In The Name of Allah, The Most Merciful, The Bestower of Mercy.
The Shaikh, may Allah have mercy upon him, stated about Imam Muhammad Ibn Abdil Wahhab, may Allah have mercy upon him:
He, may Allah have mercy upon him, was very clever, strong in discernment, hardworking in knowledge and sought after it, brave in (adhering to) truth and defended it. He manifested this clearly in his Jihad against ahlul bidah, even in a western land at Basrah he announced his rejection of bidah, thus, he was harmed and removed from there. Among his praiseworthy qualities and noble traits is that he had earnest concern for Allah’s religion and ordainments, and thus he used to repel bidah. He was not able to keep quiet like others and this is from defending the statement of truth, even if it opposed the desires of the people.
He was an Imam in Tafsir and this is clearly manifested in his derivation of evidences from the verses of the Qur’an. He was a scholar of Hadith, thus, you find how he (utilised them) as evidence in their places. He was a scholar of Fiqh without blindly following and it is enough that he was an Imam in the fundamentals of the religion and knowledge of creed – Thaabit Fee Aqeedatihi As-Sunniyyah – Firm upon his Sunni creed and Shubuhat [i.e. doubts that are made to resemble the truth, but are falsehood in reality] did not shake him, rather he used to refute them.
And among the most important qualities of the Shaikh is that he gave importance to the citizens and acknowledged everyone’s status, and he did not neglect his dependents. He knew the status of the leader and the scholar. He knew the status of his students and gave them their (rightful) levels. He gave attention to his children despite being preoccupied with Dawah, writing and teaching. This concern for his children was so much that after him, his children were from the senior scholars, rather among them were some who used to teach the Ulum [i.e. the different subject areas or sciences of the religion] during his lifetime. How can this not be the case, for back in the old days it used to be said, “This cub is from that lion”.
An Excerpt from Tanbeeh Dhawil Uqool As-Saleemah Ilaa Fawaa’id Mustanbatu Minas Sittatil Usoolil Adheemah’ page 11-12
In The Name of Allah, The Most Merciful, The Bestower of Mercy
Al-Allamah Ubaid Ibn Abdillah Al-Jabiri, may Allah have mercy upon him, said:
When the people of virtue and righteousness were faced with an adversity and an intricate matter, they would go to the senior people of knowledge to ask them and seek a Jawab Ash-Shaafee Al-Kaafee [i.e. an appropriate answer that would bring about rectification of the religious affairs and preservation of the well-being of the people based on the Qur’an and the Sunnah]. This is a followed path –beginning since the era of Prophet’s companions, then the Imams of the Tabi’in and –after them- the people of knowledge, virtue, religion and Iman. How beautiful is what Ibn Mas’ud said: “The people will not cease to be righteous and upright as long as knowledge comes to them from the companions of Muhammad, peace and blessings of Allah be upon him, and their elders. But if knowledge comes to them from their young ones, they will be destroyed. [1] [Footnote a]
Footnote a: Shaykh Burjis then explains: “In these last two statements is one of the reasons for not taking the Ilm from the smaller ones-(as was mentioned by Ibn Qutaibah) and that is the fear that Ilm will be rejected if it comes from a younger person.(…he goes on to say…) The intent here is not to make hijrah from the Ilm of the small person (i.e. reject completely) with the presence of the older person. Rather the intent is to put the people in their correct and proper places.
As for the young one who is up and coming and seems to have intelligence and have some Ilm, then his position should be in the schools or giving reminders and in the assistance of research. As for that this person is put on a pedestal for fatawa and that one writes to him with questions – then no, a thousand no’s, because that is a death for him and a fitnah and a deception.” https://salafipublications.com/sps/downloads/pdf/SCL060005.pdf
[1] [الطيب الجني على شرح السنة للإمام المزني – page 19]
In The Name of Allah, The Most Merciful, The Bestower of Mercy.
The Shaikh’s clarification in 2003 regarding Hijrah to Birmingham
The Shaikh, may Allah have mercy upon him, said:
The resolution of this issue is consistent with (what is) found in the Book of our Lord and the Sunnah of our Prophet, as well as (what is stated by) the Imams of knowledge and religion, regarding migration from lands of disbelief to lands of Islam, or from one land of disbelief to another where a Muslim’s religion and honour are safeguarded. Those who sit and accompany me are aware of my stance on this matter. So, I say, and with Allah is the facilitation of success:
Firstly, this hijrah is one of Allah’s ordinances and He has not abrogated it. He [the Prophet – peace and blessings of Allah be upon him] said: ”Hijrah will not cease to continue until repentance ceases to continue, and repentance will not cease to continue until the sun rises from the west.” Therefore, it remains.
Secondly, what is apparent to me concerning Hijrah at present is of two types: Obligation and Sunnah (i.e. a recommended Sunnah). The Obligatory Hijrah: If a person is in a kafir land, put to trial in his religion and honour, and he is unable to fulfil what Allah has obligated to him pertaining to his religion and worship of his Lord, Hijrah is obligated to him on the basis of what has already been clarified. If he is able to make Hijrah, he migrates to a Muslim land and this is the foundation of the matter; or to a Kafir land where his religion and honour is safeguarded, as the Prophet, peace and blessings of Allah be upon him, commanded the Muslims to migrate to Habasha [Ethiopia] when the Quraish harmed them. He stated that there was a king (in Habasha) who oppresses no one under his protection, or as he said: ”Oppresses no one with him.” This is what I affirm and adhere to as devotion to Allah in religion. As for the recommended Hijrah, it is the hijrah from the land of the disbelievers to the lands of Islam in order to strengthen his religion, or to gain knowledge, or to earn lawful earnings in the land of Islam.
