And when My slaves ask you (O Muhammad sallallāhu alaihi wa salam) concerning Me, then (answer them), I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright. (Al-Baqarah: 186)
Benefits Extracted from this Verse for the Fasting Person:
Supplicating to Allāh whilst fasting is one of the times where supplications are most likely to be answered. This is because Allāh mentioned this verse within the verses of fasting. Especially since He spoke about it at the end of His speech regarding the verses of fasting.
Some of the scholars said, There is another benefit extracted from this verse: it is befitting to supplicate at the end of the fasting day, (i.e. before Maghrib, at point of opening fast).
Shaykh Uthaymīn (rahimahullāh) said,
This is one of the best times to supplicate, as the fasting person is weak and the weaker a person is, the more softer and open his heart is. This person is more likely to turn repentantly to Allāh and to lower and submit himself to Allāh.
Shaykh Uthaymīn was asked about the permissibility of giving zakah to a person for medical treatment.
He answered (rahimahullāh):
A person’s need for treatment, is an urgent need. Therefore if we find an ill person who needs treatment and he does not have money to pay for the treatment; then there is no problem in giving him zakah (obligatory charity). Because the intent of it (zakah) is the removal of need.
Shaykh Uthaymīn Majmū’ Fatāwa wa Rasā’il Vol. 18 Pg.342
Nay, but they have denied the truth (this Qurān) when it has come to them, so they are in a confused state (can not differentiate between right and wrong). Sura Qāf: 5
Shaykh Uthaymīn:
“Likewise every person who rejects the truth the first time, then he should know that he will be trialed with doubts and uncertainty in accepting the truth in the future. Therefore it is obligatory upon us when we hear that this thing is the truth, that we say: “we hear and obey.”