Bid’ee Daniel Haqiqatjou – The Inevitable transition from lying to wicked behaviour!
In The Name of Allah, The Most Merciful, The Bestower of Mercy.
Allah [The Exalted] said:
فَٱجۡتَنِبُواْ ٱلرِّجۡسَ مِنَ ٱلۡأَوۡثَـٰنِ وَٱجۡتَنِبُواْ قَوۡلَ ٱلزُّورِ
So shun the abomination (worshipping) of idols, and shun lying speech (false statements). [Al-Hajj. 30]
Al-Allamah Rabee Bin Hadi al-Madkhali, may Allah preserve him, stated:
“Allah forbade lying and mentioned it alongside shirk”.
The Shaikh also stated, “Numerous are liars today against the callers and carriers of the Salafi Dawah. They (i.e. the liars) are able to disseminate cruel rumours till it reaches the world using various means made available to them in this era. They divert people from Allah’s path and seek to make it crooked in order to further their falsehoods, twaddle, and dangerous innovations in religion that destroy sound belief, sound Islamic approaches to various subjects, and virtuous manners”. [1]
Bid’ee Haqiqatjou once attempted to create a division within Salafiyyah referred to as the Madkhalis. The label of Madkhalism is, in fact, a deceptive tactic employed by the adversaries of Salafiyyah. Lacking solid evidence to challenge the authentic Salafi methodology and its upright scholars, they resort to fabrications, illusions, and defamation. This term was invented by those people of bidah, such as the Qutbiyyah and Ikhwaanees, in an effort to undermine one of the great scholars in our era, Rabee Bin Haadi Al-Madkhali, may Allah preserve him. He (Al-Allamah Rabee) said: “Do you take revenge against these Salafiyyoon and nickname them with these nicknames only because they hold onto the Book of Allah and the Sunnah of Allah’s Messenger [peace and blessings of Allah be upon him]? What is the bidah that the Salafiyyoon have in order for them (i.e. the false accusers) to say Mad’khaliyyah, Jaamiyyah?” [2] There is no such thing as Mad’khalism nor a quietist train in Salafiyyah. For more information about this distinguished scholar, refer to the articles written by Shaikh Abu Khadeejah and Shaikh Abu Iyaad, may Allah preserve them.
https://abukhadeejah.com/biography-of-ash-shaykh-al-allamah-rabi-ibn-hadi-al-madkhali-and-the-praise-of-the-scholars-for-him/
https://www.themadkhalis.com/md/
https://abukhadeejah.com/a-response-to-western-academics-who-categorise-salafis-into-quietists-politicos-and-jihadists-and-why-this-is-a-false-categorisation/
This was among the earliest of Mr. Haqiqatjou’s outrageous and nonsensical falsehoods. Consequently, once it became clear that no group known as the Madkhalis exists, it is evident that the misguided Daniel is merely a liar and a slanderer. Imam Ibn Al-Qayyim [may Allah have mercy upon him] stated:
Beware of (lying or lies) because it corrupts one’s ability to illustrate information based on what it should be in reality. It corrupts one’s ability to illustrate information and his ability to teach the people. The liar portrays what is non-existent as something present and what is present as something non-existent. He portrays truth as something false and falsehood as something true; he portrays good as evil and evil as good, so this corrupts his conception and knowledge, which then becomes a punishment upon him. Then he portrays what is not true to the one deceived by him – the one who is inclined towards him- so he corrupts his conception and knowledge. The soul of the liar turns away from the existing reality -inclined towards what is non-existent and gives preference to falsehood. And when his conception and knowledge is corrupted, which is the basis of every willfully chosen deed, his deeds become corrupt and marked by lies, so those deeds would emanate from him just as lies emanate from the tongue- he neither benefits from his tongue nor his deeds. This is why lying is the basis of immorality, just as the Prophet, peace and blessings of Allah be upon him, said, “Indeed lies lead to immorality [or wickedness] and indeed immorality [or wickedness] leads to the fire. [Bukhaari 2606/2607]
