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Year: 2012

Fiqh of Prayer: Using a Table or Chair as a Sutra Despite the Empty Gap under them?

Written by Salafi Dawah Manchester on . Posted in Fatawa-Rulings, Islamic Jurisprudence - 'Fiqh', Salaah - Prayer, Worship - 'Ibaadah'.

بسم الله الرحمن الرحيم

Shaikh al-Albany رحمه الله was asked regarding using an item that is not completely touching the ground as a sutra in the prayer, i.e. a table, chair or perhaps bed whereby the legs of that item are touching the ground however there is a gap of emptiness in between under it with nothing making contact to the ground, the Shaikh responded [paraphrased]:

“Do not pray toward the gap, pray toward the leg of the item”

The questioner then states that there is a hadith where the prophet صلى الله عليه و سلم prayed towards a bed as a sutra, so the Shaikh states:

“Ok, but we do not have an illustration or explanation as to what this bed looked like, whether it was covered or empty [i.e. was there a gap under it or not], why therefore do we need to go into such depth? We already know the sutra is any item that goes in front of the one praying, therefore we have to assume the person prays towards a solid object and not a gap, i.e. one of the legs of the bed. Similarly, if a bed has a gap under it however there is a sheet on the bed that falls over the sides and covers the gap then that is fine, since the person is praying towards the sheet that is covering the gap in front of him, and not the gap anymore.

Therefore we understand the hadith in line with the other ahaadith, and do not give it an understanding whereby there becomes conflict”.

The questioner then says, “Ok but Shaikh, the prophet صلى الله عليم و سلم prayed towards a riding animal and that clearly has a gap under its body between its legs?”

Shaikh, “…and was the riding animal floating in the air?! [i.e. it similarly has 4 legs, so we assume the prayer was towards one of the legs touching the ground and not the empty gap under its body], the affair is finished, your speech here is the same as the issue of a table, it has legs and a gap”[therefore pray to the legs, not the gap].

[Cassette 812 silsilatul huda; via Sahab]

The position of the youth towards Islaam

Written by Salafi Dawah Manchester on . Posted in Da'wah - Calling To Islam, Methodology - 'Manhaj', Qur'aan, The Salaf - Pious Predecessors.

بسم الله الرحمن الرحيم

Question: ”What should be the position of the youth towards Islaam? And with what do you advise the youth in this critical time of their lives?” ;

Answer: ”It is obligatory upon every Muslim to hold tightly to the rope of Allah and that he adheres to His book the Most High and the Sunnah of his Prophet (صلى الله عليه وسلم) and that he calls to the path of Allah, whilst not being fanatical to his opinion when what is correct is in other than (his opinion); rather he follows the truth wherever it is, for indeed the truth has more right to be followed, whilst totally taking the prophet (صلى الله عليه وسلم) as an example in his actions, good manners and character and in his call (dawah), due to His statement [I.e the statement of Allaah (The Most High):

{لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ}

21 سورة الأحزاب الآية

‘Indeed in the Messenger of Allah (صلى الله عليه وسلم) you have a good example to follow”

Surah Al-Ahzaab Verse 21

;

Permanent Committee of Scholars 7th question from Fatwa 8973 Translated by: Abu Abdir-Razzaaq Amjad

Who is the successful one?

Written by Salafi Dawah Manchester on . Posted in Da'wah - Calling To Islam, Methodology - 'Manhaj', Qur'aan.

بسم الله الرحمن الرحيم

Question: ”Who is the successful one in the sight of Allah?”

Answer: ”The successful one is he who adheres to the religion of Islam—holding onto it in creed, statement and action, being enlightened by the Noble Qur’aan and Sunnah of the Prophet (صلى الله عليه وسلم) and by that which the pious predecessors were upon—the companions of the Prophet (صلى الله عليه وسلم) and those who followed them in righteousness.”

