Skip to main content

Tag: Shaykh Rabee

[Part 7: Observations on Dr Ibraaheem Ar’Ruhayli – Shaikh Rabee Unveils the Reality behind Dr Ibraaheem’s Statement That Refutation against a Mukhaalif Is Fard Kifaayah]

Written by Salafi Dawah Manchester on . Posted in Da'wah - Calling To Islam, Methodology - 'Manhaj', Tamyee'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

NB: Instead of addressing the subject matter of boycotting too soon, we now intend to present few more posts on the subject matter of refutations before that series. The topic at present will be divided into two parts [Part 7 & 7.1]

To proceed: Dr Ibraaheem Ar-Ruhayli carried on his argument on the subject matter of refutation saying that refutation against the Mukhaalif (i.e. the one in opposition to the truth) is from the Furood Al-Kifaayaat (i.e. obligations that when fulfilled by some of the Muslims, the rest are absolved of responsibility); so if one of the scholars fulfils (the refutation) and the Legislated Islamic goal is accomplished by way of the refutation against the Mukhaalif and the Ummah is warned against him, the rest the scholars are absolved of responsibility.

Then Dr Ibraaheem stated that one of the mistakes that are rife is that when a scholar refutes a Mukhaalif, or issues a Fatwa as a warning against a mistake, many of the students of knowledge who ascribe to the Sunnah would seek  from (other) students and the scholars to clarify their stance towards that refutation or fatwa, rather the affair has reached a state in which even the small students of knowledge and the common people are asked to determine their stance towards the refuter and the one refuted….

Response:

Shaikh Rabee Bin Haadi responded to this statement of Dr Ibraaheem and unveiled the realities behind this statement, saying that if the Legislated Islamic goal behind a refutation carried out by a single person is  reached, the rest of the Muslims (i.e. other scholars and students) are absolved of responsibility.

However, if the legislated Islamic goal is not reached by way of the refutation carried out by one person (i.e. a scholar or student) against a Mukhaalif, due to the fact that the Mukhaalif has become obstinate; supported by people who claim to be people of knowledge and are pleased with his oppressive false refutations against that scholar who refutes Bidah and Futilities, whilst other scholars keep quiet and have not clarified the mistake and futilities of this Mukhaalif; rather this Mukhaalif also utilises the silence of those scholars and seeks to delude the people that those keeping quiet are with him and supporting him, and that had he been upon falsehood, they would have pursued him; then it becomes clearly obligatory upon those scholars who are keeping quiet to clarify the truth for the people. They have to speak in order to aid the truth and put a stop to this fitnah and differing, which occurred as a result of their silence and thus preventing the Legislated Islamic goal of the refutation to be reached, which would have absolved the Muslims of this responsibility.

Therefore, in such a case, it is not permissible to say that the obligation of refutation is removed from the rest of the Muslims. If the Legislated Islamic goal goal is not reached by the refutation carried out by one person or ten people amongst the scholars, the rest of the scholars are not absolved of responsibility until they take up the cause or encourage others to fulfil this goal-those through whom the fitnah will be ended and so that they can manifest the truth to the people, the students of knowledge and the common people, just as they were exposed to the falsehood (of that Mukhaalif, deviant or innovator).

——————————————————————————————————————–

[Bayaan Maa Fee Naseehati Ibraaheem Ar-Ruhayli Minal Khalal Wal-Ikhlaal’ (pages 60-61)]Abridged and paraphrased]

Asking About Conferences Organized by Hizbiyyoon? (Staunch UK followers of Al-Maribi etc )

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Da'wah - Calling To Islam, Methodology - 'Manhaj', Refutations, Scholars of Islam, Tamyee'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Muhammad Bin Haadi (may Allaah preserve him) warns against the likes of these conferences, saying that these organizations seek to promote and establish their goals through some of the Mashaa-yikh, so one should not go to them. Some of the Mashaayikh are unaware of the pursuits of these organizations through them, so one should not go to them. http://www.sahab.net/forums/?showtopic=130647

So be attentive O Salafi! Those staunch followers of Al-Maribi and Al-Halabi say to the common people- by way of deceit and concealment- ‘’We have a Shaikh or Mashaayikh!” Yet at the same time they defend the contemporary Senior Mubtadi’ah such as Ali Al-Halabi and Al-Maribi.

