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The One Whose Knowledge And Status Leads Him to Haughtiness – [By Imaam Adh’Dhahabi]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Dhahabi [rahimahullaah] said: The most evil [type] of haughtiness [i.e. the haughtiness lesser than the one that led Iblees to disbelief] is that of one who is haughty towards the people due to knowledge [he possesses] and feels exalted within himself due to virtue [he possesses]; for indeed this [type of person] is not benefited by his knowledge. Indeed, the one who seeks knowledge for the afterlife [i.e. to perform righteous deeds for the afterlife], his knowledge will prevent him [i.e. restrain him from evil, unpraiseworthy deeds etc], his heart will possess khash’ya [i.e. that fear of Allaah founded upon knowledge of the greatness of Allaah, His perfect Dominion and sovereignty], his soul will be at ease and he will be watchful over himself. [Al-Kabaa’ir page 76]

The Evil Effects of Misplaced Good Suspicion, Misplaced Evil Suspicion And Misplaced Loyalty!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikh Rabee Bin Haadee Al-Madkhalee [may Allaah preserve him and prolong his life upon righteous deeds] said: Destructive Good Suspicion is to have a good suspicion of the people of falsehood whether are they disbelievers, innovators or evil (open) sinners. And that which led the disbelievers to belie the Messengers, (harbouring) a severe disbelief in them and their message was due to their evil suspicion towards the people of truth (i.e. the Prophets and their true followers), and having a good suspicion of their forefathers and their religions of falsehood and disbelief. Ahlul Bidah such as the Rawaafid, the khawaarij, the soofiyyah, the murji’ah, the qadariyyah and the people of Tahazzub Al-Baatil [false partisanship] are destroyed by good suspicion towards their shuyookh and figureheads, and their corrupt creeds. On the other hand, they are destroyed by their evil suspicions towards the truth and its people. Abul Hasan Al-Maribee and his followers have a share of both this destructive good suspicion and destructive evil suspicion. [Majmoo 13/363-364]

Toxic False Accusers And Disbelievers In Allaah!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Ibnul Qayyim [rahimahullaah] said about the hypocrites:

And from the characteristics of the hypocrites is that they conceal the truth; deceptive towards its people and [falsely] accuse of them of their diseases [i.e. the Munaafiqoon falsely accuse the believers of that which they are upon].

They accuse them [i.e. the believers] when they enjoin good, forbid evil and call to Allaah and His Messenger. That is because they [hypocrites] are a people of trials and tribulation, and mischief makers in the earth. Allaah has made known to His Messenger and the believers that they (hypocrites) are mischief makers in the earth.

And when the inheritors [i.e. upright scholars] of the Messenger [sallal-laahu-alayhi-wasallam] call them to the Book of Allaah and the Sunnah of His Messenger- especially to that which is unadulterated, they accuse them of  [committing] bidah and misguidance. When they see them being ones who abstain from the Dunyah [i.e. refraining from blameworthy pursuit of worldly things]- having a fervent desire for the hereafter and following the path of obedience to Allaah and His Messenger, they accuse them of being upon falsehood, deception and irreligious behaviour. When they see them with the truth, they mix it with falsehood and give that out to those of weak intellect- turning it into something repugnant in order to make them flee from it. And when they (hypocrites) have falsehood with them, they disguise it with the garment of truth and give it out- turning it into something that would be accepted from them. [Source: Tareeq Al-Hijratayn. Page 602-603]

Taking Others As Intercessors Besides Allaah!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Have they taken others as intercessors besides Allah? Say: “Even if they have power over nothing whatever and have no intelligence?” Say: “To Allah belongs all intercession. His is the Sovereignty of the heavens and the earth, then to Him you shall be brought back.” [Soorah Zumar: Ayah:43-44]

Imaam Ibnul Qayyim (rahimahullaah) said: Allaah informed (us) that intercession belongs to the One who owns the Sovereignty of the heavens and the earth, and that is Allaah (alone)…[for futher details see Ighaathatul Luhfaan 1/220-222]

And the saying of  (The Most High): And warn therewith (the Qur’an) those who fear that they will be gathered before their Lord, when there will be neither a protector nor an intercessor for them besides Him, so that they may fear Allah and keep their duty to Him (by abstaining from committing sins and by doing all kinds of good deeds which He has ordained). [Soorah Al-An’aam: Ayah:51]

