A Tremendous virtue which may be missing in our supplications
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Tag: worship
Our Salaf: Abu Khaldah, Ayyoub As-Sakhtiyaanee and Ad-Dahhaak
Abu Khaldah (rahimahullaah)
Ayyoub As-Sakhtiyaanee (rahimahullaah)
Ad-Dahhaak (rahimahullaah)
The Guessers—Described by Imaam Bukhaari and Imaam Nawawi
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
Imaam Bukhaari (rahimahullaah) said, ‘Chapter: Learning about the Laws of Inheritance. Uqbah Bin Aamir said, ”Learn (the laws of Inheritance) before those who depend on Az-Zan (guessing), namely, those who base their judgment on mere presumption.”[1]
Imaam Nawawi (rahimahullaah) stated after this statement of Imaam Bukhaari (rahimahullaah): ”The meaning of this is (that) you should learn from those who possess true precision, expertise and fear of Allaah before they go away (through death) and then there appears a people who speak about knowledge in conformity with the desires of their souls and with presumptions, which have no (clear or unambiguous) proof in the Islamic legislation. [2]
[1] [Saheeh Al-Bukhaari. Book of Al-Fara’id (The Laws of Inheritance) Vol 8 Chapter 2. Page 380 (Darussalam)]
[2] Al-Majmoo 1/42
[Arabic] Status of the scholars in Islaam–by Shaikh Muhammad Bin Haadi (hafidha-hullaah)
http://www.sahab.net/forums/index.php?showtopic=142860
[2] Beneficial reminders–Shaikh Zayd (rahimahullaah) said: When a believer reads this Ayah…
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
Al-Allaamah Al-Faqeeh Zayd Bin Haadi Al-Madkhali (rahimahullaah) said:
”When a believer reads this Ayah [i.e. يَرْفَعِ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَالَّذِينَ أُوتُوا الْعِلْمَ دَرَجَاتٍ ۚ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ –Allaah will exalt in degree those of you who believe, and those who have been granted knowledge. And Allaah is well-Acquainted with what you do] and (the other Aayaat) similar to it, he will love knowledge; seek after it and keep in contact with its people; act upon it, call the people to it and make them have a desire for it. So he benefits himself and Allaah benefits others by way of it. Thus he follows the Prophet (sallal-laahu-alayhi-sallam) in his Dawah and conduct.”
[Source: ‘Nuzhatul Qaaree Fee Sharh Kitaab Al-Ilm Min Saheeh Al-Bukhaari’ page: 15]
[1] Beneficial Reminders from Shaikh Zayd (rahimahullaah)
The Fruits of Knowledge and Action
He (rahimahullaah) said: ”Whenever a person has vast knowledge and acts upon it, he is then (from those) believers with the most perfect Imaan and the closest to his Lord (The Blessed And Exalted) than them”
[Source: Nuzhatul Qaaree Fee Sharh Kitaab Al-Ilm Min Saheeh Al-Bukhaari. Page15]
The [Ruling on looking at the place of Sujood during the Janaazah prayer] and the [ruling for the person who misses more than one Takbeer of the Janaazah prayer]—Imaam Bin Baaz (rahimahullaah)
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
Question:
During the Janaazah prayer does the Musallee (i.e. praying person) look at the place of his Sujood just as in the other prayers, or is that not obligatory? And what should he do if he missed more than one Takbeer of the Janaazah prayer?
Answer:
The Sunnah (legislated) for the praying person in the Janaazah prayer and other than the Janaazah (prayer) is that he looks at the place of his Sujood, so that neither absent-mindedness nor carelessness occurs in the prayer, and thus he (establishes) khushoo. This is better. If he catches some of the prayer, then what he catches is (considered to be the first part) of his prayer, (and) this is better. And what he makes up is (considered to be the) last of it (i.e. the last part of his prayer).
