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Tag: Truth

Part 7.2: The False Principles of Ali Halabi (The Innovator)

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

 

Halabi Defended Those Who Were Refuted For Their deviations

Observations were made concerning the state of affairs of Usaamah Qoosee, Abu Ishaaq Al-Huwaynee, Muhammad Hassaan and Muhammad Husain Yaqoob; but even before a group of people rallied behind them and listened to them, they did utter statements indicating their deviation from the Salafi Manhaj.  Therefore, the Salafis demanded from them a recantation from these deviations, but they did not; rather they launched a war against those Salafi Scholars who refuted them.

Then Ali Halabi and his companions at Markaz Imaam Albaanee did nothing but join the ranks of these people in opposing Shaikh Rabee and his brothers amongst the Salafi scholars.  He did this under the false pretence of pursuing the middle path and that they were waging war against Extremism in the affair of Criticism and declaring people innovators without a justified reason.  So Shaikh Ahmad An-Najmi stopped him and Mash-hoor Hasan in their tracks by refuting and warning against them.  Likewise, Shaikh Ubaid did the same.   As for Shaikh Rabee, he exercised a lot of patience towards Halabi and his companions and advised them repeatedly.  He advised them repeatedly despite the fact that they did utter unbefitting statements against him.  However, he still gave them a final advice in his house but it did not benefit them.

Then a hidden affair became manifested and that was the connection between Markaz Imaam Albaanee and the organisation Ihyaa Turaath—that organization well known for hizbiyyah, politics, its Qutbi orientation and affiliation with one of the heads of innovation of this era known as Abdur-Rahmaan Abdul Khaaliq. [Source: Paraphrased and abridged from Al-Baraaheen Al-Ateedah Fee Kashfi Ahwaal Wa-Ta’seelaat Ali Al-Halabi Al-Jadeedah’ page: 51 onwards]

To be continued Inshaa-Allaah


 

For further details see:

Abu Ishaq Al-Huwaini

http://www.salafitalk.net/st/viewmessages.cfm?Forum=6&Topic=1033&sortby=desc

 

Muhammad Hassaan

Shaikh Muhammad Bin Haadee On Muhammad Hassaan and the Egyptian Revolution

http://www.salafitalk.net/st/viewmessages.cfm?Forum=31&Topic=12155

 

Usaamah Qoosee

http://www.salafitalk.net/st/viewmessages.cfm?Forum=23&Topic=6116


 

 

[1]Advice Number 22: Prohibition against 8 Sicknesses in Societies–Sh Ali Bin Sh Zaid

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

The First Sickness: Mockery

It is to belittle the people, making fun of them and encroaching upon their rights. Indeed Allaah has warned (us) against committing this crime that occurs from those who are conceited with themselves and look down on others.  Allaah (The Most High) said:

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَسْخَرْ قَوْمٌ مِّن قَوْمٍ عَسَىٰ أَن يَكُونُوا خَيْرًا مِّنْهُمْ وَلَا نِسَاءٌ مِّن نِّسَاءٍ عَسَىٰ أَن يَكُنَّ خَيْرًا مِّنْهُنَّ

”O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former; nor let (some) women scoff at other women, it may be that the latter are better than the former.” [Al-Hujuraat: Ayah: 11]

[This ayah] is imposed as prohibition against men and then to women; because this vile action occurs from all (i.e. men and women).  The mocker does not stop at belittling the creation; rather he goes further in rejecting the truth, as it has been established in the authentic hadeeth from the Messenger of Allaah (sallal-laahu-alayhi-wasallam) that he said:

‘’Pride is to reject the truth and looking down on the people.’’ [Reported by Muslim: Kitaab Al-Eemaan; Chapter: Prohibition against pride and its clarification: 1/91, page: 93]


[Source: Qabasun Min Rawaa-I Al-Afnaan An-Nadiyyah: page: 126]

Simple Words For The Sensible One To Reflect Upon Concerning Our Circumstances Today!!!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Raslaan (may Allaah preserve him) said:

The Prophet (sallal-laahu-alayhi-wasallam) was sent within circumstances concerning which a Muslim cannot say: ”Indeed, the circumstances in which we live in more evil and more deprave in its depravity than (the circumstances in which the Prophet was sent).”   (That is) because the Prophet (salal-laahu-alayhi-wasallam) was sent to a disbelieving people and he guided them through one way and one path-to worship one Lord, one God, The Perfect Lord and Master upon Whom all the creation depends and He is self-sufficient, The Unique One in His Names, Attributes and Actions. There is neither another true God (worthy of worship) besides Him nor another true Lord (i.e. the creator, provider and controller of the affairs of the creation) besides Him.

