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Tag: purification of the soul

The Messenger [Sallal-laahu-Alayhi-Wasallam] Informed Us About The False Witness That Will Occur After The Pious Generations- [PDF 2 Pages]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

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The Messenger [sallal laahu alayhi wasallam] said: ‘’The best of the people are those living in my generation, then those who will follow the latter and then those who come after them. Then there will come after them people who will be treacherous and will not be trustworthy, they will bear witness without being asked to do so [Ref 1], and they will vow, but will never fulfil their vows, and fatness will appear among them.’’ [Ref 2].

Shaikh Rabee [hafidhahullaah] said: They [i.e. the people mentioned in this hadeeth] give false testimony, act treacherously and deceitfully. They behave in a very sinful manner and follow evil desires, except those whom Allaah safeguards amongst the Taa’ifatul Mansoorah [i.e. the aided group of Muslims upon the straight path] – those whom Allaah’s Messenger [alayhis salaatu wassalaam] praised. Therefore, it is obligated on us to acquire knowledge for the sake of Allaah [The Mighty and Majestic] and act upon it. Ignorance is a deadly disease and knowledge is a weapon that will destroy you if you do not act upon it, and Allaah’s refuge is sought. [Marhaban Yaa Taalibal Ilm pages 268-270]

[Ref 1]: Regarding the statement, ‘’They will bear witness without being asked to do so.’’ This can mean that they bear witness before being asked, or they bear witness based on falsehood, or they give witness without being from those who are worthy of it. [For further details see Sharh Saheeh Muslim 12/17)]. However, there is another Hadeeth in which the Prophet [sallal laahu alayhi wasallam] stated: ‘’Should I not inform you about the best of witnesses, they are those who bear witness before being asked.’’ The scholars say that what is intended by this hadeeth is for example: someone has a witness to give on behalf of another person based on truth, but the person does not know about it, so he [i.e. the one who should give the witness] informs the person about it; or for example, a person has already passed away and another person knows what the deceased person has left behind as inheritance, so he bears witness to that and makes it known. [For further details see Fat-hul Baari 5/260]

[Ref 2: And regarding the statement, ‘’And fatness will appear among them.’’ – Meaning: These people give importance to the means of fattening themselves – food, drink and over-abundance. So, their only concern is their bodies and fattening themselves. As for being fat without choice, then one cannot be blamed for that, just as a person cannot be blamed for being tall, short, black or white…[For further details, see Majmoo Al-Fataawaa 10/1056 -By Shaikh Uthaymeen (rahimahullaah)]


The Great Benefit Received By Those Who Begin The Day and Reach The Evening Whilst Their Foremost Concern Is to Seek The Pleasure of Allaah

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

If a person begins the day and reaches the evening, whilst his [foremost] concern is [to obey or seek the pleasure of Allaah], Allaah [Glorified be He and free is He from all imperfections] will fulfil all his needs, take care of everything that worries him, [free his heart from other things and busy it with] love of Allaah, [preoccupy] his tongue with remembrance of Allaah and His limbs with acts of obedience to Allaah.

And if he begins the day and reaches the evening whilst his [foremost] concern is the worldly life, Allaah will make him carry the displeasure of his worries and griefs, leave him to himself, preoccupy his heart with love of the creation instead of love of Allaah, [preoccupy] his tongue with remembrance of the people instead of remembrance of Allaah, [preoccupy] his limbs with obedience to [people] by  serving them and being busy in their service, instead of being obedient to Allaah; so he toils in their service just like the bellows that blows and squeezes for the benefit of others. Everyone who turns away from servitude to Allaah, obedience to Allaah and love of Allaah, he will be afflicted with servitude to a created thing, love of it and serving it. Allaah [The Exalted] said: [ وَمَن يَعْشُ عَن ذِكْرِ الرَّحْمَٰنِ نُقَيِّضْ لَهُ شَيْطَانًا فَهُوَ لَهُ قَرِينٌ– And whosoever turns away [blinds himself] from the remembrance of the Most Beneficent [Allaah], We appoint for him Shaitan [Satan – devil] to be a Qareen [an intimate companion] to him. [Surah Az-Zukhruf. Aayah 36]