Likewise, Masjid Al-Furqan (Rusholme) follows the same deceitful methodology and have already been refuted as a result of that, for they seek to invite some of those Mashaayikh considered to be upon the Sunnah, yet on other days they invite ahlul bidah, such Abu Usama or speakers from deviant organizations, such as Al-Maghrib Institute.

Likewise, Shaikh Rabee (May Allaah preserve him) was asked about the Luton conference-followers of the innovators (Al-Maribi and Al-Halabi), so the Shaikh (may Allaah preserve him) stated that one should not attend. See link: https://twitter.com/salafipubs/status/548038503083556865

Therefore O sensible one! The verdicts above are based on reality, so do not aid those who utilize some Mashaayikh, but at the same time are aiders of Senior Contemporary Mubtadi’ah or allies of ahlul bidah.

Shaykh Rabee’ bin Haadee al-Madkhalee on the Defenders of Abul-Hasan al-Misree (Al-Maribi) in Luton, England

http://www.salafipublications.com/sps/sp.cfm?subsecID=NDV18&articleID=NDV180014&articlePages=1

 

[Part 5] Observations on Dr Ibraaheem Ar-Ruhayli – Shaikh Rabee Asked him to Explain the Generalities, Give Examples & Proofs, & Refrain from Placing Restrictions Not Mentioned By The Salaf Regarding Refutations

Written by Salafi Dawah Manchester on . Posted in Methodology - 'Manhaj', Refutations.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Dr Ibraaheem Ar-Ruhayli carried on with his discussion and this time he addressed the subject matter of refutation, the refuter and the one refuted from another angle- stating that in a refutation, consideration has to be given to the differences between those in opposition to the truth, such as the level of the error, and the religious and worldly status of the Mukhaalif (i.e. the one who is upon an error that is in opposition to the truth).

Dr Ibraaheem also stated that consideration should be given to what triggered (or caused) the Mukhaalafah (i.e. the mistake or error that is in opposition to the truth), as to whether it was due to ignorance, or due to desires and innovation, or due to incorrect use of words (expressions etc), or due to a slip of the tongue, or due to being influenced by a Shaikh or the people of the country, or due to at-Taweel (erroneous or false interpretation of the texts), or other than these many reasons that are in opposition to the Islamic legislation. Then Dr Ibraaheem stated that the one who does not make a note of these different affairs and take them into consideration whilst engaged in refutation, he may either fall into some negligence or exaggeration-making his speech either not beneficial to others or end up having little benefit.

Response:

Shaikh Rabee Bin Haadi responded to the above statement of Dr Ibraaheem Ar-Ruhayli, saying that this entire statement is based on [Ijmaalaat –generalities], so we hope that Dr Ibraaheem will explain these generalities, give examples and establish proofs for them; but if not, many of the readers will fall into confusion. The one who approves these statements (i.e. those restrictions whose necessary explanations, examples and proofs have not been provided by Dr Ibraaheem) will refrain from giving sincere advise due to the presence of those (unwarranted) restrictions (stated by Dr Ibraaheem in the subject matter of refutations).

Then Shaikh Rabee stated: Is it that if a scholar or a student of knowledge sees a people making [Istighaatha- beseeching for help from other than Allaah and offering sacrifice to those beseeched besides Allaah(1)], and so on; is it then obligated on him (i.e. that scholar or student of knowledge) to know the differences between those people who are committing that deed and what led them to that deed? (i.e. does this scholar or student firstly have to know their different statuses in the religion and their worldly status, and what led them to that evil before rejecting the deed and explaining that what they are doing is wrong etc ?!) Does the book of Allaah and the Sunnah of the Messenger (sallal-laahu-alayhi-wasallam) indicate to this? Allaah (The Most High) stated:

فَإِن تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ۚ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا

(And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger, if you believe in Allah and in the Last Day. That is better and more suitable for final determination. [4:59]

The Messenger (sallal-laahu-alayhi-wasallam) said:

‘Whosoever of you sees an evil deed, then let him (stop) it with his hand. If he is unable to do so, then let him (stop it) with his tongue. If he is unable to do so, then with his heart (i.e. hate it, consider it to be wrong and keep away from it) and this is the weakest of Eemaan. [2]

The Messenger (sallal-laahu-alayhi-wasallam) did not bring any of those restrictions that have been mentioned by Dr Ibraaheem. And despite the numerous books of the Salaf and the numerous statements in them about refuting bidah and evil affairs, we do not find intense restrictions in them.

