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Boyfriends and Girlfriends in Islaam – Shaykh Al-Uthaymeen

Having Boyfriends & Girlfriends in Islaam

What is the ruling on a man and woman who kiss, and do everything else other than intercourse?

Answer: These deeds which you have mentioned are impermissible – unlawful for them, because Allah – the Most High – says:

And those who guard their chastity (i.e. private parts, from illegal sexual acts) except from their wives or that their right hands possess, for then, they are free from blame, but whoever seeks beyond that, then those are the transgressors;
Al-Muminoon 5-7

And His statement – The One free from all deficiency, the Most High:

And come not near to the unlawful sexual intercourse. Verily, it is a Fahishah [i.e. anything that transgresses its limits (a great sin)], and an evil way (that leads one to Hell unless Allah forgives him).
Al-Israa 32

And Allaah did not say, “And do not fornicate”, except to deal with everything that is a cause and leads to fornication, and this –  what they are doing – is zina of the hand by touching, zina of the eye by looking, zina of the feet by walking (to do that which is haraam). This is impermissible for them and it is obligated on them to repent.

It is obligated on those given responsibility to educate them and dissuade them from the likes of these actions, and turn them away from this sin.

The Messenger of Allah (sallallaahu alaihi wa sallam) did not prohibit a person from being alone with a strange woman (one who it is not permissible to be alone with) except out fearing this this deed and its likes.

So you, may Allah give you success, advise them with that which is obligated on you, warn them about this, the impermissiblity of this is clear and is present in the books of tafseer, books of hadeeth, books of fiqh, all of them. It is not allowed and it is impermissible.

Fataawa Noor Alad Darb Vol 5. Page 549. Slightly paraphrased


 

[3] Thorns In The Throats of The Frustrated Slanderers and Spiteful Propagandists – [Aasim Al-Hakeem and His Ilk]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said:

ـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٲمِينَ بِٱلۡقِسۡطِ شُہَدَآءَ لِلَّهِ وَلَوۡ عَلَىٰٓ أَنفُسِكُمۡ أَوِ ٱلۡوَٲلِدَيۡنِ وَٱلۡأَقۡرَبِينَ‌ۚ إِن يَكُنۡ غَنِيًّا أَوۡ فَقِيرً۬ا فَٱللَّهُ أَوۡلَىٰ بِہِمَا‌ۖ فَلَا تَتَّبِعُواْ ٱلۡهَوَىٰٓ أَن تَعۡدِلُواْ‌ۚ وَإِن تَلۡوُ ۥۤاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا

O you who believe! Stand out firmly for justice, as witnesses to Allah, even though it be against yourselves, or your parents, or your kin, be he rich or poor, Allah is a Better Protector to both (than you). So follow not the lusts (of your hearts), lest you may avoid justice, and if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do.

Indeed, Aasim Al-Hakeem [may Allaah guide him and restrain his slanderous tongue Aameen] hurls slanders at the Salafiyyoon, which not only manifests his frustration due to being unable to provide solid proofs to support his arguments, but also the fact that he is a doubt-monger and one who seeks to hide the truth. So he [may Allaah guide him and free him from the shackles of hizbiyyah Aameen] claims that he has seen those who claim to be Salafis, especially from non Arabs who make their living through criticizing Daees and scholars, though themselves don’t possess the basics of knowledge or Aqeedah.  