Source: An Excerpt from ‘Al-Fawaa’id’ page 134-135. Slightly paraphrased

The Sin of Accepting False Judgement In One’s Favour And Pleading On Behalf of a Treacherous Person- [By Imaam As-Sadi (rahimahullaah)]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

And eat up not one another’s property unjustly [in any illegal way e.g. stealing, robbing, deceiving, etc.], nor give bribery to the rulers [judges before presenting your cases] that you may knowingly eat up a part of the property of others sinfully. [Surah Al-Baqarah Aayah 188]

 

Seeking After Noble Characteristics Necessitates That One Diverts His Attention From The Possessions of The People – [A Short Faa’idah From Shaikh Uthaymeen (rahimahullaah)]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

It is an aspect of having a high aspiration to [acquire noble characteristics, dignity etc] that a person does not place his eyes on what is in the hands of the people [i.e. he is not coveteous]. Some of the people have a certain [manner] of asking for wealth: If he finds something he likes in the possession of [another] person, he gets hold of it in his hand and starts moving it about, saying: “How nice [or beautiful] this is!” “MaaShaaAllaah!” “Where did you buy it?” “Can it be found in the market.” The reason behind] all this is so that it is given to him, for indeed the generous person might become shy and say: “Indeed, he [i.e. the person asking this question] did not ask, except so that I say, “Take it.”

This person – the one who places his eyes [on other people’s possessions] or asks indirectly – lowers the status of the student of knowledge and that of others.


Source: Sharh Hilyati Taalibil Ilm’. Pages 164-165. slightly paraphrased

Pathetic Time Wasters on Twitter – [Doubt-Mongers, Rumour-mongers, Guessers etc] – Are Not to Be Entertained

Imaam Maalik [rahimahullaah]:

O, would that I knew! By way of which intellect should the [evidences in the] Qur’aan and Sunnah be determined? Is it that whenever a man who can argue better than another man comes to us we take his statement and abandon the Qur’aan and the Sunnah because of him? [i.e. abandon what is already established by way of sound and unambiguous proofs and take the statement of that person]

Seek After Lawful Earnings And Do Not Spill Even a Handful of Blood – [Jundub Advised The People]

The people said to Jundub [radiyallaahu-anhu], “Advise us.” He said: “The first thing of the human body to putrefy is the abdomen, so he who can eat nothing but good food [halaal and earned lawfully] should do so, and he who does as much as he can that nothing intervenes between him and paradise by not shedding even a handful of blood [i.e. unlawful killing], should do so.”


Bukhaari 7152

Sharing a Benefit With Fellow Muslim Teachers: [Three Important Affairs We Must Not Forget When Either Teaching The Physical Sciences Or When Engaged In Discussions About Them]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Abdul Azeez Bin Baaz [rahimahullaah] said:

Indeed, that which is stated by the astronomers about the celestial bodies, their sizes and the distance between them, and that which is said about the earth [i.e. by the geologists etc] is categorized into three affairs:

[1] That which is backed by the sound knowledge based proofs [i.e. the Sharee’ah], therefore it is accepted. [2] That which the knowledge based proofs [i.e. the sharee’ah] declares to be false, therefore it is rejected. [3] That which there is no proof to either accept or reject it, therefore it is unproven until a person from the people of knowledge [i.e. upright scholars of Ahlus Sunnah] examines it [i.e. examines what it indicates based on the Book and Sunnah] to show whether it should be accepted or rejected. As for accepting it without [sound] investigation and observation, but merely accepting it by blindly following them [i.e. the astronomers, geologists etc], then this is impermissible because of the numerous mistakes that occur as a result of that, and speaking -without knowledge – about Allaah and that which He has created [i.e. the entire universe and all that is within it].