Firstly lies emerge from the heart and then on the tongue, so it corrupts it; then it transfers to the limbs and corrupts its actions, just as it corrupts the statements of the tongue. Therefore, lying prevails over his statements, deeds and state of affairs; corruption becomes deeply rooted in him and its disease leads to destruction if Allah does not grant him cure him with the medication of truthfulness, which uproots it (i.e. lying) from its original source. This is why the basis [or foundation] of all the deeds of the hearts is based on truthfulness; and the basis of their opposites – such as showing off, self-amazement, pride, being glad (with ungratefulness to Allah’s Favours), conceitedness, boastfulness, insolence, weakness, laziness, cowardice, disgrace and other than them- is lies. The origin of every righteous deed- whether carried out in private or public- is based on truthfulness. And the origin of every corrupt deed – whether carried out in private or public- is lies. [3]
Following the conflict between the Rawafid and the Zionists, Mr. Haqiqatjou could no longer conceal his affection for the Rafidah and his disdain for the Sunnah and its followers. His repugnant behaviour first began with lies and slander against the people of Sunnah, and culminated in Fujoor (wicked behaviour) by manifesting affection for the Rawafid. The Messenger, peace and blessings of Allāh be upon him, said: “Truthfulness leads to righteousness, and righteousness leads to Paradise. And a man keeps on telling the truth until he becomes a truthful person. Falsehood leads to Al-Fajur (i.e. wickedness, evil-doing), and Al-Fajur (wickedness) leads to the (Hell) Fire, and a man may keep on telling lies till he is written before Allah, a liar.” [Al-Bukhari 6094]
Fitan ultimately exposed the imposter to reveal the deep affection he harbours for the Rafidah, despite all attempts to conceal it. Shaykh ul-Islaam Ibn Taymiyyah said, “And Imaan is known about a man, just as all the states of his heart are known by way of his (outward) allegiances, enmities, his rejoicing, anger, hunger, thirst, and other such affairs. For these matters have certain outward binding necessities (lawaazim dhaahirah) and the outward matters necessitate inward matters. And this is a matter known, the people know this concerning the one that they have experienced and tested (jarraboohu wamtahinoohu)…”. (Minhaaj us-Sunnah 8/475) (translation by Salafipublications.com)
https://abuiyaad.com/a/daniel-haqiqatjou-madkhali-bootlickers
https://abuiyaad.com/s/daniel-haqiqatjou
https://abuiyaad.com/a/haqiqatjou-mental-retardation
https://abuiyaad.com/a/daniel-haqiqatjou-taqiyyah/print
https://abuiyaad.com/a/daniel-haqiqatjou-medication
https://abukhadeejah.com/concise-adequate-response-to-the-scorn-lies-deceit-of-daniel-haqiqatjou-against-ahlus-sunnah-wal-jamaah/
Also, following his inability to hide his affection and loyalty towards his cherished ones within Ahlul Bidah, he began to undermine the contributions of earlier scholars, including Imam Muhammad Ibn Abdil Wahhab, may Allah have mercy upon him, who came before Al-Allamah Rabee. Consequently, Haqiqatjou embraced a trait reminiscent of the people of Al-Jahiliyyah and those among Ahlul Kitab who strayed from the correct path.
Bid’ee Haqiqatjou, mocking upright scholars is a trait of Jahiliyyah!
Al-Allamah Zaid Bin Hadi Al-Mad’khali, may Allah have mercy upon him, said:
They insult the followers of the Messengers saying that they neither possess understanding of affairs nor are they far-sighted, in order to make people flee from their illuminated call that has a praiseworthy outcome. This is a false statement because the people of Nifaaq are the ones without understanding. Had they understood and were truthful – outwardly and inwardly, they would have followed the Prophets and Messengers and those people of sound understanding who followed their path. This [i.e. insulting the followers of the Prophets] is what the people of Prophet Nuh reiterated to him. [ وَمَا نَرَٮٰكَ ٱتَّبَعَكَ إِلَّا ٱلَّذِينَ هُمۡ أَرَاذِلُنَا بَادِىَ ٱلرَّأۡىِ – Nor do we see any follow you but the meanest among us and they (too) followed you without thinking].
