Skip to main content

Tag: worship

Trials – A Means of Increasing The Imaan of The Believer

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] said: [أَوَلَا يَرَوۡنَ أَنَّهُمۡ يُفۡتَنُونَ فِى ڪُلِّ عَامٍ۬ مَّرَّةً أَوۡ مَرَّتَيۡنِ ثُمَّ لَا يَتُوبُونَ وَلَا هُمۡ يَذَّڪَّرُونَ – See they not that they are tried once or twice every year? Yet, they turn not in repentance, nor do they learn a lesson (from it)]. [9:126] – Meaning: By way of calamities, diseases and the divine laws; but they neither turn in repentance nor [abandon] the evil they are upon, nor do they learn a lesson regarding what will benefit, so that they may act upon it; nor regarding what is harmful to them, so that they may abandon it. Allaah [The Most High] put them to the test-and this is Allaah’s way with all the nations-through poverty [or loss in wealth]; loss of health, calamities and through commands and prohibitions, so that they might turn to Allaah, but they neither repent nor learn a lesson. In this Ayah is proof that Imaan increases and decreases and that it is obligated on the believer to examine his Imaan- pay close attention to it, improve and increase it [i.e. by way of the Qur’aan and authentic Sunnah], so that it constantly rises. [An Excerpt from ‘Tayseer Al-kareem Ar-Rahmaan Fee Tafseer kalaam Al-Mannaan by Imaam Sadi (rahimahullaah). Slightly paraphrased]

The Messenger Used to Ask Allaah For These Four Things- [Guidance, Piety, Modesty and Self-sufficiency (or Contentment)]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Abdullah Bin Mas’ood [radiyallaahu anhu] said that the Prophet [sallal laahu alayhi wasallam] used to supplicate, saying: [اللَّهُمَّ إِنِي أَسْأَلُكَ الهُدَى، وَالتُّقَى، وَالعفَافَ، والغنَى – O Allaah! I ask You for guidance, piety, modesty and self-sufficiency].

This is a comprehensive supplication that gathers four great affairs that are to be sought after and they are: Guidance, Piety, Modesty and Self-sufficiency [or contentment]. At-Teebiy [rahimahullaah] said, “Guidance and Piety brings about everything that will [rightly] guide a person to the worldly affairs, affairs of the afterlife and noble manners, and keeps a person away from everything that is obligated on him to refrain from, such as Shirk, disobedience and evil manners…”

Imaam An-Nawawi [rahimahullaah] said, “As for modesty, it is to be free from what is not permissible and to refrain from it. And self-sufficiency in this statement means contentment of the soul – to suffice oneself and not covet what the people possess.”

Shaikh Abdur Rahmaan Bin Sadi [rahimahullaah] said, “This supplication is one of the most comprehensive and beneficial, and it necessitates asking for the good of this world and the afterlife; for indeed guidance necessitates beneficial knowledge, piety necessitates righteous deeds and to abandon that which Allaah and His Messenger have forbidden, and by way of this one’s religion will become upright; for indeed the religion is based on beneficial sciences and sound knowledge based issues, and that necessitates guidance; and piety necessitates obedience to Allaah and His Messenger. Modesty and self-sufficiency necessitate not being in need of the people [i.e. being covetous] and attaching one’s heart to them, sufficing oneself with Allaah and His provision, being contented and seeking after that which brings tranquillity to the heart through self-sufficiency; and by way of this, complete happiness in the worldly life and a relaxed heart is attained. This is what a good life is. Therefore, whoever is bestowed with guidance, piety, modesty and self-sufficiency, then he will obtain the two types of happiness, achieved everything that is sought after and has been saved from every fear”.

[An Excerpt from Fiqhul Ad’iyah Wal-Adkaar. Vol 1. Pages 479-480. Slightly paraphrased]

Disease And Plague In The Year 478 AH, And Response of The Khaleefah!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Ibn Katheer [rahimahullaah] said: “In the year 478AH, diseases were many – fever and plague in Iraq, the Hijaaz and Shaam. The wild animals died and thereafter the livestock. There was fiece black wind and the trees fell. The Khaleefah Al-Muqtadee Bin Amril laah commanded that enjoining good and forbidding evil be revived [i.e. by the authorities (1)] and that the musical instruments be smashed, and thus the plague ceased”. [Ref 1.1]

Question to Imaam Abdul Azeez Bin Baaz [rahimahullaah]: Is enjoining Good and Forbidding Evil by the hand an obligation on all Muslims, or is it limited to those in authority and their deputies?

