Al-Allaamah Muqbil Haadi (rahimahullaah) said:
”The one who gives precedence to love of Allaah and His Messenger cannot be in anxiety.”
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[Source: ‘Al-Bashaa-ir Fis-Samaa-i Al-Mubaashir’ with the
introduction of Shaikh Muhammad Bin Abdul-Wahhaab Al-Wassaabee]
Imaam Fudayl Ibn Iyaad (rahimahullaah) made du’aa for his son saying:
”O Allaah! I have made strenuous efforts to nurture my son upon (goodness and piety), but I have not been able to nurture him, so nurture him for me.”
Allaah answered Fudayl’s supplication because his son changed and became one of the most righteous people during his era.
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[See Siyar A’laam Nubulaa 8/390]
قال الحسن رحمه الله
إنْ كان الرجلُ ليكون فقيهًا جالسًا مع القوم فيرى بعضُ القومِ أنَّ به عِيًّا وما به من عيٍّ إلا كراهيةَ أن يشتهر
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[Source: الزهد لأحمد بن حنبل1455]
Hammaad Bin Zayd (rahimahullaah) said:
When Ayyoub As-Sakhtiyaani (rahimahullaah) used to congratulate a man for the birth of a child, he would say:
جَعَلَهُ اللهُ مُبَارَكًا عَلَيْكَ وَعَلَى أُمَّةِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ
May Allaah make him a blessing upon you and upon the Ummah of Muhammad (sallal-laahu-alayhi-wasallam).
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[Source: الدعاء للطبراني] [945 ]
Fudayl Ibn Iyaad [rahimahullaah] said:
”Verily [Allaah] makes the creation [i.e mankind & Jinn] have respect for you based on the level of awe and fear you have of Allaah.”
[Hilyatul Awliyaa 8/110]
Link
http://www.ajurry.com/vb/showthread.php?t=18942
Question:
It is well known that the Final Tasha-hud is a pillar from the pillars of prayer; and in one of the prayers I did not complete except a little bit of the Tasha-hud, so should I repeat my prayer?
Answer:
It is upon you to complete the Tasha-hud, even if you missed some (of it whilst praying with) your Imaam (i.e. the one leading you in Salaah); because according to the most correct saying (or view) of the scholars the Final Tasha-hud is a pillar (of the prayer), and there is the Salutation upon the Prophet (sallal-laahu-alayhi-wasallam) in it. Therefore, it is obligatory to complete it even after the Imaam’s Salaam (i.e. after he finishes the prayer). And from it (i.e. the Tasha-hud) is seeking Allaah’s protection from the Hell fire, the punishment of the grave and from the trials of life and death, and from the trial of the Dajjaaj; because the Prophet (sallal-laahu-alayhi-wasallam) commanded with seeking (Allaah’s) protection from these four (things) in the Final Tasha-hud, and that is because some of the people of knowledge consider that to be an obligation.
والله ولي التوفيق
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Source: http://www.binbaz.org.sa/mat/979
Link
https://archive.org/details/IbnBaz1-57
Imaam Ibnul Qayyim (rahimahullaah) said:
Firstly: Sin and disobedience is something common in all the nations. It is something that has not cease to exist in the world amongst the Children of Aadam regardless of their different social classes; (be it) the common people, the ignorant ones, those who abstain from the worldly things and those desirous of it, the leaders and those under their rule. This affair of (sin and disobedience) is not something specific to this Ummah of Muhammad, such that (the ummah) and its Prophet are censured as a result of that.
Sin and disobedience does not negate belief in the Messengers, for it can be possible for sin and disobedience to exist alongside belief in the Messengers. And although disobedience diminishes the perfection and completeness of belief in the Messengers, however it does not negate it.
Secondly: Sins are wiped away through sincere repentance. Allaah forgives the slave when he turns repentant to Him (Glorified Be), even if his sins fill the heavens and are of a great number. Allaah said:
قُلۡ يَـٰعِبَادِىَ ٱلَّذِينَ أَسۡرَفُواْ عَلَىٰٓ أَنفُسِهِمۡ لَا تَقۡنَطُواْ مِن رَّحۡمَةِ ٱللَّهِۚ إِنَّ ٱللَّهَ يَغۡفِرُ ٱلذُّنُوبَ جَمِيعًاۚ إِنَّهُ ۥ هُوَ ٱلۡغَفُورُ ٱلرَّحِيمُ
”Say: “O ‘Ibaadee (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allaah, verily Allaah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful’ [39:53]
This is the right of the one who repents because repentance wipes away the sin after it (was committed). Therefore, the one who repents from a sin is like one without that sin.
And Tawheed wipes away sins, as (mentioned) in the Hadeeth Al-Qudsiy: ‘O Son of Adam, if you were to meet Me with enough sins to fill the earth, then met Me, not associating anything with Me (in worship), I shall meet you with its equivalent in forgiveness.’
Therefore, strong Tawheed wipes away the sins of the Muslims; but if punished for their sins, they will be removed from the fire as a result of their belief in Tawheed.
As for the people of shirk and the disbelievers, their good deeds are nullified as result of the disbelief and shirk they are upon. They will neither meet their Lord with good deeds in order to obtain safety nor will they be forgiven any of their sins.
Allaah (Glorified Be He) said:
إِنَّ ٱللَّهَ لَا يَغۡفِرُ أَن يُشۡرَكَ بِهِۦ وَيَغۡفِرُ مَا دُونَ ذَٲلِكَ لِمَن يَشَآءُۚ
‘Verily, Allaah forgives not that partners should be set up with him in worship, but He forgives except that (anything else) to whom He pleases’ 4:48
Allaah (The Most High) said:
وَقَدِمۡنَآ إِلَىٰ مَا عَمِلُواْ مِنۡ عَمَلٍ۬ فَجَعَلۡنَـٰهُ هَبَآءً۬ مَّنثُورًا
‘And We shall turn to whatever deeds they did, and We shall make such deeds as scattered floating particles of dust.’ [25:23]
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[Source: Hidaayatul Hayaaraa Fee Ajwibatil Yahood Wan-Nasaaraa’pg:123-124