If he catches the third Takbeer, he (should) make Takbeer and recite Faatiha. And if his Imaam (i.e. the one leading him in prayer) performs the forth Takbeer, he performs Takbeer and sends salutations upon the Prophet (sallal-laahu-alayhi-wasallaam). And if his Imaam performs Tasleem, he performs Takbeer and then says, [اللهم اغفر له وارحمه]; then he performs Takbeer and (thereafter) the Tasleem.
source: http://www.binbaz.org.sa/mat/14073
Supplication during a wind storm
اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَهَا وَخَيْرَ مَا فِيهَا
وَخَيْرَ مَا اُرْسِلَتْ بِهِ
وَأَعُوذُ بِكَ مِنْ شَرِّهَا
وَشَرِّ مَا فِيهَا
وَشَرِّ مَا اُرْسِلَتْ بِهِ
O Allah, I ask You for the good of it, for the good of what it contains, and for the good of what is sent with it. I seek refuge in You from the evil of it, from the evil of what it contains, and from the evil that is sent with it. [ Muslim 2/616]
A short and beneficial statement about the Adhaan
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Even though the words of the Adhaan are little, they gather affairs of Aqeedah within them; because the Adhaan begins with the proclamation of Allaah’s Exaltedness (or Greatness) and this necessitates Allaah’s Existence and Absolute Perfection; then extoling Allaah with Tawheed and negating a partner (or partners) from Him; then affirmation of Muhammad’s Messengership (sallal-laahu-alahi-wasallam); then a call to a specific act of obedience to Allaah preceded by the testimony to Muhammad’s Messengership, because this act of obedience cannot be known except through the Messenger (sallal-laahu-alayhi-wasallam); then a call to success and it is that permanent residence, and in it is an indication to the afterlife. Then what is repeated of the words of the Adhaan are repeated for emphasis. [1]
[1] Paraphrased statement of Al-Haafidh Ibn Hajar (rahimahullaah), see link: http://www.sahab.net/forums/index.php?showtopic=134568#entry683177
This faa-idah was sent by our brother Dawud [Markaz Mu-aadh (Slough)]. May Allaah reward him with good and grant all of us the goodness in this life and the next. Aameen.
Scholars perform a virtuous Jihaad Against Al-Halabi Mubtadi Daal with proofs; but Brixton shelters him!
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Imaam Ibnul Qayyim (rahimahullaah) said:
”Exposing the defects of these ones (i.e. the innovators) and making known their disgraceful affairs (i.e. their doubts, innovations, lies, deceptions etc) is from the best of Jihaad in the path of Allaah.” [Mukhtasar Sawaa-iq Al-Mursalah 1/103]
Reminder:
Shaikh Muhammad Bin Haadi (may Allaah preserve him) stated:
And we hope those errors that have occurred from them (i.e. the brothers at Masjid Ar-Rahmah) will not be repeated by our brothers. This is my advice, and if the errors are repeated, then then it will be hurtful and they will be considered to be blameworthy. And then the end result for these brothers at Masjid Rahmah will be like the end result of that which occurred with those of Brixton Masjid in London! That they ended up with Abul-Hasan, Ali Hasan and those types of people, that which occurred with Abdul-Haqq Baker and whoever was with him such as Abu Haajir and others. They came to me here many times, and I would advise them. And what became apparent is that they are not truthful (laysoo saadiqeen)! These people from Brixton Masjid would sit with me and listen and say “yes” and then go and do the opposite! But this in reality did not harm except themselves! So I advise you with the same that you are truthful, outwardly and inwardly. And in this world you will be treated based upon your outward deeds. So I advise you not to be like these people at the Brixton Markaz for they are NOT truthful people (ghayr saadiqeen), for indeed they would come to me many times and often. I would try to rectify the affairs between them and the brothers in Birmingham (UK) at Salafi Publications. So whatever they (Brixton Masjid) would agree to in these sittings to adhere to, they would exit and abandon all that they agreed to. So I advise you to be truthful upon the correctness and be earnest. [1]