Source: Permanent committee of Scholars. Question 3 from Fatwa 4889. Chaired by Shaykh bin Baz rahimahullah.
Translated by: Abu-Abdir-Razzaaq Amjad

Fiqh of Prayer: 1 Takbeer or 2 when joining Late and Imaam is already in Rukoo’?

Written by Salafi Dawah Manchester on . Posted in Fatawa-Rulings, Islamic Jurisprudence - 'Fiqh', Salaah - Prayer, Worship - 'Ibaadah'.

بسم الله الرحمن الرحيم

Q: If a person enters late into the Masjid and finds the Imaam has already began the rukoo’, does the person say the takbeer [Allahu Akbar] and go straight into rukoo’ or does he say the takbeer to start the prayer and then say another takbeer for going into rukoo’?

A: What is better and more encompassing is that he makes 2 takbeers [says “Allahu Akbar” twice]. The first is the takbeeratul Ihraam [i.e. the “Allahu Akbar” to enter into the prayer] and that is a pillar and he must do that whilst he stands at the beginning. The second is the takbeer for going into rukoo’ and he says that as he descends down into rukoo’.

If, however, he fears he may miss the raka’at by saying both takbeers [since the Imaam may be on the verge of rising from the rukoo’], then the first one [takbeeratul Ihraam for actually entering into the prayer and starting it] is sufficient in accordance to the correct opinion of the scholars on that issue. That is due to the fact that they are two worships that have come together in one time [i.e. the two takbeers one after the other, the first to start the prayer an the second to go into rukoo’] in that instance the greater worship suffices for the smaller one, hence the takbeer for entering into the prayer suffices for the takbeer of going into rukoo’ if missing the raka’at is feared.

[Based on Shaikh bin Baz’s رحمه الله response on the issue, Official Website]

What did the Jinn tell the man who informed Al-A’mash…..

Written by Abdullah Jallow on . Posted in Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Innovations In Islam (Bidah).

Al-A’mash (rahimahullaah) said:

”A man who used to speak to the Jinn informed us that they (i.e. the Jinn) said: ”There is none more severe upon us than the one who follows the Sunnah.  As for the people of desires (i.e. the innovators), we play about with them.” 

[Source: Talbees Iblees of Imaam Ibnul Jawzee (rahimahullaah) with the checking of Al-Allaamah Zaid Bin Haadee Al-Madkhalee (may Allaah preserve him) Page: 43]

Fiqh of Prayer: Standing and Waiting for the Imaam rather than Praying Tahiyyatul Masjid

Written by Salafi Dawah Manchester on . Posted in Fatawa-Rulings, Islamic Jurisprudence - 'Fiqh', Salaah - Prayer, Worship - 'Ibaadah'.

بسم الله الرحمن الرحيم

Q: Some people if they enter the masjid close to the time of the congregation prayer [i.e. the iqaama is close and prayer will begin soon] they stay standing waiting for the Imaam to arrive and abandon the 2 units of prayer for the greeting of the masjid [tahiyyatul Masjid], so what is the ruling upon that?

A: If the time period is short from the point of his arrival to the congregational prayer starting and would not suffice for the 2 raka’at of tahiyyatul masjid then there is no harm standing and waiting momentarily for the Imam to arrive since it is imminent. However, if they do not know when the Imaam will arrive then it is superior to pray the 2 units of tahiyyatul masjid, and even if the Imaam arrives and the Iqaama is done for the prayer to start and you are still in your first raka’at of the tahiyyatul masjid then you may cut the prayer off to join the congregation, however if you are in your second raka’at then complete it lightly [i.e. do not elongate it, rather pray it short] and join them.

[Based on Fataawa Arkaan ul-Islam Shaikh ibn ul-Uthaymeen p309]

Fiqh of Prayer: The One who has not Prayed Maghrib and Enters the Congregation of ‘Isha

Written by Salafi Dawah Manchester on . Posted in Fatawa-Rulings, Islamic Jurisprudence - 'Fiqh', Salaah - Prayer, Worship - 'Ibaadah'.

