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Month: June 2020

[2] Excerpts from Talbees Iblees [The Devil’s Deception] by Imaam Ibnul Jawzi- [The Command to Adhere to The Sunnah and The Jamaa’ah]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Ibnul Jawzi [rahimahullaah] said:

The Command to Adhere to The Sunnah and The Jamaa’ah

Ibn Umar narrated that Umar Ibn Al-Khattaab [radiyallaahu-anhumaa] gave a speech in the city of Jaabiyah and said, “Once Allaah’s Messenger [sallal laahu alayhi wasallam] stood amongst us and said: ‘Whoever amongst you wishes for the best of Paradise, then let him adhere to Jamaa’ah, for indeed shaytaan is with a person who is on his own and he is more distant from two people’”. [Reported by Imaam At-Tirmidhee 2165. Declared Saheeh by Imaam Albaanee in Saheeh al-Jaami 2546]

Jaabir Bin Samrah [radiyallaahu-anhu] said, “Umar addressed the people at Jaabiyah and said, ‘Indeed, Allaah’s Messenger [sallal laahu alayhi wasallam] stood in the manner I am standing and then said, ‘Whoever wants to attain the best of paradise, then let him adhere to the Jamaa’ah, for indeed shaytaan is with one who is alone and he is more distant from two people’”.  [Imaam At-Tirmidhee said, “This hadeeth is Hasan Saheeh]

Umar Ibnul Khattaab said, “Allaah’s Messenger [sallal laahu alayhi wasallam] said, ‘Whoever wants the best of paradise, then let him adhere to the Jamaa’ah, for indeed shaytaan is with one who is alone and more distant from two people’”.

Abdullaah Bin Deenaar [rahimahullaah] reported from Umar [radiyallaahu-anhu] who said, “Allaah’s Messenger [sallal laahu alayhi wasallam] said, ‘Whoever is pleased that he should dwell in the best of paradise, then let him adhere to the Jamaa’ah, for indeed shaytaan is with one who is alone and more distant from two people’”. [Silsilah As-Saheehah 430]

Arfajah [radiyallaahu-anhu] said, “I heard Allaah’s Messenger [sallal laahu alayhi wasallam] say, ‘Allaah’s Hand is with the Jamaa’ah and shaytaan is with the one who opposes the Jamaa’ah’” [Reported by Imaam An-Nasaa’ee 4020. Declared Saheeh by Imaam Albaanee in Saheeh Al-Jaami 3621]

Usaamah Bin Shareek [rahimahullaah] said, “I heard Allaah’s Messenger [sallal laahu alayhi wasallam] say, ‘Allaah’s Hand is with the Jamaa’ah, and if a person isolates them, then shaytaan seizes him just as a wolf seizes a sheep from a flock”. [Reported by Al-Laalikaa’ee in I’tiqaad Ahlis Sunnah 1/99. See Majmah Az-Zawaa’id 5/218]

Abdullaah [Ibn Mas’ood (radiyallaahu-anhu)] said, “Allaah’s Messenger [sallal laahu alayhi wasallam] drew a line with his hand, then said, ‘This is Allah’s Straight Path’; then he drew lines to its right and left and said, ‘These are the [other] paths, and there is not a path from them, except that there is a shaytaan calling to it’; then he recited:

وَأَنَّ هَذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ وَلا تَتَّبِعُوا السُّبُلَ

“And this is my straight path, so follow it, and do not follow the (other) paths.” [Surah Al-An’aam. Aayah 53]

[Reported by Imaam Ahmad 4423. Declared Saheeh by Imaam Albaanee in at-Tawassul. Page 125]

Ibn Umar [radiyallaahu-anhumaa] said, “Allaah’s Messenger [sallal laahu alayhi wasallam] said: ‘That which happened to Bani Israa’eel will happen to my Ummah foot step by foot step, to the extent that if one of them engaged in sexual intercourse with his mother openly, there will be one from my Ummah who will do that. And indeed, Bani Israa’eel split into seventy-two sects and my Ummah will split into seventy-three sects, all of which will be in the Hellfire, except one’; so they said, ‘O Messenger of Allaah! Which one is it?’ He said, ‘The one upon that which I and my Companions are upon’”. [Reported by Imaam At-Tirmidhee 2641 and declared ‘Hasan’ by Imaam Albaanee in Saheeh Al-Jaami 5343]