After this is established- and if I did say on a day about making hijrah to Birmingham unrestrictedly, this is a slip and I seek Allah’s forgiveness from this if it was a sound transmission of the trustworthy people of Sunnah. This is the third matter.
The fourth matter: Many people in Europe and the Asian states, including India, express that they are facing trials in their religion due to certain Mubtadi’ah among the Brelviyyah – the extremist Sufis associated with Wahdatul Wujud and others. So, I say to them, “Migrate to Birmingham, where Maktabah As-Salafiyyah is located”. My response to them is not that Birmingham is a land of Hijrah unrestrictedly, as it is one of the cities of Britain, which is a Kafir Land. I encourage them to relocate to a place where they can connect with Maktabah As-Salafiyyah, participate in lessons and gatherings of knowledge where (there is present) excellent scholars, among them Ash-Shaikh Abdullah Bin Abdir Rahman Al-Ghudiyan, who was a member of the Committee of Major Scholars and the Fatwah Committee of the Kingdom of Saudi Arabia. He imparted knowledge to them and has passed way, may Allah have mercy upon him. Such a Maktabah is indeed worthy of affiliation for those who are unable to find a refuge, particularly for those eager to acquire knowledge of the Shariah, especially in the areas of Aqeedah, Sunnah, and waging war against bidah and its proponents. This is what I mentioned and I affirm it. And I repeat: if I did say the opposite of this, it is one of two matters, either a slip from me or a distortion of (my speech). What is from me (i.e. mistake), I seek Allah’s forgiveness, and that which is a distortion of my speech and a forged saying on me, I ask Allah to set it aside between me and my adversaries on the Day of Judgement. [salafitalk.net]
They want to extinguish Allah’s Light (with which Muhammad SAW has been sent – Islamic Monotheism) with their mouths, but Allah will not allow except that His Light should be perfected even though the disbelievers hate (it). It is He who has sent His Messenger (Muḥammad) with guidance (which comprises beneficial knowledge) and the religion of truth (which comprises righteous action) to make it manifest it over all other religion (through the authority of proof and evidence), even though the polytheists (and every denier of pure monotheism) may dislike it. [1]
This article serves as a brief response to the viewpoints presented by Samuel J. Hyde, Salem Alketbi and Michael Freund. All three articles can be classified as opinion pieces, primarily reflecting the authors’ perspectives on particular issues. However, it is essential to recognise that many individuals who produce such writings often align themselves with ideological or demagogic stances, articulating opinions that mirror the policies or beliefs of politicians or orientalists regarding specific topics. In the case of Samuel J. Hyde and Salem Alketbi, their articles appear to intentionally misrepresent Salafiyyah, aiming to manipulate public perception. This approach not only misleads the readers but also obscures the truth with falsehoods and introduces ambiguity where clarity is needed, all to serve their own agenda. Therefore, it is essential to avoid the simplistic assumption that these individuals are merely writers sharing their opinions. In truth, many of them are ideologues, demagogues, and provocateurs who endevour to shape the narrative, structure, content, and timing of their published works. They attempt to shape our perceptions of reality, skewing our understanding and leading us to interpret information in a manner that contradicts its actual nature. This can result in a failure to recognise evidence that should prompt a reassessment of our thoughts, causing us to hold onto misconceptions. Furthermore, we may grasp concepts in a particular way while remaining oblivious to alternative interpretations that could equally represent the truth, or we might comprehend information in a manner that overlooks opposing evidence, which is less likely to be accurate.
Samuel J. Hyde and Salem Alketbi adopt an orientalist perspective, whether consciously or not, as they seek to disseminate a misleading narrative concerning Salafiyyah by introducing the notion of Salafi Jihadism. Michael Freund presents a viewpoint that resonates with a belief held by Zionists, grounded in abrogated and distorted Scriptures and historical half-truths. While it is true that the Children of Israel [2] occupied certain territories in the region at various points in history, including Palestine, they are not the original inhabitants. The land has passed through the control of different groups over time, some of whom held sway for significant periods. Yet, Zionists assert their claim to the land as if they are its rightful and eternal heirs. Thus, Freund rides on a trojan horse of distorted scriptures and historical half-truths to advocate for land theft. As we have briefly addressed these matters, we will provide links to those two clarifications—one regarding Salafiyyah and the other concerning the promised land.
Response to Samuel and Salem
Post-Assad regime, where does Syria go from here? – opinion
By SALEM ALKETBI JANUARY 11, 2025
He stated in this article:
Notably, Julani’s ideological foundation and background in Salafi jihadism have not undergone fundamental transformation – suggesting otherwise reflects unrealistic optimism. Consequently, Arab states must avoid previous strategic miscalculations and prevent Syria from falling under alternative regional hegemony replacing Iran’s previous dominance over Syrian policy during Bashar Al-Assad’s regime.
