In The Name of Allah, The Most Merciful, The Bestower of Mercy.
الغي والضلال يجمعان جميع السيئات.
[الغي والضلال يجمعان جميع السيئات – (Ghay – to deviate from upright conduct) and Dalaal (misguidance related to knowledge and creed) combine all evils]
Al-Allmah Rabee Bin Haadi Al-Mad’khali [may Allaah protect him] stated:
All Praise be to Allah, Lord of the entire existence, and prayers and peace be upon the most honorable of the prophets and messengers, our Prophet Muhammad, and upon his family and companions. To proceed:
Presented to all Muslims is this [الكلام الرائع – wonderful, remarkable, speech] of Shaikh al-Islam Ibn Taymiyyah [may Allaah have mercy upon him] in which he spoke about the danger of Hasad (envy), and the danger of Ghay and Dalaal, and that they combine all evils. Therefore, it is incumbent upon all to [مراقبة الله – i.e. to recall the fact that Allaah sees us, knows everything about us at all times, knows everything in our souls etc], strive to correct our beliefs and purify our hearts from envy, arrogance, transgression and all kinds of sins, especially major sins. Here is the speech of this Imam, who [may Allaah have mercy upon him] stated in his treatise (titled) At-Tawbah (repentance) pages 236-238:
Indeed, Allaah commanded His believing servants to supplicate to Him in every prayer with His statement:
ٱهۡدِنَا ٱلصِّرَٲطَ ٱلۡمُسۡتَقِيمَ
صِرَٲطَ ٱلَّذِينَ أَنۡعَمۡتَ عَلَيۡهِمۡ غَيۡرِ ٱلۡمَغۡضُوبِ عَلَيۡهِمۡ وَلَا ٱلضَّآلِّينَ
Guide us to the straight path (of beneficial knowledge coupled with righteous action); the path of those (Prophets and their truthful, righteous followers) upon whom You have bestowed favour, not of those who earn Your anger (by not acting upon what they know) and nor of the astray (who act without knowledge). [Surah Al-Faatihah. Aayaat 6-7] [Translation by Shaikh Abu Iyaad (may Allaah preserve him): https://www.thenoblequran.com/q/#/sura/1/6]
And for this reason, Allaah freed His Prophet from these two (i.e. Ghay and Dalaal), saying:
وَٱلنَّجۡمِ إِذَا هَوَىٰ
مَا ضَلَّ صَاحِبُكُمۡ وَمَا غَوَىٰ
وَمَا يَنطِقُ عَنِ ٱلۡهَوَىٰٓ
إِنۡ هُوَ إِلَّا وَحۡىٌ۬ يُوحَىٰ
By the (phenomenon) of the star when it descends (and vanishes with the appearance of dawn). Your companion-(O Pagans of Quraysh)—has not erred (in the knowledge he has been given) nor has he erred (in his sincerity of purpose). Nor does he speak out of the desire (of his own soul) (and forge revelation thereby). It is nothing but revelation revealed to him (containing guidance, rectitude and piety which he follows). [Surah An-Najm. Aayaat 1-4] [Translation by Shaikh Abu Iyaad (may Allaah preserve him): https://www.thenoblequran.com/q/#/sura/53/1 ]
[الضال – The misguided one]: He is the one that does not know the truth, but rather thinks that he is upon the truth while he is ignorant of it, as is the case regarding what the Christians are upon. Allaah [The Exalted] said:
[وَلَا تَتَّبِعُوا أَهْوَاءَ قَوْمٍ قَدْ ضَلُّوا مِنْ قَبْلُ وَأَضَلُّوا كَثِيرًا وَضَلُّوا عَنْ سَوَاءِ السَّبِيلِ – and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way. (Surah Al-Maa’idah. Aayah 77)]