To accuse the followers of the noble Messengers and great Prophets that they are people of weak understanding is a false accusation against the religion and belittlement of it. Whoever follows this path that was followed by the people of the pre-Islamic era of ignorance, not honouring the Messengers and what they brought, and not following their pious followers, he resembles the Yahud [i.e. those Yahud who disbelieved and rebelled against the Prophets], the disbelievers, the people of pre-Islamic era of ignorance and the wicked sinners. Therefore, the sensible Muslims should be cautious of resembling them because whoever imitates a people is from them. [4]
Indeed, this is why the senior Salafi teachers challenged this liar and imposter because they could tell from his speech that he is someone who desires trials, temptations and discord. Imam Al-Barbahaaree, may Allah have mercy upon him, said: “Know that leaving the correct path occurs in two ways. Firstly, a man strays from the correct path intending nothing but good, so his error is not to be followed since it leads to destruction. Secondly, a man who deliberately opposes the truth and acts contrary to the Pious ones who came before him, he is astray, leading others astray, a rebellious devil within the Ummah. It is a duty upon those who know of him to warn the people against him and to explain his condition to them so that no one falls into his innovation and is destroyed”.
Al-Allaamah Saalih Al-Fawzaan [may Allah preserve him] commented on the above statement of Imam Barbahaaree [may Allah have mercy upon him] saying: The first man is one who leaves the (correct path) without the intention (to do so), rather he intended good but followed other than the path of good. Striving [alone] is not sufficient, and even if the person has a righteous intention and a good aim, then that must be upon the correct path. Therefore, this (person) is considered mistaken and whoever agrees with him and follows his error will be destroyed because this is a path of destruction even though the (person) did not intend to leave (the correct path); rather his quest was (to reach something) good. This is the state of many of those who initiate newly invented matters in the knowledge of Aqeedah (Creed). This affair is not permissible, and they should not adhere to it. The person is not upon correctness. Allah [The Mighty and Majestic] said: [ وَأَنَّ هَٰذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ ۖ وَلَا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَنْ سَبِيلِهِ – And verily, this is my Straight Path, so follow it, and follow not (other) paths, for they will separate you away from His Path]. [Al-An’am. 153]
Therefore, we reject any path that exits us from the Straight Path even if the one who (calls) to it aims for good and has a good intention. We do not follow him in that while he continues upon his error, eventually leading to destruction because whoever abandons the correct path in his journey and takes a path of ruin will be destroyed.
As for the second person, it is the one who intends to leave (the correct path). He knows the truth and that what he embarks upon is falsehood, but he intends to leave the truth with the intention of misguiding the people. So, the intention of the first (person) is to bring about benefit for the people, but he did not follow the correct path. The second (person) intended to misguide the people and turn them away from the correct path. Therefore, this one is a devil because the devils take the people away from the Straight Path. (Allah informs us that) Iblees said:
[لَأَقْعُدَنَّ لَهُمْ صِرَاطَكَ الْمُسْتَقِيمَ -Surely, I will sit in wait against them (human beings) on Your Straight Path]. [7:16] So he intends to turn them away from it [i.e. the straight path] and [direct them] towards the deviated paths. The Prophet [peace and blessings of Allah be upon him] gave us an example when he drew a straight line and drew other lines on its sides, he then said about the straight line, “This is the path of Allah” and he said about the other lines, “These are the other paths, and on each path is a devil calling to it”. This is a clear example that agrees with that which the Shaikh (i.e. Imaam Barbahaaree) has stated here. So, the one who takes the people away from the Straight Path (and directs them) to the innovated paths of the innovators (in religious matters) is not one who intends good for them; rather he intends destruction for them. He is a devil, be it that he is a devil from amongst the Jinn or the people. It is obligated to us to be more careful of this (second person) than the first one because this one (i.e. the second) intends to misguide the people.