Shaikh Saaleh Aala Shaikh (hafidha-hullaah) said: So when it is the case that intercession belongs to Allaah (alone), and that it not for anyone to seek intercession from other than Allaah– from one who has passed away and whose actions have ceased to exist- then it becomes established that seeking intercession and asking the dead people besides Allaah is shirk.  And the happiest people who will receive the intercession of Al-Mustapha [the Chosen One (i.e. the Prophet (sallal-laahu-alayhi-wasallam)] are the people who single out Allaah in worship and are free from all types of shirk, and they are those who are sincere to their (utterance) of the statement Laa-ilaaha-Ilal-laah (None has the right to be worshipped except Allaah). [Source: al-Mindhaar Fee Bayaani katheer Minal Akhtaa Ash-shaa-i-a by Shaikh Saaleh Aala Shaikh: page:10]

Inheritors, Cultivators And Destroyed Ones – [A Statement of Wisdom Regarding The Deviant Sects]

In The Name of Allaah, The Most Merciful The Bestower of Mercy.

Shaikh Abdur-Razzaaq Al-Badr [hafidha-hullaah] was asked whether the sects that existed in the past such as the Mutizilah, Jahmiyyah and others are present today; so he said, “The scholars state in their books about the sects: [لِكُلِّ قَوْمٍ وَارِث وَلِكُلِّ أَرْضٍ حَارِث وَلِكُلِّ ضَرٍّ هَالِك -Every people have their inheritors, every earth has a cultivator and every evil has one destroyed by it.” This is enough an answer [i.e. the contemporary sects are from the ancient ones]”. [Source: Sharh Aqeedah Al-Waasitiyyah: lesson:9]

Just Take The Good From The Misguided Ones And Abandon Their Mistakes!!!

In The Name of Allaah, The Most Merciful The Bestower of Mercy.

Question to Sheikh Saaleh Al-Fawzaan [may Allaah preserve him]: When we give advice to some of those who educate and nurture the youth against the evil scholars, they say: ‘take the good they have with them and abandon their mistakes’. Is this correct?

Answer: And all praise belongs to Allaah; there are scholars of the Sunnah and uprightness. Allaah (subhaanah) has not made you to have a need of the evil scholars and the books of misguidance, whilst we have authentic books. Therefore, we hold onto these affairs and we neither go to the scholars of misguidance nor the innovators, nor to the books that are mixed (with falsehood). And all praise belongs to Allaah; we have pure and good books and scholars, so we hold onto the scholars and the authentic books. [Al-Ijaabaatul Muhimmah (Vol 1, page: 144-145)]

Question To Sheikh Saaleh Al-Fawzaan (may Allaah preserve him): What is the ruling on the one who defends a person of innovation and he says: ‘(This person) has good deeds and has given service to Islaam in such’, since this has become widespread amongst some of the callers.  What is the ruling on this?

Answer: We clarify errors in order that the people may keep away from it. As for possessing good deeds, then this is with Allaah. We do not have knowledge of that.. Whatever his good deeds are, they will not be lost with Allaah and we are not a scale by which good and evil deeds are weighed. Good and evil deeds have their scale on the Day of Judgement with Allaah (The Most High).  Our intention is not to diminish the individual, rather our intention is to clarify the truth and unveil errors so that people may not fall to it. As for the (personal/private affairs of the person), we do not enter into that. If he has good deeds, then his good deeds will not be lost with Allaah. We neither talk about his good deeds nor do we say that he has no good deeds. Allaah is more knowledgeable about his good deeds and our intention is to clarify errors in order that people do not incline towards it. [Source: Al-Ijaabaatul Muhimmah (Vol 1, page 145)]

Depraved Men Desire Depraved Women- [A Relationship Based On Sin And Transgression]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

After Imaam Ibnul Qayyim (rahimahullaah) described the beauty and perfection of the women of Paradise so that one is drawn towards them, he warned against being deceived by the evil women of this worldly life-those who are deprived of every excellent trait. They are neither perfect in their physical appearances nor do they possess good actions.