And [الغاوي – the one who deviates from upright conduct] follows his whims and desires even though he knows that this is contrary to the truth, as is the case regarding what the Jews are upon. Allaah [The Exalted] said:
سَأَصْرِفُ عَنْ آيَاتِيَ الَّذِينَ يَتَكَبَّرُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَإِنْ يَرَوْا كُلَّ آيَةٍ لَا يُؤْمِنُوا بِهَا وَإِنْ يَرَوْا سَبِيلَ الرُّشْدِ لَا يَتَّخِذُوهُ سَبِيلًا وَإِنْ يَرَوْا سَبِيلَ الْغَيِّ يَتَّخِذُوهُ سَبِيلًا ذَلِكَ بِأَنَّهُمْ كَذَّبُوا بِآيَاتِنَا وَكَانُوا عَنْهَا غَافِلِينَ
I shall turn away from My Ayat (verses of the Quran) those who behave arrogantly on the earth, without a right, and (even) if they see all the Signs, they will not believe in them. And if they see the way of righteousness (monotheism, piety, and good deeds), they will not adopt it as the Way, but if they see the way of error (polytheism, crimes and evil deeds), they will adopt that way, that is because they have rejected Our Signs and were heedless (to learn a lesson) from them. [Surah Al-A’raaf. Aayah 146]
Allaah [The Exalted] said:
وَاتْلُ عَلَيْهِمْ نَبَأَ الَّذِي آتَيْنَاهُ آيَاتِنَا فَانْسَلَخَ مِنْهَا فَأَتْبَعَهُ الشَّيْطَانُ فَكَانَ مِنَ الْغَاوِينَ
وَلَوْ شِئْنَا لَرَفَعْنَاهُ بِهَا وَلَكِنَّهُ أَخْلَدَ إِلَى الْأَرْضِ وَاتَّبَعَ هَوَاهُ فَمَثَلُهُ كَمَثَلِ الْكَلْبِ إِنْ تَحْمِلْ عَلَيْهِ يَلْهَثْ أَوْ تَتْرُكْهُ يَلْهَثْ
And recite (O Muhammad) to them the story of him to whom We gave Our Signs, but he threw them away, so Shaitan (Satan) followed him up, and he became of those who went astray. nd had We willed, We would surely have elevated him therewith but he clung to the earth and followed his own vain desire. So his description is the description of a dog: if you drive him away, he lolls his tongue out, or if you leave him alone, he (still) lolls his tongue out. [Surah Al-A’raaf. Aayaat 175-176] (see footnote a)
And in a hadith, the Prophet [peace and blessings of Allaah be upon him] said, “Indeed, what I fear most for you is the desires of the stomachs and privates parts that deviates a person from upright conduct, and the misleading trials”. That is because indeed Ghay and Dalaal combine all the evils of the children of Adam, because the human being is as Allaah [The Exalted] stated: [وَحَمَلَهَا الْإِنْسَانُ إِنَّهُ كَانَ ظَلُومًا جَهُولً – But man bore it. Verily, he was unjust (to himself) and ignorant (of its results)] [Surah Al-Ahzaab. Aayah 72] (see footnote b)
So, by way of his wrongdoing, he becomes one who deviates from upright conduct, and by way of his ignorance he becomes a misguided one. And often he combines both these two affairs, so he is misguided in one thing, and deviated from upright conduct in another thing, because he is unjust and ignorant, and each of the two sins succeed one another, as Allaah said: [فِي قُلُوبِهِمْ مَرَضٌ فَزَادَهُمُ اللَّهُ مَرَضًا – In their hearts is a disease (of doubt, disbelief and hypocrisy), so Allāh increased their disease (by subjecting them to trials in which they preferred disbelief)]. [Surah Al-Baqarah. Aayah 10] [Translation by Shaikh Abu Iyaad: https://www.thenoblequran.com/q/#/search/2_10]
And as Allaah said: [فَلَمَّا زَاغُوا أَزَاغَ اللَّهُ قُلُوبَهُمْ – So when they turned away (from the Path of Allah), Allah turned their hearts away (from the Right Path)]. [Surah As-Saff. Aayah 5]