Answer: To stop wrongdoing is obligated on all Muslims according to their ability, because the Messenger [sallal laahu alayhi wasallam] “Anyone of you who sees evil [i.e. that which is declared an evil deed by Islaam], then let them stop it with their hand; if he cannot, then with his tongue; and if he cannot, then with his heart, and that is the weakest of Imaan’’. [Muslim, Abu Dawood, Tirmidhi & others]

However, stopping evil by the hand must be based on ability and should not result in greater corruption or evil. A man has the right to rectify matters with his hand in his home [i.e. based on what the law of the land allows him]; a manager has the authority to make changes with the hand within the organization they are responsible for, in accordance with the instructions that is given to them [i.e. the authority given to them by the state authorities]; otherwise, people should not change with their hand anything they are not authorised to change.  If they do make changes in matters that they have no authority, then this will result in more evil and great corruption between them and the people, and between the people and the state.

In this case they should stop evil with their tongue (by speaking out). They may say: “O Fulaan! Fear Allaah! This is not permissible; this is Haraam, or This is obligated on you,’’ and clarify it with evidence from Sharee’ah. [NB: Reader: In the UK, objecting to certain behaviour can be viewed as harassment or verbal abuse, therefore a Muslim should be aware of what the law allows him before he says or does anything whilst living in the West].

As for changing matters with the hand, this should be done where one has authority, such as one’s home [i.e. based on what the law of the land allows], or those authorized by the ruler such as organizations given permission and authority to enjoin good. They should make changes in accordance with the authority they have been given- in the way prescribed by the Sharee’ah, without exceeding their jurisdiction. The same applies to the governor of a city; he should make changes with his hand, in accordance with the instructions he has [been given by the government]. [Ref 2]


[Ref 1: Al-Bidaayah Wan-Nihaayah 16/93]

[Ref 2: An Excerpt from Fataawa Ibn Baaz 8/208. Slightly paraphrased]

A Trait That Illuminates And Glitters In The Character of Upright Scholars!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Ibnul Qayyim [rahimahullaah] said:

“Whoever has knowledge, then let him guide us to it. Whoever sees deviation, [something] incomplete [deficient] or wrong in our statement, then let him guide us to what is correct; we’ll thank him for his deed, accept what he says, comply, obey and submit”.

[Madaarij As-Saalikeen 3/1798-1799]

Specifying The Month of Rajab for Worship by Shaykh Muhammad ibn Saaleh Al-Uthaymeen

What is the ruling on specifying the Month of Rajab for Umrah, or Fasting or any other righteous actions? And does it have a distinction over the rest of the Sacred Months?

There is no distinction for the Month of Rajab over the rest of the Sacred Months, and it is not to be specified: Not for umrah, nor fasting , nor prayer and nor with reciting of the Quraan, rather it is like the rest of the Sacred Months.

And all the reported narrations regarding the virtue of it, praying in it (Rajab), or fasting in it, indeed they are weak, a legislated ruling can not be established upon them (weak narrations).

Al-Liqaa’ Ash-Shahri 14/32

 

Daily Goal and Pursuit of The Sensible One

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

The sensible person is in a position to have the Baaqiyaat As-Saalihaat as provision [i.e. the good righteous deeds that last and are better in the sight of Allah for reward and better in respect of hope in the Hereafter] together with his share from the worldly life with ease- by seeking aid in going out in the morning, midday and something of the night time. This is the foundation upon which he places his worldly affairs and the means to (accomplishing them). Even when such (affairs) come to him late at night, he would pray and seek aid from his Lord and ask for that which brings about good in his religious and Worldly affairs.

He begins his day with good – recitation of the Qur’aan and acts of worship to which one devotes himself in the morning; performs the five daily prayers in their earliest times and that which Allah makes easy for him to perform of good deeds, such as (optional) prayer, recitation of the Qur’aan, remembrance of Allah, seeking knowledge and other than that. He engages his tongue in the Remembrance of Allah and seeking forgiveness.

He pursues the means by way of which one seeks his livelihood, such as trade, production of goods, farming and what is similar to them, whilst seeking the aid of his Lord in that. He suffices himself with the permissible means and turns away from that which Allaah has made unlawful. The intent behind this is to fulfil the individual obligations, to be (upon) self-sufficiency and having little or no need of the creation. If he does this or something closer to it, the result will be goodness and he will gain abundant reward (for the afterlife). Also he does not forget his (lawful) share in the worldly life and it may be that Allah will bless him with contentment, which is true richness by way of which a good life is attained.