Firstly: Aasim [may Allaah guide him and restrain his slanderous tongue Aameen] did not provide any proof to back up his claims; for where is the proof to support his claim that those Salafiyyoon make a living through criticising Da’ees and scholars! Indeed, Ibn Abdi Rabbihi [rahimahullaah] said: Choosing speech is more difficult than authorship, and indeed it is said, ‘The choice of a man (in speech) is in harmony with his intellect’. [1]

Aasim’s statement is not merely a false claim and a slander uttered by accident, rather it is one uttered out of malice after being unable to produce proofs to justify his companionship with the people of bidah and hizbiyyah, such as Al-Areefee and others.  Indeed, the one upon truth is not in need of lying or slandering in order manipulate and deceive his listeners. Indeed, is it not amazing that a man portrays himself as one qualified to disseminate knowledge, yet he slanders and makes false claims against Salafiyyoon- seeking to put others down without a shred of evidence and in order to feel good about himself, and hoping that others will swallow such garbage?! Indeed, it is said that the liar is a thief because a thief deceives you with regards to your wealth and the liar deceives you with regards to your intellect. [Adabud Dunyaa Wal-Aakhirah: page:262]

Hatred and Malice towards those Salafiyyoon who refute his deviant companions, -Areefee and others- leads him to lies and slander. It is evil enough that a man lies to obtain some of the goods of this worldly life, then how about lying in the field of Dawah- slandering the Salafiyyoon, whilst accompanying the people of bidah and hizbiyyah.  Shaikh Saaleh Al-Fawzaan (may Allaah preserve him) said:   Lying is not permissible. It is a major sin from the major sins. It (lying) is not permissible except in three affairs which the prophet made an exception; lying during war, because war is deceit; lying in order to bring about peace between the people; and lying between married couples in order to bring about rectification to the family with regards to the relationship between (husband and the wife). These three affairs are that of maslahah, and in them is a greater good than evil; so (lying) is permissible (in this case). As for calling to Allaah, it has no need for lies. It is not permissible to utilize lies in calling to Allaah. Calling to Allaah is to (be carried out) by way of truth, the Book, the sunnah, fine admonition and arguing in a way that is better and not by way of lies. [End of quote: source: al-ijaabatul muhimmah fee mashaakil al-mulimmah, page:271-272]

Yoonus Ibn Ubayd (rahimahullaah) said: Indeed, you see a man fasting a lot, abstaining from the forbidden affairs and praying the night prayer, whilst he testifies to falsehood in the morning. [2]

Secondly: As for Aasim’s claim that those Salafiyyoon are ignorant of the basics of knowledge and Aqeedah, then indeed –once again- he did not produce a single proof to support his claim, rather what he seeks to hide is the fact that the Salaficentres are busy with Duroos delivered by those who are either well known to some of the well-known scholars, such as Shaikh Ubaid, Shaikh Mhammad Bin Haadi, Shaikh Abdullah Al-Bukhaari, Shaikh Rabee and others or those Salafiyyoon who graduated from Madeenah university. The books transmitted in the various Maraakiz of Salafiyyah in the West include Usool Ath-Thalaatha, Qawaa’id Al-Arba’ah, Nawaaqid Al-Islaam, Kitaab At-Tawheed, Shuroot As-Salaah, Umdatul Ahkaam and other numerous books.

On the other hand, those who deliver such lessons in the various Maraakiz do not behave like Aasim, for he enters into affairs that are not his speciality. And unlike Aasim, they do not make statements based on speculation and conjecture. See links:

http://www.aqidah.com/creed/articles/pycbw-clarification-of-the-statement-of-assim-al-hakeem-that-divine-qadar-is-created.cfm

http://www.salaficentre.com/2014/02/part-3-a-reply-to-asim-al-hakeems-nonsense-the-sahaabah-differed-in-aqeedah/

Finally: Therefore, we say to Aasim Al-Hakeem and his companions that the Salafiyyoon neither take knowledge from guessers nor from those who approach the Tobooliyyaat. Uqbah Bin Aamir (radiyallaahu-anhu) said: ”Learn before those who depend on guessing”; meaning: those who base their judgement on presumption. [3]

Imaam Muhammad Ibn Saaleh Al-Uthaymeen (rahimahullaah) said: [الطبوليات ] are those Masaa’il (affairs related to the religion) by way of which fame is sought. They are called ‘Tubooliyyaat’ because it is similar to a Tabl (drum) which has a sound and an echo. So when an odd affair comes to the people and a (person) becomes famous by way of it, then it becomes as if it is the sound of a drum. [Sharh Hilya Taalib al-Ilm, page: 19]