بسم الله الرحمن الرحيم

This short series of articles will research some of the issues relating to the prayer. It will be organised in a question and answer style with all information referenced to the fatawaa of the scholars.

Q: A person enters the masjid for ‘Isha prayer, then he remembers he has not yet prayed Maghrib so what does he do?

A: If you enter the masjid and the ‘Isha prayer is about to be established [i.e. iqaama has been called and it is beginning] but then you remembered you have not prayed Maghrib, in that case you enter with the ‘Isha congregation with the intention of Maghrib. The first three raka’aat are prayed as normal, but when the Imaam stands up after the third rak’at to start the fourth rak’at, you stay sitting and wait for the Imaam and rest of congregation to complete their fourth and then give the salam [tasleem] with the Imaam together at the end.

Similarly though, you can stay sitting after the third and finish the prayer and give the salam by yourself, then rise up and join the Imaam and congregation in what is left of the ‘Isha prayer [i.e. join them in their final rak’at of ‘Isha and then continue after they finish].

It is of no harm that the intentions are different between yourself and the Imaam in accordance to the correct opinion of the scholars on that.

[Based on Fatawa Arkaan ul-Islaam of Shaikh ibn ul-Uthaymeen, p290]

Inspiring Story of a Sister who began Practising and Shaikh Fawzan’s Advice to Her

Written by Salafi Dawah Manchester on . Posted in Da'wah - Calling To Islam, Family & Women, Methodology - 'Manhaj', Seeking Knowledge, Worship - 'Ibaadah'.

بسم الله الرحمن الرحيم

The following is regarding a sister who began practising by the virtue and blessing of Allah as a consequence of a lecture she listened to by one of the scholars. We highlight, just as Shaikh al-Fawzan حفظه الله himself has stated, that the purpose of becoming aware of such stories is in order to take benefit from them, in order that a person takes admonishment regarding his or her own affairs.

[Paraphrased from Sahab]

The questioner states to the Shaikh, “This is an emotional letter from sister who requests some guidance and advice, she says that Allah the Mighty and Majestic guided me after I listened to a lecture of one of the scholars may Allah reward him, and that she felt the sweetness of eemaan since that day and she lives a different life now, a life full of happiness and comfort with her children who she teaches the Book of Allah and Islam, and she says she remembers and supplicates to Allah in all her affairs. She also says she began wearing the appropriate Islamic clothing suitable to the muslim woman, however upon this new change of lifestyle she says her family and relatives considered her ill [!] and that the rest of her family always conflict with her and consider her to be influenced by whispers [!] so she has sent this letter requesting you direct her and advise her on the affair in terms of staying firm and upright”.

Shaikh al-Fawzaan: “Yes, this is good news, glad tidings from this woman who was influenced by a good lecture and may Allah reward the one who delivered it with goodness. This is what is befitting of lectures, that they are done in clarification of this religion and explanation of the virtues of it and encouragement upon that. Lectures should not be in other affairs, entering into politics and what resembles those affairs that wastes peoples time and incites them and in fact harms them! So this is how lectures should be [about the religion and virtues and encouragement] especially in mosques and sermons and admonitions upon this style, as reminders upon Allah and teaching the people that which they are ignorant of from the affairs of their religion.

And when you mentioned [addressing the sister] that you repented to Allah and began practicing and covered with the correct hijab then this is goodness for you, and this is a new life for you different to your previous life, a life of guidance and eemaan, so it is upon you to remain firm upon this and continue, increase in eemaan, increase in listening to beneficial lectures and remembrance, and do not be intimidated by the ones attempting to frighten you and those opposing you to make you regress or leave that which Allah bestowed upon you, these are the shayaateen of humans who desire to misguide the people and do not care for goodness.

So upon you is firmness and clinging to that which you are upon and patience, and upon you is to learn beneficial knowledge so that your worship is upon insight and beneficial knowledge”.

[via Sahab]