[Source: An Excerpt from Noorul Basaa-ir Wal Albaab Fee Ahkaam Al Ibaadaat, Wal Mu-aamalaat, Wal Huqooq, Wal Aadaab of Imam Abdur Rahmaan As-Sadi. Page: 65. slightly paraphrased]

A Special Reward For The One Who Exercise Patience After The Death of a Beloved One

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Narrated Abu Hurairah [radiyallaahu-anhu]: Allaah’s Messenger [sallal-laahu-alayhi-wasallam] said, “Allaah says, ‘I have nothing to give but Paradise as a reward to my slave- a true believer  of Islamic Monotheism, who, if I cause his dear friend amongst the people of the earth to die, remains patience and hopes for Allaah’s reward’”. [1]

Imaam Abdul-Azeez Bin Baaz [rahimahullaah] said: “Dear friend”; this means his beloved one, brother, father or wife. If he remains patient and hopes for Allaah’s reward, he will receive Paradise. [2]


[1]Saheeh Al-Bukhaari : hadeeth Number 6423]

[2] [Al-Hulalul Ibreeziyyah Vol 4. Page: 226. Footnote 4]

It Is a Blessing That a Teacher Has Students Who Notify Him of His Mistake – [By Shaikh Abdus Salaam Burgess (rahimahullaah)]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikh Abdus Salaam Burgess [rahimahullaah] said: Just as it is obligated on a student to recant a mistake, then likewise it is obligated on a teacher [or scholar] to return to the truth when he errs. He is not to be prevented from returning to the truth after reviewing a statement he made and finds that it is in opposition to what is correct, for indeed that is a sign of equity and humbling [oneself] to the truth. Therefore, it is obligated that one follows what is correct, whether it was [conveyed] by a younger or older person. And it is blessing upon a teacher that he has amongst his students one who notifies him of his mistake and leads him to what is correct, so that he does not persist upon that ignorance. This requires that one shows gratitude to Allaah [The Exalted] and then being thankful to the person through whom one was guided [to what is correct], whether it was a student or other than him. [Source: An Excerpt from ‘Awā’iq at-Talab pg. 52 Slightly paraphrased]

Death – The Destroyer of All Pleasures of The Dunya!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah (The Most High) said:

أَيْنَمَا تَكُونُوا يُدْرِكْكُمُ الْمَوْتُ وَلَوْ كُنْتُمْ فِي بُرُوجٍ مُشَيَّدَةٍ

‘’Wheresoever you may be, death will overtake you even if you are in fortresses built up strong and high!’ 4:78

Allaah (The Most High) said:

نَحْنُ قَدَّرْنَا بَيْنَكُمُ الْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ

عَلَىٰ أَنْ نُبَدِّلَ أَمْثَالَكُمْ وَنُنْشِئَكُمْ فِي مَا لَا تَعْلَمُونَ

وَلَقَدْ عَلِمْتُمُ النَّشْأَةَ الْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ

‘We have decreed death to you all, and We are not unable. To transfigure you and create you in (forms) that you know not.   And indeed, you have already known the first form of creation (i.e. the creation of Adam), why then do you not remember or take heed?’56:60-62

Allaah (subhaanah) said:

وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ ۖ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰ إِذَا جَاءَ أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ

‘He is the Irresistible, Supreme over His slaves, and He sends guardians (angels guarding and writing all of one’s good and bad deeds) over you, until when death approaches one of you, Our Messengers (angel of death and his assistants) take his soul, and they never neglect their duty.’ 6:61

Brothers and sisters (may Allaah preserve us upon the Sunnah and grant us a good end…Aameen). Indeed death is a harsh and fearful reality faced by everyone who lives.  No one has the power to avoid it, nor does anyone around the dying person have the ability to prevent it.  It is something which happens every moment and is encountered by the old and the young, the rich and the poor, the strong and the weak.  They are all the same in that they have no plan or means of escaping it, no power, no means of intercession, no way to prevent it, nor to delay it, which shows that indeed it comes from One having tremendous power-so that the human is helpless in this regard and can only submit to it.  People die every day, but when someone close to us dies the shortness of this worldly life becomes a more manifest reality and less attention is given to the worldly aspirations. This is the way it should be whether someone dies or not, in order that we may make more effort in preparing for the meeting with our Lord.  Let our gatherings be that of remembrance of Allaah and the aakhirah, ilm and advice towards that which increases the slaves in taqwah.   The Messenger (sallal-laahu-alayhi-wasallam) said: ‘’Make much remembrance of the destroyer of pleasures, it is death.  And let us not be deceived by this worldly life and its glitter.