Say: “Not equal are Al-Khabith (all that is evil and bad as regards things, deeds, beliefs, persons, foods, etc.) and At-Taiyib (all that is good as regards things, deeds, beliefs, persons, foods, etc.), even though the abundance of Al-Khabith (evil) may please you.” So fear Allah much [(abstain from all kinds of sins and evil deeds which He has forbidden) and love Allah much (perform all kinds of good deeds which He has ordained)], O men of understanding in order that you may be successful. [Al-Maa’idah 100]
“say” (O Muhammad) to mankind, warning against evil and desiring good; “not equal are all that is evil and bad and all that is good”. Iman is not equal to Kufr, obedience to (Allah and His Messenger) is not equal to disobedience to (Allah and His Messenger), the people of paradise are not equal to the people of hell fire, filthy deeds are not equal to good deeds, and unlawful wealth is not equal to lawful wealth.
وَلَوْ أَعْجَبَكَ كَثْرَةُ الْخَبِيث
“Even though the abundance of Al-Khabeeth (evil) may please you (people)”.
Meaning, indeed, it will not benefit the person in anything, rather it will harm his religious and worldly affairs.
So fear Allah much [abstain from all kinds of sins and evil deeds which He has forbidden) and love Allah much (perform all kinds of good deeds which He has ordained)], O men of understanding in order that you may be successful]
An Excerpt from Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan. Publisher: Daar Ibn Hazm’ 1st Edition 1424AH (Year 2003)
O people of the Scripture! Now has come to you Our Messenger (Muhammad) explaining to you much of that which you used to hide from the Scripture and passing over (i.e. leaving out without explaining) much. Indeed, there has come to you from Allah a light (Prophet Muhammad) and a plain Book (this Quran). Wherewith Allah guides all those who seek His Good Pleasure to ways of peace, and He brings them out of darkness by His Will unto light and guides them to a Straight Way (Islamic Monotheism). [Al-Ma’idah 15-16]
The purpose of this brief article is not to justify the oppression of any group throughout history. Rather, it serves to clarify a statement found in the Jerusalem Post concerning antisemitism, while also firmly denouncing antisemitism when it appears, without exaggeration. The statement from the Jerusalem Post is as follows:
No person with decency would dispute the fact that Antisemitism, which encompasses prejudice or hostility towards Jewish individuals, should be unequivocally condemned. [Footnote a] Similarly, those who value justice should also denounce Zionism and the violence inflicted upon Palestinians over the last 70 years. [Footnote b] It is incumbent, however, to differentiate between the times when the followers of various Prophets—Jews, Christians, and Muslims—were steadfast, and the times when they violated the commands of Allah and their Prophet. This distinction helps us understand the moral implications of their historical actions. Furthermore, regarding the rejection of the teachings of the noble Prophet Isa, peace be upon him, any Jew who denies his message has turned away from Allah, as Isa was sent to guide them, and this will be further explained shortly, InShaAllah.
Firstly, Allah informed to us in the Qur’an about the challenges faced by the Jews as a result of their disobedience, as well as the periods when they achieved victory through their perseverance and upright devotion. Allah said:
And We decreed for the Children of Israel in the Scripture, that indeed you would do mischief on the earth twice and you will become tyrants and extremely arrogant! [Al-Israa. Ayah 4]- Meaning:
We have declared, made a covenant with them and told them in their book that corruption will certainly occur from them on earth twice through committing sins, showing ingratitude to Allah for His Blessings, exalting themselves on earth and being arrogant therein; and that when one of these two (occasions) come to pass, Allah will give power to their enemies and take revenge on them, and this is an admonition and warning to them so that they may return to obedience and take heed”. [a]
So, when the promise came for the first of the two, We sent against you slaves of Ours given to terrible warfare. They entered the very innermost parts of your homes. And it was a promise (completely) fulfilled. [Al-Israa. 5] – Meaning:
The first of the two occasions during which they become corrupt; if such corruption occurred among them, We sent on you – by way of our all-encompassing divine will and decree- recompense (punishment) at the hands of those people with courage, large numbers, and armed, so, Allah gave them victory over you. They killed you, took your children away, plundered your wealth, invaded and destroyed your homes, entered the Sacred Masjid (Baytul Maqdis), and violated it. It must happen due to a reason from themselves. The Qur’an commentators differed regarding the identity of these people who were sent to overpower them, but they agreed that they were unbelievers. Either they were from the people of Iraq, the Arabian Peninsula, or elsewhere, whom Allah gave (the strength) to overpower the Children of Israel when their sins became rife, they abandoned much of their Shariah, and transgressed in the land. [b]
Then We gave you once again, a return of victory over them. And We helped you with wealth and children and made you more numerous in manpower. [Al-Israa. 6] – Meaning:
(Gave you victory) against those who overpowered you, so you expelled them from your land; increased your sustenance and number, and gave you strength over them because of your righteous deeds and submission to Allah. [c]
(And We said): ‘If you do good, you do good for your own selves, and if you do evil, then it is (to your own selves).’ Then when the later promise came to pass (We enabled your enemies) to put sorrow on your faces (by conquering and enslaving you) and to enter the Mosque (of Jerusalem), as they had entered it the first time, and to destroy everything they came upon with utter destruction. [Al-Israa. 7] [d]
