَمْ لَهُمْ شُرَكَاءُ شَرَعُوا لَهُم مِّنَ الدِّينِ مَا لَمْ يَأْذَن بِهِ اللَّهُ – Or have they partners with Allah (false gods), who have instituted for them a religion which Allah has not allowed. [Soorah Ash-Shooraa: Ayah: 21]

The second affair: The (deed) is to be carried out sincerely for the sake of Allaah. That is because Allaah (The Most high) stated:  [وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ – And they were commanded not, but that they should worship Allah, and worship none but Him Alone (abstaining from ascribing partners to Him)]. [Soorah Al-Bayyinah: Ayah: 5]

Allaah (The Most High) said:

[قُلْ إِنِّي أُمِرْتُ أَنْ أَعْبُدَ اللَّهَ مُخْلِصًا لَّهُ الدِّينَ

وَأُمِرْتُ لِأَنْ أَكُونَ أَوَّلَ الْمُسْلِمِينَ

قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ

قُلِ اللَّهَ أَعْبُدُ مُخْلِصًا لَّهُ دِينِي

Say (O Muhammad): ‘Verily, I am commanded to worship Allah (Alone) by obeying Him and doing religious deeds sincerely for Allah’s sake only and not to show off, and not to set up rivals with Him in worship; “And I am commanded (this) in order that I may be the first of those who submit themselves to Allah (in Islam) as Muslims.” Say (O Muhammad): “Verily, if I disobey my Lord, I am afraid of the torment of a great Day.” Say (O Muhammad) “Allah Alone I worship by doing religious deeds sincerely for His sake only and not to show-off, and not to set up rivals with Him in worship.” [Soorah Az-Zumar: Ayah: 11-14]

The third affair: The (deed) has to be founded upon a sound creed.   Allaah (The Most High) said: [وَمَن يَعْمَلْ مِنَ الصَّالِحَاتِ وَهُوَ مُؤْمِنٌ – And he who works deeds of righteousness, while he is a believer (in Islamic Monotheism)]. Therefore, Allaah, (tied) the (deed of the doer and the condition of its acceptance), saying:  ‘’While he (i.e. performer) is a believer’’.[Soorah Taahaa: Ayah: 112]

And (The Most High) stated regarding the deeds of those who [have no belief in Allaah and His Messenger (sallal-lal-laahu-alayhi-wasallam)]:

وَقَدِمْنَا إِلَىٰ مَا عَمِلُوا مِنْ عَمَلٍ فَجَعَلْنَاهُ هَبَاءً مَّنثُورًا

And We shall turn to whatever deeds they (disbelievers, polytheists, sinners, etc.) did, and We shall make such deeds as scattered floating particles of dust.’’ [Soorah Al-Furqaan: Ayah: 23]

And Allaah (The Most High) said: [أُولَٰئِكَ الَّذِينَ لَيْسَ لَهُمْ فِي الْآخِرَةِ إِلَّا النَّارُ ۖ وَحَبِطَ مَا صَنَعُوا فِيهَا وَبَاطِلٌ مَّا كَانُوا يَعْمَلُونَ – They are those for whom there is nothing in the Hereafter but Fire; and vain are the deeds they did therein. And of no effect is that which they used to do. [Soorah HUD: Ayah: 16]. And other than it from the Aayaat (of the Qur’aan) [2]


[1] [An Excerpt from Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan. slightly paraphrased]

[2] An Excerpt from Al-Ismaamu Deenu Kaamilu page: 7. slightly paraphrased]

High Heels Shoes

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Question: What is the Islamic ruling on wearing high heels? Answer: The least regarding this affair is that it is kiraahah (i.e. it is disliked in relation to the Islamic rulings) and this is because; firstly there is deceit in it, as the woman appears taller than she really is. Secondly there is a danger that she may fall, and finally her health may be jeopardized as proven by the doctors. [Source: Imaam Abdul Azeez Bin Baaz (rahimahullaah). Majmoo’ Al-Fataawaa (6/397)]

Dreamt That I Was Having Sexual Intercourse In my Sleep! What Should I Do?

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Question: 

What is incumbent on a woman to do if she has a dream in her sleep that she’s having sexual intercourse with a man?

