[8] Still Waiting! Where’s The Clear, Unambiguous, Knowledge-Based Shariah Proof for the Tabdee

بسم الله الرحمن الرحيم

Allah, The Most High, said:

 الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَتْلُونَهُ حَقَّ تِلَاوَتِهِ أُولَٰئِكَ يُؤْمِنُونَ بِهِ ۗ وَمَن يَكْفُرْ بِهِ فَأُولَٰئِكَ هُمُ الْخَاسِرُونَ

Those to whom We have given the Book (the Torah and the Qurʾān), recite it as it truly should be recited (through sincere, honest implementation of its teachings, without distorting them). They are the ones who (truly) believe in it. And whoever disbelieves in it, then they are the losers. [Al-Baqarah 121]

Imām al-Ṭabarī brings the following reports: Ibn ʿAbbās and ʿIkrimah: “They follow it as it truly should be followed.” Ibn ʿAbbās: “They accept as lawful what it makes lawful, accept as unlawful what it makes unlawful, and do not distort its words from their proper places.” Mujāhid: “They act upon it as it truly should be acted upon.” Ibn Masʿūd and Qatādah: “They treat as lawful what it makes lawful and treat as unlawful what it makes unlawful. They recite it as it was revealed by Allāh. They do not distort its words from their proper places and they do not explain anything of it with other than its (true) explanation.” Al-Ḥasan: “They act upon its decisive verses (muḥkam), believe in its ambiguous verses (mutashābih), and entrust the knowledge of what is difficult for them to its knower.” (1)

So, we ask again:

“What is the clear and unambiguous knowledge-based evidence for the Tabdee against Shaikh Abu Iyaad, may Allah protect him? What is the foundation and proof?”

We have already read – from the above verse – about some of the beautiful characteristics of the trustworthy individuals mentioned and how they are described by the Salafus Salih. Among those descriptions is that they recognise as lawful what is made lawful, acknowledge as unlawful what is deemed unlawful, and do not misinterpret its words from their rightful context. They act upon it as it should be truly acted upon, treating as lawful what it makes lawful and as unlawful what it makes unlawful. Therefore, we ask again: “What is the clear, unambiguous knowledge-based proof that legitimises the Tabdee against Shaikh Abu Iyaad- may Allah protect him – based on the Shariah of the Lord of the entire existence?”

[1] Still Waiting! Where’s The Clear Unambiguous Knowledge-Based Shariah Proof for the Tabdee?

[1] Still Waiting! Where’s The Clear Unambiguous Knowledge-Based Shariah Proof for the Tabdee?

[2] Still Waiting! Where’s The Clear Unambiguous Knowledge-Based Shariah Proof for the Tabdee

[2] Still Waiting! Where’s The Clear Unambiguous Knowledge-Based Shariah Proof for the Tabdee?

[3] Still Waiting! Where’s The Clear Unambiguous Knowledge-Based Shariah Proof for the Tabdee

[3] Still Waiting! Where’s The Clear Unambiguous Knowledge-Based Shariah Proof for the Tabdee

[4] Still Waiting! Where’s The Clear Unambiguous Knowledge-Based Shariah Proof for the Tabdee – Salafi Dawah Manchester

[4] Still Waiting! Where’s The Clear Unambiguous Knowledge-Based Shariah Proof for the Tabdee

[5] Still Waiting! Where’s The Clear Unambiguous Knowledge-Based Shariah Proof for the Tabdee

[5] Still Waiting! Where’s The Clear Unambiguous Knowledge-Based Shariah Proof for the Tabdee

[6] Still Waiting! Where’s The Clear Unambiguous Knowledge-Based Shariah Proof for the Tabdee

[6] Still Waiting! Where’s The Clear Unambiguous Knowledge-Based Shariah Proof for the Tabdee

[7] Still Waiting! Where’s The Clear, Unambiguous, Knowledge-Based Shariah Proof for the Tabdee

[7] Still Waiting! Where’s The Clear, Unambiguous, Knowledge-Based Shariah Proof for the Tabdee

To be continued InShaaAllah.

(1)https://www.thenoblequran.com/q/#/search/2_121