Tag: evil

Brixton and Luton -Defenders of a Murji Mubtadi (Al-Halabi) and An Ikhwaani Mubtadi (Al-Maribi)

Written by Salafi Dawah Manchester on November 17, 2014. Posted in Ali Hassan Al Halabi, Methodology - 'Manhaj', Refutations, Tamyee'.

In The Name of Allaah, The Most Merciful The Bestower of Mercy

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Defenders of a Murji Mubtadi (Al-Halabi) and An Ikhwaani Mubtadi (Al-Maribi)

A Shared Manhaj between Masjid Al-Ghurabaa’s Admin (Luton) and Masjid Ibn Taymiyyah’s Admin (Brixton)

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[الأرواح جنود مجندة ]

Souls are like recruited troops.

Narrated Aisha (radiyallaahu-anhaa): I heard the Prophet (sallal-laahu-alayhi-wasallam) saying, ‘’Souls are like recruited troops; those who are of like qualities are inclined to each other, but those who have dissimilar qualities differ.’’ [Saheeh Bukhaari Vol 4. Hadeeth Number 3336. Darusallam]

Al-Haafidh Ibn Hajar (rahimahullaah) stated one of the meanings of this hadeeth in Fat-hul Baari that Al-Khattaabi (rahimahullaah) said: This may indicate to mean similarity in good and evil, righteousness or corruption– the good one amongst the people is inclined towards one similar to him, and the evil one is similarly inclined towards the one similar to him. Souls have an affinity with others in accordance with the nature in which they were created, good or evil. They will agree if their natures are similar, otherwise they will be at loggerheads… [See Fat-hul Baari for further details]

What brings Luton’s and Brixton’s Admins together?!

They are brought together by their defence of two Mubtadia Ali Halabi Al-Murji Al-Mubtadi and Abul Hasan Al-Maribi -Ikhwaani Mubtadi. In 2003, Farasat [a close associate of Abdul Qaadir (Luton)] stated to Abu Haleemah Na’eem Bashir [Masjid Al-Furqaan Stoke-on-Trent (Masjid Salafi)]:

”Ok, you see we had the seminar in Luton (2003) … and Brixton contributed to the air, to the tickets of the sheikhs as well, so you know we are working together, they just sent us the money for the air tickets, they come up to Luton for the talks, we went down to Brixton, and this is the Shura, and I’ll give you another example were we are working closely together, December (2002) the Sheikhs came, Luton Shura wanted to have a private meeting with the 4 sheikhs, all about issues in Luton…

And the Brixton Shura wanted a private meeting with the Sheikhs about the issues in Brixton, small issues nothing major but after (word unclear) there was a Brixton Shura and Luton Shura, well so why don’t we hold a joint meeting so that shows the level of trust between us and them, coz we would not be talking about issue which are private to Luton in front of a shura who is against us, and likewise Brixton wouldn’t talk about issues which are private to them …in front of us, but what we did was, we said lets hold our Shura jointly, em so I believe there is a high level of trust. Abdul haqq baker he’s in Jeddah now… but he’s phoned me even from Jeddah on a number of occasions, he’s phoned Abdul Qadir, he phoned Abu Zur’a, you know as far as I am concerned the relationship between us is very very good.

About something else and I quickly asked about Abdul haqq and he goes its very very unlikely I mean Abdul Qadir and Abdul Haqq go back about 1990 so ehm and he knows him very well on this issue of the fitna of Abul Hasan al-Maribe what happened was he changed his position from being silent on it to criticizing Abul Hasan and then he came back to saying im not taking a position… [1] [End of quote]

Brixton’s defiance and obstinacy in defence of Al-Halabi is only a confirmation of their previous stances (i.e. regarding their stance towards the other Mubtadi Abul Hasan Al-Maribi). Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said: ”And Imaan is known about a man, just as all the states of his heart are known by way of his (outward) allegiances, enmities, his rejoicing, anger, hunger, thirst, and other such affairs. For these matters have certain outward binding necessities (lawaazim dhaahirah) and the outward matters necessitate inward matters. And this is a matter known, the people know this concerning the one that they have experienced and tested (jarraboohu wamtahinoohu)… [minhaaj-as-sunnah 8/475] [Translation: Salafipublications.com]