How can one be deceived by a woman who possesses ugly manners and is untrustworthy! How can one be deceived by a woman who neither fulfills her obligations nor does she possess patience! How can one be deceived by a woman who is neither contented nor is she obedient and humble [i.e. not obedient to Allaah in that which Allaah has commanded her to fulfil in marriage], and her deeds are ugly!  Rather she is a female shaytaan disguised in the image of a human, so she deceives the despicable and depraved people who desire her because they are similar to her and are ready to obey her.

As for the people of goodness and virtue, she neither wants nor desires them because there are no similarities between her and them.  She is deprived of everything that directs her towards good and prevents her from evil.  She neither possesses the correct way of life ordained by Allaah and a sound moral intellect nor does she possess good manners and fear of Allaah.  She does not possess natural beauty, rather her beauty is a falsified one that emanates from cosmetics.  And when she leaves that beautification and embellishment the defects on her becomes apparent and she is deprived of everything that makes a person desirous of her.   She is characterized with betrayal-neither grateful towards good companionship nor does she preserve and fulfill its rights.

Her beauty is a thin shell and underneath it are defects and ugly affairs.  Her beauty resembles a fake coin plated with gold or silver, which one may consider to be a real gold or silver coin; but this counterfeit cannot be circulated amongst the money changers even though many people are deceived by it.


[Sharh Al-Qaseedah An-Nooniyyah by Shaikh Muhammad Khaleel Al-Harraas (rahimahullaah): Vol 2, page: 738-739]

Scholarly Observations On Some Groups, Organisations And Figureheads of Bidah

In The Name of Allaah, The Most Merciful The Bestower of Mercy.

Shaikh Rabee Bin Haadee Al-Madkhalee [may Allaah preserve him] stated: Indeed, from the most severe of afflictions and trials upon Islaam and the Muslims in this era, is the appearance of a group claiming to be upon the methodology of Ahlus Sunnah Wal-Jamaa-ah, but unfortunately this group does not act except in opposition to this methodology and its people- openly at times and behind veils at other times.

And indeed this group has placed a heavy burden upon its shoulders, and that is its defence of the people of innovation and misguidance.  They author books in this regard and decorate statements for it; and they spread such defence in the world under the slogan of justice and equity or the methodology of Al-Muwaazanah. [Ref A]

They exceed the limits in the affair of Fiqul Waaqi [knowledge of current affairs] and speak ill of the scholars of the salafi methodology as a result of that [Ref B]; rather they degrade the methodology of the scholars as a result of this and increase in ill speech against the salafi methodology and its people. The effects of justice and equity are neither seen in their arguments against the people of the salafi methodology nor in their praises and exaltations for the people of innovation.

Alongside concealing themselves with the Salafi Methodology, they are not seen to give it importance except with respect to what they utilize to deceive those deceived by them, or (what they utilize as) garments of salafiyyah in order to bring the people to their corrupt partisan organization, (and in order) to kill their love for the Salafi Methodology, the call to it, defence of it, and traversing upon the methodology of the pious predecessors with the (correct) loyalty and disownment and being warned against the people of innovation.

So they divert a great deal of people from the true methodology and the truthful alliance for it, and (direct them) towards that passionate alliance to the people of innovation and defence of them, their innovations and falsehoods, or playing down their innovations to the extent that it leads them to the station of the extreme murji-a with regards to their views towards the major innovations and great affairs of opposition to the true religion of Allaah.

And due to this, hatred has occurred from them towards the carriers of the Sunnah and the salafi methodology; and they set up those who present their mistakes which have neither been criticized by a Sunni nor an innovator from amongst those who ascribe themselves to Islaam. They present these mistakes as mighty affairs of blunder and destruction; rather they make the virtues and merits of ahlus Sunnah to be repugnant and disdainful in addition to much fabrication and accusation.