Mu’awiyah Ibn Abee Sufyaan [radiyallaahu-anhumaa] stood and said, “Indeed, Allaah’s Messenger [sallal laahu alayhi wasallam] stood amongst us and said, ‘Indeed, the people of the Scripture before you split into seventy-two sects and indeed this Ummah will split into seventy-three sects; seventy two are in the Hellfire and one in paradise, and it is the Jamaa’ah. And indeed there will appear a people from my Ummah in whom desires will run through them just as rabbis runs through the one afflicted by it”. [Reported by Imaam Abu Daawud 4597. Declared Saheeh by Imaam Albaanee in Saheeh Al-Jaami 2641]

An Excerpt from Talbees Iblees with the checking of Shaikh Zayd Bin Haadee [rahiahullaah]. pages 10-15. slightly paraphrased


Articles to Read On The Propagated Signposts of The Sunnah for the Creed of the Saved and Aided Group, The Principles Regarding Unity, Splitting, The Jamaa’ah  etc:

http://www.salafipublications.com/sps/sp.cfm?secID=SCL&subsecID=SCL11&loadpage=displaysubsection.cfm

http://www.salafipublications.com/sps/sp.cfm?subsecID=SLF01&articleID=SLF010006&articlePages=1

http://www.salafipublications.com/sps/sp.cfm?subsecID=slf01&articleID=SLF010005&articlePages=1

https://www.abukhadeejah.com/salafis-callers-to-unity-forbid-splitting-ahlul-bidah-hizbies-astray-hyde-park-social-media/

https://www.abukhadeejah.com/ahlus-sunnah-do-not-divide-that-is-the-methodolology-of-the-salaf/

https://www.salafisounds.com/unity-and-a-dispraise-of-splitting-by-abu-khadeejah/

https://www.salafisounds.com/unity-division-through-the-eyes-of-the-salaf-khutbah-by-abu-khadeejah/

https://soundcloud.com/salafi-publications/my-ummah-will-split-in-to-73-sects-by-abdulilah-19072019

https://www.abukhadeejah.com/this-ummah-will-divide-into-73-sects-shaykh-al-fawzan-explains-what-it-means/

The Importance of Sincere Advice  

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Listen below:

https://www.salafisounds.com/the-religion-is-sincere-advice-by-abu-iyaad-amjad-rafiq/

Umar Ibn Abdul Azeez [rahimahullaah] said: Whoever advises his [Muslim] brother to rectify affairs related to his Deen and gives him insight in a worldly affair of his, then indeed he has perfected their relationship and fulfilled his obligation towards him. [Taareekh At-Tabari 6/572]

Imaam Al-Barbahaaree [rahimahullaah] said: It is not permissible to hide sincere advice from any of the Muslims, whether pious or impious, in matters of the religion. Whoever hides that has acted deceitfully towards the Muslims. Whoever acts deceitfully towards the Muslims has done so towards the religion. Whoever acts deceitfully towards the religion has behaved treacherously towards Allah, His Messenger and the Believers.

Shaikh Ahmad An-Najmi [rahimahullaah] said: I say: The meaning of An-Naseehah is ‘Purity’ and ‘Clearness.’ It is said: [  نصح اللبن – the milk is pure] when it is clear. This is the linguistic meaning of An-Naseehah. In the Sharee’ah, [it means] to inform a Muslim regarding what is obligated on him in relation to the [rights of Allaah or his relationship with Allaah] and His creation without slyness and false courtesy. An-Naseehah is obligatory, even though its obligation varies, and its opposite is Al-Ghish [deception].

Indeed, the Prophet [sallal laahu alayhi wasallam] said in the Saheeh Hadeeth, “The religion is Naseehah, the religion is Naseehah, the religion is Naseehah; so, the Sahaabah said, ‘O Messenger of Allaah! To who?’ He said, ‘To Allaah, His Book, His Messenger, to the leaders of the Muslims and their common folk.’”

