Reminder: Here is another obstinate persistent wicked Liar!
See link
http://www.manhaj.com/manhaj/articles/brzgd-abdur-raoof-muhammad-madeenahcom-outed-by-associates-as-cowardly-hypocritical-slanderer-of-muslims.cfm
Written by Abdullah Jallow on . Posted in Brotherhood, Morals and Manners - 'Akhlaaq'.
See link
http://www.manhaj.com/manhaj/articles/brzgd-abdur-raoof-muhammad-madeenahcom-outed-by-associates-as-cowardly-hypocritical-slanderer-of-muslims.cfm
Written by Salafi Dawah Manchester on . Posted in Aqeedah (Creed & Belief), Da'wah - Calling To Islam, Family & Women, Innovations In Islam (Bidah), Methodology - 'Manhaj', Monotheism - Tawheed, Morals and Manners - 'Akhlaaq', Purification of The Soul, Qur'aan, Scholars of Islam, Seeking Knowledge, The Salaf - Pious Predecessors, Worship - 'Ibaadah'.
link
Written by Abdullah Jallow on . Posted in Brotherhood, Da'wah - Calling To Islam, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Purification of The Soul.
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Imaam Shaafi-ee (rahimahullaah) said:
”The person with the highest status (amongst the people) is the one who does not see his status, and the person with the most virtue is the one who does not see his virtue.” [Siyar 10/99]
Yusuf bin Isbaat (rahimahullaah) was asked: What is the height of humility? He said: ”You do not meet anyone except that you consider him more virtuous than yourself.” [Siyar. 9/170]
Imaam Ibnul Qayyim (rahimahullaah) said:
And from the signs of wellbeing and success is that whenever the slave is increased in his knowledge, he increases in humility and mercy; and whenever he is increased in action, he increases in his fear and caution; and whenever his age is increased, he decreases in eagerness; and whenever he is increased in wealth, he increases in his generosity and spending; and whenever his status and honour is increased, he increases in coming close to the people, in fulfilling their needs and being humble in (their presence).
And the signs of wretchedness are: Whenever he is increased in knowledge, he increases in pride and haughtiness; and whenever he is increased in actions, he increases in his boasting, mockery of the people and having a good opinion of himself; and whenever he is increased in his status and honour, he increases in pride and haughtiness. These affairs of (wellbeing and wretchedness) are a trial and a test from Allaah, by which He puts His slaves to trial. He brings about wellbeing and wretchedness to a people by way of these affairs. [Al-Fawaa-id. Page:228]
Imaam Muhammad Ibn Saaleh Al-Uthaymeen (rahimahullaah) said:
It is possible for a person to come, holding the certification of a doctorate (PhD), and take up the position of teaching in the faculties and universities, yet he is the most ignorant of people. And if a secondary grade student came, he would be better than him (in understanding and knowledge). And this is witnessed, observed (nowadays), there is to be found now one who holds the certification of a doctorate yet he knows absolutely nothing of knowledge. [Translated by Ustaadh Abu Khadeejah. Sharh Riyaadus Saaliheen 3/436]
End of quotes
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Therefore, let it be absolutely clear to every arrogant graduate and boaster; we neither welcome nor give any consideration to any arrogant boaster regardless of his qualifications. Likewise, we do not entertain anyone who speaks ill or belittles the well-known students of knowledge in the various Maraakiz of Salafiyyah (the well-known students of knowledge who transmit the works of the scholars in English Language in the West)–those who have maintained firmness throughout the Fitan and have no affiliation to the people of hizbiyyah, bidah and Tamyee; such as the likes of Abu Hakeem, Abu Khadeejah, Hasan Somaali, Amjad Rafiq, Abu Idrees, Abdul Ilaah, Uwais Taweel, Abu Umar Faarooq, Taqweem Aslam and others in Canada, America etc (may Allaah protect us and them from trials and tribulations). We give them a helping hand upon Bir and Taqwaa and we do not listen to the complaints of the arrogant inexperienced newcomers and those drowned in despondency. Therefore, safeguard yourselves from being self-opinionated, arrogant and boastful; rather be sincere and humble.
Written by Salafi Dawah Manchester on . Posted in Brotherhood, Methodology - 'Manhaj', Refutations, Scholars of Islam.
Link
http://www.salafitalk.net/st/viewmessages.cfm?Forum=9&Topic=11794&sortby=desc
Written by Salafi Dawah Manchester on . Posted in Da'wah - Calling To Islam, Methodology - 'Manhaj', Scholars of Islam, Seeking Knowledge, Worship - 'Ibaadah'.