Allaah (The Most High) said:

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُلْهِكُمْ أَمْوَالُكُمْ وَلَا أَوْلَادُكُمْ عَنْ ذِكْرِ اللَّهِ ۚ وَمَنْ يَفْعَلْ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْخَاسِرُونَ

وَأَنْفِقُوا مِنْ مَا رَزَقْنَاكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَ أَحَدَكُمُ الْمَوْتُ فَيَقُولَ رَبِّ لَوْلَا أَخَّرْتَنِي إِلَىٰ أَجَلٍ قَرِيبٍ فَأَصَّدَّقَ وَأَكُنْ مِنَ الصَّالِحِينَ

وَلَنْ يُؤَخِّرَ اللَّهُ نَفْسًا إِذَا جَاءَ أَجَلُهَا ۚ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ

”O you who believe! Let not your properties or your children divert you from the remembrance of Allaah.  And whosoever does that, then they are the losers.   And spend (in charity) of that with which We have provided you, before death comes to one of you and he says: “My Lord! If only You would give me respite for a little while (i.e. return to the worldly life), then I should give Sadaqah (i.e. Zakaat) of my wealth, and be among the righteous [i.e. perform Hajj (pilgrimage to Makkah)].  And Allaah grants respite to none when his appointed time (death) comes. And Allaah is All-Aware of what you do.” [63:9-11]

Allaah (The Most High) said:

أَلْهَاكُمُ التَّكَاثُرُ

حَتَّىٰ زُرْتُمُ الْمَقَابِرَ

كَلَّا سَوْفَ تَعْلَمُونَ

ثُمَّ كَلَّا سَوْفَ تَعْلَمُونَ

كَلَّا لَوْ تَعْلَمُونَ عِلْمَ الْيَقِينِ

لَتَرَوُنَّ الْجَحِيمَ

ثُمَّ لَتَرَوُنَّهَا عَيْنَ الْيَقِينِ

ثُمَّ لَتُسْأَلُنَّ يَوْمَئِذٍ عَنِ النَّعِيمِ

 ‘The mutual rivalry for piling up of worldly things diverts you, until you visit the graves (i.e. till you die).  Nay! You shall come to know!  Again, Nay! You shall come to know!  Nay! If you knew with a sure knowledge (the end result of piling up, you would not have occupied yourselves in worldly things)  Verily, You shall see the blazing Fire (Hell)!  And again, you shall see it with certainty of sight!  Then, on that Day, you shall be asked about the delight (you indulged in, in this world)!’ 102:1-8

Brothers and sisters! There is no cure for death. A cure for cancer exists, a cure for AIDS exists and a cure for every other disease exists, except death. The Messenger of Allaah (sallallaahu alayhi wasallam) said: ‘Allaah has not created a disease except that He has created a cure for it, except for a single disease… old age’

O brothers and sisters- let us do those actions which will be the cause of love and affection to develop between us.  Many people do not truly understand the Religion of Islaam.  Indeed many people think that the Religion of Islaam includes certain bad traits even though Islaam in reality objects to them because some Muslims portray a false image of Islaam.

Death is that harsh reality which is faced by every human who lives. It is the one thing which we will all experience – be we men, women, Muslims, Christians, Blacks, Whites or any other type of person on this earth. It is something which does not discriminate. It is that long journeys end by which the righteous will benefit from, and the unrighteous will suffer from. It is the return to the One who has created this phenomenon so that He, may judge us all for what we have done, as He says in His book:

الَّذِي خَلَقَ الْمَوْتَ وَالْحَيَاةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا ۚ وَهُوَ الْعَزِيزُ الْغَفُورُ

‘It is He who has created life and death, so that He may test which of you is best indeed’ (Surah Al- Mulk 67:2).

However, death is no longer remembered amongst mankind, unless a relative or a loved one passes away. And even then, tears are shed for a brief time before we forget again about this reality. How many people has this state of forgetfulness caught unaware? Some of us believe that we will die according to the life expectancy of our nation, which the statisticians give us. We believe that it is something which will only hit us when we are old and frail. We see it as something far off in the horizon, which will not touch us for a long time to come. But whilst we enjoy the pleasures and comforts of life, death comes ever nearer to the soul. It creeps up on us like a shadow in the night, when we least expect it.

