Skip to main content

Tag: scholars

Imaam Barbahaaree speaks about the khawaarij (terrorists)

Imaam Barbahaaree (rahimahullaah) stated in Sharh- As Sunnah:

‘It is permissible to fight the Khawaarij if they attack the wealth of the Muslims, or the Muslims and their families, but if they are dispersed, then the Muslim Ruler is not to seek after them, nor are their wounded to be killed, nor is booty taken from them, nor may those taken captive be killed, nor are those who flee to be pursued.’

Shaikh Saaleh Al-Fawzaan (may Allaah preserve him) said:

And regarding the saying of Imaam Barbahaaree (rahimahullaah): ‘It is permissible to fight the Khawaarij if they attack the wealth of the Muslims, or the Muslims and their families;’ because the Prophet (sallal-laahu-alayhi-wasallam) commanded that they are to be fought, and because Ali (radiyallaahu-anhu) fought them when they attacked and killed Abdullaah Ibn Khabbaab al Arrat and ripped open the stomach of his pregnant wife.  So Ameerul Mumineen Ali (radiyallaahu-anhu) decided to fight them as they brought about a good reason to be fought against.

And regarding the saying of Imaam Barbahaaree (rahimahullaah): ‘But if they are dispersed, then the Muslim leader is not to seek after them’ If they desist from fighting, the ruler is not to chase them, nor carry out a military expedition against them, as long as they do not commit acts of transgression.  And no doubt they are misguided and are to be advised in hope that they may return (repentant) and are not fought.

And regarding the saying of Imaam Barbahaaree (rahimahullaah): ‘Nor are their wounded to be killed’; because the evil of the injured person is curtailed.

And regarding the saying of Imaam Barbahaaree (rahimahullaah): ‘Nor is booty to be taken from them’, meaning: their wealth is not to be taken as war booty; because it is the wealth of the Muslims.

And regarding the saying of Imaam Barbahaaree (rahimahullaah): ‘Nor may those taken captive be killed’ because they are Muslims, and by being injured and taken as captive their evil is curtailed.

And regarding the saying of Imaam Barbahaaree (rahimahullaah): ‘Nor are those who flee to be pursued’.  If they flee, the leader is to leave them alone and not go after them as their evil is curtailed.

————————————————————————————————————————

[Abridged: Source: (It-haaful Qaaree Bitta’liqaat Alaa Sharhus Sunnah Lil Imaam Barbahaaree) by Sheikh Saaleh al-Fawzaan (hafidha-hullaah) (page: 240-242, Vol: 1)]

Why the Truthful One Views Himself as Someone Deficient – By Ibnul Qayyim [rahimahullaah]

The truthful slave does not see himself except as one who is deficient, and what necessitates this view are [the following]: He [considers what] he seeks after [i.e. sincerity, obedience to Allaah and His Messenger etc] to be great; [considers] himself insignificant and knows his defects, and [considers] himself as having sent forth little deeds for the Aakhirah.


[Madaarij As-Saalikeen 2/293. abridged]

The Basis of Justice—Shaikhul Islaam Ibn Taymiyyah

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:

Sincerity in religion is the basis of Justice, just as shirk (associating partners with Allaah in His Lordship, in worship and in His Names and Attributes) is great injustice.

——————————–

[Al-Fataawa 1/87]

A Gift from the One Whose knowledge Encompasses Everything!

Allaah (The Most High) said:

وَنَزَّلۡنَا عَلَيۡكَ ٱلۡكِتَـٰبَ تِبۡيَـٰنً۬ا لِّكُلِّ شَىۡءٍ۬

And We have revealed to you the Book (O Muhammad), as a clarification and explanation for every single matter. [16:89]

There is no such thing which mankind is in need of in their life and livelihood except that Allaah has explained it in His Book whether it is by the text (itself), or by an indication, or by something made explicit or something which is understood from the text (but is not in the text. [1]


[1] http://www.spubs.com/sps/sp.cfm?subsecID=BDH02&articleID=BDH020003&pfriend=

 

Our Salaf: Aa’isha (radiyallaahu-anhaa)

As-isha (radiyallaahu-anhaa) said:

”Indeed you (people) are heedless of the most virtuous (act) of worship; HUMILITY.”

———————————————

Az-Zudh of Ibnul Mubaarak 132

This reminder sent to us via WhatsApp Dawood [Markaz Mu-aadh (slough) may Allaah protect them]

[Reminder: Marriage is not lust and the woman is not just pleasure and enjoyment

The noble Sheikh, the Mufti of the committee of major scholars in Saudi Arabia, Sheikh Abdul Aziz ibn Abdullah Aali Shiekh declared that marriage is not just about lust and fulfilling the desires rather it is security and living together and stability.