Just as a believer is rewarded for a good deed with another good deed; if he acts according to his knowledge, Allaah grants him knowledge he did not know; and if does a good deed, it invites him to another good deed. Allaah [The Exalted] said: [وَالَّذِينَ اهْتَدَوْا زَادَهُمْ هُدًى وَآتَاهُمْ تَقْوَاهُمْ – While as for those who accept guidance, He increases their guidance, and bestows on them their piety. (Surah Muhammad Aayah 17]
Allaah [The Exalted] said: [وَيَزِيدُ اللَّهُ الَّذِينَ اهْتَدَوْا هُدًى – And Allah increases in guidance those who walk aright [true believers in the Oneness of Allah who fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden), and love Allah much (perform all kinds of good deeds which He has ordained)]. (Surah Maryam. Aayah 76]
Allaah [The Exalted] said: [وَالَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا – As for those who strive hard in Us (Our Cause), We will surely guide them to Our Paths (i.e. Allah’s Religion – Islamic Monotheism). (Surah Al-Ankabut. Aayah 69]
Allaah [The Exalted] said:
وَلَوْ أَنَّهُمْ فَعَلُوا مَا يُوعَظُونَ بِهِ لَكَانَ خَيْرًا لَهُمْ وَأَشَدَّ تَثْبِيتًا
وَإِذًا لَآتَيْنَاهُمْ مِنْ لَدُنَّا أَجْرًا عَظِيمًا
وَلَهَدَيْنَاهُمْ صِرَاطًا مُسْتَقِيمًا
And if We had ordered them (saying), “Kill yourselves (i.e. the innocent ones kill the guilty ones) or leave your homes,” very few of them would have done it; but if they had done what they were told, it would have been better for them, and would have strengthened their (Faith); ad indeed We should then have bestowed upon them a great reward from Ourselves. And indeed We should have guided them to a Straight Way. [Surah An-Nisaa. Aayaat 66-68]
Allaah [The Exalted] said:
يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَآمِنُوا بِرَسُولِهِ يُؤْتِكُمْ كِفْلَيْنِ مِنْ رَحْمَتِهِ وَيَجْعَلْ لَكُمْ نُورًا تَمْشُونَ بِهِ وَيَغْفِرْ لَكُمْ وَاللَّهُ غَفُورٌ رَحِيمٌ
لِئَلَّا يَعْلَمَ أَهْلُ الْكِتَابِ أَلَّا يَقْدِرُونَ عَلَى شَيْءٍ مِنْ فَضْلِ اللَّهِ وَأَنَّ الْفَضْلَ بِيَدِ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ
O you who believe [in Musa (Moses) (i.e. Jews) and ‘Iesa (Jesus) (i.e. Christians)]! Fear Allah, and believe too in His Messenger (Muhammad ), He will give you a double portion of His Mercy, and He will give you a light by which you shall walk (straight), and He will forgive you. And Allah is Oft-Forgiving, Most Merciful. So that the people of the Scripture (Jews and Christians) may know that they have no power whatsoever over the Grace of Allah, and that (His) Grace is (entirely) in His Hand to bestow it on whomsoever He wills. And Allah is the Owner of Great Bounty. [Surah Al-Hadeed. Aayaat 28-29]
And he [.e. the Prophet (may peace and blessings of Allaah be upon him)] mentioned the desires of the stomachs and private parts that deviates a person from upright conduct as reported in the Sahih (i.e. Saheeh Al-Bukhaari and Muslim) that he said, “Whoever can guarantee (the chastity of) what is between his two jaw-bones and what is between his two legs (i.e. his tongue and his private parts), I guarantee Paradise for him.” [Al-Bukhaari 6474]