It is something which is in the hands of Allaah.  Ever since the advent of time, people have sought to ‘cheat death’. However, this unachievable feat was something which was first inspired by Iblis, the Devil. In the Qur’an we find the story of the father and mother of humanity, Adam and Hawwa (Eve). Allaah informs us how He placed these two beings in the gardens of Paradise when they were created. In these gardens Allaah let them taste of any tree they wished to, except for one tree which He specifically forbade them from. Iblis then came to them and was the first of creation to initiate this quest for immortality:

فَوَسْوَسَ لَهُمَا الشَّيْطَانُ لِيُبْدِيَ لَهُمَا مَا وُورِيَ عَنْهُمَا مِنْ سَوْآتِهِمَا وَقَالَ مَا نَهَاكُمَا رَبُّكُمَا عَنْ هَٰذِهِ الشَّجَرَةِ إِلَّا أَنْ تَكُونَا مَلَكَيْنِ أَوْ تَكُونَا مِنَ الْخَالِدِينَ

‘Then shaytan (devil) whispered suggestions to them both … he said; ‘Your Lord only forbade you this tree so that you don’t become Angels or of those who live forever”‘ (Surah Al- A’raaf 7:20)

We can thus see how this quest to cheat the command of Allaah, is truly a devilish deception which has confused humanity. Even after this event which occurred at the dawn of time, many people still believed that they could achieve eternal life on this earth.

The Ancient Egyptians and Chinese are two classical examples of this. Both of these cultures had been blessed by Allaah with many favours, yet they still chose to try and avert His command. The Egyptians, who had their kings and queens wrapped up, believed that this was the way that they could preserve their bodies and one day come back to life.

Whilst it is true that the wrapping up of these people has preserved their bodies, who can say that their souls have also been preserved after Allaah had taken them out? And how did these people eventually turn out? After their ‘sacred’ tombs had been raided from the 19th century onwards, they are now stuck in different museums all over the world, being viewed by thousands of people each day as common entertainment on a day out.

With the ancient Chinese, they too had themselves, their riches and hundreds of clay soldiers buried with them so that they could return once again to rule the Earth. When the Forbidden City in Beijing, China, was unearthed and opened, such dreams of immortality went flying out of the window.

Such ancient dreams of living forever have been continued into the modern age. People believe that modern technology can find for them a cure for death. Death is ridiculed as being a mere fantasy, with the character of the grim reaper being something used only to scare the children with.

Thus millions are spent on preserving people’s bodies after they die (by freezing them) and they hope that a cure will one day be found which will bring them back to life. The famous cartoonist Walt Disney is one such example of this. Others like the singer Michael Jackson have been known to do ridiculous things such as sleep in an oxygen chamber (with his pet chimp Bubbles!) so that he can enhance his life and live forever. Such dreams are spurned by the wealth which these people have amassed. But it is as Allaah (The Most High) said:

يَحْسَبُ أَنَّ مَالَهُ أَخْلَدَهُ

كَلَّا ۖ لَيُنْبَذَنَّ فِي الْحُطَمَةِ

‘He thinks that his wealth will make him immortal. No! But indeed he will be thrown into the crushing Fire'(Surah Al-Humaza 104:3-4).

This is the reality of what will happen to all those who think that they can buy their way out of death.    Allaah (The Most High) said:

قُلْ إِنَّ الْمَوْتَ الَّذِي تَفِرُّونَ مِنْهُ فَإِنَّهُ مُلَاقِيكُمْ ۖ ثُمَّ تُرَدُّونَ إِلَىٰ عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ

‘Say (O’ Muhammed); ‘Indeed the death from which you flee will surely meet you. Then you will be sent back to (Allaah), the All-knower of the unseen and the seen, and He will tell you what you used to do’ (Surah Al-Jum’ah 62:8)

This life and all its desires and pleasures will indeed be cut off by death.  And which desire can be greater, than the false desire which all these people have of living forever on this earth.   So how does Islam view this reality? As Muslims we have been told by our Messenger (sallallaahu alayhi wasallam) that this world is a transitionary period. The Prophet (sallallaahu alayhi wasallam) said: ”Live in this world as if you are a stranger or a traveller”.’ This life is not meant to be an abode of settlement by which we gather all the pleasures possible and make plans for a permanent residence. Rather, it should be like a long journey on which we gather all that we need to get to our destination. This destination being the Hereafter and death the journeys end.