“If you do good, you do good for your own selves” because the benefit will return to you, even in this world [before the hereafter] as you witnessed when he aided you against your enemies. “And if you do evil, then it is [to your ownselves]”, meaning, the harm will return upon yourselves, as Allāh showed you by empowering the enemies [against you]. [e]
“Then when the later promise came to pass”- meaning, the next time you spread corruption on earth, we make your enemies overpower you. “to put sorrow on your faces (by conquering and enslaving you)”- Meaning, given victory over you, capture you, and enter the Sacred Masjid as they entered it the first time, and what is meant by the Mosque is Baytul Maqdis. “and to destroy everything they came upon with utter destruction”- Meaning, destroy your homes, Masjids and crops. [f]
(Thereafter Allāh said): ‘Perhaps your Lord may show mercy to you (if you repent), but if you return (to your sinful ways), then We shall return (to punishment). And we have made Hell an enclosure for the disbelievers. [Al-Israa. Ayah 8] [g]
Within these verses (Al-Israa 7) (al-Israa 8) is a warning to this Ummah (of Muhammad) against committing acts of disobedience lest what afflicted the Children of Israel afflict them as well. The Sunnah (way, rule) of Allāh is one, it does not change or become altered. Whoever looks [and reflects] upon the empowerment of the disbelievers and oppressors over the Muslims will come to know that this was due to their sins, as a punishment to them. [And also to make them realise] that if they enact and establish the Book of Allāh and the Sunnah of His Messenger, He will grant them firm authority in the land and aid them against their enemies. [h] [End of quote]
Therefore, the expression “antisemitism since biblical times” lacks clarity without a historical context. This is due to the fact that the periods during which Jews, Muslims, or Christians experienced repercussions for their actions should be viewed as justified punishment from Allah. This contrasts with the times they faced true oppression for their unwavering commitment to the teachings of the Prophets, peace and blessings of Allah be upon them. But during the time when many Jews turned away from the teachings of noble Prophet Isa, peace and blessings of Allah be upon him, they only can be regarded as disbelievers and transgressors against one of Allah’s greatest Prophets, whom they were instructed to follow. Shaikh Al-Islam Ibn Taymiyyah, may Allah have mercy upon him, said:
When Allah, The Exalted, sent Muhammad, peace and blessings of Allah be upon him,, they disbelieved in him, thus their disbelief and misguidance occurred in two ways- substitution of the religion of the first Messenger (i.e. the Messiah) and belied the second Messenger (i.e. Muhammad), just as the Jews substituted the rulings of the Torah before the Messiah was sent and then belied him. The Christians’ denial of Muhammad’s Messengership is a well-known belief of theirs to every Muslim, which is similar to the Jews’ disbelief in the Messiah. The Christians emphasise the disbelief of the Jews greater than what the Jews deserve, because the Jews claimed that the Messiah was a magician and a liar; rather they said that he is an illegitimate child, as Allah informed us about them: [وَقَوۡلِهِمۡ عَلَىٰ مَرۡيَمَ بُہۡتَـٰنًا عَظِيمً۬ا – And their speech against Maryam (Mary)- a grave false charge (that she has committed illegal sexual intercourse]. [An-Nisaa. 156]; but the Christians claimed that the Messiah is Allah, therefore the trial between them and the Jews regarding the Messiah involved a lot of contradictions, misguidance at similar levels and confrontation, and this is why both nations rebuked one another with something more than what each of them deserved, just as Allah said:
The Jews said that the Christians follow nothing; and the Christians said that the Jews follow nothing; though they both recite the Scripture. Like unto their word, said (the pagans) who know not. Allah will judge between them on the Day of Resurrection about that wherein they have been differing. [Al-Baqarah. 113]
Muhammad Bin Abee Muhammad the protege of Zaid Bin Thabit reported from Ikrimah or Saeed Bin Jubayr, who reported from Ibn Abbaas that when the Christian delegation of Najraan came to Allaah’s Messenger, the Rabbis came and argued with them in the presence of the Messenger; so Rabee Bin Hurmilah said, “You are upon nothing” and thus he disbelieved in Isa and all the Injeel. Then a man from the people of Najran said to the Jews, “You are upon nothing”, and thus he willfully denied Musa’s, peace and blessings of Allah be upon him, Prophethood and disbelieved in the Torah, thus, Allah revealed: [وَقَالَتِ ٱلۡيَهُودُ لَيۡسَتِ ٱلنَّصَـٰرَىٰ عَلَىٰ شَىۡءٍ۬ وَقَالَتِ ٱلنَّصَـٰرَىٰ لَيۡسَتِ ٱلۡيَهُودُ عَلَىٰ شَىۡءٍ۬ وَهُمۡ يَتۡلُونَ ٱلۡكِتَـٰبَۗ -The Jews said that the Christians follow nothing; and the Christians said that the Jews follow nothing; though they both recite the Scripture. [Al-Baqarah. 113]
So each of them recited the affirmation of what they reject in their book- meaning, the Jews disbelieved in Isa whilst they had the Torah in which Allah established the evidence against them through Musa that they should believe in Isa and the Injeel, and Isa confirmed Musa’s Messengership and what he came with. So, each one disbelieved in what was in the possession of the other. [Ibn Abee Hatim. 1/339]
[وَقَالَتِ ٱلۡيَهُودُ لَيۡسَتِ ٱلنَّصَـٰرَىٰ عَلَىٰ شَىۡءٍ۬ – The Jews said that the Christians follow nothing]: Qatadah said regarding this verse, “Certainly, the early Christians were upon something, but they innovated and split”. [وَقَالَتِ ٱلنَّصَـٰرَىٰ لَيۡسَتِ ٱلۡيَهُودُ عَلَىٰ شَىۡءٍ۬ – and the Christians said that the Jews follow nothing]: Qatadah said regarding this verse: “Certainly, the early Jews were upon something, but they innovated and split”. The Jews belied the religion of the Christians and said that the Christians were upon nothing; and the Christians denied everything through which the Jews were distinguished from them, even the laws of the Torah which the Messiah did not abrogate; rather he commanded them to act upon it. As for the Jews, they denied many of things through which others were distinguished from them, until they denied the truth brought by Isa.