So with these disgraceful deeds they perpetrate, they are from the severest in war against the salafi methodology and its people; the severest in their opposition to the salafi methodology and its people; the most intense in their defence of the groups of innovation and trials.  They have authorships in this regard and from them: The many authorships of Abdur-Rahmaan Abdul Khaaliq who carries the responsibility of this destructive orientation. [source: Bayaanu Fasaadul Mi’yaar; Hiwaar ma-a hizbiy mutasattir; page: 5-6]

Shaikh Saaleh Aala Ash-Shaikh [may Allaah preserve him] said: As for Ikhwaan Al-Muslimeen, from that which is the most manifestly evident of dawah with them is that they conceal, disguise, change colours and get close to the one they believe will benefit them and not making known their true reality. The reality of the affair is hidden and amongst them is one who mingles with some of the scholars and the mashaa-yikh for a long time and he (the scholar or shaikh) knows not their reality. He makes manifest a statement but hides the opposite; he does not say all that he has with him. [Al-Fataawaa Al-Muhimmah Fee Tabseeril Ummah: page:180]

Shaikh Saaleh Aala Ash-Shaikh also said:  They warn against those who refute them [i.e. without justification]. If they see an individual amongst the people who knows about their methodology and path and begin to refute them, and warns the youth from affiliation to repugnant partisanship, they begin to warn against him through different ways; sometimes accusing him, sometimes telling lies about him and sometimes charging him with things he is free from, whilst knowing that to be a lie. Sometimes they pursue his mistakes and vilify him; and they inflate that so as to prevent the people from following truth and guidance. [Al-Fataawaa Al-Muhimmah Fee Tabseeril Ummah: page:181]

Sayyid Qutb

 Imaam Abdul-Azeez Bin Baaz (rahimahullaah) said: ”He (i.e. Sayyid Qutub) is lost (with regards to) Tafseer.” [1]

Imaam Albaani (rahimahullaah) said: ”He (i.e. Sayyid Qutub) does not possess an understanding of Islaam based on its (sound) fundamental principles and subsidiary issues.” [2]

Imaam Muhammad Ibn Saaleh Al-Uthaymeen (rahimahullaah) said: ”Shaikh Abdullaah Duwaish and Shaikh Rabee have observations on Sayyid Qutb’s Tafseer, so whoever wants to refer to (those observations) can do so.” [3]

Al-Allaamah Saaleh Al-Luhaydaan (may Allaah preserve him) said: ”The books of Sayyid Qutb are filled with affairs that are in opposition to (sound) Islamic Creed.” [4]

Al-Allaamah Rabee Bin Haadi (may Allaah preserve him) stated after mentioning a few books of sayyid Qutub: ”They gather the major innovations in them.” [5]


Ref A: The Bidah of Al-Muwaazanah: http://www.salafipublications.com/sps/sp.cfm?secID=MNJ&subsecID=MNJ12&loadpage=displaysubsection.cfm

Ref B: https://salafidawahmanchester.com/2019/02/the-sound-and-safe-approach-towards-fiqhul-waaqi-knowledge-of-current-affairs-and-what-is-obligated-on-the-ummah-with-regards-to-returning-to-the-upright-senior-scholars-those-who-are-fi/

[Source: Fataawaa Al-Ulamaa Fee Sayyid Qutub: Ref 1: (p.3); Ref 2 (p.6); Ref 3: (p.9); Ref 4: (p.17); Ref 5: (p. 27)]

Visit websites:

http://www.ikhwanis.com/index.cfm

http://www.sayyidqutb.com/

 

It Is Not Permissible to Exalt The Innovators – [By Shaikh Saaleh Al-Fawzaan]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said:

It is not permissible to exalt and praise the innovators even if they have some truth with them. That is because raising and praising them will spread their bidah and place them amongst the sincere ones-those who are taken as examples amongst distinguished men of this Ummah. The Salaf warned against having trust for the innovators, (warned against) praising them and their gatherings. In this regard, Asad Ibn Musa (rahimahullaah) wrote: ”Beware of being a brother of the innovator (by association) or a companion of his, or one whom you sit with; for indeed it has been narrated that ‘Whoever sits with a person of innovation has left the protection of Allaah and is entrusted to himself’.

The innovators must be warned against and kept away from even if they have some truth with them. Indeed, the most astray are not devoid of some truth, but as long as they have with them innovation, opposition and sinful views, it is not permissible to praise and exalt them. It is impermissible to not have an objection against their innovation because this spreads bidah, belittles the Sunnah and by way of this the innovator will emerge and become a guide for the Ummah.