O Aasim! It is manifest to every Salafi that you are the one who speculates in affairs of knowledge and answers questions which you are not worthy of answering, such as when you attempted to claim that the Salaf differed in Aqeedah, as well as your response regarding Qadr. So before you accuse others of being ignorant of the basics of Aqeedah and knowledge, you should check yourself first and refrain from slander. We ask Allaah for Ikhlaas, Sidq, Thabaat and Husnul Khaatimah Aameen.

To be continued…InShaaAllaah


[1] Quoted by Shaikh Muhammad Bin Umar Saalim Baazmool in Manhajul Bahthi Al-Ilmiy Wa-Kitaabah Fee Uloom Ash-Sharee-ah: page: 17

[2] Hilyatul Awliyaa 3/20

[3] Saheeh Al-Bukhaari. Vol 8. Chapter: Learning about the laws of Inheritance

[4] Al-Majmoo 1/42

The Maniacs of Nigeria – [In a Nutshell, This Is the Affair Regarding the Kharijite Maniacs (Boko Haram)]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Abdul Azeez Aala Shaikh [may Allaah preserve him..Aameen] says:

*Boka Haraam is a misguided group and they are from the khawaarij.

*Their actions are evil and harmful for Islam and the Muslims.

*Their actions are destructive.

*Abducting girls is from the actions of a misguided group.

*If Boka Haraam are claiming a call to jihad, then it is nothing but ignorance and enmity against Islaam and the Muslims.

*Boka Haraam are not upon correctness and guidance because Islaam opposes abduction/kidnapping, unlawful killing and transgression.

*Marrying off kidnapped/abducted females is haraam and it is not permissible to give them in marriage.


Abridged and slightly paraphrased

See link for further details:  http://www.sahab.net/forums/index.php?showtopic=143763

 

Reminder to Irrational In-laws [Those Who Look Down On a Married Couple Who Cannot Have Children Or a Barren Wife, Or a Wife Who Has Not Given Birth to a Baby Boy]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah (The Most High) said:

لِّلَّهِ مُلۡكُ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ‌ۚ يَخۡلُقُ مَا يَشَآءُ‌ۚ يَہَبُ لِمَن يَشَآءُ إِنَـٰثً۬ا وَيَهَبُ لِمَن يَشَآءُ ٱلذُّكُورَ (٤٩) أَوۡ يُزَوِّجُهُمۡ ذُكۡرَانً۬ا وَإِنَـٰثً۬ا‌ۖ وَيَجۡعَلُ مَن يَشَآءُ عَقِيمًا‌ۚ إِنَّهُ ۥ عَلِيمٌ۬ قَدِيرٌ۬

To Allah belongs the kingdom of the heavens and the earth. He creates what He wills. He bestows female (offspring) upon whom He wills, and bestows male (offspring) upon whom He wills. Or He bestows both males and females, and He renders barren whom He wills. Verily, He is the All-Knower and is Able to do all things. [42:49-50]


 

Critical and Constant Examination of Oneself In All Affairs!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Fudayl Ibn Iyaad (rahimahullaah) said: ”O miserable one! You are disobedient yet you see yourself as a good-doer; you are ignorant yet you see yourself as a scholar; you are miserly yet you see yourself as a generous person; you are an idiot yet you see yourself as a sensible person, and your lifespan is short yet your hopes are prolonged”.

