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Year: 2018

The Messenger [Sallal-laahu-Alayhi-Wasallam] Informed Us About The False Witness That Will Occur After The Pious Generations- [PDF 2 Pages]

Written by Salafi Dawah Manchester on . Posted in Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Scholars of Islam.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

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The Messenger [sallal laahu alayhi wasallam] said: ‘’The best of the people are those living in my generation, then those who will follow the latter and then those who come after them. Then there will come after them people who will be treacherous and will not be trustworthy, they will bear witness without being asked to do so [Ref 1], and they will vow, but will never fulfil their vows, and fatness will appear among them.’’ [Ref 2].

Shaikh Rabee [hafidhahullaah] said: They [i.e. the people mentioned in this hadeeth] give false testimony, act treacherously and deceitfully. They behave in a very sinful manner and follow evil desires, except those whom Allaah safeguards amongst the Taa’ifatul Mansoorah [i.e. the aided group of Muslims upon the straight path] – those whom Allaah’s Messenger [alayhis salaatu wassalaam] praised. Therefore, it is obligated on us to acquire knowledge for the sake of Allaah [The Mighty and Majestic] and act upon it. Ignorance is a deadly disease and knowledge is a weapon that will destroy you if you do not act upon it, and Allaah’s refuge is sought. [Marhaban Yaa Taalibal Ilm pages 268-270]

[Ref 1]: Regarding the statement, ‘’They will bear witness without being asked to do so.’’ This can mean that they bear witness before being asked, or they bear witness based on falsehood, or they give witness without being from those who are worthy of it. [For further details see Sharh Saheeh Muslim 12/17)]. However, there is another Hadeeth in which the Prophet [sallal laahu alayhi wasallam] stated: ‘’Should I not inform you about the best of witnesses, they are those who bear witness before being asked.’’ The scholars say that what is intended by this hadeeth is for example: someone has a witness to give on behalf of another person based on truth, but the person does not know about it, so he [i.e. the one who should give the witness] informs the person about it; or for example, a person has already passed away and another person knows what the deceased person has left behind as inheritance, so he bears witness to that and makes it known. [For further details see Fat-hul Baari 5/260]

[Ref 2: And regarding the statement, ‘’And fatness will appear among them.’’ – Meaning: These people give importance to the means of fattening themselves – food, drink and over-abundance. So, their only concern is their bodies and fattening themselves. As for being fat without choice, then one cannot be blamed for that, just as a person cannot be blamed for being tall, short, black or white…[For further details, see Majmoo Al-Fataawaa 10/1056 -By Shaikh Uthaymeen (rahimahullaah)]

Video: Advice in these times of Trials and Tribulations – Shaykh Fawzaan

Written by — Admin on . Posted in Basics, Deviated Callers & Individuals, Morals and Manners - 'Akhlaaq', Purification of The Soul, Video.

From the Questioner: “Noble Scholar, what do you advise us with in these times, where trials and tribulations have become many; the people of innovation have spread (increased in numbers), and the scholars are dying?”

Qu'ran Classes: salafidawahmanchester.com/womensarabic

Arabic Classes: salafidawahmanchester.com/womensquran

Utilise the Dunya for Fulfilling the Purpose of Your Creation – Shaykh Uthaymeen

Written by Amjad Khan on . Posted in Aqeedah (Creed & Belief), Articles, Basics, Monotheism - Tawheed, Purification of The Soul.

Shaykh Uthaymeen (rahimahullah),

We are created for the purpose of worshipping Allāh alone and everything upon the earth has been created for us [i.e. to aid us in this purpose and for lawful enjoyment].

هُوَ الَّذِي خَلَقَ لَكُم مَّا فِي الْأَرْضِ جَمِيعًا 

He it is Who created for you all that is on earth. (Al-Baqarah: 29) 

And amazing it is that nowadays our people busy themselves with what has been created for them at the expense of what they were created for. This is [tantamount] to foolishness – that they are busying themselves with that which was created for them at the expense of something which they were created for (and if this purpose is fulfilled will lead them to the Pleasure of their Lord, Inshā Allāh t’āla).

