An elder told us to enjoin good, while also battling these enormous challenges
In The Name of Allah, The Most Merciful, The Bestower of Mercy.
The Blameworthy Traits of The Soul
Imam Al-Aajurree, may Allāh have mercy upon him, said: If someone said, “Clarify the ugly traits of the soul for me”.
It is said to him:
They are traits that may have already settled in the soul, and it does not love to be separated from them- numerous traits, and if a person examines his soul he might find them as well. Indeed, it is a soul that follows (evil or excess) desires and is engaged in the (evil or excess) pleasures of the worldly life. It has prolonged hope for that which is short-lived and does not show little concern for a lifespan that will inevitably come to an end. It has a fervent desire to love this worldly life, and when it loves it (through sin or excess), the heart becomes hard and turns away from an abode whose bliss will never come to an end (i.e. Paradise).
It loves traits that it knows will harm it tomorrow, laughs and rejoices, enjoys itself with that which its Lord has forbidden, and grieves morning and evening for that which was not decreed for it of those things it hopes for from the worldly life. It is a soul facilitated with ease to seek after the (good) things of the worldly life, finds enjoyment in falling short in good deeds which its Lord calls to (or commands), desires to spend wealth in obedience to Allah, but Satan threatens it with poverty, so it inclines towards that which Satan calls to.
Allāh promises it forgiveness and bounty, but it neither has certainty about it nor is pleased with it. It has firm hope in the promises of the people but is reluctant when the threat of its Lord reaches it. It pleases the people at the expense of Allāh’s anger and hesitates to please its Lord. Allāh calls it to have patience during calamities – a means of consolation and solace, but it does not accept.
It pretends in the presence of the people that it fulfills obligations, but fulfills little of that which Allāh obligates on it. It abandons disobedience after being able to do so out of being shy of the people but has little shyness whilst Allāh [The Most Great] watches it.
It gives little thanks for the innumerable blessings of Allāh, utilises the blessings of Allāh [The Most Generous] – day and night – as an aid to disobey Him. It finds it easy to sit with idle people but finds it difficult to sit with scholars. It obeys (or follows) a deceiver but disobeys the most sincere advisers. It hastens to evil desires but delays repentance today and tomorrow.
Whoever realises these traits in his soul and other than them, he should hasten to discipline it through good behaviour in order to return it to that which is more worthy regarding fear of Allāh [The Mighty and Majestic]- in private and public, having great regret, refrain from the repugnant traits which he knows for sure is with him and continue upon rectification throughout his lifespan. And Allāh is the Bestower of this affair.
An Excerpt from Adab An-Nufūs. page 4