In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Al-Allaamah Ubaid Bin Abdillaah Al-Jaabiriy (may Allaah preserve him and prolong his life upon goodness) said: ”The one who knows of the mistake (of a person) and it is manifest to him, then it is not allowed for him to blindly follow a scholar to whom the affair (i.e. the mistake) is hidden……the (verdicts of the scholars based on their striving to reach the correct positions in affairs that require investigation) are not infallible, therefore it is not permissible to adopt (such verdicts) as a methodology (unrestrictedly). [For further details, see: Al-Haddul Faasil Bayna Mu-aamalati Ahlul Sunnah Wa Ahlul Baatil: page: 43]
Reader: The above is a simple and precise eye opener that unveils the deceitful games of the Hizbiyyoon–those who hide behind the general unexplained statements of some of the upright scholars in order to divert attention from the specific knowledge based proofs established against their deviated figureheads, such as Maribi, Halabi, Maghraawi and other innovators. We seek Allaah’s protection from the deceit and evil games of the hizbiyyoon.
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Our noble brothers at salafipublications compiled a series of detailed refutations against Qaradaawee. See the following articles at www.salafipublications.com
Readings in Qaradawism Part 1: article Id:NDV160001
Readings in Qaradawism Part 2: article Id: NDV160002
Readings in Qaradawism Part 3: article Id: NDV 160003
Readings in Qaradawism part 4: article Id: NDV 160004
May Allaah protect the ummah from the falsehood of this open caller to bidah and falsehood
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Ibn Rajab (rahimahullaah) stated: The people of innovation and misguidance—whoever (seeks) to resemble the scholars and is not from them, then it is permissible to clarify their ignorance and manifest their blame worthy (affairs), as a warning against following them.
Ustaadh Abdul Waahid (Abu Khadeejah) will deliver a lecture tonight @Masjid Salafi (Birmingham) after Salaatul Maghrib UK time. This lecture will be a clarification of the statements and stances of the scholars towards Yahyhah Al-Hajoori Al-Haddaadi Al-Mubtadi (may Allaah return him to correctness).
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Question:
Virtuous Shaikh May Allaah grant you success; some of the people ask me about the Islamic groups present in this era, what should I do—should I give them an answer or direct them to the scholars, bearing in mind that I am a teacher in one of the schools?
Answer:
Direct them to what has been transmitted in the Ahaadeeth and it is his (sallal-laahu-alayhi-wasallam) statement: ‘’This Ummah will split into seventy three sects and all of them are in the fire except one; so it was said: ‘’which one is it O Messenger of Allaah? He said: ‘’Those who are upon the likes of that which I and my companions are upon today’’. Direct them to this hadeeth, and say: Those who are upon that which the Messenger and his companions were upon—they are Ahlus Sunnah al-Jamaa-ah. Those who oppose them are the ones promised the hell-fire, (regardless) of whatever name they are called. It is not incumbent upon you (to know) their names, (rather) what is important (to know) are (their) opposition to the methodology of Ahlus Sunnah Wal-Jamaa-ah which the Messenger (sallal-laahu-alayhi-wasallam) and his companions were upon. Yes.
In The Name of Allaah, The Most Merciful The Bestower of Mercy
Al’Amoodee-one of the drivers of Al’Hajoori’s Ghuluww Caravan quoted a poet’s exaggerated praise for his Shaikh in [kashf Al-Ghitaa: 53]- that the one who desires knowledge in its entirety will find it in Dammaaj….. he will find its fountainhead with Yahyah….Yahyah is its fountainhead, for Allaah-The Lord of the Aalaameen-granted him knowledge. Reader: Bear in mind that Al-Hajoori Al-Haddaadi Al-Mubtadi wrote the introduction to this treatise of Al-Amoodee [For further details see page 7 of the refutation Titled At-Tankeel by Ustaadh Abdur-Rahmaan Bin Ahmad Al-Barmakiy (may Allaah protect him)]
Humility of our Salaf
Imaam Ash-Shaafi’ee (rahimahullaah) said: ”I wished that the people learnt this knowledge and attribute none of it to me.” [Jaami-ul Uloom wal-hikam: page: 131]
It was said to Imaam Ahmad (rahimahullaah): ”May Allaah reward you for the good you have (done) for Islaam. He said:”Rather, Allaah has (done) good for me through Islaam. Who am I, and what am I?” [Siyar A’laam Nubulaa: 11/225]
Sufyaan Bin Uyaynah (rahimahullaah) said: ”Indeed, I become angry with myself when I see you come to me, and I say to myself: These people have not come to me, except due to the good thoughts they have about me.” [Hilyatul Awliyaa: 7/285]
We seek Allaah’s protection from ghuluww and we ask Him for humility. And may He (The Most High) return Al-Hajoori and his supporters to the path of correctness
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Halabi’s state of affairs exploded when he authored his book titled Manhajus Salaf As-Saalih in 1429AH to wage a so called war against ”Those who exceed the limits when criticising others”; however in reality this book manifested the corrupt principles he used to hide from the Salafis, which he established in order to decfend the people of innovation and aid the Manhaj of Tamyee. This Manhaj of Tamyee was firstly established by Abul Hasan Al-Maribi (The Innovator), but Halabi completed it.