So, even though the Christians – due to that which they innovated of exaggeration and misguidance – went into extremes in excommunicating the Jews and showed them enmity beyond what is obligated, however there is no doubt that the Jews disbelieved when they belied the Messiah, just as Allah [The Exalted] said to the Messiah [peace and blessings of Allah be upon him]: [إِنِّى مُتَوَفِّيكَ وَرَافِعُكَ إِلَىَّ وَمُطَهِّرُكَ مِنَ ٱلَّذِينَ ڪَفَرُواْ وَجَاعِلُ ٱلَّذِينَ ٱتَّبَعُوكَ فَوۡقَ ٱلَّذِينَ كَفَرُوٓاْ – I will take you and raise you to Myself and clear you [of the forged statement that ‘Isa (Jesus) is Allah’s son] of those who disbelieve, and I will make those who follow you (Monotheists, who worship none but Allah) superior to those who disbelieve [in the Oneness of Allah, or disbelieve in some of His Messengers, e.g. Muhammad, ‘Isa (Jesus), Musa (Moses), etc., or in His Holy Books, e.g. the Tawrat (Torah), the Injeel (Gospel), the Qur’an] till the Day of Resurrection. [Aal Imran. 55]
Isa the son of Maryam said to Al-Hawariun (the disciples): “Who are my helpers (in the Cause) of Allah?” Al-Hawarieen (the disciples) said: “We are Allah’s helpers” (i.e. we will strive in His Cause!). Then a group of the Children of Israel believed and a group disbelieved. So We gave power to those who believed against their enemies, and they became the uppermost. [As-Saff. 14]
The disbelief of the Christians – due to their denial of Muhammad’s Messengership and – is greater than the disbelief of the Jews due to their denial of the Messiah’s Messengership, because indeed the Messiah only abrogated a little from the Torah and all the laws and acts of worship ordained for him could be traced back to the Torah; however the majority of the beliefs and practices of the Christians were innovated after the departure of the Messiah. That which is found in the Jews’ denial of the Messiah by opposing Allah’s Shariah is not the same as the Christians’ denial of Muhammad, who brought an independent book from Allah, because nothing in the laws of the Qur’an was ordained based on the law of another Messenger. Allah [The Exalted] said:
[أَوَلَمۡ يَكۡفِهِمۡ أَنَّآ أَنزَلۡنَا عَلَيۡكَ ٱلۡڪِتَـٰبَ يُتۡلَىٰ عَلَيۡهِمۡۚ إِنَّ فِى ذَٲلِكَ لَرَحۡمَةً۬ وَذِڪۡرَىٰ لِقَوۡمٍ۬ يُؤۡمِنُونَ – Is it not sufficient for them that We have sent down to you the Book (the Qur’an) which is recited to them? Verily, herein is mercy and a reminder (or an admonition) for a people who believe]. [Al-Ankabut. 51]
The Qur’an is an independent book like the Torah of Musa, even though the Qur’an is greater than it. And this is why the Christian scholars made a connection between Musa and Muhammad, just as when An-Najaashee [may Allaah have mercy upon him]- the Ethiopian king of the Christians- heard the Qur’an, he said, “Indeed, this and what Musa brought came from the same source”. Also, when Waqarah bin Nawfil, may Allah have mercy upon him, – who was one of Christian Arab scholars- heard the statement of the Prophet, he said, “Indeed, the Naamoos [i.e. Jibreel] who came to you was sent to Musa. I wish that I were young till when your people expel you”. Allaah’s Messenger asked, “Will these people drive me out?” Waraqah said, “Yes, because nobody brought the like of what you have brought, but was treated with hostility. If I were to remain alive till your day (when you start calling to Islam), then I would support you strongly”. [Bukhari]
And this is why Allah mentioned the Torah and the Qur’an together in His statement:
But when the truth (i.e. Muhammad with his Message) has come to them from Us, they say: “Why is he not given the like of what was given to Musa (Moses)? Did they not disbelieve in that which was given to Musa (Moses) of old? They say: “Two kinds of magic [the Tawrat (Torah) and the Qur’an] each helping the other!” And they say: “Verily! In both we are disbelievers.” Say (to them, O Muhammad): “Then bring a Book from Allah, which is a better guide than these two [the Taurat (Torah) and the Qur’an], that I may follow it, if you are truthful.” [Al-Qasas. 48-49]
Allah did not revealed books that were a better guide than the Tawraat and the Qur’an. Then Allah said:
But if they answer you not (i.e. do not believe in your doctrine of Islamic Monotheism, nor follow you), then know that they only follow their own lusts. And who is more astray than one who follows his own lusts, without guidance from Allah? Verily! Allah guides not the people who are Zalimun (wrong-doers, disobedient to Allah, and polytheists). [Al-Qasas. 50] [1]
This is the situation regarding the followers of the Scriptures. The Jews do not accept Isa and Muhammad, while the Christians reject Muhammad. In contrast, Muslims acknowledge all Prophets and Messengers and uphold the finality of Prophethood, based on the infallible divine revelation found in the Qur’an and the authentic Sunnah. Muslims are instructed to exercise fairness towards both Jews and Christians in matters of contention. Allah [The Exalted] said:
فلذلك فادع واستقم كما أمرت ولا تتبع أهواءهم وقل آمنت بما أنزل الله من كتاب وأمرت لأعدل بينكم الله ربنا وربكم لنا أعمالنا ولكم أعمالكم لا حجة بيننا وبينكم الله يجمع بيننا وإليه المصير
So unto this (religion of Islam, alone and this Qur’an) then invite (people) (O Muhammad ), and Istaqim [(i.e. stand firm and straight on Islamic Monotheism by performing all that is ordained by Allah (good deeds, etc.), and by abstaining from all that is forbidden by Allah (sins and evil deeds, etc.)], as you are commanded, and follow not their desires but say: “I believe in whatsoever Allah has sent down of the Book [all the holy Books, this Qur’an and the Books of the old from the Tawrat (Torah), or the Injeel (Gospel) or the Pages of Ibrahim (Abraham)] and I am commanded to do justice among you, Allah is our Lord and your Lord. For us our deeds and for you your deeds. There is no dispute between us and you. Allah will assemble us (all), and to Him is the final return. [Ash-Shuraa. 15]
[وَأُمِرۡتُ لِأَعۡدِلَ بَيۡنَكُمُۖ – and I am commanded to do justice among you], Meaning, when passing judgement regarding that which you have differed between yourselves. Therefore, your enmity and hatred does not prevent me from judging with justice between you. And part of justice is that when judging between people who make different statements – amongst the people of the Scripture and others – one accepts what they possess of truth and reject what they possess of falsehood.