Allaah (The Most High) said:

وَمَا هَٰذِهِ الْحَيَاةُ الدُّنْيَا إِلَّا لَهْوٌ وَلَعِبٌ ۚ وَإِنَّ الدَّارَ الْآخِرَةَ لَهِيَ الْحَيَوَانُ ۚ لَوْ كَانُوا يَعْلَمُونَ

‘But truly the home of the hereafter is the actual life, if only they knew'(Surah Al-Ankabut [29:64] [Ref 1]

A Tremendous Supplication in which we ask Allaah for life as long as it is good for us, as well as many other affairs of wellbeing in this Dunyaa and Aakhirah

اللَّهُمَّ بِعِلْمِكَ الْغَيْبَ وَقُدْرَتِكَ عَلَى الْخَلْقِ أَحْيِنِي مَا عَلِمْتَ الْحَيَاةَ خَيْراً لِي وَتَوَفَّنِي إِذَا عَلِمْتَ الْوَفَاةَ خَيْراً لِي، اللَّهُمَّ إِنِّي أَسْأَلُكَ خَشْيَتَكَ فِي الْغَيْبِ وَالشَّهَادَةِ، وَأَسْأَلُكَ كَلِمَةَ الْحَقِّ فِي الرِّضَا وَالْغَضَبِ، وَأَسْأَلُكَ الْقَصْدَ فِي الْغِنَى وَالْفَقْرِ، وَأَسْأَلُكَ نَعِيماً لَا يَنْفَذُ، وَأَسْأَلُكَ قُرَّةَ عَيْنٍ لَا تَنْقَطِعُ، وَأَسْأَلُكَ الرِّضِا بَعْدَ الْقَضَاءِ، وَأَسْأَلُكَ بَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ، وَأَسْأَلُكَ لَذَّةَ النَّظَرِ إِلَى وَجْهِكَ وَالشَّوْقَ إِلَى لِقَائِكَ فِي غَيْرِ ضَرَّاءَ مُضِرَّةٍ وَلَا فِتْنَةٍ مُضِلَّةٍ، اللَّهُمَّ زَيِّنَّا بِزِينَةِ الْإِيمَانِ واجْعَلْنَا هُدَاةً مُهْتَدِينَ

O Allah! By Your Knowledge of the unseen and by Your Power over creation, let me live if You know that life is good for me, and let me die if You know that death is good for me. O Allah! I ask You to grant me (the blessing of having) fear of You in private and public; and I ask you (to make me utter) a statement of truth in times of contentment and anger; and I ask You for moderation (i.e. neither miserly nor extravagant) when in a state of wealth and poverty; and I ask you for blessings that never ceases; and I ask You for the coolness of my eye (i.e. finding pleasure in obedience to You, love of You etc) that never ends. I ask You (to make me pleased) after (Your) decree and I ask You for a life of (ease, comfort, tranquillity etc) after death. I ask You for the delight of looking at Your Face (i.e. in the Hereafter) and the joy of meeting You without any harm and misleading trials (coming upon me). O Allah! Adorn us with the adornment of Eemaan, and make us (from those who are) guided and guiding (others). [Ref 2] https://salafidawahmanchester.com/2020/01/beneficial-reminders-from-a-supplication-ask-allaah-to-let-you-live-or-depart-from-this-world-as-long-as-that-is-good-for-you/


[Ref 1]: [An Excerpt from an article in the following

link:  http://www.salafitalk.net/st/viewmessages.cfm?Forum=6&Topic=6557

[Ref 2]:[Sunan An-Nasaa’ee’ Number 1305 & declared Saheeh by Imaam Albaani (rahimahullaah) in As-Saheehah Number 1301]

 

O Two Companions of The Prison! Are Many Different Lords Better or Allah, The One, The Irresistible?