The common people know that this is a sin, but they commit it in pursuit of their desires. As for the misleading trials, if a servant of Allaah is tempted, he will stray from the path ordained by Allaah, whilst thinking that he is guided, as Allaah stated:
وَمَنْ يَعْشُ عَنْ ذِكْرِ الرَّحْمَنِ نُقَيِّضْ لَهُ شَيْطَانًا فَهُوَ لَهُ قَرِينٌ
وَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنِ السَّبِيلِ وَيَحْسَبُونَ أَنَّهُمْ مُهْتَدُونَ
And whosoever turns away (blinds himself) from the remembrance of the Most Beneficent (Allah) (i.e. this Qur’an and worship of Allah), We appoint for him Shaitan (Satan – devil) to be a Qarin (an intimate companion) to him. And verily, they (Satans / devils) hinder them from the Path (of Allah), but they think that they are guided aright! [Surah Az-Zukhruf. Aayaat 36-37]
Allaah said: [أَفَمَنْ زُيِّنَ لَهُ سُوءُ عَمَلِهِ فَرَآهُ حَسَنًا فَإِنَّ اللَّهَ يُضِلُّ مَنْ يَشَاءُ وَيَهْدِي مَنْ يَشَاءُ – Is he, then, to whom the evil of his deeds made fair-seeming, so that he considers it as good (equal to one who is rightly guided)? Verily, Allah sends astray whom He wills, and guides whom He wills. (Surah Faatir. Aayah 8)]
Allaah said: [وَكَذَلِكَ زُيِّنَ لِفِرْعَوْنَ سُوءُ عَمَلِهِ وَصُدَّ عَنِ السَّبِيلِ وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِي تَبَابٍ – Thus it was made fair-seeming, in Fir’aun’s (Pharaoh) eyes, the evil of his deeds, and he was hindered from the (Right) Path, and the plot of Fir’aun (Pharaoh) led to nothing but loss and destruction (for him). (Surah Ghaafir. Aayah 37)]
Allaah said:
قُلْ هَلْ نُنَبِّئُكُمْ بِالْأَخْسَرِينَ أَعْمَالً
الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا
Say (O Muhammad ): “Shall We tell you the greatest losers in respect of (their) deeds? Those whose efforts have been wasted in this life while they thought that they were acquiring good by their deeds! [Surah Al-Kahf. Aayaat 103-104] – And due to this, the companions of the Prophet [may peace and blessings of Allaah be upon him] interpreted this Aayah (and applied it) to those devoted in worship based on other than Allaah’s Sharee’ah with which He sent His Messenger, such as the idolaters, the people of the Scripture like the monks and the people of desires from this Ummah (of Muhammad), such as the Kharijites whom the Prophet [peace and blessings of Allaah be upon him] commanded that they should be fought against, saying: “One of you will belittle his prayer compared to their prayer, his fast compared to their fast, and his recitation compared with their recitation. They will recite the Qur’an but it does not go beyond their throats, they pass through Islam as an arrow goes through the game’s body. Kill them wherever you meet them (i.e. when they initiate bloodshed), for indeed in killing them there is a reward from Allaah – on the Day of Resurrection – for those who killed them”.
That is because these people exited the Sunnah of Allaah’s Messenger and the Jamaa’ah of Muslims to the point that those who opposed them – such as Uthmaan, Ali and the rest of the believers who ruled over them – were declared infidels, and they declared it lawful to kill Muslims and confiscate their wealth, as the Prophet said about them: “They will kill the adherents to Allaah and leave the idol worshippers (i.e. when Jihaad is established)”.
