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Part 12C: Scholars Possess the Oral Skills, Knowledge And Prolonged Experience to Enable Them Give Rulings During a Naazilah And This is Not Possible By Merely Reading Books

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Muhammad Baazmool [may Allaah preserve him] said:

The scholar possesses knowledge and precise understanding to aid him derive [sound] ruling [from the texts of the Sharee’ah]. So, when a Naazilah [i.e. an affair related to public safety or fear] occurs, he is able to quickly derive a ruling, teach the people, disseminate the ruling and explain the Sharee’ah ruling related to that [particular] Naazilah. The ability [to do this] is not acquired by merely reading books when a Naazilah occurs, without the oral skills, knowledge and prolonged experience possessed by the scholars.


Source: في قلب الحدث مقالات متنوعة   – pages 48. Abridged and slightly paraphrased

Salaficentre: Two Important Objectives to Remember- [Consistency and Solidifying What One Learns]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Uthaymeen [rahimahullaah] stated above that one should firmly cling to the book he is reading or revising, and should firmly cling to the Shuyookh he learns from in person. Do not be a Dhawwaaq [i.e. one who quickly acquires a taste of this or that and moves on to another thing without accomplishing anything properly]- alternating to a new Shaikh every week and every month; rather determine -first and foremost- who to take knowledge from in person, then firmly cling to him after you have decided. However, you can have different Shaikhs from whom you acquire different subject matters, for example you have a Shaikh who teaches you Fiqh and you carry on being consistent in your studies; another Shaikh who teaches you Arabic Grammar and you carry on being consistent in your studies; a Shaikh in Aqeedah and you carry on being consistent in studying Aqeedah and Tawheed. The most important thing is consistency and that you refrain from quickly acquiring a taste of this or that topic without accomplishing anything properly- like that man who is a serial divorcee, for whenever he gets married and stays with the wife for seven days, he divorces her and then moves on to another woman. So, he remains for a prolonged period in his life whilst neither enjoying [a fruitful, close, intimate relationship etc] with a wife nor having children in most cases.


[Paraphrased. Sharh Hilyati Taalibil Ilm’ page 75]

 

 

 

A Distinguishing of the Religion and a Distinguishing Sign of Knowledge- By Rabee Bin Anas [rahimahullaah]

Ibn Abee Dunyaa [rahimahullaah] reported with a chain of transmission going back to Rabee Bin Anas [rahimahullaah], who said: Ikhlaas [Sincerity] to Allaah is the distinguishing sign of the Religion and the distinguishing sign of knowledge is Khashyah [i.e. that fear of Allaah founded upon knowledge of the greatness of Allaah and Him being the owner of complete and perfect sovereignty and Dominion[1].”


Source: Al-Ikhlaas Wan-Niyyah’ page 33′ by Ibn Abee Dunyaa [rahimahullaah]

[1] The short meaning of Khashyah was taken from one of Ustaadh Abu Talhah’s translations [may Allaah grant him and his wife] Jannatul Fir’daws]

Our Salaf- Their Stance Against The Books of Ahlul Bidah

قال الإمام أحمد

إياكم أن تكتبوا عن أحد من أصحاب الأهواء ؛ قليلا ولا كثيرا

Imaam Ahmad [rahimahullaah] said: Beware of writing down [knowledge] from one of the people of desires-be it a little or a lot. [Siyar 11/231]

قال سعيد بن عمرو البرذعي – رحمه الله

شهدت أبا زرعة سئل عن الحارث المحاسبي وكتبه ؛

: فقال للسائل

إياك وهذه الكتب هذه كتب بدع وضلالات

[الميزان  (2/165) ]

Sa’eed Ibn Amr Al-Bardha’ee [rahimahullaah] said: I witnessed [when] Abu Zur’ah was asked about Haarith Al-Muhaasibee and his books; so he said to the questioner: Beware of these books; they are books of bidah and misguidance. [Al-Meezaan 2/165]