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

 Allaah (The Most High) informed us that Yusuf (alayhis-salaam) said to his companions in the prison:

يَـٰصَٮٰحِبَىِ ٱلسِّجۡنِ ءَأَرۡبَابٌ۬ مُّتَفَرِّقُونَ خَيۡرٌ أَمِ ٱللَّهُ ٱلۡوَٲحِدُ ٱلۡقَهَّارُ

مَا تَعۡبُدُونَ مِن دُونِهِۦۤ إِلَّآ أَسۡمَآءً۬ سَمَّيۡتُمُوهَآ أَنتُمۡ وَءَابَآؤُڪُم مَّآ أَنزَلَ ٱللَّهُ بِہَا مِن سُلۡطَـٰنٍ‌ۚ إِنِ ٱلۡحُكۡمُ إِلَّا لِلَّهِ‌ۚ أَمَرَ أَلَّا تَعۡبُدُوٓاْ إِلَّآ إِيَّاهُ‌ۚ ذَٲلِكَ ٱلدِّينُ ٱلۡقَيِّمُ وَلَـٰكِنَّ أَڪۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ

O two companions of the prison! Are many different lords (gods) better or Allah, the One, the Irresistible? You do not worship besides Him but only names which you have named (forged), you and your fathers, for which Allah has sent down no authority. The command (or the judgement) is for none but Allah. He has commanded that you worship none but Him (i.e. His Monotheism), that is the (true) straight religion, but most men know not. [12:39-40]

[يَـٰصَٮٰحِبَىِ ٱلسِّجۡنِ ءَأَرۡبَابٌ۬ مُّتَفَرِّقُونَ خَيۡرٌ أَمِ ٱللَّهُ ٱلۡوَٲحِدُ ٱلۡقَهَّار- O two companions of the prison! Are many different lords (gods) better or Allah, the One, the Irresistible?] Meaning: Lords that are deprived of the ability to act and are weak-neither able to benefit nor harm; neither able to give nor withhold. And they are various types, (such as) trees, stones, angels, dead people and other than them from those various objects of worship that are taken as objects of worship by the polytheists. Are those objects of worship better or Allaah? [Allaah]–The only One Who has Attributes of absolute perfection; ٱلۡوَٲحِدُ The one singled out in His Essence, His Attributes and Actions, and He  has no partner in any of that.

[ٱلۡقَهَّارُ] The Irresistible- the one to whom everything has submitted due to His absolute subjugation of everything and His absolute dominion over everything–whatever He wills takes place and whatever He does not will cannot take place; (and)  مَّا مِن دَآبَّةٍ إِلَّا هُوَ ءَاخِذُۢ بِنَاصِيَتِہَآ‌ۚ– There is not a moving (living) creature but He has grasp of its forelock.

It is known that the one whose affair and description is as such is superior to (those) different gods, which are mere names–neither do they possess perfection nor actions [I.e. they have not created anything nor are they in control of anything]. So because of this [Allaah (The Most High) said that Yusuf (alayhis-salaam) said to them]:

[مَا تَعۡبُدُونَ مِن دُونِهِۦۤ إِلَّآ أَسۡمَآءً۬ سَمَّيۡتُمُوهَآ أَنتُمۡ وَءَابَآؤُڪُم— You do not worship besides Him but only names which you have named (forged), you and your fathers]; Meaning: You gave them names and called them gods, whilst they are nothing. They have no attribute of Uloohiyyah (i.e. attributes of absolute perfection-free from all deficiencies, weakness etc) and [مَّآ أَنزَلَ ٱللَّهُ بِہَا مِن سُلۡطَـٰنٍ‌] – for which Allah has sent down no authority; rather Allaah has sent down clear proofs to prohibit them and clarified its falsity.

And if Allaah did not send down any authority for it, then neither can it be a (sound) path nor a means (of worship), nor does it have any proof. That is because to Allaah (alone) belongs the judgement and He is the one who gives commands and prohibitions. And He (alone) is the One Who legislate the divine laws and rulings, and He is the one that commanded you أَلَّا تَعۡبُدُوٓاْ إِلَّآ إِيَّاهُ‌ۚ ذَٲلِكَ ٱلدِّينُ ٱلۡقَيِّمُ– That you worship none but Him (i.e. His Monotheism), that is the (true) straight religion]; Meaning: The straight religion that leads to every good and the other religions besides it are not upright; rather they are crooked and will lead to every evil.

[وَلَـٰكِنَّ أَڪۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ –But most men know not] – Meaning: They do not know the reality of affairs, even though the distinction between worshipping Allaah alone and associating partners with Him in worship is a clear and manifest affair (i.e. there is no doubt about the falsity of worshipping others and the absolute proof that Allaah alone has the right to be worship). However due to many people not possessing knowledge of this affair, they fall into shirk.

[An Excerpt from Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan. slightly parapherased]