Part 1: O Faris Al-Hammadi! The time has arrived for your deceitful and absurd statements to be unveiled for all to see!
In The Name of Allah, The Most Merciful, The Bestower of Mercy.
Allah [The Most High] said:
يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٲمِينَ بِٱلۡقِسۡطِ شُہَدَآءَ لِلَّهِ وَلَوۡ عَلَىٰٓ أَنفُسِكُمۡ أَوِ ٱلۡوَٲلِدَيۡنِ وَٱلۡأَقۡرَبِينَۚ إِن يَكُنۡ غَنِيًّا أَوۡ فَقِيرً۬ا فَٱللَّهُ أَوۡلَىٰ بِہِمَاۖ فَلَا تَتَّبِعُواْ ٱلۡهَوَىٰٓ أَن تَعۡدِلُواْۚ وَإِن تَلۡوُ ۥۤاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا
O you who believe! Stand out firmly for justice, as witnesses to Allah; even though it be against yourselves, or your parents, or your kin, be he rich or poor, Allah is a Better Protector to both (than you). So follow not the lusts (of your hearts), lest you may avoid justice, and if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do. [An-Nisaa.135]
وَإِن تَلۡوُ ۥۤاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا
And if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do.
Imam Ibn Al-Qayyim, may Allah have mercy upon him, said:
Allah, Glorified be He and free is He from all imperfections, mentions two reasons that will inevitably lead to the concealment of truth, then He warned against them and issued a threat: the first of them is distortion and the second is to turn away from giving truthful witness. That is because when a proof that supports the truth is manifested and the one who wants to repel it finds no way of doing so, he refrains from mentioning it and thus becomes a silent devil, and sometimes he distorts it. Distortion is of two types -distorting words and meanings. Distorting words occur when one utters a word in a context in which it does not establish the truth – either adding to the word, omitting something from it, or substituting it with something else to the extent that the listener is made to believe something, whilst something else is intended, just as the Yahood [i.e. those Yahood who disbelieved in the Prophet and hated him in Madeenah] used to distort words when giving Salaam to the Prophet [i.e. saying As-Saamu Alayka (death be upon you), instead of saying Assalaamu alaykum)]. This is one type of distortion. The second type of distortion is related to meanings – distorting the wording, giving it an interpretation that is not intended by the one who uttered it and pretending not to know its unintended meaning; or dropping other meanings intended by it. Allah, The Exalted, says: [وَإِن تَلۡوُ ۥۤاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا – and if you distort your witness or refuse to give it, verily, Allah is Ever Well-Acquainted with what you do]. [1]
قال ابن القيم: وعـلـيك بالتفصيل والتبيين فالإجمال والإطلاق دون بيان
قد أفسدا هذا الوجود وخبـطا الأذهان والآراء كل زمـان
Imam Ibn Al-Qayyim, may Allah have mercy upon him, said:
“It is obligated to you to provide detailed explanations and clarifications, as generalisations and unrestricted (speech) without elaboration (clarification) have corrupted the existence and confused minds and opinions throughout all times”.
Al-Allamah Salih Al-Fawzan, may Allah preserve him, stated:
There has to be a detailed explanation. The one who is not proficient in giving details should keep quiet because benefit is not acquired from his speech. And every time an error occurs, its cause is due to an absence of detailed explanation regarding truth and falsehood. There has to be detailed explanation and distinction and not mix-up. Indeed, it may be that there is something of truth and falsehood in an opponent’s statement, so all of it is neither deemed to be false nor true; rather there has to be a distinction between its truth and falsehood. All of it is neither rejected nor accepted; rather a distinction is made regarding the truth and what is correct and the falsehood and error in it. And if you are not proficient in giving details, then you should not enter into this field. [2]
Faris says: “After I finished my khutbah, a 19 year old approached me (doesn’t speak Arabic) asked me: “should we take knowledge from bin Hadi?” This is a calamity. [End of quote]
O Faris! Prior to unveiling the true nature of the impending calamity in forthcoming posts, we remind you first, drawing upon the above statements of Imam Ibn Al-Qayyim and Al-Allamah Salih Al-Fawzan, that should you possess knowledge of the truth, you must articulate it with conviction, for one must steadfastly uphold the truth. However, if you find yourself lacking in the necessary details, it would be prudent for you to remain silent, as ambiguity serves no purpose. Your assertions lack substance and credibility, particularly in the absence of supporting evidence from others, and even more so when the matter is already substantiated with clear proof. The paramount focus must be on the irrefutable evidence highlighting Dr. Muhammad Bin Hadi’s transgressions and his unwavering refusal to retract his misguided Tabdee against well-known senior Salafi students of knowledge. It is high time to abandon your unfounded arguments and frivolous statements on this matter. You have navigated the shadowy depths of this matter for far too long; now your deceit will be laid bare for all to see.
The Types of People in the Fitnah of Muḥammad Bin Hādī
https://www.manhaj.com/manhaj/assets/docs/types-of-people-mbh-fitnah.pdf
https://www.manhaj.com/manhaj/print.cfm?uyryh
To be continued…InShaAllah
This series is presented by a member of the Masjid Committee, Abdullah Jallow, yet it reflects the unified position of the entire committee against this duplicitous individual. Abdullah’s name is cited to ensure accountability for the content being shared.
[1] An Excerpt from ‘Badaa’i At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibn Al-Qayyim. Vol 1. Page 300-303
[2] An Excerpt from “at-Ta-leeqaat Al-Mukhtasar Alaa Al-Qaseedah an-Nooniyyah” 1/216