Answer: 

If a man dreams in his sleep that he is having sexual intercourse with a woman, or if a woman dreams in her sleep that a man is having sexual intercourse with her, then there is no blame [i.e. sin] on them because accountability is removed from them in a state of sleep and due to their inability to prevent that. Allaah [The Most High] does not burden a soul beyond what it can bear. The Prophet [sallal-laahu-alayhi-wasallam] said: “The pen (i.e. accountability) is lifted from three (people): The sleeping person until he (or she) wakes up; the insane person until he (or she) returns to sanity and the child until he (or she) reaches the age of puberty”. (1) The one who sees such a dream should make Ghusl if he (or she) saw a discharge (i.e. sexual discharge). (2)


[1] Hadeeth reported by Imaam Ahmad; Imaam Abu Dawood; Imaam Nasaa’ee and Al-Haakim. It is an authentic hadeeth; see Irwaa al-Ghaleel of Shaikh Albaani..Number: 271]; [2] Fataawa Al-Lajnah Ad-Daa’imah 5/311]

We Are All Guardians and Responsible For Those Under Our Care!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Ibn Umar [radiyallaahu-anhumaa] said that the Messenger of Allaah [sallal-laahu-alayhi-wasallam] said, “All of you are guardians and responsible for those under your care.  The ruler is the guardian of his subjects and is responsible for them; a man is the guardian of his family and is responsible for them; a woman is the guardian of her husband’s house and is responsible for it; and a servant is the guardian of his master’s belongings and is responsible for them”.  Ibn Umar added, I thought that he also said, ‘A man is the guardian of his father’s property and is responsible for it. All of you are guardians and responsible for your wards and the things under your care’’’. [Bukhaari Number 893]

This includes [the responsibilities of] a father, a married couple, a head teacher [or manager], a [government] minister and other than them- those whom others are placed under their responsibility [i.e. under their authority, care or guardianship]. It is not only limited to the leader of a nation, [rather] a Muslim has responsibilities towards his children, spouse, [extended] family, society, and occupation, [as well as responsibilities] in his street and Masjid! [Source: An Excerpt from ‘Silsilah Ar-Rasaa’il Al-Manhajiyyah Fin-Nus’hi Wal-Irshaad Wat-Taw’iyah’ Pages 24-25’.  slightly paraphrased]

 

It Is Not Permissible to Exalt The Innovators – [By Shaikh Saaleh Al-Fawzaan]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said:

It is not permissible to exalt and praise the innovators even if they have some truth with them. That is because raising and praising them will spread their bidah and place them amongst the sincere ones-those who are taken as examples amongst distinguished men of this Ummah. The Salaf warned against having trust for the innovators, (warned against) praising them and their gatherings. In this regard, Asad Ibn Musa (rahimahullaah) wrote: ”Beware of being a brother of the innovator (by association) or a companion of his, or one whom you sit with; for indeed it has been narrated that ‘Whoever sits with a person of innovation has left the protection of Allaah and is entrusted to himself’.

The innovators must be warned against and kept away from even if they have some truth with them. Indeed, the most astray are not devoid of some truth, but as long as they have with them innovation, opposition and sinful views, it is not permissible to praise and exalt them. It is impermissible to not have an objection against their innovation because this spreads bidah, belittles the Sunnah and by way of this the innovator will emerge and become a guide for the Ummah.

As for giving consideration (to the fact) that the innovation has some truth, this does not justify praising him. This is -to a far greater extent- against what is of overriding benefit and it is known in relation to a principle in the religion that averting harm takes precedence over seeking that which is of benefit. And with regards to having hatred for the innovator, the harm that is averted from the Ummah is weightier than the benefit possessed by the innovator. And had we adhered to this concept (i.e. praising the innovator because he has some truth with him), then no one would have been judged to be misguided and declared an innovator. That is because there is not an innovator except that he has some truth and adherence to the Sunnah. The innovator (may) neither be a disbeliever nor be in opposition to all the Islamic legislation; rather he is either an innovator in some or most of the affairs. However, if the innovation is particularly related to affairs of Creed and Methodology, then the affair is dangerous indeed because it will become an example (to be followed); innovation will spread and the innovators will become active in spreading their innovation.

So, this person who praises the innovators and makes their affair obscure to the people -due to some truth they (i.e. innovators) have – is one of two (people): Either he is one ignorant of the methodology of the pious predecessors and their stance against the innovators, so neither is it permissible for this ignorant one to speak nor is it permissible for the Muslims to listen to him; or he is one who has an objection to the truth because he knows the danger of innovation and the innovators, but he wishes to spread innovations. Nevertheless, this is a dangerous affair and it is not permissible to be lackadaisical with regards to innovation and its people, whatever that may be.  [Source: An Excerpt from At-Tabdee Wat-Tafseeq Wat Takfeer. Page: 72-76. slightly paraphrased]