Yes, it is incumbent that the refutation carried by a scholar is based on evidences from the Qur’aan and the (authentic) Sunnah, together with an appropriate manner fit for the purpose, which may either require leniency and gentleness (sometimes) or force against the one who is haughty and obstinate (at other times). Both these approaches do not negate wisdom, for indeed wisdom is to place something in its rightful place. However, this does not make it obligated on the refuter to know what led to the bidah or the act of disobedience because that is only known to Allaah. The Messenger (sallal-laahu-alayhi-wasallam) said, ”I have not been ordered (by Allah) to search the hearts of the people or cut open their bellies (i.e. to seek after what is hidden, when it is the fact that those things are only known to Allaah)”[Saheeh Al-Bukhaari’ Vol 5; Hadeeth Number: 4351]

Ameerul Mumineen Umar Ibnul Khattaab (radiyallaahu-anhu) said: “People were (sometimes) judged by the revealing of a Divine Inspiration during the lifetime of Allah’s Apostle but now there is no longer any more (new revelation). Now we judge you by the deeds you practice publicly, so we will trust and favour the one who does good deeds in front of us, and we will not call him to account about what he is really doing in secret, for Allah will judge him for that; but we will not trust or believe the one who presents to us with an evil deed even if he claims that his intentions were good.” [3]

Therefore, it is incumbent to make affairs easy for the callers to Allaah and those who defend Allaah’s religion (i.e. do not place unwarranted restrictions in front of them when they refute the opposers of truth). The Messenger (sallal-laahu-alayhi-wasallam) said:  ”Make things easy for the people, and do not make things difficult for them and give them glad tidings and do not repel them.” [Saheeh Al-Bukhaari’ Vol 1; Number 69]

Just as the callers to Allaah should facilitate ease [i.e. within the boundaries of the Islamic legislation], likewise ease should be facilitated for them [i.e. within the boundaries of the Islamic legislation] when they disapprove of evil. They are not to be accused of Tashaddud [i.e. that they are over-stringent, when it is the case that the one who accuses them has provided no evidence to justify his accusation] and Ghluww [i.e. that they are extreme- going beyond the boundaries of the Islamic legislation, when it is the case that the one who hurls this accusation at them has provided no evidence to justify his accusation], which they are being accused of at present by this accuser [i.e. Al-Halabi, Al-Maribi etc] in order to oppose and revile Ahlus Sunnah. It is not permissible to place obstacles in front of Ahlus Sunnah, which will weaken their resolve in spreading the truth and defending it. The Messenger (sallal-laahu-alayhi-wasallam) said:

”You have indeed been sent to make things easy, and you have not been sent to make things difficult.” [Abu Dawud Number 380]

Placing numerous heavy restrictions in front of those who refute the people of desires and misguidance is from the severest types of making affairs difficult and the furthest from facilitating ease.

[Source: Bayaan Maa Fee Naseehati Ibraaheem Ar-Ruhayli Minal Khalal Wal-Ikhlaal’ pages 50-53 Paraphrased and abridged]

To be continued…In-Shaa-Allaah

——————————————————————————————————————–

[1]  Istighaatha: To seek rescue and deliverance, either from the dead or from those who are living but are not present and able to give aid and rescue, then this is shirk. This is because it will not be done except by one who believes that those people have some unseen control over the creation, and they have therefore attributed to them a share of Lordship that is for Allaah [The Most High] alone. Allaah [The Most High] says:

أَمَّن يُجِيبُ الْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ السُّوءَ وَيَجْعَلُكُمْ خُلَفَاءَ الْأَرْضِ ۗ أَإِلَٰهٌ مَّعَ اللَّهِ ۚ قَلِيلًا مَّا تَذَكَّرُونَ

Is not He (better than your gods) Who responds to the distressed one, when he calls Him, and Who removes the evil, and makes you inheritors of the earth, generations after generations. Is there any ilah (god) with Allah? Little is that you remember! [27:62] [Source: Explanation of the Three Fundamental Principles of Islaam’ page 111’ by Abu Talhah (may Allaah have mercy upon him and his wife)

Sacrifice:

Sacrifice is to kill by spilling the blood of the animal in a particular manner, and it is done for number of reasons:

[a] It is done as an act of worship, such that he (i.e. the person) intends by it veneration of the one for whom he sacrifices, and intends it as an act of submission to Him and a means of nearness to Him. So this may not be done except for Allaah [The Most High] and has to be done in a manner which Allaah Allaah, [The Most High] has prescribed. Directing it to other than Allaah is major shirk and the evidence (as mentioned by the author) is the saying of Allaah [The Most High]:

قُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ

لَا شَرِيكَ لَهُ

Say (O Muhammad): “Verily, my Salat (prayer), my sacrifice, my living, and my dying are for Allah, the Lord of the ‘Alamin (mankind, jinns and all that exists). “He has no partner. And of this I have been commanded, and I am the first of the Muslims.” [6:162-3]

[b] It is done out of hospitality for the guest, or for as weddng feast (waleemah) or the like, then this is something commanded, either as an obligation or a recommendation, as he (sallal-laahu-alayhi-wasallam) said: Whoever truly believes in Allaah and the last day, then let him treat the guest honourably.

[c] It is done to provide food charitably, or sell the meat and so on, then this falls under that which is permissible and is in principle according to the saying of Allaah [The Most High]

أَوَلَمْ يَرَوْا أَنَّا خَلَقْنَا لَهُم مِّمَّا عَمِلَتْ أَيْدِينَا أَنْعَامًا فَهُمْ لَهَا مَالِكُونَ

وَذَلَّلْنَاهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ

Do they not see that We have created for them of what Our Hands have created, the cattle, so that they are their owners. And We have subdued them unto them so that some of them they have for riding and some they eat. [36:71-2] [Source: Explanation of the Three Fundamental Principles of Islaam’ page 113-114’ by Abu Talhah (may Allaah have mercy upon him and his wife)

[2] Shaikh Rabee says: So whoever among them (i.e. those students of knowledge) has Sultaan (i.e. authority given to him by the law of the land or the authorities), then it is obligated on him to stop these evil affairs with his hand and tongue. The one who does not have Sultaan (i.e. authority given to him by the law of the land or the authorities), then it is obligated on him to stop these evils with his tongue, his pen (i.e. through writing) or his stature (amongst the people).  Then Shaikh Rabee said: I do not think that either a scholar or a student of knowledge would be in opposition in this (affair). See link http://salaficentre.com/2015/12/part-4-observations-on-dr-ibraaheem-ar-ruhayli-sh-rabee-unveils-the-reality-behind-a-statement-of-dr-ar-ruhayli-regarding-refutations/

[3] Faa’idah from Imaam Abdul-Azeez Bin Baaz (rahimahullaah) regarding on the narration by Umar (radiyallaahu-anhu). The Shaikh said: ‘’Whoever manifests good, it will be accepted from him and a good suspicion is held about him. And if he manifests evil, it will be held against him and an evil suspicion is held about him.” Al-Hulalul Ibreeziyyah Min At-Taleeqaat Al-Baaziyyah Alaa Saheeh Al-Bukhaariy page:397 Vol 2 footnote 1]

[1] Murad Al-Jazaa’iri and Abu Usaamah- [Two Obstinate Followers and Shelterers of Ahlul BIdah] – And the Verdict of Shaikh Rabee and Shaikh Ahmad An-Najmi Against Them

Written by Abdullah Jallow on . Posted in Ali Hassan Al Halabi, Aqeedah (Creed & Belief), Da'wah - Calling To Islam, Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Fatawa-Rulings, Hadaadis, Morals and Manners - 'Akhlaaq', Refutations, Scholars of Islam, Tamyee'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

The Followers of a Mubtadi

Al-Allaamah Zayd Bin Haadi al-Madhali (rahimahullaah) said:

The people of desires and misguidance are (categorized into) those who are followed and those who follow. Indeed, those who are followed are the ones who set up the various principles of innovation and call to their innovation and misguidance, and they will carry their burden of sins and the burden of the sins of those whom they misguided without knowledge, as it is clearly stated in the Qur’aan and the Sunnah.  As for the followers of a leader from amongst the people of desires, then in most cases they are of two categories:

The First Category: Those who possess knowledge, but they harbour evil intentions. So they yield to Satan, desires and the urge of the evil soul. They follow the people of misguidance and oppose the callers to guidance (in that which) Allaah sent His Messenger Muhammad (sallal-laahu-alayhi-wasallam) with.