And if the desires that deviates a person from upright conduct combines with misleading trials, the affliction becomes severe and the one upon this path becomes one who earns Allaah’s Anger – an astray person. This often occurs because of the love of leadership and self-exaltation in earth, as was the case of Pharaoh. Allaah [The Exalted] said:
إِنَّ فِرْعَوْنَ عَلَا فِي الْأَرْضِ وَجَعَلَ أَهْلَهَا شِيَعًا يَسْتَضْعِفُ طَائِفَةً مِنْهُمْ يُذَبِّحُ أَبْنَاءَهُمْ وَيَسْتَحْيِي نِسَاءَهُمْ إِنَّهُ كَانَ مِنَ الْمُفْسِدِينَ
Verily, Fir’aun (Pharaoh) exalted himself in the land and made its people sects, weakening (oppressing) a group (i.e. Children of Israel) among them, killing their sons, and letting their females live. Verily, he was of the Mufsidun (i.e. those who commit great sins and crimes, oppressors, tyrants, etc.). [Surah Al-Qasas. Aayah 4]
So, Allaah described him as one who exalted himself in the earth and caused corruption. Allaah stated in the end of Surah: [تِلْكَ الدَّارُ الْآخِرَةُ نَجْعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوًّا فِي الْأَرْضِ وَلَا فَسَادًا وَالْعَاقِبَةُ لِلْمُتَّقِينَ – That home of the Hereafter (i.e. Paradise), We shall assign to those who rebel not against the truth with pride and oppression in the land nor do mischief by committing crimes. And the good end is for the Muttaqun (pious)]. [Surah Al-Qasas. Aayah 83]
This is why Allaah stated about Fir’awn’s affair in particular: [وَكَذَلِكَ زُيِّنَ لِفِرْعَوْنَ سُوءُ عَمَلِهِ – Thus it was made fair-seeming, in Fir’aun’s (Pharaoh) eyes, the evil of his deeds. (Surah Ghaafir. Aayah 37)]
And that is because love of the leadership is a hidden lust, as Shaddaad Bin Aws [may Allaah be pleased with him] said, “O Arabs! What I fear for you the most is Riyaa and hidden lust”. It was said to Abu Dawood As-Sijistani, “What is hidden lust?” He said, “Love of the leadership”.
Your love for a thing blinds and deafens (i.e. one neither sees the truth nor listens to truth), so the love for that will beautify for him what he loves of self-exaltation and hatred against its opposite, until haughtiness and pride are combined in the affair, and envy, which is to harbour hatred against Allaah’s blessing bestowed on His servants, especially those who oppose Him. Pride and envy are two diseases that destroyed the early and latter generations, and they are the greatest sins by which Allaah was first disobeyed, because Iblees became arrogant towards Aadam and envied him. Likewise, the son of Adam, who killed his brother, envied his brother, and that is why arrogance contradicts Islam just as polytheism contradict Islam, because Islam is submission to Allaah alone. Whoever submits to Allaah and to others is a polytheist, and whoever does not submit is an arrogant person, like the case of Pharaoh and the chiefs of his (kingdom). This is why Musa said: [وَأَنْ لَا تَعْلُوا عَلَى اللَّهِ إِنِّي آتِيكُمْ بِسُلْطَانٍ مُبِينٍ – And exalt not (yourselves) against Allah. Truly, I have come to you with a manifest authority. (Surah Ad-Dukhaan. Aayah 19)]
Allaah stated about Fir’awn: [وَاسْتَكْبَرَ هُوَ وَجُنُودُهُ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَظَنُّوا أَنَّهُمْ إِلَيْنَا لَا يُرْجَعُونَ – And he and his hosts were arrogant in the land, without right, and they thought that they would never return to Us.(Surah Al-Qasas. Aayah 39)]