[ٱللَّهُ رَبُّنَا وَرَبُّكُمۡۖ لَنَآ أَعۡمَـٰلُنَا وَلَكُمۡ أَعۡمَـٰلُڪُمۡۖ لَا حُجَّةَ بَيۡنَنَا وَبَيۡنَكُمُۖ ٱللَّهُ يَجۡمَعُ بَيۡنَنَاۖ وَإِلَيۡهِ ٱلۡمَصِيرُ – Allah is our Lord and your Lord. For us our deeds and for you your deeds. There is no dispute between us and you. Allah will assemble us (all), and to Him is the final return].
[لَا حُجَّةَ بَيۡنَنَا وَبَيۡنَكُمُۖ – There is no dispute between us and you] – Meaning, there is no dispute between us and you [i.e. after the realities have been manifested, and after the clear distinction between truth and falsehood, and after the clear distinction between guidance and misguidance, there is no room for debate, because the goal behind debate is to distinguish between right and wrong, so that the one to be guided is guided and the proofs established against the misguided one. [ٱللَّهُ يَجۡمَعُ بَيۡنَنَاۖ وَإِلَيۡهِ ٱلۡمَصِيرُ – Allah will assemble us (all), and to Him is the final return] [2]
In Europe, there was a time when Jews encountered significant hostility from Christians. Historians have explored the reasons for this animosity extensively. While any oppression that occurred should be condemned when substantiated, it’s important to recognise that this conflict arose between two groups whose books were abrogated with the arrival of Muhammad, peace and blessings be upon him. Additionally, the alterations and distortions of their Scriptures are clearly addressed in the final revelation—the Qur’an and the authentic Sunnah. For a concise overview of the tensions between Jews and Christians in Europe, as well as the emergence of Christian Zionism, please follow the link. [Footnote c] This animosity slowly evolved into a partnership fueled by Christian Zionism, resulting in the ongoing oppression and suffering of Palestinians. [Footnote d]
The assertion made by the Jerusalem Post about “antisemitism since biblical times” reflects a broader trend where ambiguity is either inherent in the statement itself or arises from the writer’s emotional bias, which hinders a fair exploration of the subject. The author may deliberately obscure the boundary between truth and falsehood to sidestep or stifle important conversations regarding the nuanced difference between antisemitism and valid critiques of Zionism, including its leaders, ideologues, and provocateurs. Some of them often either rationalise the violence inflicted upon Palestinians or divert focus away from, or offer weak justifications for the actions of the oppressive Zionist forces in Palestine. Likewise, we unequivocally denounce any acts of violence against synagogues, Jewish communities, and educational institutions. The violent actions of Zionists in Palestine can never serve as a justification for vigilantism or vandalism against Jews elsewhere, just as the brutality of Kharijites cannot excuse violence against Muslims in non-Muslim nations. While the genocidal army of Netanyahu stands out for its brutality and heartlessness, we also condemn the actions of Hamas and other factions targeting unarmed civilians and non-combatants. [Footnote e]
[a, b, c & f]: Tafseer As-Sadi.