And regarding the statement of Imaam Barbahaaree: “He is astray, leading others astray, a rebellious devil”, Al-Allaamah Saalih Al-Fawzaan stated: He is misguided and misguiding others- a rebellious devil, a rebel intending to turn the people from the Straight Path.
And regarding the statement of Imaam Barbahaaree, “It is a duty upon those who know of him to warn the people against him and to explain his condition to them so that no one falls into his innovation and is destroyed”, Al-Allaamah Saalih Al-Fawzaan commented on the above statement, saying: It is not permissible to keep quiet about this one who leaves the truth intentionally; rather it is obligatory to unveil his affair and uncover his vileness until the people are warned about him. And it is not to be said that the people are free to hold views, freedom of speech and respecting the views of others, as say present with regards to [having] respect for the views of others. The affair is not about views; [rather] the affair is about Ittibaa [i.e. following the authentic proofs narrated from the Messenger accompanied with the understanding of the pious predecessors]. Allah has outlined a clear path for us, and He told us to adhere to it, when He [Glorified be He] stated: [وَأَنَّ هَٰذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ] ‘And verily, this is my Straight Path, so follow it’ [6:153]
If any person comes to us and wants us to leave this straight path, firstly we reject his statement. Secondly, we clarify and warn the people against him and we do not keep quiet about him; because if we keep quiet about him, the people will be deceived by him, especially if he is an eloquent person with (skillful) writing and education because the people will be deceived by him and will say, “This one is competent, this one is from the thinkers” as is taking place today. Therefore, the affair is very dangerous, and regarding this is a reason to refute the one in opposition, as opposed to what those who say, “Abandon the refutations, leave the people, everyone has his views and have respect for him”. By way of this (so-called) respect for the views and freedom of speech, the Ummah will be destroyed. The Salaf (pious predecessors) did not keep quiet about the likes of these people; rather they exposed and refuted them due to their knowledge of the danger upon Ummah. We do not keep quiet about their evil; rather that which Allah has revealed must be clarified, otherwise, we will be from those who conceal the truth-those whom Allah spoke of (saying): [إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنْزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَىٰ مِنْ بَعْدِ مَا بَيَّنَّاهُ لِلنَّاسِ فِي الْكِتَابِ ۙ أُولَٰئِكَ يَلْعَنُهُمُ اللَّهُ وَيَلْعَنُهُمُ اللَّاعِنُونَ – Verily, those who conceal the clear proofs, evidences and the guidance, which We have sent down, after We have made it clear for the people in the Book, they are the ones cursed by Allaah and cursed by the cursers].'[2:159]
The affair is not limited to the innovator, rather it is extended to the one who keeps quiet about him (i.e. the one who deliberately keeps quiet whilst being aware about him). Rebuke and punishment (i.e. warning) are extended to him because it is obligatory to clarify. [5
Al-Allamah Ibn Aqeel, may Allah have mercy upon him, said, “If the truthful ones were to keep silent and the falsifiers speak, then the creation would have relinquished what they have witnessed (of truth) and reject what they have not witnessed. So, when the devout ones desire to revive the Prophetic path, the people would reject it and think that it is Bidah”. [6]
[1] https://youtu.be/IeQQB8vX8bk?si=tut7_IyFe0gKEBR8
[2]https://salafidawahmanchester.com/2015/01/01/those-who-nickname-the-salafis-with-the-terms-madkhaliyyah-jaamiyyah-shaikh-rabee-responds-2/
[3] Fawaa’id’ pages 202-203]
[4] An Excerpt from Sharh Masa’il Al-Jaahiliyyah Page: 78-79. slightly paraphrased
[5] An Excerpt from It-haaful Qaaree Bitta’liqaat Alaa Sharhis Sunnah Lil Imaam Barbahaaree, Vol 1, page: 110-115. slightly paraphrased
[6] Shifaa As-Sudoor Fee Ziyaaratil Mashaahid Wal-Quboor page: 148