The Second Category: Their share of knowledge is little, so the people of desires take advantage of them and they become (part) of their group. They convince them that what they call them to is the manifest truth and that what their opponents are upon is falsehood. And they convey to them a huge (number) of affairs that resemble the truth but are falsehood in reality, in order to deceive them and submerge them into misguidance.  [1] End of quote

So here we have both Murad and Goldie as staunch, persistent and vile shelterers of Ahlul Bidah. Murad utilizes every opportunity to defend Hajoori Al-haddaadi Al-Mubtadi and attacks those who unveil Al-Hajoori’s bidah and misguidance. On the other hand, Abu Usaamah is well known for his defense of Ali Al-Halabi Al-Murji al-Mubtadi and his attacks against Salafiyyoon.

And what is amazing is that even though Murad and Goldie are at loggerheads due to their divergent paths of misguidance, however the two innovators they shelter and defend (Al-Halabi and Al-hajoori) are united against the Mashaayikh, such as Shaikh Ubaid, Shaikh Rabee, Shaikh Ahmad An-Najmi, Shaikh Muhammad Bin Haadi, Shaikh Abdullaah Al-Bukhaari and others. Rather Ali Al-Halabi al-Murji al-Mubtadi paid a visit to Yahya al-Hajoori Al-Haddaadi al-Mubtadi. [2]

So these two innovators unite against the Mashaayikh of Ahlus Sunnah and their two followers (Goldie and Murad) are from the most zealous and obstinate in their defense of these two innovators. Murad and Goldie do the same dirty job, but they are at loggerheads. Murad hates Goldie because he believes that Goldie is a Hizbi and upon Tamyee, but on the other hand he is upon the path of Yahya Al-Hajoori Al-Haddaadi Al-Mubtadi. Al-Halabi, Goldie, Al-Hajoori and Murad are all upon misguidance and that is why Shaikh Rabee (may Allaah preserve him) and Shaikh Ahmad An-Najmi 9rahimahullaah) have both issued their verdicts.

Shaikh Rabee (may Allaah preserve him) said: Al-Hajoori is more evil than the Haddaadiyyah and the ideas of the Kharijites have penetrated him and his followers. [3]

The Shaikh said about Murad Al-Jazaa’iri: ‘’Warn against Mourad Jaza’iree from Manchester: That he speaks ill of Shaikh Ubaid & Shaikh Bukhaaree & defends Hajooree.’’ [4]

As for Ali Al-Halabi, his affair is well known, for he innovated before Al-Hajoori and was declared a Mubtadi by Shaikh Rabee and others.

As for Abu Usama is not only well known for defending Al-Halabi Al-Murji Al-Mubtadi, but he is also well known for defending Abul Hasan Al-Maribi Al-Ikhwaani al-Mubtadi. Shaikh Ahmad An-Najmi (rahimahullaah) was asked about Goldie:

Question: “O Shaykh Ahmad we have with us in America a man called Abu Usaamah who is considered to be from the Du’aat, he aids and supports Abul-Hasan and he calls some noble Salafi brothers ghulaat (extremists), muqallidah (blind followers), and muhqiboon (the people whose religion is the religion of the one they blindly follow), so what is the legislated position from this man and how should we deal with him?

Response:

موقفكم منه كموقفكم من أهل البدعة , أعرض عنه و اتركه

“Your position with him is the same as your position with the People of Innovation. Turn away from him and abandon him. [5]

And to this day the misguided and obstinate shelter of Al-Halabi (Goldie) and the misguided and obstinate shelterer of Al-Hajoor (Murad) have both continued upon their compound ignorance and blatant misguidance. So we leave them with the following statements of the Salaf as a reminder, so that the reader realizes the severity of what Murad and Goldie are upon. Murad supports and elevates Al-Hajoori Al-Haddaadi al-Mubtadi and Goldie supports and elevates al-Halabi Al-Murji Al-Mubtadi, but Imaam Sufyaan Bin Uyaynah (rahimahullaah) said:

”Every person of bidah is debased.” And he stated (concerning the statement of Allaah): [وَكَذَٲلِكَ نَجۡزِى ٱلۡمُفۡتَرِينَ- Thus do We recompense those who invent lies] that it (applies) to every inventor of lies and innovator (in the religion) until the day of judgement.” [Hilyatul Awliyaa 7/28]

