Take from the authentic texts (Quran and Sunnah), and leave the opinions of men, however if you do this you will become strange among the people, be patient! Be patient upon your religion, upon the statement of truth, even if what may occur to you of opposition occurs.
In The Name of Allaah, The Most Merciful, The Bestower of Mercy.
Imaam As-Sadi [rahimahullaah] said that Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] said: Whoever accepts the statements of the atheists is one of two men: either he is ignorant of their reality or he is a wrong doer who desires haughtiness and corruption in the earth, or he is one who combines both traits. This was the trait of the followers of Fir’awn about whom Allaah said: [فاستخف قومه فأطاعوه إنهم كانوا قوما فاسقين – Thus he [Fir’aun (Pharaoh)] befooled and misled his people, and they obeyed him. Verily, they were ever a people who were Fasiqun (rebellious, disobedient to Allah)]. [Surah Az-Zukhruf. Aayah 54]
Shaikh Abdur Razzaaq Al-Badr [hafidhahullaah] said, “It is not possible for a sensible person to accept the statements of these people because their corruption is very clear. Therefore, none accepts their statements except either a person who is unaware of their reality, rather he only hears adorned speech because the atheists plot through beautified speech and thus an ignorant person is deceived; or he is a wrong doer who knows that the atheists are upon falsehood but he desires haughtiness and corruption in the earth, or he is one who combines both traits. [Sharh Al-Adillah Al-Qawaati. Paraphrased. Listen here: https://al-badr.net/download/esound/choroohat/al-adillah-alqowati/10.mp3
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Allah says: “and I did not create the jinns and humans except to worship Me (alone).”(51:56)
Majority of the pre-Islamic Arabs were upon this, they used to worship Allah, but they would also…”
It is narrated that Mu’adh bin Jabal (May Allah be pleased with him) said: I was riding behind the Prophet ﷺ on a donkey and he said to me “O Mu’adh, do you know what is the right of Allah on his slaves and what is the right of the slaves upon Allah?”
I responded: “Allah and His Messenger know best.” He continued, “The Right of Allah upon His slaves is to… ”
This is the story of Ayub (alayhis salaam); the result of patience, hoping for reward, waiting for relief and not despairing brings about much good. Trials and tests happen to people, hardship occurs; difficult situations occur; harms and transgressions from people occur; so upon the mankind is to be patient.
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The Questioner says – oh noble scholar – what is the ruling on using bukhoor during the days of Ramadhān?
“Using bukhoor during the days of Ramadhān, there is no problem with it. Just as there is no problem in using it in other than it. However…”
The questioner says: Oh Shaykh, on my phone I have a digital mushaf. Is it permissible for me to read from it and does my reward decrease compared to reading from the printed mushaf, and is it compulsory upon me to make ritual ablution when reciting?
It is obligatory to be wary of negligence and laziness (especially in Ramadhan). Take your portion of rest by way of sleep, there is no problem with that, as long as that does not cause you to be remiss with the (obligatory) prayers.
Do not allow your sleep to dominate your valuable time – the noble time of Ramadhan (due to the many blessings within it). Because it is possible that you will not reach Ramadhan again in other than this year (due to death) and thus you will be deprived of blessings and goodness (if you do not take advantage of your time now).
Shaykh Fawzan (hafidahullah) Al-Kalimaat Ar-Ramadhaaniyah – 1439
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Umar stayed at his house for three days then he said to him: ‘Nothing had actually occurred between me and my father from what I mentioned to you but it was that the I heard that the Prophet ﷺ said that a man would appear upon us who will be from the people of paradise so I wanted to accompany you and see what you were doing of righteous deeds.
Yet I didn’t see you perform many righteous deeds? So the man responded to Umar and said to him that ‘I do not do more deeds than what you have already seen me doing except
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