Imaam Dhahabi (rahimahullaah) said: ”I swear by Allaah, (Fudayl) spoke the truth! You (O miserable one) are an oppressor yet you see yourself as one who is oppressed; you eat haraam yet you see yourself as one who fears (Allaah); you are a rebellious evil person yet you see yourself as someone who is just; you seek knowledge for the sake of the worldly things yet you see yourself as one who seeks it for the sake of Allaah”. [End of Quote] [Source: Siyar A’laam An-Nubulaa: 8/440]

Repentance

Allaah (The Most High) said:

قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ ۚ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ

Say: “O ‘Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allah, verily Allah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful. [39:53]

وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ

“And turn in repentance and in obedience with true Faith (Islamic Monotheism) to your Lord and submit to Him, (in Islam), before the torment comes upon you, then you will not be helped. [39:54]

وَاتَّبِعُوا أَحْسَنَ مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ

“And follow the best of that which is sent down to you from your Lord (i.e. this Qur’an, do what it orders you to do and keep away from what it forbids), before the torment comes on you suddenly while you perceive not. [39:55]

أَن تَقُولَ نَفْسٌ يَا حَسْرَتَا عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ

Lest a person should say: “Alas, my grief that I was undutiful to Allah (i.e. I have not done what Allah has ordered me to do), and I was indeed among those who mocked [at the truth! i.e. La ilaha ill-Allah (none has the right to be worshipped but Allah), the Qur’an, and Muhammad  and at the faithful believers, etc.] [39:56]

أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ

Or (lest) he should say: “If only Allah had guided me, I should indeed have been among the Muttaqun (pious and righteous persons) [39:57]

أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ

Or (lest) he should say when he sees the torment: “If only I had another chance (to return to the world) then I should indeed be among the Muhsinun (good-doers) [39:58]


 

A Reminder to Those Who Adopt This Particular Path of Ihyaa Turaath’s Mentor, In Order To Harm SP and Other Salafiyyoon In The West!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Rabee (may Allaah preserve him) stated:

Indeed, from the most severe of afflictions and trials upon Islaam and the Muslims in this era, is the appearance of a group claiming to be upon the methodology of Ahlus Sunnah Wal-Jamaa-ah, but unfortunately this group does not act except in opposition to this manhaj and its people; openly at times and behind veils at other times.

And indeed this group has placed a heavy burden upon its shoulders, and that is its defence of the people of innovation and misguidance.   They author books in this regard and decorate statements for it; and they spread such defence in the world under the slogan of justice and equity or the manhaj of Muwaazanaat. They exceed the limits in the affair of Fiqul Waaqi (knowledge of current affairs) and speak ill of the scholars of the salafi methodology as a result of that; rather they degrade the methodology of the scholars as a
result of this and increase in ill speech against the salafi methodology and its people. The effects of the path of justice and equity are neither seen in their arguments against the people of the Salafi methodology nor in their praises and exaltations for the people of innovation.

Alongside concealing themselves with the Salafi Methodology, they are not seen to give it importance except with respect to what they utilize to deceive those deceived by them, or (what they utilize as) garments of salafiyyah in order to bring the people to their corrupt hizbi organization to kill off their love for the Salafi Methodology, the call to it, defence of it, traversing in it upon the methodology of the pious predecessors with the (correct) walaa wal baraa and being warned against the people of innovation; so they divert a great deal of people from the true methodology and the truthful alliance for it; and (direct them) towards that passionate alliance to the people of innovation and in defence of them, their innovations and falsehoods; or playing down their innovations to the extent that it leads them to the station of the extreme murji’ah with regards to their views towards the major innovations and greats affairs of opposition to the true religion of Allaah.

And due to this, hatred has occurred from them towards the carriers of the Sunnah and the salafi methodology; and they set up those who present their mistakes which have neither been criticized by a sunni nor a bid’ee from amongst those who ascribe themselves to Islaam.  They present these mistakes as mighty affairs of blunder and destruction, rather they make the virtues and merits of ahlus sunnah to be repugnant and disdainful in addition to much fabrication and accusation.