Allaah said: [وَجَحَدُوا بِهَا وَاسْتَيْقَنَتْهَا أَنْفُسُهُمْ ظُلْمًا وَعُلُوًّا فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ – And they belied them (those Ayat) wrongfully and arrogantly, though their ownselves were convinced thereof [i.e. those (Ayat) are from Allah, and Musa (Moses) is the Messenger of Allah in truth, but they disliked to obey Musa (Moses), and hated to believe in his Message of Monotheism]. So see what was the end of the Mufsidun (disbelievers, disobedient to Allah, evil-doers, liars.). (Surah An-Naml. Aayah 14)]
And whoever submits himself to Allaah as a Hanif (i.e. one who worships Allaah alone), then he is a Muslim who is adhering to the religion of Abraham, about whom Allaah said to him, “Submit”, he said, “I have submitted to the Lord of the worlds”. And this Islam is the religion of the first and the last of the prophets and their followers, as Allaah described – in his book – Nuh, Ibrahim, Musa, Yusuf, Sulayman and others amongst the Prophets, such as the statement of Musa to his people: [إِنْ كُنْتُمْ آمَنْتُمْ بِاللَّهِ فَعَلَيْهِ تَوَكَّلُوا إِنْ كُنْتُمْ مُسْلِمِينَ – If you have believed in Allah, then put your trust in Him if you are Muslims (those who submit to Allah’s Will). (Surah Yunus. Aayah 84)]
Allaah said: [إِنَّا أَنْزَلْنَا التَّوْرَاةَ فِيهَا هُدًى وَنُورٌ يَحْكُمُ بِهَا النَّبِيُّونَ الَّذِينَ أَسْلَمُوا لِلَّذِينَ هَادُوا – Verily, We did send down the Taurat (Torah) [to Musa (Moses)], therein was guidance and light, by which the Prophets, who submitted themselves to Allah’s Will, judged the Jews. (Surah Al-Maa’idah. Aayah 44)]
Nuh said: [فَإِنْ تَوَلَّيْتُمْ فَمَا سَأَلْتُكُمْ مِنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَى اللَّهِ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُسْلِمِينَ – But if you turn away [from accepting my doctrine of Islamic Monotheism, i.e. to worship none but Allah], then no reward have I asked of you, my reward is only from Allah, and I have been commanded to be one of the Muslims (those who submit to Allah’s Will).(Surah Yunus. Aayah 72)]
Yusuf said: [تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ – Cause me to die as a Muslim (the one submitting to Your Will), and join me with the righteous. (Surah Yusuf. Aayah 101)]
Bilqees said: [وَأَسْلَمْتُ مَعَ سُلَيْمَانَ لِلَّهِ رَبِّ الْعَالَمِينَ – And I submit (in Islam, together with Sulaiman (Solomon), to Allah, the Lord of the ‘Alamin (mankind, jinns and all that exists). (Surah An-Naml. Aayah 44)]
And deviating from upright conduct is not limited to the desires of the stomach and the private parts only, rather it related to desires of the stomach, the private parts, the desires of leadership, pride, self-exaltation and other than that. He (i.e. the person) is following his desires, even if he does not believe that it is a desire; (but) he is not like the misguided one, because he (i.e. the misguided one) thinks that he is doing well, and that is why Iblis was the first of those who deviated from upright conduct, as Allaah said:
فَبِمَا أَغْوَيْتَنِي لَأَقْعُدَنَّ لَهُمْ صِرَاطَكَ الْمُسْتَقِيمَ
ثُمَّ لَآتِيَنَّهُمْ مِنْ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَانِهِمْ وَعَنْ شَمَائِلِهِمْ وَلَا تَجِدُ أَكْثَرَهُمْ شَاكِرِينَ
Because You have sent me astray, surely I will sit in wait against them (human beings) on Your Straight Path. Then I will come to them from before them and behind them, from their right and from their left, and You will not find most of them as thankful ones (i.e. they will not be dutiful to You). [Surah Al-A’raaf. Aayaat 16-17]
رَبِّ بِمَا أَغْوَيْتَنِي لَأُزَيِّنَنَّ لَهُمْ فِي الْأَرْضِ وَلَأُغْوِيَنَّهُمْ أَجْمَعِينَ
إِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ
O my Lord! Because you misled me, I shall indeed adorn the path of error for them (mankind) on the earth, and I shall mislead them all. Except Your chosen, (guided) slaves among them. [Surah Al-Hijr. Aayaat 39-40]
Allaah said:
وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ أَيْنَ شُرَكَائِيَ الَّذِينَ كُنْتُمْ تَزْعُمُونَ
قَالَ الَّذِينَ حَقَّ عَلَيْهِمُ الْقَوْلُ رَبَّنَا هَؤُلَاءِ الَّذِينَ أَغْوَيْنَا أَغْوَيْنَاهُمْ كَمَا غَوَيْنَا تَبَرَّأْنَا إِلَيْكَ مَا كَانُوا إِيَّانَا يَعْبُدُونَ
And (remember) the Day when He will call to them, and say: “Where are My (so-called) partners whom you used to assert?” Those about whom the Word will have come true (to be punished) will say: “Our Lord! These are they whom we led astray. We led them astray, as we were astray ourselves. We declare our innocence (from them) before You. It was not us they worshipped.” [Surah Al-Qasas. Aayaat 62-63]
Allaah said:
فَكُبْكِبُوا فِيهَا هُمْ وَالْغَاوُونَ
وَجُنُودُ إِبْلِيسَ أَجْمَعُونَ
Then they will be thrown on their faces into the (Fire), They and the Ghawun (devils, and those who were in error). And the whole hosts of Iblis (Satan) together. [Surah Ash-Shu’araa 94-95]
That which is in the hadith, “What I fear for this Ummah of deviation from upright conduct”, is tantamount to deviation through desires of the stomach and private parts; but as for the deviation from upright conduct that is tantamount to arrogantly turning away from truth, this is the origin of unbelief, and the person upon this path is not from this Ummah, such as Iblis, Pharaoh and others. As for deviation from upright conduct by way of the desires of the stomachs and the private parts, this can happen to the people of faith, then they repent, as Allaah said:
وَعَصَى آدَمُ رَبَّهُ فَغَوَى
ثُمَّ اجْتَبَاهُ رَبُّهُ فَتَابَ عَلَيْهِ وَهَدَى
Thus did Adam disobey his Lord, so he went astray. Then his Lord chose him, and turned to him with forgiveness, and gave him guidance. [Surah Taa Haa. Aayaat 121-122]
And in the Sunan and Al-Musnad from the hadith of Laith bin Sa’d on the authority of Yazid bin Al-Haad on the authority of Amr on the authority of Abu Saeed Al-Khudri who said: I heard Allaah’s Messenger (saying), “Indeed, Iblis said to his Lord [The Mighty and Majestic]: ‘By Your Might and Majesty, I will not cease to deceive the children of Adam as long as the souls are in them (i.e. as long as they are alive)’. His Lord [The Mighty and Sublime] said to him, ‘By my Might and Majesty, I will not cease to forgive them as long as they ask forgiveness from me'”.
May Allaah have mercy on Shaikhul Islam Ibn Taymiyyah, and I ask Allaah that this article will benefit all Muslims, especially students of knowledge. May Allah bless and bestow peace upon our Prophet Muhammad, his family and companions.
Written by
Rabee Bin Haadi Omair Al-Madkhali
On 28/8/1432 AH
Paraphrased:
الغي والضلال يجمعان جميع السيئات.
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Footnote a: https://salafidawahmanchester.com/2020/04/12/the-scholar-his-abundant-knowledge-and-the-dog-that-lolls-its-tongue-out-a-mighty-parable/
Footnote b: إِنَّا عَرَضۡنَا ٱلۡأَمَانَةَ عَلَى ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ وَٱلۡجِبَالِ فَأَبَيۡنَ أَن يَحۡمِلۡنَہَا وَأَشۡفَقۡنَ مِنۡہَا وَحَمَلَهَا ٱلۡإِنسَـٰنُۖ إِنَّهُ ۥ كَانَ ظَلُومً۬ا جَهُولاً۬
Verily, We did offer AlAmanah (the trust or moral responsibility or honesty and all the duties which Allah has ordained) to the heavens and the earth, and the mountains, but they declined to bear it and were afraid of it (i.e. afraid of Allah’s Torment). But man bore it. Verily, he was unjust (to himself) and ignorant (of its results). [Surah Al-Ahzaab. Aayah 72]