Therefore, Shaikh Rabee and his students refuted and warned against Halabi’s book but they refrained from declaring him an innovator. Then Halabi and his students set up a website to wage war against Shaikh Rabee and his students, and they were accompanied by some of the people of ignorance and desires who raised his status. They went into extremes in speaking ill of the Salafi Scholars of this era and described them with the ugliest descriptions. They also propagated the doubts of ikhwaan al-Muslimeen and that of the illegal partisans until this website became a place for some of the deviants and the people of Tamyee; and until one could not notice a big difference between it and the websites of the ikhwaan al-Muslimeen and the people of illegal partisanship; and until he manifested an affair which no truthful salafi can ignore – his praise of the Book titled ‘Risaalatu Amaan’ a book that contained statements concerning Wahdatul Adyaan [the call to the unity of Religions].
So the Salafis refuted Halabi for praising this Book and clarified the severity of the affair. However, his students defended and praised the book, and they warned against those who refuted it. Then Halabi agreed with his students in their defence of the book and this was a great catastrophe. Then Shaikh Rabee warned against Halabi and declared him an innovator.
[Source: Paraphrased and abridged from Al-Baraaheen Al-Ateedah Fee Kashfi Ahwaal Wa-Ta’seelaat Ali Al-Halabi Al-Jadeedah’ page 52-53]
To be continued Inshaa-Allaah
Very Important Articles
[1] Manhaj in Pictures: Chronological History of Tamyee from Ismaa’eeliyyah to Ma’rib
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Al-Allaamah Al-Izz Bin Abdis Salaam (rahimahullaah) said: Had it not been for the appointment of a ruler, the beneficial universal affairs would have been lost, universal corruption would have become the reality, the strong would have overcome the weak and the (immoral) lowly ones would have overcome the noble (mannered) ones.
Shaikh Abdus-Salaam Burgess (rahimahullaah) said: The explanation of this is that the majority of the children of Adam are inclined towards injustice and love of vengeance. And had it not been that there was a ruler who administers their affairs, they would have become like the beasts of the wild and fish of the sea—the strong eats the weak. [source: Aqeedah Ahlil Islaam Feemaa Yajibu Lil-Imaam: page: 11]
Shaikh Saaleh Al-Fawzaan exposes the falsehood of the Kuffaar
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Shaikh Raslaan (may Allaah preserve him) said:
The Prophet (sallal-laahu-alayhi-wasallam) was sent within circumstances concerning which a Muslim cannot say: ”Indeed, the circumstances in which we live in more evil and more deprave in its depravity than (the circumstances in which the Prophet was sent).” (That is) because the Prophet (salal-laahu-alayhi-wasallam) was sent to a disbelieving people and he guided them through one way and one path-to worship one Lord, one God, The Perfect Lord and Master upon Whom all the creation depends and He is self-sufficient, The Unique One in His Names, Attributes and Actions. There is neither another true God (worthy of worship) besides Him nor another true Lord (i.e. the creator, provider and controller of the affairs of the creation) besides Him.
Therefore, the path [of Prophet-salal-laahu-alayhi-wasallam in calling to Allaah in those circumstances] was one, and it path the (way) that the Messengers brought. The Prophet (salal-laahu-alayhi-wasallam) called the Ummatud Dawah (i.e. the nation that had not yet accepted the message of Islaam) to that which is obligatory for today’s Ummatul Ijaabah (i.e. the nation that has already accepted the call of Islaam) to call to.
[For further details see: Mataa Ta-oodu Ilaynaa Falasteen: page: 12-13]