Abu Hurairah [radiyallaahu anhu] narrated that the Messenger of Allaah [sallal laahu alayhi wasallam] passed by a pile of foodstuff, he put his hand in it and found that it was wet. He said, ”What is this, O seller of the foodstuff?” He said, ”It became wet due to the rain O Messenger of Allaah!” He said, ”Why do you not put it on top of the food so that people can see it? Whoever deceives [people] is not from me.” [Muslim 102]

Deception in trade is when one hides a defect [found in the commodity]. And with regards to consultation, it is when one recommends something to a person that is harmful to his religious or worldly affairs.

As for Naseehah Lil-Laah – [sincerity to Allaah]: It is to believe in Allaah [The Most High], single Him out in [His Lordship, Names and Attributes and to single Him out in worship], give precedence to obeying Him over obedience to the creation, fearing the standing in His presence [on the Day of judgement] and to be mindful of Him in private and public.

As for An-Naseehah Li-kitaabihee-[Sincerity to His Book]: It is to recite it, ponder upon its meanings, act upon it and believe in the information it contains. As for Naseehah Li-Rasoolihee – [Sincerity to His Messenger]: It is to testify to that which he has informed [us], fulfil what he  commanded, keep away from what he has forbidden, exalt and honour him [salawaatu wasalaamuhu alayhi].

An-Naseehah Li-A’immatil Muslimeen- [Sincerity to the leaders of the Muslims]: It is to obey them in that which does not necessitate disobedience to Allaah, to refrain from betraying them, send them advice through those who are able to advise them in private, because that is the manner that will be more suitable for advice to be accepted. An-Naseehah Li-Aammatil Muslimeen- [sincerity to the common Muslims]: It is to call them to the path of Allaah, teach them what is beneficial and warn them against that which will harm them.


Ir’shaad As-Saariy Fee Sharhis Sunnati Lil-Barbahaaree. Pages 157-158. slightly paraphrased]

They Attributed to Allaah That Which They Considered to Be Deficiency When Attributed to Them!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Muhammad Bin Abdul Wahhaab [rahimahullaah] said in Masaa’ilil Al-Jaahiliyyah: They [i.e. people of the era of pre-Islamic ignorance] attributed deficiencies to Allaah [Glorified be He and free is He from all imperfections], such as (attributing) a child (to Him), being in need and tiredness, while (they) freed their monks from some of these Deficiencies.

Shaikh Saaleh al Fawzaan [may Allaah preserve him] explained the above, saying:

Deficiency is opposite to Perfection and attributing deficiencies to Allaah [Glorified be He and free is He from all imperfections] is a violation of His Lordship, and that is the (case) when a son is attributed to Him, because the father is in need of a son and is like him. The Jews [i.e. a sect amongst them] said that Ezra [alayhis-salaam] is Allaah’s son; the Christians said that the Messiah [alayhis-salaam] is Allaah’s son and the Pagan Arabs said that the Angels are Allaah’s daughters, while, the Christians declare their monks free from having wives and sons because [attributing this to their Monks] would be diminution of their rights. So these [Christians] do not declare Allaah free from that which they free their Monks.

Likewise, the Arabs hated having daughters, while they attributed that to Allaah.  So they attributed to Allaah what they hated for themselves and considered to be a disgrace and deficiency.  Allaah said: [وَيَجْعَلُونَ لِلَّهِ الْبَنَاتِ سُبْحَانَهُ ۙ وَلَهُم مَّا يَشْتَهُونَ – And they assign daughters unto Allaah! Glorified (and Exalted) is He above all that they associate with Him! And unto themselves what they desire’’. 16:57]

[وَيَجْعَلُونَ لِلَّهِ مَا يَكْرَهُونَ  – They assign to Allaah that which they dislike (for themselves). 16:62]

A Muslim Scholar went on a mission to one of the kings of Rome, so when he entered upon [the King] he said to him, “How is (your) wife and the children?’’ Those who were present became angry, for how can [this Muslim Scholar] describe their leader as having a wife and children?  So [the Muslim Scholar] said to them, “You (people) free your leader from having a wife and a son, while you attribute that to Allaah [The Mighty and Majestic] and you do not declare Him free from that?  So he silenced them and debated with them on that [basis]. [Source: An Excerpt from Sharh Masaa’ilil-Jaahiliyyah’ pages 150-151. slightly paraphrased]