[d, e, g & h]: Translator: Shaikh Abu Iyaad [may Allah preserve him]
[1] An Excerpt from Al-Jawaabus Saheeh Liman Baddala Deenul Maseeh. 1/26-28
[2] An Excerpt from Tafsir As-Sadi
O mankind, We have created you from a male (Ādam) and female (Eve) (making you all of equal lineage) and We made you into nations and tribes that you may know one another (and fulfil each other’s rights). Verily, the most honourable of you with Allāh is the most pious of you (and not the noblest in lineage or most affluent) (so do not be boastful and belittle others). Indeed, Allāh is all-Knowing, all-Aware. [1]
The Messenger, peace and blessings of Allah be upon him, said: Indeed, Allah [The Most High] has removed from you the pride of the pre-Islamic period and its boasting about ancestors. One is only a pious believer or a wretched sinner. You are sons of Adam and Adam (was created from) dust. Let the people abandon boasting about their ancestors, for they are merely fuel in Jahannam; or they will become more insignificant in (the sight of) Allah than the beetle which rolls dung with its nose. [2]
The Messenger, peace and blessings of Allah be upon him, said, “Whoever is held back by his deeds, his (nobility) of lineage will not push him forward”. Imam An-Nawawi, may Allah have mercy upon him, said, “Its meaning is that the one whose deeds are deficient and he does not catch up with the performers of (good) deeds, it is obligated to him not to crown himself with nobility of lineage and the virtues of his forefathers, whilst he is lagging behind in (performing good) deeds”. [3]
This article aims to provide the views of a researcher on the origins of the Children of Israel. As previously noted in the sacred texts of the Shariah quoted above, Allah has created humanity with diverse lineages, and no one lineage holds superiority over another, save for those who faithfully follow the teachings of Allah’s Prophets and Messengers, with Muhammad, peace and blessings be upon him, being the final one. Consequently, no race can assert virtue over another; rather, true virtue is found in one’s commitment to divine guidance. Our objective is not to diminish anyone based on their racial background, as such actions reflect the ignorance prevalent before the advent of Islam, whether aimed at Muslims or non-Muslims alike. We stand firmly against all forms of racism, including anti-Semitism, recognising that racism is not only a profound moral failing but also a transgression in the eyes of the Creator, who, in His infinite wisdom and justice, has created us with diversity.[Refer to Footnote a] This article is dedicated to research that illustrates how, just as Muslims encompass a variety of races while sharing a common faith, so too do Jews represent a spectrum of ethnicities. However, some among the Jewish community, by virtue of their association with Bani Israel, have made claims that may not be justified. The author of the research we will reference articulates the following:
Some propagate the idea that they are the descendants of the first Israelites who lived in Palestine, and claim that they are the inheritors of those first Israelites who were in Palestine. They strive to disseminate the claim of the purity of this race that it is not mixed with other nations- a race that has maintained, in their claim, its purity. This claim portrays them, in the eyes of Christians, as the children of Yaqub, peace be upon him, and his descendants, thus they are the ones intended for the promises found in the Old Testament to the children of Israel. So, through this, they win the sympathy, kindness, and support of many Christians, especially with knowledge of the fact that the Christians sanctify the Torah and believe that what is in it is a revelation from Allah, The Mighty and Majestic. However, the reality opposess their claim of the purity of their race, and that is because a general observation of their appearance and features shows the difference in their origins. Some of them have European features, some have Arab features, and some have African features. With this difference, it cannot be claimed that their origin is the same, as they must have mixed with other nations from whom they inherited this difference in physical characteristics.
Furthermore, the Jews mentioned in their books that many of them married foreign women and that their women folk were also taken by foreign men, to the point that they attributed this to Prophet Sulayman – peace be upon him – (i.e. that he married women outside his race). It has also been proven historically that a big nation, the people of the Khazar state, converted to Judaism in the eighth century CE. This nation had previously been pagans, a Turkic Aryan people who inhabited the Central Asian region, and their state, named after themselves as the Khazar state, was located in the region between the Black Sea and the Caspian Sea. It occupies the northern Azerbaijani, Armenian, and Ukrainian regions and the entire South Asian region, up to the borders of Moscow, the capital of Russia. The Caspian Sea was called the Khazar Sea. It is stated in the Jewish Encyclopedia about the Khazars as follows: “The Khazars are a people of Turkish origin, whose life and history are mixed with the beginning of the history of the Jews of Russia. The nomadic tribes of the steppes, on the other hand, forced them to consolidate the foundations of the Khazar kingdom in most parts of southern Russia before the Franks established the Russian monarchy in 855 CE. At this time (855 CE), the Khazar Kingdom was at the height of its power, engaged in constant wars, and at the end of the eighth century, the Khazar king, his nobles, and a large number of his pagan people converted to the Judaism. The Jewish population was large throughout the Khazar province during the period between the 7th and 10th centuries CE, (and) it appears that around the 9th century, all the Khazars had become Jews and that they had converted to Judaism only a short time earlier. Then this country subsequently fell into the hands of the Russians, who occupied it and completely destroyed it, and seized all of its lands. It disappeared from the map of Europe in the thirteenth century CE, and its people were dispersed among the countries of Eastern and Western Europe, and their largest existence in Eastern Europe were Hungary, Poland, Romania, and Russia”. This clearly shows that the Jews who are called Ashkenazi, who are European, have no connection to Prophet Yaqub by lineage. [4] [End of quote]
Nevertheless, it cannot be asserted that there is not a single Jewish individual in the world who is not connected to Yaqub, peace be upon him, by ancestry. If such a connection is proven by any of them, it should not be refuted.
As for the usage of the word “Israel” concerning the state, it differs from their usage of it when talking about the Sacred Land. They make it obligatory for every Jew to live in the “Chosen Land” because whoever lives in it will have their sins expiated and receive a reward. This is why they said in the Talmud, “Every Jew must live in the Land of Israel, and this obligation is above every other obligation. The Land of Israel is pure and the pious among the Children of Israel must be buried there, and if that is not possible, some of the soil from it should be placed with the shroud. He who walks four cubits on the Land of Israel will not doubt that he is one of the children of the afterlife”. It was written in some of their books, “The people residing therein will be removed from sin”.
