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Tag: fatwa

The Committee of Major Scholars On Imaam Albaanee

The man is known to us to (possess) knowledge and virtue, exalting the Sunnah and giving service to it, and aiding the Madhab of Ahlus Sunnah Wal Jamaa-ah in warning against bigoted partisanship and blind following, and his books are beneficial. However, he is just like others amongst the scholars, he is not infallible; he is correct (at times) and mistaken (at times) and we hope for him two rewards in what he is correct and one reward in what he is mistaken, as established from the Prophet (sallal-laahu-alayhi-wasallam) that he said:

“When a haakim (i.e. a judge or scholar who has reached the station in knowledge making him qualified to perform Ijtihaad) strives to make a ruling and is correct, he receives two rewards, and if he makes a wrong ruling he receives one reward.’


[Fatwa Lajna Daa-ima 12/324-325: Shaikh Abdul Azeez Bin Baaz, Shaikh Abdur-Razzaaq Al-Afeefee,Shaikh Abdullaah Al-Ghudiyaan and Shaikh Abdullaah Bin Qu’ood]

What if he finds out that he did not pray towards the Qibla?

Question:

What is the ruling, if after the prayer it becomes clear that it was prayed towards other than the direction of the Qiblah; does it make any difference if this (happened) in a Muslim land or a kaafir land or in the wilderness?

 

Answer:

If a Muslim is on a journey or in a land in which it is not easy to find someone to show him the Qiblah, then his prayer is correct even after it becomes clear to him that he did not pray towards the Qibla. But if he was in a Muslim land, his prayer is not correct, because he is able to ask someone to show him the direction of the Qibla, just as he is able to know the direction of the Qibla via the mosques. [Fataawaa Muhimma Tata-allaqu Bis-Salaah: Imaam Abdul Azeez Bin Baaz (rahimahullaah): page:5] 


Praying Behind an Imaam Who has defects (in his recitation)

Question:

There is a masjid whose Imaam is a Haafidh of the Qur’aan and he has good understanding in the issues of the prayer, except that there are some defects on his tongue (i.e. in his pronunciation); but he is from a non-Arab country. Is his Imaamship valid alongside the fact that there are those with a clearer tongue than him?

Answer: 

I say: (If) he is not able to pronounce the (letters and sentences) of the clear Arabic language, then he may (read) some of the verses with other than its intended (meaning), such as substituting(ر) with a ( غ ) or a (ح) with a (ه )- saying: (الرهمن), which is similar to what some non-Arabs do; saying: الهمد لله and substituting the (ح) with a (ه); [(saying) الهمد لله رب العالمين instead of الحمد لله رب العالمين] or substituting (ر ) with a ( غ) and what is similar to it; then it is not permissible to pray behind such a person, rather he should learn because the meaning of (what he recites) is the opposite.

And if his defects do not change the meaning, then there is no harm in praying behind him. (If) his defects changes the meaning, it is obligated on him to rectify his tongue (i.e. his pronunciation) by learning the Arabic language. It is obligatory to get other people to be Imaam if he changes the meaning (in his recitation).


[Al-Fataawaa Wad-Duroos Fil Masjidil Haraam of Shaikh Abdullaah Bin Humaid (rahimahullaah) Muhammad page:315-316]

Entering The Toilets With A Mushaf

Question:

One of us carries the Mushaf (copy of the Qur’aan) in his pocket and may enter the toilets with it; what is the ruling on this? Benefit us (with an answer).

Answer:

Carrying the Mushaf in one’s pocket is permissible, however it is not permissible for a person to enter the toilets with the Mushaf; rather he should put it away in a decent place out of respect for the book of Allaah; but if he is compelled by necessity to enter (the toilets) with it, out of fear that it may get stolen; then it is permissible to leave it outside due to that necessity (that compelled him to enter the toilets).  And to Allaah belongs all success, and may peace and blessings be upon our prophet Muhammad (salla Allaahu alaihi wa sallam), his family and his companions.


[Source: Al-lajnah ad-daa-imah – Al fatâwâ al Hasân fî ahkâm wa âdâb wa fadâ-il al Qur’ân p.101]

Translated by: Abu Zainab (Muhammad Al-Hindee)

Is it permissible for my mum to uncover herself in front of the children of my father’s other wife, and give them salaam?

Answer:

There is no harm if your Mother uncovers her face in front of her husband’s children whom he had from another wife, and this is because they are from her Mahrams, Allaah The Most High said: (24,31) (أَوْ أَبْنَاءِ بُعُولَتِهِنّ) […Or their husband’s sons (24,31)]


[source: Al-Lajnah ad-Daa-imah [Fataawa almar-ah al muslimah–daar at-tawheed p.751]

Translated by: Abu Zainab (Muhammad Al-Hindee)

Al-Jazeerah News [Channel of Evil]-Shaikh Saaleh Al-Fawzaan

In The Name of Allaah, The Most Merciful The Bestower of Mercy

Shaikh Saaleh Al-Fawzaan (hafidha-hullaah) a member of the committee of Major Scholars (Saudi Arabia) stated:

There is much evil in Al-Jazeerah news. There is much evil and provocation in it. There are a people presented in it who speak haphazardly in the affairs of the Religion and in the affairs of fiqh. They make unlawful that which Allaah has made lawful or make lawful that which Allaah has made unlawful in their verdicts, and this is a severe danger. The evil of hearkening to news in it is widespread at present… and all that is attributed to it is evil and none praises it.

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