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Written by Amjad Khan on . Posted in Articles, Da'wah - Calling To Islam, Fatawa-Rulings, Literature, Seeking Knowledge.
بسم الله الرحمن الرحيم
Which of the two is better? Seeking of knowledge or dawah to Allah – Glorified and Most High – because I hear some of the groups saying: “Ad-dawah (to Allah) is of greater benefit than the seeking of knowledge”
Answer:
Seeking of knowledge is first because it is not possible for a person to call to Allaah except if he has knowledge. As for if he does not have knowledge then he is not able to call to Allah, and if he (does) dawah he makes mistakes much more than he is correct. So it is conditional for the caller to be upon knowledge before he commences Dawah due to the statement of Allaah:
Say (O Muhammad), “This is my way; I invite unto Allah with sure knowledge, I and whosoever follows me” (Yusuf:108)
There are (however) obvious issues where it is possible for a common person to call (to Allaah), such as commanding with the prayer and prohibiting from its abandonment, commanding with the congregational prayer (for men), commanding the children with the prayer- these affairs are known to the common person and the beginner student of knowledge. However the affairs which require understanding and knowledge of the Halal and Haraam, and the affairs of Shirk and Tawheed, then knowledge has to be acquired (regarding) these (affairs). And (generally) those who say that dawah is more beneficial than studying, they are the jamaat at-tableegh and this is a misguided innovated Sufi group.
[Al-Ijaabaat Al-Faasilah Alaa Ash- Shubuhaat Al-Haasilah’ page 20]
Written by Salafi Dawah Manchester on . Posted in Da'wah - Calling To Islam, Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Scholars of Islam, Worship - 'Ibaadah'.
Link:
Written by Salafi Dawah Manchester on . Posted in Aqeedah (Creed & Belief), Da'wah - Calling To Islam, Deviated Callers & Individuals, Deviated Groups, Sects and Parties.
Link
Written by Amjad Khan on . Posted in Aqeedah (Creed & Belief), Articles, Brotherhood, Fatawa-Rulings, Literature, Morals and Manners - 'Akhlaaq', Worship - 'Ibaadah'.
بسم الله الرحمن الرحيم
Shaykh Uthaymeen – Rahimahullah -was asked a question by a group of youth who pray, fast and perform what they are able from (various) acts of worship – They said: during our rest, we joke a lot what is the ruling on this?
The Shaykh began by making dua for them:
Firstly we ask Allah – Glorified and Most High – for thabaat (steadfastness) for these brothers upon that which they perform from acts of worship and that HE makes it in the manner in which HE is pleased with and that it is in accordance to the guidance of the prophet – peace and blessings upon him and upon his family – with out going over bounds and without deficiency.
We say about your legislated acts of worship be steadfast upon them. As for joking after that; then there is no good in lots of joking indeed it has been said: “Joking in speech is like salt in food, the food is not sound without it and the food is not sound if there’s too much salt”
If there is a person who is excessive in joking he may speak about his brother with distasteful expressions which are not befitting. And it is possible that he will arrive at what is worse than that; his speech may mock something from the acts of worship or from the religion. And this is extremely dangerous, indeed it could result in disbelief. And refuge is sought with Allah, so upon them is that they joke moderately without excessiveness.
Slightly paraphrased from Shaykh Uthaymeen’s Fataawa Noor ala ad-Darb vol 12 page 687
http://salaficentre.com/2012/12/to-speak-or-not-to-speak/
Written by Amjad Khan on . Posted in Aqeedah (Creed & Belief), Articles, Deviated Callers & Individuals, Fatawa-Rulings, Hadaadis, Literature, Refutations, Seeking Knowledge.
بسم الله الرحمن الرحيم
Shaykh Saalih al-Fawzaan – May Allah preserve him – was asked:
There is found in these times those who fanatically cling to personalities, although the truth opposes them; so how do we advise these youth?
We advise them first and fore-mostly to study , for they did not fanatically cling to anyone except due to ignorance; so upon them is to study beneficial knowledge(*) and to gain understanding of the religion of Allah and the truth will become clear/manifest to them. – if Allah wills -But as long as they are ignoramuses or pseudo seekers of knowledge, this will not increase them in anything except differing. And it will not increase them except (in) disagreement
Source
Al-ijaabatu al-faasilatu ala ash- shubuhaat al-haasila page 10
* Ibnul qayyim said in his poem “Al- kaafiyah ash-shaafiyah”
“Knowledge is what Allah, His messenger, and the companions said.