An excerpt from Shaykh Uthaymeen’s Tafsir of Surah adh-Dhaariyat, taken from the printed book ‘Tafsir Al-Hujurat to Al-Hadid’ pg 168

The Great Benefit Received By Those Who Begin The Day and Reach The Evening Whilst Their Foremost Concern Is to Seek The Pleasure of Allaah

Written by Salafi Dawah Manchester on . Posted in Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

If a person begins the day and reaches the evening, whilst his [foremost] concern is [to obey or seek the pleasure of Allaah], Allaah [Glorified be He and free is He from all imperfections] will fulfil all his needs, take care of everything that worries him, [free his heart from other things and busy it with] love of Allaah, [preoccupy] his tongue with remembrance of Allaah and His limbs with acts of obedience to Allaah.

And if he begins the day and reaches the evening whilst his [foremost] concern is the worldly life, Allaah will make him carry the displeasure of his worries and griefs, leave him to himself, preoccupy his heart with love of the creation instead of love of Allaah, [preoccupy] his tongue with remembrance of the people instead of remembrance of Allaah, [preoccupy] his limbs with obedience to [people] by  serving them and being busy in their service, instead of being obedient to Allaah; so he toils in their service just like the bellows that blows and squeezes for the benefit of others. Everyone who turns away from servitude to Allaah, obedience to Allaah and love of Allaah, he will be afflicted with servitude to a created thing, love of it and serving it. Allaah [The Exalted] said: [ وَمَن يَعْشُ عَن ذِكْرِ الرَّحْمَٰنِ نُقَيِّضْ لَهُ شَيْطَانًا فَهُوَ لَهُ قَرِينٌ– And whosoever turns away [blinds himself] from the remembrance of the Most Beneficent [Allaah], We appoint for him Shaitan [Satan – devil] to be a Qareen [an intimate companion] to him. [Surah Az-Zukhruf. Aayah 36]

Source: An Excerpt from ‘Al-Fawaa’id’ page 134-135. Slightly paraphrased

Fire is Better than Clay? Benefits from Shaytān’s Refusal to Prostrate to Ādam – Shaykh Fawzān, Additional Benefits from Shaykh ibn Bāz

Written by Amjad Khan on . Posted in Aqeedah (Creed & Belief), Articles, Basics, Worship - 'Ibaadah'.

بسم الله الرحمن الرحيم

Shaykh Fawzān (hafidahullāh) in explaining the events surrounding Iblees’s disobedience of Allāh (The Mighty & Majestic) said,

Allah – jalla wa ‘alaa – commanded the angels to prostrate to Ādam; a prostration of greeting and not a prostration of worship, because prostration of worship is not allowed except for Allāh (t’āla). So all of the Angels prostrated together, except Iblīs, for indeed he was envious of Ādam (alayhis salām), and [Allaah said that Iblees] said,

قَالَ أَنَا خَيْرٌ مِّنْهُ خَلَقْتَنِي مِن نَّارٍ وَخَلَقْتَهُ مِن طِينٍ

[Iblis (Satan)] said: “I am better than him, You created me from fire, and You created him from clay.” (Sād:78)

He claimed that clay had no benefit within it, whilst claiming that fire has benefit. And this is a false analogy, because clay is better than fire; fire burns and does not bring forth (anything), whereas clay brings forth seedlings and agriculture/farming and yields goodness. Therefore clay, has goodness within it, however Iblīs was blinded of this and boasted about (being created from) fire,

خَلَقْتَنِي مِن نَّارٍ

You created me from fire

And he did not envision what was in clay of goodness and blessing. (1)

Al-Imām ibn Bāz (rahimahullāh) in explanation of prostrating to Ādam and Yusuf (alayhimus salātu was salām) said,

This was a deed which was specified in the divine law revealed to Yoosuf [alayhis salaam], and likewise was the case when the Angels prostrated to Aadam- a specific prostration which Allaah allowed the Angels to perform and [likewise] the brothers of Yusuf.

