Skip to main content

Tag: purification of the soul

Strive to Perform Good Deeds of a Higher Status, But Never Belittle Any Good Deed Regardless How Small It Is!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

deeds1

[الذَّرَّةُ  ]- It is one amongst the small ants.

Even good and bad deeds of an ant’s weight will be weighed on the scale on day of resurrection. So in this is a warning (or an important  notification) to the servants of Allaah that they do not belittle anything from the good deeds. Indeed, the Messenger (sallal-laahu-alayhi-wasallam) said, ”Save yourself from hell-fire even by giving half a date-fruit in charity”. [Bukhaari 1417]


[Abridged & paraphrased. Source: Ad-Duroos Al-Muhimmah Li-Aammatil Ummah’ page 18 by Sh Abdur Razzaaq Al-Badr  (may Allaah preserve him)]

Woe to a Person Who Preoccupies Him (or Herself) In Slander and Backbiting!

Allaah (The Most high) said:

وَيْلٌ لِّكُلِّ هُمَزَةٍ لُّمَزَةٍ

slanderer

[وَيْلٌ –Woe]; meaning, loss and destruction. And it is said [that it means] a valley in Jahannam.

[لِّكُلِّ هُمَزَةٍ لُّمَزَةٍ – to every slanderer and backbiter]; this is his preoccupation and practice (or habit), slander and backbiting -violating the honour of the people, speaking ill of them and defaming them.  Slandering by way of speech and backbiting by way of action through indication (or gesturing). [End of Quote (Ref 1)]

Qaadhi Iyaad (rahimahullaah) stated that the word [وَيْلٌ –Woe]  carries some of the following meanings: [a] It is used whilst referring to one who has fallen into destruction. [b] It is used whilst referring to one who deserves destruction. [c] It is used to refer to destruction itself. [d] It is used to refer to the difficulty found in punishment. [e] It is used to refer to grief. [f] It is used to refer to a valley in the hell fire. [Ref 2]


[Ref 1: Sharh Ad-Duroos Al-Muhimmah Li-Aammatil Ummah’ page 27’ by Shaikh Abdur-Razzaaq Al-Badr (may Allaah preserve him). Abridged & slightly paraphrased]

[Source: Quoted by Shaikh Abdullaah Al-Bukhaari (may Allaah preserve him) in Sharh Umdatul Ahkaam: lesson 2]

A Means to protecting the private parts from lewdness – By Shaikh Saaleh Al-Fawzaan (may Allaah preserve him)

lower_the_gaze

Lowering one’s gaze is a means to protecting the private parts and not restraining one gaze is a means to corrupting the private parts. Therefore, if you want to protect your private parts from lewdness, lower your gaze. If you leave your eyesight roam about freely – looking at what Allaah has made unlawful- then indeed it will lead you to lewdness.


[Source: It’haaf At-Tullaab Bi-Sharhi Mandhommah Al’Aadaab’ page 87. Slightly paraphrased and abridged]

A Person Should Not Be a Chatterbox – By Shaikh Fawzaan

chatterbox

Shaikh Saaleh Al-Fawzaan (may Allaah preserve him) stated in It’haaf At-Tullaab Bi-Sharh Mandhoomah Al-Aadaab page 85: From the nuisances caused by the tongue: Excessive speech!

A person should not be a chatterbox-always talking without a benefit. This is excessive speech and a loss for him. He makes his tongue and the listeners tired with speech that is fruitless. He speaks in the gatherings and during every occasion without benefit. Therefore, a person should restrain his tongue from excess speech – unneeded speech. [Slightly paraphrased]

O Allaah! Direct Our Hearts to what is More Important at all times- Whether in Times of Sound or Poor Health

Imaam Ibnul Jawzi (rahimahullaah) said:

Indeed, I see that when the majority of the people are afflicted with illness, they would sometimes preoccupy themselves with (feelings) of anguish and complain, and sometimes they would preoccupy themselves with medication (i.e. a type of preoccupation that diverts them from obligations). So preoccupation with the severity (of the illness) diverts them from the beneficial commandments, performance of good deeds or preparation for death. And how many have sins which they have not repented from, an unfulfilled trust, a debt, Zakat (to pay) or a misdeed related to a responsibility of theirs! However, their sadness (is focused on the thought of having to) part with the worldly life. Indeed, this is common amongst the majority of the creation and we seek Allaah’s protection from being forsaken. Therefore, it is incumbent upon a cautious person that he (or she) is prepared when in a state of good health before a state of poor health.