Source: Al-Adillah An-Naqliyyah Wal-Hissiyyah Alaa Imkaanis Su’ood Ilal Kawaakib Wa Alaa Jarayaan Ash-Shams Wal-Qamar Wa Sukoon Al-Ard’ page 74. Abridged and slightly paraphrased

Glad tidings to Those Christians Who Submitted to The Message of The Final Messenger When it Reached Them- [An Excerpt From Al-Jawaabus Saheeh]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said:

وَإِذَا سَمِعُواْ مَآ أُنزِلَ إِلَى ٱلرَّسُولِ تَرَىٰٓ أَعۡيُنَهُمۡ تَفِيضُ مِنَ ٱلدَّمۡعِ مِمَّا عَرَفُواْ مِنَ ٱلۡحَقِّ‌ۖ يَقُولُونَ رَبَّنَآ ءَامَنَّا فَٱكۡتُبۡنَا مَعَ ٱلشَّـٰهِدِينَ

وَمَا لَنَا لَا نُؤۡمِنُ بِٱللَّهِ وَمَا جَآءَنَا مِنَ ٱلۡحَقِّ وَنَطۡمَعُ أَن يُدۡخِلَنَا رَبُّنَا مَعَ ٱلۡقَوۡمِ ٱلصَّـٰلِحِينَ

فَأَثَـٰبَهُمُ ٱللَّهُ بِمَا قَالُواْ جَنَّـٰتٍ۬ تَجۡرِى مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُ خَـٰلِدِينَ فِيہَا‌ۚ وَذَٲلِكَ جَزَآءُ ٱلۡمُحۡسِنِينَ

And when they (who call themselves Christians) listen to what has been sent down to the Messenger (Muhammad), you see their eyes overflowing with tears because of the truth they have recognised.  They say: ”Our Lord! We believe; so write us down among the witnesses. And why should we not believe in Allaah and in that which has come to us of the truth (Islaamic Monotheism)? And we wish that our Lord will admit us (in Paradise on the Day of Resurrection) along with the righteous people. So because of what they said, Allaah rewarded them Gardens under which rivers flow (in Paradise), they will abide therein forever. Such is the reward of good-doers.”5:83-85

Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] said: Therefore, Allaah [Glorified be He] did not give a promise for reward in the Hereafter, except to those who believe in Muhammad [sallal-laahu-alayhi-wasallam].  They are the ones about whom it is stated:

[وَإِذَا سَمِعُواْ مَآ أُنزِلَ إِلَى ٱلرَّسُولِ تَرَىٰٓ أَعۡيُنَهُمۡ تَفِيضُ مِنَ ٱلدَّمۡعِ مِمَّا عَرَفُواْ مِنَ ٱلۡحَقِّ‌ۖ يَقُولُونَ رَبَّنَآ ءَامَنَّا فَٱكۡتُبۡنَا مَعَ ٱلشَّـٰهِدِينَ   – And when they (who call themselves Christians) listen to what has been sent down to the Messenger, you see their eyes overflowing with tears because of the truth they have recognised.  They say: ”Our Lord! We believe; so write us down among the witnesses]. [5:83]

The witnesses are those who testify to the Messengership of Muhammad [sallal-laahu-alayhi-wasallam]. They bear witness that none has the right to be worshipped except Allaah and that Muhammad [sallal-laahu-alayhi-wasallam] is the Messenger of Allaah.  So, they are the witnesses being spoken about.  Allaah said:

وَكَذَٲلِكَ جَعَلۡنَـٰكُمۡ أُمَّةً۬ وَسَطً۬ا لِّتَڪُونُواْ شُہَدَآءَ عَلَى ٱلنَّاسِ وَيَكُونَ ٱلرَّسُولُ عَلَيۡكُمۡ شَهِيدً۬ا‌ۗ

”Thus We have made you [true Muslims – real believers of Islaamic Monotheism, true followers of Prophet Muhammad and his Sunnah (legal ways)], a Wasat (just) (and the best) nation, that you be witnesses over mankind and the Messenger (Muhammad) be a witness over you”. 2:143

And for that reason, Ibn Abbaas [radiyallaahu-anhu] and other than him stated [about the statement in the ayah: [فَٱكۡتُبۡنَا مَعَ ٱلشَّـٰهِدِينَ – so write us down among the witnesses]-Meaning:, ”Write us down with Muhammad [sallal-laahu-alayhi-wasallam] and his Ummah”.


[Source: Al-Jawabus Saheeh Liman Baddala Deenal Maseeh 2/46. Section: Faslun Fee But’laan Al-Istidlaal Bil-Mutashaabih]