As for giving consideration (to the fact) that the innovation has some truth, this does not justify praising him. This is -to a far greater extent- against what is of overriding benefit and it is known in relation to a principle in the religion that averting harm takes precedence over seeking that which is of benefit. And with regards to having hatred for the innovator, the harm that is averted from the Ummah is weightier than the benefit possessed by the innovator. And had we adhered to this concept (i.e. praising the innovator because he has some truth with him), then no one would have been judged to be misguided and declared an innovator. That is because there is not an innovator except that he has some truth and adherence to the Sunnah. The innovator (may) neither be a disbeliever nor be in opposition to all the Islamic legislation; rather he is either an innovator in some or most of the affairs. However, if the innovation is particularly related to affairs of Creed and Methodology, then the affair is dangerous indeed because it will become an example (to be followed); innovation will spread and the innovators will become active in spreading their innovation.

So, this person who praises the innovators and makes their affair obscure to the people -due to some truth they (i.e. innovators) have – is one of two (people): Either he is one ignorant of the methodology of the pious predecessors and their stance against the innovators, so neither is it permissible for this ignorant one to speak nor is it permissible for the Muslims to listen to him; or he is one who has an objection to the truth because he knows the danger of innovation and the innovators, but he wishes to spread innovations. Nevertheless, this is a dangerous affair and it is not permissible to be lackadaisical with regards to innovation and its people, whatever that may be.  [Source: An Excerpt from At-Tabdee Wat-Tafseeq Wat Takfeer. Page: 72-76. slightly paraphrased]

 

Those Who Embarked Upon The Stratagem of The Khawaarij, The Rawaafid, the Mutazilah And Jahmiyyah – [Sayyid Qutb And His Ilk]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikh Rabee Bin Haadi [may Allaah preserve him] said:

The political parties [or groups] emerged in this era [whilst] affected- to some extent- by the creed and methodologies of [the khawaarij]. And for this reason they do not give importance to [other affairs] besides politics. Neither do they give any concern to rectifying the situation of the Ummah though [sound] Creed and Knowledge nor do reflect upon [the affair about] returning the Ummah to the Book, the [authentic] Sunnah, and the piety and steadfastness the Salafus Saaleh were upon in every aspect of the Religion. Rather they [i.e. these political parties (or groups)] increase the Ummah in corruption upon corruption-in creed and manners. So, you see them giving allegiance to the people of Bidah and Misguidance; waging war against the people who [truly] follow the Qur’aan and the Sunnah, and the scholars [i.e. waging war against those scholars who truly adhere to the Qur’aan and the Sunnah].

They erect false objectives and  slogans for Ahlul Bidah Wad-Dalaalah [the people of Bidah and Misguidance] and their books; and amongst them [i.e. these people of bidah] are Sayyid Qutb and his followers – the one [i.e. Sayyid Qutub] who embark upon the stratagem of the Khawaarij, the Rawaafid, the Mu’tazilah and the Jahmiyyah in creed, methodology and politics; especially in the subject matter of Takfeer based on oppression and ignorance [i.e. he make Takfeer based on ignorance and oppression]. According to him all human societies are societies of Pre-Islamic ignorance and the Muslim Ummah is the severest in its apostasy and Pre-Islamic state of ignorance. Thereafter, the path of the Baatiniyyah was added to this [methodology of his, such] as assassinations, blowing up [buildings, people etc]. Then his followers attribute themselves to the Salafi Methodology based on a mighty plot against the [true, upright] leaders [of the Salafi Methodology].

[Therefore], when you come to know this, you will know that the Salafi Methodology is free from this [type] of Takfeer, and destruction; and you will know who the treacherous people are. If you know this, then it is tantamount to an act of manifest oppression when the Raafidah, the Secularists and Rationalists attribute [terrorist acts], [false] Takfeer and destruction to the Salafi Methodology. [An Excerpt from Shaikh Rabee’s Book Titled: (من هم الإرهابيون) pages 104-105. slightly paraphrased]

Also read article: A response to Western academics who categorise Salafis into Quietists, Politicos and Jihadists – and why this is a false categorisation. A response to Western academics who categorise Salafis into Quietists, Politicos and Jihadists – and why this is a false categorisation.