Ismail Al-Wahwah and His Ilk: [Cancerous Remnants of The Deviant Sect ‘Hizb At-Tahreer’ In Australia]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Shamsuddeen Al-Afghaanee As-Salafi [rahimahullaah] said: Ahlul Bidah are the ones who kindle trials and disorder.  They are a chaotic people and are deprived of safety and security.  They are a people of trials and disturbance as opposed to Ahlul Hadeeth Was-Sunan [i.e. those who steadfastly follow the ahaadeeth of the Prophet and his Sunnah]. Have they [i.e. the people of Sunnah] committed what the people of bidah and trials have committed?! The people of bidah trespass- alongside enmity and innovation- whilst Ahlus Sunnah respond and defend [the religion]. [Source: عداء الماتريدية للعقيدة السلفية 1/26-27]

Refutations Against Hizb at-Tahreer

https://learnaboutislam.co.uk/2014/06/the-reality-of-the-founder-follower-of-hizb-ut-tahrir-abdulilah-lahmami%e2%80%8f/

https://safeyoutube.net/w/kAJJ

https://safeyoutube.net/w/gEJJ

http://www.nabahani.com/

https://safeshare.tv/x/ss56444339d47e4

https://salafibookstore.com/product/the-rise-of-jihadist-extremism-in-the-west/

“There’s Nothing More Harmful to Muslims’ Creed Than Ilmul Kalaam”- [This Statement of Shaikh Uthaymeen Becomes a True Reality After One Reads Refutations By Ustaadh Abu Iyaad Against Misguided Pretender Muhammad Hijaab]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Muhammad Bin Saaleh al-Uthaymeen [rahimahullaah] said about Imaam ad-Daaraqutnee [rahimahullaah]:

“He hated Ilmul Kalaam (ref1), even though he never entered into it due to its evil consequences, monotonous speech without benefit, the doubts it presents in affairs that are already established based on certainty, the confusion it causes and leading to abandonment of the [authentic] narrations. There is nothing- based on what I can see or what I hold – more harmful to the Muslims in their creed than Ilmul Kalaam and philosophical logic. Many of the senior scholars of philosophical rhetoric affirmed – at the end of their lives – that they wished to die upon the religion [i.e. the religion that is in conformity with what is found in the Qur’aan, authentic Sunnah and understanding of the pious predecessors] and return to their natural disposition [i.e. Islaam as revealed in the authentic texts].

Shaikhul Islam Ibn Taymiyyah [rahimahullaah] said, “The ones it is feared for the most that they will fall into misguidance are those scholars of philosophical rhetoric at the intermediate level, because those who did not engage in it were safe from its evils; and those who engaged in it and reached a high level became acquainted with its corruption and falsity, and thus left it”. He [Shaikhul Islaam] spoke the truth, for this is what is feared in every affair of knowledge. It is what is feared for the ones at the intermediate level in knowledge- those who are exploring the path [or are in the path of study], because indeed they consider themselves as ones who have entered into affairs of knowledge and do not leave the affair to others [i.e. they enter into affairs that are above their ability to deal with], whilst – in reality- they have not reached the highest level in knowledge and are not grounded; so they become misguided and misguiding others. [Sharh Hilyati Taalibil Ilm page 28. paraphrased]

Muhammad Hijab, the Falasifah, Mutafalsifah and Jahmiyyah: Laying the Foundations for the Dīn of the Philosophers and Jahmites

http://www.aqidah.com/creed/articles/fespl-muhammad-hijab-the-falasifah-mutafalsifah-and-jahmiyyah.cfm


Ref 1: What is Ilmul Kalaam: See links:

https://safeshare.tv/x/gJUaLNGaW-k#

http://www.asharis.com/creed/authors/Abu.Iyaad.cfm

http://www.asharis.com/creed/articles/sqyljes-the-history-and-origins-of-the-kalam-theology-of-the–asharis-and-maturidis.cfm