Imaam Fudayl Ibn Iyaad (rahimahullaah) said: Had the innovator humbled himself to the Book of Allaah and the Sunnah of His Prophet, he would not have followed his innovation; but he is amazed with his views, so he follows what he invented. [AdhTadzkirah Fil Wadh: page:97]

It is well known that both Al-Halabi and Al-Hahjoori are afflicted with self-amazement because they enter into issues above their level and end up innovating and they wage war against the Kibaarul Ulama who unveil their wicked innovations. However Murad and Goldie prefer to aid innovators, who are well known for their wicked innovations and slanders against the scholars of Ahlus Sunnah. We ask Allaah to guide them and their followers or protect us from their misguidance. Aameen.

————————————————————————————–

[1]Source: Al-Ajwibah Al-Athariyyah Anil Masaa-il Al-Manhajiyyah, Khamsoona Su’aalan Wa-Jawaaban: page: 18-19:]

[2]http://www.alhajuri.com/articles/fgmqweb-it-is-related-that–al-maribee-and-al-halabee-met-with-yahya-al-hajuri-recently-in-saudi-arabia.cfm

[3]http://www.alhajuri.com/articles/wudqlwq-shaykh-rabee-al-hajuri-is-worse-than-the-haddaadiyyah.cfm

[4]http://salaficentre.com/2013/10/shaikh-rabee-warns-against-mourad-al-jazaa-iri-e-mail-shaikh-hajoori-fanatic/

[5]http://www.salafitalk.com/threads/1216-A-Response-to-the-Deceit-of-Abu-Usaamah-Khalifah-and-His-Lying-Tongue

 

 

[I] Brother Muhammad Al-Maaliki’s Premeditated Fraudulent Claim to Leniency In The name of Defending Staunch Followers of Al-Maribi @ Masjid As-Sunnah, but claims that he is being oppressed and slandered!

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Methodology - 'Manhaj', Tamyee'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

In his defence of the obstinate hizbiyyoon of Masjid As-Sunnah, Muhammad Al-Maaliki utilised slander against Al-Markazus Salafi, and on the other hand he utilised emotional rhetoric in order to divert the attention of his listeners from the main issues [i.e. the basis of the dispute between Al-Markazus Salafi and Masjid As-Sunnah’s Admin for the past ten years is due to the Mubtadi’ah (Al-Maghraawi, Al-Maribi etc)]. Likewise, Muhammad sought to convince his listeners by mentioning a statement of truth but desiring falsehood by way of it. So in his defence of the staunch followers of the Mubtadi’ah at Masjid As-Sunnah, Muhammad stated that we need to know the way to defend the religion and that we have to utilize leniency.

Firstly: All praise is due to Allaah, the well-known Maraakiz of Salafiyyah in the West are well aware of some of those who deliberately ignore the detailed knowledge based clarifications of the scholars against the contemporary Mubtadi’ah (Al-Halabi, Al-Maghraawi, Al-Maribi, Al-Hajoori etc), whilst on the other hand they openly attack those who disseminate such refutations.

Secondly: Muhammad Al-Maaliki is terribly negligent with regards to his stances towards the stanch followers of Al-Maribi at Masjid As-Sunnah; rather he passionately defended them, whilst claiming that the way to defend the religion is by way of leniency! There is no doubt that leniency is an important affair, so let us first benefit from this statement of Imaam Shanqeeti (rahimahullaah), who stated: ‘’Harshness in a place where leniency should be is idiocy and an offence. Leniency in a place where harshness should be is weakness and apathy. If it is said: Apply leniency, say: Leniency should be in its place and the leniency of a young man in other than its place is ignorance.” [Al-Islaam Deenu Kaamilu pages 10-12]

How amazing was brother Muhammad’s implementation of leniency on that day?! He deliberately embarked upon a premeditated and fraudulent mission to defend the staunch followers of Al-Maribi at Masjid As-Sunnah after being well aware of the fact that some of the Kibaarul Ulama and the senior students of knowledge have studied the affairs in detail and written detailed unambiguous clarifications on the issues surrounding the innovator Al-Maribi and his staunch followers. And to make matters worse, he offered no evidence to support his stances; rather he terribly failed after seeking to bully and slander us-hoping that his aggressive behaviour would either silence us or compel us to accept his premeditated fraudulent appeals for leniency-all in the name of defending staunch followers of Al-Maribi at Masjid as-Sunnah. So be mindful of this trickery, as Al-Allaamah Rabee Bin Haadi (may Allaah preserve him) said:

”(You) find the likes of this lack of honesty today! There is that one who approaches two disputing parties-one group upon truth and the other upon falsehood; so he misguides all of them and does not give greater weight to the truth. He manifests a new doctrine which he considers to be the balance path, whilst it is falsehood and sophistry in and of itself. This category of people is a dangerous trend and their foundation is lying and deception.  [دحر إفتراءات ] [Footnote in page 191]

Shaikh Abul Abbaas Aadil Ibn Mansoor (may Allaah preserve him) said that Al’Allaamah Rabee Bin Haadi (may Allaah preserve him) said:

If you are a weak believer, then do not betray your brother because betrayal is opposed to the characteristic of the Taa’ifatul Mansoorah (i.e. the aided and victorious group). And that is because to betray the person (upon) the truth returns (as) harm against the betrayer and the one affected by his (act) of betrayal. Do not make your weakness a methodology!   Do not make your weakness (a claim to) wisdom! Do not make your weakness (a claim) to common sense, cautiousness and hesitation (i.e. a claim of common sense, cautiousness and hesitation that cannot be justified when you are required to stand firm)… http://www.sahab.net/forums/index.php?showtopic=149391

Brother Muhammad deliberately ignored the knowledge based proofs, slandered Al-Markazus Salafi and passionately defended the staunch followers of Al-Maribi at Masjid As-Sunnah-all in the name of leniency! His claim to leniency in those circumstances was nothing else but a premeditated fraud by way of which he sought to vent his anger on Al-Markazus Salafi.

He deliberately turned a blind eye to the realities of Masjid As-Sunnah’s Masjid Admin; rather he deliberately allowed the Admin to blur his vision with false praise and utilised him to give out recommendation for them, and even for Goldie-a man whom Al-Allaamah Ahmad Bin Yahyah An-Najmi declared one to be treated the same as Ahlul Bidah. Brothers, let this be a serious reminder to all of us and be warned against exaggerated or false praise. Shaikh Raslaan (may Allaah preserve him) said about his father (rahimahullaah): ”You taught me that a rebuke of truth is more honorable for me than a praise of falsehood. And that the reproach of a truthful person is better for me than the praise of a liar.” Source: Dawaabit Ar-Riwaayatu Indal Muhadditheen: page: 7 vol: 1]

How amazing was Brother Muhammad’s affair on that day! The staunch followers of Al-Maribi at Masjid As-Sunnah praised him, and he deliberately allowed them to utilise him in their war against the Salafiyyoon of Al-Markazus Salafi-those same staunch followers of Al-Maribi, who openly declared their allegiance to an innovator and hatred for Shaikh Rabee- yet brother Muhammad has the audacity to claim that he is now being slandered and oppressed. And to this day- (over a 1000days) – he has not recanted from this behaviour nor has he apologised for slandering Al-Markazus Salafi. We ask Allaah for Sidq. Aameen.

To be continued…In-Shaa-Allaah

[5] A Notification to all Deceivers and Fraudulent Defenders of Al-Maribi Through Rifqan Ahlus Sunnah Bi-Ahlis Sunnah

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Da'wah - Calling To Islam, Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Refutations, Scholars of Islam, Tamyee'.

 

 

 

 

 

 

 

 

Those Who Nickname the Salafis with the terms Madkhaliyyah, Jaamiyyah—Shaikh Rabee Responds

Written by Salafi Dawah Manchester on . Posted in Brotherhood, Da'wah - Calling To Islam, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Refutations, Scholars of Islam.

Question: Our Shaikh-may Allaah protect you. What do you say about the one who hurl accusations at the Salafiyyoon– in Germany and other countries—with the [term] Madkhaliyyah or Madaakhilah! And that they [i.e. the salafiyoon] divide the Ummah! And that they make a [false] claim to Salafiyyah! And that they do not know except speaking ill of [people], refutation and defamation? May Allaah bless you and may Allaah [The Mighty and Majestic] cure you.