[Source: Ath-Thabaat Indal Mamaat: page: 31 Abridged & slightly paraphrased]

 

What is The Reward for saying [سُبْحَانَ اللّهِ وَبِحَمْدِهِ ] a 100 times in the Morning and Evening?!

The Messenger of Allaah (sallal-laahu-alayhi-wasallam) said:

Whoever says [سُبْحَانَ اللّهِ وَبِحَمْدِهِ ] a hundred times when he reaches the morning and evening, none will come on the Day of Judgement with anything better than what he comes with, except someone who has said the same as he said or more. [Sahih Muslim 2692]


Critical and Constant Examination of Oneself In All Affairs!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Fudayl Ibn Iyaad (rahimahullaah) said: ”O miserable one! You are disobedient yet you see yourself as a good-doer; you are ignorant yet you see yourself as a scholar; you are miserly yet you see yourself as a generous person; you are an idiot yet you see yourself as a sensible person, and your lifespan is short yet your hopes are prolonged”.

Imaam Dhahabi (rahimahullaah) said: ”I swear by Allaah, (Fudayl) spoke the truth! You (O miserable one) are an oppressor yet you see yourself as one who is oppressed; you eat haraam yet you see yourself as one who fears (Allaah); you are a rebellious evil person yet you see yourself as someone who is just; you seek knowledge for the sake of the worldly things yet you see yourself as one who seeks it for the sake of Allaah”. [End of Quote] [Source: Siyar A’laam An-Nubulaa: 8/440]

Repentance

Allaah (The Most High) said:

قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ ۚ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ

Say: “O ‘Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allah, verily Allah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful. [39:53]

وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ

“And turn in repentance and in obedience with true Faith (Islamic Monotheism) to your Lord and submit to Him, (in Islam), before the torment comes upon you, then you will not be helped. [39:54]

وَاتَّبِعُوا أَحْسَنَ مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ

“And follow the best of that which is sent down to you from your Lord (i.e. this Qur’an, do what it orders you to do and keep away from what it forbids), before the torment comes on you suddenly while you perceive not. [39:55]

أَن تَقُولَ نَفْسٌ يَا حَسْرَتَا عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ

Lest a person should say: “Alas, my grief that I was undutiful to Allah (i.e. I have not done what Allah has ordered me to do), and I was indeed among those who mocked [at the truth! i.e. La ilaha ill-Allah (none has the right to be worshipped but Allah), the Qur’an, and Muhammad  and at the faithful believers, etc.] [39:56]

أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ

Or (lest) he should say: “If only Allah had guided me, I should indeed have been among the Muttaqun (pious and righteous persons) [39:57]

أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ

Or (lest) he should say when he sees the torment: “If only I had another chance (to return to the world) then I should indeed be among the Muhsinun (good-doers) [39:58]


 

Short Commentary on Three Treatises by Imaam Abdul Azeez Bin Baaz (rahimahullaah)

 

Short Commentary on Three Treatises in the Subject Matter of Aqeedah – by Imaam Abdul Azeez Bin Baaz (rahimahullaah)

rasaa_il

Al-Qawaa’id Al-Arba’ah

Fadlul Islaam

Al-Usool Ath-Thalaatha

Kish Ash-Shubuhaat

Publisher: Daarul Istiqaamah

1st Ed. 1434AH (Year 2013)

Hardcover

Pages: 472