Therefore, the path [of Prophet-salal-laahu-alayhi-wasallam in calling to Allaah in those circumstances] was one, and it path the (way) that the Messengers brought.  The Prophet (salal-laahu-alayhi-wasallam) called the Ummatud Dawah (i.e. the nation that had not yet accepted the message of Islaam) to that which is obligatory for today’s Ummatul Ijaabah (i.e. the nation that has already accepted the call of Islaam) to call to.


[For further details see: Mataa Ta-oodu Ilaynaa Falasteen: page: 12-13]

A Reminder to Husbands and Wives–Every human heart desires this…….

Allaah (The Most High) said:

وَمِنْ آيَاتِهِ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا لِّتَسْكُنُوا إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةً وَرَحْمَةً ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ

”And among His Signs is this, that He created for you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy. Verily, in that are indeed signs for a people who reflect.” [Soorah Ar-Rum: Ayah: 21]

 

Imaam as-Saa’di (rahimahullaah):

”In most cases you will not find love in anyone similar to the love and mercy between a husband and wife.”


[Source: Tayseer Al-Kareem Ar-Rahmaan]

The position of the youth towards Islaam

بسم الله الرحمن الرحيم

Question: ”What should be the position of the youth towards Islaam? And with what do you advise the youth in this critical time of their lives?” ;

Answer: ”It is obligatory upon every Muslim to hold tightly to the rope of Allah and that he adheres to His book the Most High and the Sunnah of his Prophet (صلى الله عليه وسلم) and that he calls to the path of Allah, whilst not being fanatical to his opinion when what is correct is in other than (his opinion); rather he follows the truth wherever it is, for indeed the truth has more right to be followed, whilst totally taking the prophet (صلى الله عليه وسلم) as an example in his actions, good manners and character and in his call (dawah), due to His statement [I.e the statement of Allaah (The Most High):

{لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ}

21 سورة الأحزاب الآية

Indeed in the Messenger of Allah (صلى الله عليه وسلم) you have a good example to follow”

Surah Al-Ahzaab Verse 21

;


Permanent Committee of Scholars 7th question from Fatwa 8973 Translated by: Abu Abdir-Razzaaq Amjad

Who is the successful one?

بسم الله الرحمن الرحيم

Question: ”Who is the successful one in the sight of Allah?”

Answer: ”The successful one is he who adheres to the religion of Islam—holding onto it in creed, statement and action, being enlightened by the Noble Qur’aan and Sunnah of the Prophet (صلى الله عليه وسلم) and by that which the pious predecessors were upon—the companions of the Prophet (صلى الله عليه وسلم) and those who followed them in righteousness.”


Source: Permanent committee of Scholars. Question 3 from Fatwa 4889. Chaired by Shaykh bin Baz rahimahullah.
Translated by: Abu-Abdir-Razzaaq Amjad

What about its narratives and its rulings–Imaam Shanqeetee

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah (The Most High) said:

وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَعَدْلًا

” And the Word of your Lord has been fulfilled in truth and in justice” [Soorah Al-An-aam: Ayah: 115]

Truthful with regards to its narratives and Just with regards to its rulings.


 [Source: Ar-Rihlatu Ilaa Ifreeqiyyah of Imaam Shanqeetee: page: 18]

We have stated to you more than once–Imaam Muqbil Bin Haadee

Imaam Muqbil Bin Haadee (rahimahullaah) said:

”We have said to you and we have said to you! We do not want anyone to select us.  InShaaAllaah, we choose from the narrations of the Messenger of Allaah (Sallal-laahu wa-alaa aalihi-wasallam) just as the scholars used to choose.  We neither want authority nor leadership, and we have stated more than once; even if the leader of the state called us and said: ”Go ahead favoured with leadership”, we would say: ”Allaah’s protection is sought!  We do not see you as one who gives us sincere advice.”  We do not want leadership; we do not want to be appointed a minister; we do not want to call the people to follow us; we do not want to establish a party; but we want to call to the Book of Allaah and to the Sunnah of the Messenger of Allaah (sallal-laahu alayhi wa-alaa aalihi wasallam).


[Source:   قمع المعاند page: 83. slightly paraphrased]

We do not have time to defend ourselves–Imaam Muqbil Bin Haadee

Imaam Muqbil Bin Haadee (rahimahullaah) said:

”We do not have time to defend ourselves; but we (defend) the Sunnah.  And even if we are tormented with fierce battle we will not leave anyone who speaks against the Sunnah of the Messenger (Sallal-laahu-alayhi- wa-alaa-aalihi-wasallam) — be he a Shia, or a Soofee or from Ikhwaan al-Muslimeen (i.e. the deviated and destructive innovated Muslim brotherhood of Egypt and else- where); because we are to sacrifice (ourselves) for the Sunnah and our objective is the Sunnah.”  


Source:

page: 54—صائح وفضائح – للشيخ مقبل