Whosoever desires honour, then to Allah belong all honour. To Him ascend (all) the goodly words, and the righteous deeds exalt it (the goodly words i.e. the goodly words are not accepted by Allah unless and until they are followed by good deeds), but those who plot evils, theirs will be severe torment. And the plotting of such will perish. [Surah Al-Faatir. Aayah 10]
[مَن كَانَ يُرِيدُ الْعِزَّةَ فَلِلَّهِ الْعِزَّةُ جَمِيعًا – Whosoever desires honour then to Allah belong all honour, power and glory]- Meaning, let him seek it through sincere obedience to Allah because he will not find it except through obedience to Allah. Some of the pious predecessors used to supplicate:[اللهم اعزني بطاعتك ولا تذلني بمعصيتك – O Allah! Grant me honour through obedience to you and do not humiliate me through disobedience to you].
Therefore, whoever seeks honour, let him seek it through sincere obedience to Allah through by good speech and righteous deeds.
An Excerpt from Bada’i at-Tafsir Al-Jami Limaa Fassarahu Al-Imam Ibnul Qayyim 2/346-347
In The Name of Allah, The Most Merciful, The Bestower of Mercy.
Abu Dharr, may Allah be pleased with him, reported that Allah’s Messenger, peace and blessings of Allah be upon him, said: Allah, Almighty, said: “O My servants! I have forbidden injustice for Myself and I have forbidden it among you, so do not oppress one another”. [Ṣaḥiḥ Muslim 2577]
Antisemitic incidents in the US have skyrocketed up by 900% over the past decade, Jonathan Greenblatt, head of the Anti-Defamation League (ADL), told Michael Starr on The Jerusalem Post Podcast. Greenblatt explained that while there was no doubt a rise in antisemitism since October 7, 2023, it had already been steadily climbing over the years. [end of quote]
Reminder to Jonathan and others: Over the past 70 years, Zionist brutality in Palestine has surged dramatically. While the increase since October 7, 2023, is undeniable, this troubling trend has been on a steady upward trajectory long before that date.
What I can tell you is that antisemitism, both measured in terms of attitudes and incidents, has surged dramatically, not just since post-10/7, but really over the last decade or so. [end of quote]
Reminder to Jonathan and others: Zionist brutality, reflected in both attitudes and incidents, has seen a significant increase, not only since the events of 10/7 but also over the last seventy years.
We started to see a spike in 2016, which had continued, relatively speaking, unabated. In 2019, we had a record high that was followed by a new record in 2021, and then a new record in 2022, and then we blew through the number in 2023, of course, after 10/7. So just in terms of incidents, we’ve literally seen a 900% increase over the past decade. [end of quote]
Reminder to Jonathan and others: Since 1948, we’ve witnessed a significant rise that has persisted without interruption. This trend has been maintained by successive Zionist administrations right up to today, culminating in a dramatic escalation in 2024, particularly following the events of October 7th. In terms of incidents, there has been an astonishing increase of brutality attributed to Zionist forces in the last seven decades.
Incidents, as defined by the ADL, include harassment, vandalism, and violence directed at Jews or Jewish institutions due to their identity. Harassment, however, is not necessarily a crime, and can constitute things such as workplace discrimination, which would be the subject of a civil suit but not criminal charges. [end of quote]
Reminder to Jonathan and others: Incidents, as characterised by numerous organisations, encompass acts such as starvation, illegal settlements, bombings, and unlawful detentions targeting Palestinians based on their identity. Their experiences extend far beyond mere harassment.
Greenblatt noted that the ADL releases annual surveys to help gauge the prevalence of antisemitism in the US. What these have shown is that antisemitism has fallen, only to rise back up again in recent years. [end of quote]
Reminder to Jonathan and others: The evidence of Zionist brutality is so clear that no surveys are necessary to assess its widespread occurrence in Palestine and the West Bank. Daily observations reveal that this brutality has remained constant and unyielding over the years.
When we first did this kind of research in the 1960s, we found that nearly 30% of the US population has elevated, or call it intense, antisemitic attitudes. [end of quote]
However, this would change.
Over the years, that number went down, down, down, down, and stayed quite low between, say, 8-12% for decades,” Greenblatt continued. “When we ran this survey in 2019, it was, I think, 11%. [end of quote]
Reminder to Jonathan and others: In our teenage years during the early 90s, we first became aware of the harsh realities of Zionist violence. It was shocking to learn that Palestinians had been enduring this oppression long before some of our elders were even born, and that the situation has only escalated over the years under the guise of retaliation and self-defense. Only Allah knows if this brutality will lessen or grow stronger. The ongoing violence and land appropriation by Zionists doesn’t require extensive analysis to see the downward trend; the core issue is that the actions of Zionism speak far louder than any rhetoric, particularly in recent times. It is very important to recognise that both antisemitism and Zionism are deeply troubling and deserve condemnation from anyone who values decency. However, the actions of Netanyahu’s Zionist forces stand out as particularly oppressive and ruthless, showing a level of brutality that is hard to overlook.
In The Name of Allah, The Most Merciful, The Bestower of Mercy.
By Allah! The Ummah will not be removed from its problems, humiliation and the degradation they are living in except through returning to the Book of Allah, the Sunnah of the Messenger and the understanding of the pious predecessors, (when dealing) with the Khawaarij and other than them. Al-Aajuriy said: “The scholars—past and present—do not differ that the khawarij are an evil people, disobedient to Allah and His Messenger, even if they pray, fast and strive in acts of worship”.
Adh-Dhari’ah ilaa Bayan Maqasid Kitaab Ash-Shari’ah 1/97