So with these disgraceful deeds they perpetrate, they are from the severest in war against the salafi methodology and its people; the severest in their opposition to the salafi methodology and its people; the most intense in their defence of the groups of innovation and fitan, their claims and methodologies.  They have authorships in this regard and from them: The many authorships of Shaikh Abdur-Rahmaan Abdul Khaaliq who carries the responsibility of this destructive orientation. [Source: Bayaanu Fasaadul Mi’yaar; Hiwaar Ma-a Hizbi Mutasattir; page:5-6. Slightly paraphrased]

A Hadeeth Regarding the Grave Danger of Passing Judgements Based On Ignorance or Desires

Buraydah narrated from his father, who narrated that the Prophet (sallal-laahu-alayhi-wasallam) said:

”Judges are of three types, one of whom will go to Paradise and two to Hell. A man who knows the truth and judges with it will enter paradise; a man who knows the truth but judges with the opposite of it will enter the fire, and a man who judges for the people based on ignorance will enter the fire.’’


[THis Hadeeth was reported by Imaam Abu Dawud (rahimahullaah)- Hadeeth Number 3573- & Imaam Albaani (rahimahullaah) declared it to be Saheeh (authentic) in his checking of Sunan Abee Dawood’ page 541. Publisher: Maktaba Al-Ma’aarif, 1st Edition, ISBN Number: 4112932]

Shameless and Pathetic Slanderers- [Do You Still Claim That Daa’ish Is An Extension (or Part) of the Dawah of Imaam Muhammad Bin Abdul Wahhaab?!]

Shaikh Ali bin Yahya bin Ali Al ‘Amiree Al Hadadi (may Allaah preserve him) stated:

Indeed, from the behaviour of the people of falsehood is that they attribute themselves or their innovations to the Book or the Sunnah, or to some of the companions (of Muhammad), or the virtuous (scholars) of the Ummah, until the people are deceived and follow their bidah and misguidance. So when the vileness of bidah and the ugliness of its proponents becomes manifest, the enemies of Islaam and the Sunnah strive to spread rumours that that group (of callers to falsehood) are adherents (to what Islaam preaches), or that they are followers of the Sunnah. The intent behind this (false claim of the enemies) is to distort Islaam’s good image and the (authentic) Sunnah, in order to obstruct the spread of pure Islaam, which is free from Bidah and newly invented affairs (in creed, worship, corrupt dealings and deeds etc).

For example, when the ugly ways of Daa’ish (i.e. so called Islamic State) appeared in the east and the west – which is founded upon oppression, transgression, shedding bloodshed without right, Takfeer without right, forcing the people out of their homes, destroying the lands, making preparations to fragment the Islamic nations and the Arab lands in particular by causing chaos in them, weakening them with trials from within and other than that (i.e. other troubles), whose evil and repugnance is not hidden- many of the enemies of the kingdom of (Saudi Arabia) and (the enemies) of the Dawah of the Imaam-The Reviver- Muhammad Bin Abdil Wahhaab (rahimahullaah) claimed that Daa’ish are an extension (or part) of the Dawah of Muhammad Bin Abdil Wahhaab and the Aqeedah of Ibn Taymiyyah (rahimahullaah). This (claim of the enemies) is a lie, a fabrication and slander, which is neither supported by proof nor evidence.

Saudi Arabia was among the first Islamic nations-from the beginning- that freed itself from Daa’ish, Jabhatun Nusrah, Hizbula and other terrorist organizations through a well known clarification.  Also, Daa’ish neither gives its loyalty to Saudi nor do they love Saudi, rather they have not ceased disseminating audios in which they excommunicate the rulers of Saudi and the scholars, and declaring that it is lawful to shed their blood. Thereafter, they targeted some of the mosques and places through explosive devices and suicide attacks as it is well known. Therefore, how can a sensible person believe this cheap slander (i.e. that Daa’ish is an extension or part of Saudi’s views or creed)?!


[Source: An excerpt from a khutbah of Shaikh Ali Al-Haddaadi dated 27/11/2015]