Answer: 

الحمد لله، والصلاة والسلام على رسول الله، وعلى آله وصحبه ومن اتبع هداه

To proceed: Indeed, Ahlus Sunnah Wal-Jamaa-ah are solely followers of Muhammad [sallal-laahu-alayhi-wasallam]. They follow the Book of Allaah and the Sunnah of the Messenger of Allaah [sallal-laahu-alayhi-wasallam] in creed, methodology, politics, manners and in all affairs of life. They are followers in that [i.e. in these affairs] and they do not innovate.  They are ardent upon this and adhering to the Messenger’s warning against ahlul bidah, and the warning of the Salaf against ahlul bidah.  They are adherents of this methodology. The one who opposes them and nicknames them with the terms Jaamiyyah or Madkhaliyyah, then indeed he is misguided; rather he is one who wages war against the Sunnah and the Salafi Methodology.

Therefore, they should fear Allaah and abandon nicknaming. They should fear Allaah and speak a word of truth. [Allaah (The Most High)] said:

[يا أيها الذين ءامنوا اتقوا الله وقولوا قولا سديدا يُصلح لكم أعمالكم ويغفر لكم ذنوبكم  – O you who believe! Keep your duty to Allah and fear Him, and speak (always) the truth. He will direct you to do righteous good deeds and will forgive you your sins] [33:70-71]

Do you take revenge against these Salafiyyoon and nickname them with these nicknames only because they hold onto the Book of Allaah and the Sunnah of the Messenger of Allaah [sallal-laahu-alayhi-wasallam]? What is the bidah that the salafiyyoon have in order for them [i.e. the false accusers] to say Mad’khaliyyah, Jaamiyyah? What is the bidah the Salafiyyoon have?

We know that Jamaa-ah At-Taleegh, Jamaa-ah Al-Ikhwaan [Muslimeen] and the Qutubiyyeen have bidah and affairs of misguidance in the fundamentals and subsidiary issues of the religion! So we advise them and clarify the truth to them, so that the one whom  Allaah [Glorified and Exalted Be He] grants Tawfeeq, he returns to correctness and follows the path of the pious predecessors. And the one whom Allaah [The Blessed and Exalted] forsakes and does not wish good for him, then indeed he does not increase except in transgression and oppression.

وصلى الله على نبينا محمد وعلى آله وصحبه وسلم

listen to audio here

[ http://www.sahab.net/forums/index.php?showtopic=141783] [Slightly Paraphrased]

Greenlane’s Admin: Inform that transmitter of half-truths and confustion in the Mas’alah of Imtihaan!

Written by Abdullah Jallow on . Posted in Methodology - 'Manhaj', Scholars of Islam, Seeking Knowledge, Tamyee', Worship - 'Ibaadah'.

The Crime of Tamyee’ upon the Salafee Manhaj: Part 9 – Shaykh ul-Islaam Ibn Taymiyyah on Making Imtihaan of the People To Know Their Condition

See Link:

http://www.salafipublications.com/sps/sp.cfm/frm/sad/nbq/downloads/pdf/nbq/images/downloads/pdf/sp.cfm?subsecID=BDH05&articleID=BDH050015&articlePages=1

Also see this detailed article by by Al-Allaamah Rabee Bin Haadi (may Allaah preserve him)

http://www.sahab.net/forums/?showtopic=130930

Perhaps some do not really know the value of Shaikh Rabee (myself included)

Written by Abdullah Jallow on . Posted in Brotherhood, Scholars of Islam.

Listen to these Mashaayikh talking about the efforts of Shaikh Rabee. If you really want to benefit from the information transmitted in this gathering, then you must listen to the entire lecture.

الشيخ محمد العنجري حفظه الله

الشيخ خالد بن عبد الرحمن حفظه الله

الشيخ الدكتور أحمد بازمول حفظه الله

الشيخ أبو العباس عادل بن منصور حفظه الله

الشيخ الدكتور فواز العوضي حفظه الله

الشيخ زيد الدوسري حفظه الله

Download audio here:  http://ar.alnahj.net/audio/1541

http://www.sahab.net/forums/index.php?showtopic=149391

In-Shaa-Allaah, we will transmit some of the speech of these Mashaayikh if someone else has not already started doing so. Please transmit these statements if you have time. May Allaah reward you. Aameen