Luton and Al-Maribi

Shaykh Rabee’ bin Haadee al-Madkhalee on the Defenders of Abul-Hasan al-Misree in Luton, England

http://www.salafipublications.com/sps/sp.cfm?subsecID=NDV18&articleID=NDV180014&articlePages=1

Therefore, the Maraakiz of Salafiyyah should never turn away from the clear proofs established against the obstinate defenders of Al-Maribi and Al-Halabi, as Shaikh Ubaid Al-Jaabiri (may Allaah preserve him) says:

”The one who knows of a mistake and it is clear to him, then it is not permissible for him to blindly follow a scholar to whom an affair is hidden. And indeed you already heard yesterday that the scholars are not infallible in their Ijtihaadaat. Therefore, it is not permissible to adopt them (i.e. the mistakes of the scholars) as a methodology (to follow).” [2]

To be continued…….In-Shaa-Allaah

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Refs:

[1] http://www.salafitalk.net/st/printthread.cfm?Forum=21&Topic=2886

[2] http://salaficentre.com/2013/08/2-an-eye-opener-for-the-seeker-of-truth-alallaamah-ubaid-bin-abdillaah-al-jaabiri-answers/

http://salaficentre.com/2014/11/the-correct-stance-towards-the-differing-of-the-scholars-concerning-jarh-and-tadeel-shaikh-ubaid-may-allaah-preserve-him/

Imaam Maalik (rahimahullaah) said: Beware of Bidah!

Written by Salafi Dawah Manchester on September 17, 2014. Posted in Brotherhood, Da'wah - Calling To Islam, Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Methodology - 'Manhaj', Scholars of Islam, The Salaf - Pious Predecessors.

Imaam Maalik (rahimahullaah) said: Beware of bidah! So it was said, “O father of Abdullaah! What is bidah? He said, “The people of bidah-those who speak (with speculation) about Allaah’s Names, His Attributes, His Speech, His Knowledge and His Qudrah, and they do not keep quiet about what the Sahaabah kept quiet about and those who followed them exactly in faith.”

Imaam Maalik (rahimahullaah) also said: “If philosophical rhetoric was knowledge, the sahaabah and their followers would have spoke about it just as they spoke about the rulings of the Religion; but it (i.e. philosophical rhetoric) is falsehood and leads to falsehood.”

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Sharhus Sunnah of Imaam Al-Baghawiy (1/217)

Jarh Wat-Tadeel is specified to the narrators of hadeeth—A deception among the deceptions of Iblees

Written by Salafi Dawah Manchester on September 8, 2014. Posted in Methodology - 'Manhaj', Scholars of Islam, Tamyee'.

Shaikh Ubaid (may Allaah preserve him) says:

Indeed, the scholars disparaged men with what they deserved of disparagement and they (i.e. those disparaged) were not narrators of (hadeeth). And from that (was the disparagement against) Jahm Ibn Safwaan, Amr Al-Jaahiz and many other than them. Refer back to Siyar A’laam An-Nubulaa and other than it among the books of Jarh Wat-Taweel (and) you will know that this (claim that Jarh Wat-Tadeel is specified to the narrators of hadeeth) is a deception among the deceptions of Iblees-from the deceptions of shaytaan. [slightly paraphrased..see link: http://www.sahab.net/forums/index.php?showtopic=147003 ]

[Arabic Audio] Twenty Clarifications-Warning against Ahlul Bidah, False Principles and Clarifying the Truth-by Shaikh Fawzaan (may Allaah preserve him)

Written by Abdullah Jallow on September 7, 2014. Posted in Da'wah - Calling To Islam, Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Methodology - 'Manhaj', Refutations, Scholars of Islam, Seeking Knowledge, Tamyee'.

[2] Advice for the seekers of knowledge

Written by Salafi Dawah Manchester on September 3, 2014. Posted in Da'wah - Calling To Islam, Methodology - 'Manhaj', Pearls of Wisdom, Seeking Knowledge.