And the noble Sheikh said: Some of the Muslims have an incorrect understanding about marriage, understanding it in a way other than its reality. Some of them have an understanding that marriage is simply about fulfilling their desires, so although they might implement the legislated marriage contract, their intention with this marriage is not stability nor commitment rather he marries and in himself he is planning to divorce her, meaning he knows in himself that he will marry her for a specific time period even if he does not mention this or disclose this.

So he marries her due to his desire for her not to have serenity and peace of mind with her, but he only counts her as just a simple pleasure; so he’s always on the verge of divorcing her and bringing in someone other than her. So he is a husband and at the same time he mixes this with the intention of divorce. And he does not want from the woman anything other than pleasure.

This is deception to the woman and dishonesty and misleading her; and if a man came to his daughter or his sister and he knew that he did not want her except for this purpose he would not allow him to marry her, but when it comes to other peoples daughters he does whatever he wants.

And all of this is from deception and dishonesty and fraud and betrayal. And for this reason Islam has prohibited temporary marriage; and this is to marry for an estimated number of days for an agreed upon specific duration. Therefore this was made impermissible due to the harms that it contains.

And the Sheikh said: So what the person does not like for his daughters then he should not like it for the daughters of the Muslims.

And the Sheikh said: And some of the people might travel to places in order to find marriage for a specific number of days or months and he thinks this is a marriage contract and all of this is trivial to him, so he falls into sin.

And there are some who marry a number of women before (the other women he divorced) finish their waiting period. So he will merge the marriage to more than ten women in one month without any concern for the Islamic legislated contract.

And the Mufti said: The Muslim must have good judgment and he should not let his goal be to fulfill his desire in a way that is not in accordance with the Islamic legislation. And he must adorn himself with the manners of Islam, and he must look at other peoples daughters just like he looks at his own daughters and his own sisters, and he should put people in the position that he likes to be in.

Therefore if the person believes it allowable to do evil to the daughters of others and to not comply with the Islamic standard and then he does not want this same evil for his daughters; then why this discrepancy? Where is the balance, where is the justice?

Unfortunately, there are some Muslims who make permissible that which Allah has made impermissible so in a matter of days they marry a number of women, all with the intention of divorce, seeking by this to gain some benefit (from the wife) in the summer or the winter or other than this, and Islam prohibits this. Therefore Islam wants for us to be well-balanced in our contracts and to put others in the position of our daughters and our sisters and to be truthful in our dealings.

And the Sheikh said: And some of them go and travel and get married against the normal system and then they fall into sin or serious situations and perhaps they might abandon their wives or leave them and not return to them after they have become pregnant or given birth to his child, so this exposes the Muslim descendants to danger. And some of them dont care about their wives or their children so major problems occur as a result of this treacherous marriage.

——————————————————————————————————-

[Source: http://www.salafitalk.net/st/viewmessages.cfm?Forum=29&Topic=6408]

Reminder: The one who gives precedence to Allaah…-Al-Allaamah Muqbil Bin Haadi

Al-Allaamah Muqbil Haadi (rahimahullaah) said:

”The one who gives precedence to love of Allaah and His Messenger cannot be in anxiety.”

——————————————————————————————————-

[Source: ‘Al-Bashaa-ir Fis-Samaa-i Al-Mubaashir’ with the

introduction of Shaikh Muhammad Bin Abdul-Wahhaab Al-Wassaabee]

Beautiful advice from al-‘Allaamah Zayd al-Madkhalee, for the young Muslims…Shaikh Zayd

Beautiful advice from al-‘Allaamah Zayd al-Madkhalee (rahimahullaah), for the young Muslims and the manners they should adorn themselves with:
http://www.salafitalk.com/threads/1940-Manners-the-young-muslim-should-adorn-himself-with-al-Allaamah-Zayd-al-Madkhalee?p=3183#post3183

Concern for our Children: We Nurture and Supplicate….

Imaam Fudayl Ibn Iyaad (rahimahullaah) made du’aa for his son saying:

”O Allaah! I have made strenuous efforts to nurture my son upon (goodness and piety), but I have not been able to nurture him, so nurture him for me.”

Allaah answered Fudayl’s supplication because his son changed and became one of the most righteous people during his era.

——————————————————-

[See Siyar A’laam Nubulaa 8/390]