As for the divine law that was revealed to Muhammad [sallal laahu alayhi wasallam], it is not permissible to prostrate to anyone elss besides Allaah alone. None is to prostrate to another person, neither to one’s father nor to a husband, nor anyone else. When some of the companions prostrated to the Prophet [sallal laahu alayhi wasallam], he forbade them from that. As for in the divine law that was revealed to Yusuf [alayhis salaam], that prostration was performed as an act greeting and a sign of respect, but not an act of worship. It was permissible in the divine law that was revealed to Yusuf [alayhis salaam] but forbidden in the divine law that was revealed to Muhammad.

Likewise, the prostration of the Angels to Aadam was a prostration of greeting and respect and not a prostration of worship. (2)

(1) Shaykh Fawzān’s explanation of Igāfatul Lahfān 1439-07-01

(2) Excerpt. Slightly paraphrased from Shaykh bin Bāz’s official website

You are a Servant of Allāh or a Servant of Shaytān – Shaykh Fawzān

Written by Amjad Khan on . Posted in Aqeedah (Creed & Belief), Articles, Basics, Da'wah - Calling To Islam, Monotheism - Tawheed, Purification of The Soul, Worship - 'Ibaadah'.

بسم الله الرحمن الرحيم

Shaykh Al-Fawzān (hafidahullāh) said,

“The most noble of actions is worshipping Allāh (The Mighty & Majestic) alone; that you are an [obedient or submissive] servant of Allāh. Whosoever is not a servant of Allāh, he becomes a servant of Shaytān. He is a servant in all situations, either he is a servant of Allāh – worshipping Allāh alone and his heart attached to (the worship of) Allāh; or he is a servant of Shaytān. There is no way out of [these two types of] servitude.”

Shaykh Fawzān’s explanation of Igāthatul Lahfān, 1439-07-01

Returning to the Truth is Righteousness and Continuing upon an Error is Despicable – Shaykh Rabī

Written by Amjad Khan on . Posted in Aqeedah (Creed & Belief), Articles, Bid'ah (Innovation), Deviated Callers & Individuals, Deviated Groups, Sects and Parties, Innovations In Islam (Bidah), Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq'.

Shaykh Rabī (hafidahullāh) said,

“Many people when they commit an error, or go beyond bounds (ghulū) or commit something (which is dis-praiseworthy), then (in most cases) they do not return (to the truth), and refuge is sought with Allāh.”

Al-Wasāya Al-Manhajīya pg 18 (Ath-Thabāt ala As-Sunnah)

Shaykh Rabee: Where is the Action?

Written by Amjad Khan on . Posted in Aqeedah (Creed & Belief), Articles, Basics, Brotherhood, Da'wah - Calling To Islam.

Shaykh Rabee (hafidahullāh) in a treatise addressing the current state of the Muslims and the Muslim ummah, exhorted the Muslims to return to following the Book of Allāh and the Sunnah of His Messenger (sallallāhu alaihi wa salam), as this is the cure to rectifying the ailments of Muslims in all aspects of their lives, he (hafidahullāh) asks us,

Where is tawheed in our lives?
Where is the correct aqīdah?
Where is the correct manhaj?
Where is the action upon the knowledge we have learnt?

He (hafidahullāh) also said,

“We memorise (the Qurān), and memorising is sought after, however where is the action, where is the action?

Does the Qurān not call us to unity?!
Does it not call us to holding tight to the Book and the Sunnah?!
Does it not call us to abandon falsehood?!
Does it not call us to abandon innovations?!
Does it not call us to fight against shirk and misguidance?!”

Slightly Paraphrased from Majmū’ of Shaykh Rabee Vol.4 Pg. 104

✅A Beneficial Visit to Shaykh Ubayd al-Jaabiree with brief Q&A by brothers from @Salaficentre with 👤 Abu Idrees Muhammad @abuidrees as part of 👍 @taqwatravels on 📆 Monday 6 August 2018

Written by — Admin on . Posted in Aqeedah (Creed & Belief), Brotherhood, Scholars of Islam, Seeking Knowledge.