Shaikh Raslaan (may Allaah preserve him) said:

It is not for anyone to come along with a sound proof and then subjugate it to his own understanding- deceived and being at with ease with philosophical speech-; claiming that he has a sound proof with him, whilst there is not except his own understanding and a religion legislated for him by his desires.

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[فضل العلم –page: 19]

Statements of the Salafi Scholars against ISIS [The Khawaarij of Syria and Iraq]

Written by Salafi Dawah Manchester on August 31, 2014. Posted in Aqeedah (Creed & Belief), Brotherhood, Da'wah - Calling To Islam, Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Khawaarij, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Refutations, Scholars of Islam.

Shaikh Muhammad Bin Haadi

http://t.co/1nGHZTCllU

http://mtws.posthaven.com/isis-is-a-terrorist-organization-explained-by-shaykh-muhammad-bin-haade

ShaikhAbdul Muhsin Al-Abbaad

http://www.takfiris.com/takfir/articles/avcwd-shaykh-abdul-muhsin-those-who-have-given-bayah-to-al-baghdadi-isis.cfm

Shaikh Ubaid Al-Jaabiri

http://mtws.posthaven.com/isis-is-not-a-salafee-group-shaykh-ubayd-al-jaabiree

How can Shaikh say that such and such is deviated, whilst he opposes the Soofees etc- A statement of some of the Hizbiyyoon aimed at sheltering their deviant figureheads of Tamyee and Bidah

Written by Salafi Dawah Manchester on August 25, 2014. Posted in Da'wah - Calling To Islam, Deviated Groups, Sects and Parties, Methodology - 'Manhaj', Scholars of Islam, Tamyee', The Salaf - Pious Predecessors.

بسم الله الرحمن الرحيم

Imaam Barbahaaree (rahimahullaah) said: ‘It is not permitted for a man to say, ‘So and so is a person of the sunnah’ until he knows that he combines the characteristics of the Sunnah, so it is not said of him, ‘a person of the Sunnah’ until he combines all the Sunnah.'[1]

Shaikh Saaleh Al-Fawzaan (hafidha-hullaah) commented on the above statement of Imaam Barbahaaree saying:

Do not give recommended to a person and a praise of him, except based on knowledge, lest the people become deceived by your praise of him, whilst he is not what (you have stated about him). So when his real affair and path is clear to you, his knowledge and steadfastness; then you can give him recommendation. As for giving out praise and recommendation whilst not knowing of anything about him, then this is a dangerous recommendation through which the people will be deceived by this person.

Had only those who give commendations to the people stopped at that (i.e. put it in its proper place), then they would not give recommendation, except for one who fulfils the conditions of (receiving) recommendation because recommendation is a ‘Witness’; so, if the recommendation is not correct it will be a false witness.

And concerning the statement of Imaam Barbahaaree: ‘until he knows that he combines the characteristics of the Sunnah’ Shaikh Saaleh Al-Fawzaan commented on the above statement saying: The characteristics of the Sunnah are to be in Aqeedah, Knowledge and adherence to the Salafus Saaleh. But if there is not in him except a single characteristic of the (sunnah), then he is not judged to be from Ahlus Sunnah on the basis of a single characteristic or one thing, so what about the one who does not have anything from that? [End of quote: It-haaful Qaaree Bitta’liqaat Alaa Sharhis Sunnah Lil Imaam Barbahaaree, Vol: 2, page:275-276]

So be mindful of those who utilise these foolish statements in order to hide the other deviations and innovations of their figureheads. Likewise, be distant from the obstinate blind followers—those who carry the slogan of Ikhtilaaf, whilst intending falsehood by way of it and to reject the clear unambiguous knowledge based refutations of the scholars against the figureheads of hizbiyyah, bidah and Tamyee.

The Correct stance towards the differing of the scholars concerning

Jarh and Tadeel-Shaikh Ubaid (may Allaah preserve him)

http://salaficentre.com/2013/08/1-an-eye-opener-for-the-seeker-of-truth-al-allaamah-ubaid-bin-abdillaah-al-jaabiri-answers/

http://salaficentre.com/2013/08/2-an-eye-opener-for-the-seeker-of-truth-alallaamah-ubaid-bin-abdillaah-al-jaabiri-answers/