On Monday 6 August 2018 / 24 Dhul Qi’dah 1439 we visited Shaykh Ubayd al-Jaabiree hafidhahullah, in his house.

The Shaykh welcomed the Taqwa Hajj 2018 brothers warmly, he was kind and extremely hospitable, constantly asking his son if we had had enough Qahwa [traditional Arabic coffee]. The Shaykh had a very warm personality and beautiful sense of humour.

The Shaykh was in good spirits and appeared to be in good health. He enquired about all brothers’ names and ethnic origins and also enquired about Abu Khadeejah and Abu Hakeem حفظهما الله

Throughout the sitting the Shaykh emphasised the importance of speaking correct Fusha [classical] Arabic and spoke very eloquently himself.

Abu idrees حفظه الله informed the Shaykh that he started trips to Masjid al-Aqsa and has been there a few times. The Shaykh was pleased with this. He enquired about the safety of those who travel with Abu Idrees. The Shaykh then mentioned some benefits about Masjid Aqsa and its history.

The Shaykh gave a brief talk, translated in person by Ustaadh Abu Idrees حفظه الله. Here are some brief points:

After praising Allah and sending salutations to His Messenger he said:

I ask Allah that He accepts your Hajj and returns you safely to your families after you have completed your Hajj.

You are about to depart towards Makkah and should say:

لبيك اللهم بعمرة متمتعة الى حج

و ان حبسني حابس فمحلي حيث حبستني

And when you reach Makkah you should perform Tawaaf and sa’ee and then shave your head. [The Shaykh being over eighty, jokingly removed his Shimaagh from his head exposing his bald head, saying “like this”] then come out of Ihraam.

On the 8th day you should resume your Ihraam again and say

لبيك اللهم بحج

وان حبسني حابس فمحلي حيث حبستني

The brothers then asked a series of questions which the Shaykh answered.

Q1. I would like to apply to the Islamic university of Madinah, but my family requires my financial assistance. Should I go or stay at home?

Shaykh: If you go, will they struggle financially?

Questioner: Yes

Shaykh: Is there a [Salafee] centre in your locality?

Questioner: Yes

Shaykh: Then study there inshaaAllah, may Allah replace it for you with better.

Q2. When the pilgrim arrives in Makkah, fatigued or exhausted, should the pilgrim in this state, perform umrah immediately or should he rest first in these circumstances?

Shaykh: You should rest first and gain some strength

Q3. Eating camel meat breaks the wudhoo. Does this also apply to camel milk?

Shaykh: No, this does not apply to camel milk.

Q4. If a women is on her period and she was unable to make the Tawaaful Ifaadhah for Hajj but the time to return to her country is upon her [flight] what should she do?

Shaykh: She should wrap something around the area and complete her Hajj, and there’s no problem in that.

Q5. Is it permissible to take contraceptive pills to prevent periods during Hajj?

Shaykh: I do not advise she does this as this has been proven to be harmful to her and she should not do this.

The Shaykh then warmly greeted each brother individually and then advised one brother to change his name to either Abdullah, Abdirahim or Abdurahman. The brother later chose Abdullah.

Abu Idrees then informed the Shaykh that the group has arranged to see Shaykh Abdullah al-Bukhari immediately after. The Shaykh said: “relay my regards and salaams to him”. He then praised the Shaykh for his knowledge.

Imam Hassan al-Basri said: “The world is darkness except for the sittings with the scholars” Jaami’ bayanul ilm wa fadhlihi

Shaykh Abdul Aziz ibn Baaz, on Noor ala dharb said: “Visiting the people of knowledge and Imaan from Ahlu Sunnah wal Jamaa’ah and visiting brothers for the sake of Allah is a [means of] closeness to Allah and [an act of] obedience”

The Salaf would perform Hajj to gain its tremendous rewards and then take the opportunity to visit and benefited from the people of knowledge. Alhamdulilah, we were blessed and privileged to follow in their footsteps to continue this tradition. May Allah have mercy upon our Salaf, preserve our Mashaayikh and accept it from us.