In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Allaah [The Exalted] said:
لَقَدۡ أَرۡسَلۡنَا نُوحًا إِلَىٰ قَوۡمِهِۦ فَقَالَ يَـٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَـٰهٍ غَيۡرُهُ ۥۤ إِنِّىٓ أَخَافُ عَلَيۡكُمۡ عَذَابَ يَوۡمٍ عَظِيمٍ۬
قَالَ ٱلۡمَلَأُ مِن قَوۡمِهِۦۤ إِنَّا لَنَرَٮٰكَ فِى ضَلَـٰلٍ۬ مُّبِينٍ۬
Indeed, We sent Nuh (Noah) to his people and he said: “O my people! Worship Allah! You have no other Ilah (God) but Him. (La ilaha ill-Allah: none has the right to be worshipped but Allah). Certainly, I fear for you the torment of a Great Day!” قَالَ ٱلۡمَلَأُ مِن قَوۡمِهِۦۤ – The Mala [the notables, leaders and chiefs] amongst his people said, “Verily, we see you in plain error”. [Surah Al-A’raaf. Verses 59-60]
Allaah [The Exalted] said:
وَإِلَىٰ عَادٍ أَخَاهُمۡ هُودً۬اۗ قَالَ يَـٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَـٰهٍ غَيۡرُهُ ۥۤۚ أَفَلَا تَتَّقُونَ
قَالَ ٱلۡمَلَأُ ٱلَّذِينَ كَفَرُواْ مِن قَوۡمِهِۦۤ إِنَّا لَنَرَٮٰكَ فِى سَفَاهَةٍ۬ وَإِنَّا لَنَظُنُّكَ مِنَ ٱلۡكَـٰذِبِينَ
And to ‘Ad (people, We sent) their brother Hud. He said: “O my people! Worship Allah! You have no other Ilah (God) but Him. (La ilaha ill-Allah: none has the right to be worshipped but Allah). Will you not fear (Allah)?”
قَالَ ٱلۡمَلَأُ ٱلَّذِينَ كَفَرُواْ مِن قَوۡمِهِۦۤ – The Mala [ notables, leaders and chiefs] who disbelieved among his people said: “Verily, we see you in foolishness, and verily, we think you are one of the liars.” [Surah Al-A’raaf. Verses 65-66]
Allaah [The Exalted] said:
وَإِلَىٰ ثَمُودَ أَخَاهُمۡ صَـٰلِحً۬اۗ قَالَ يَـٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَڪُم مِّنۡ إِلَـٰهٍ غَيۡرُهُ ۥۖ قَدۡ جَآءَتۡڪُم بَيِّنَةٌ۬ مِّن رَّبِّكُمۡۖ هَـٰذِهِۦ نَاقَةُ ٱللَّهِ لَڪُمۡ ءَايَةً۬ۖ فَذَرُوهَا تَأۡڪُلۡ فِىٓ أَرۡضِ ٱللَّهِۖ وَلَا تَمَسُّوهَا بِسُوٓءٍ۬ فَيَأۡخُذَكُمۡ عَذَابٌ أَلِيمٌ۬
وَٱذۡڪُرُوٓاْ إِذۡ جَعَلَكُمۡ خُلَفَآءَ مِنۢ بَعۡدِ عَادٍ۬ وَبَوَّأَڪُمۡ فِى ٱلۡأَرۡضِ تَتَّخِذُونَ مِن سُهُولِهَا قُصُورً۬ا وَتَنۡحِتُونَ ٱلۡجِبَالَ بُيُوتً۬اۖ فَٱذۡڪُرُوٓاْ ءَالَآءَ ٱللَّهِ وَلَا تَعۡثَوۡاْ فِى ٱلۡأَرۡضِ مُفۡسِدِينَ
قَالَ ٱلۡمَلَأُ ٱلَّذِينَ ٱسۡتَڪۡبَرُواْ مِن قَوۡمِهِۦ لِلَّذِينَ ٱسۡتُضۡعِفُواْ لِمَنۡ ءَامَنَ مِنۡہُمۡ أَتَعۡلَمُونَ أَنَّ صَـٰلِحً۬ا مُّرۡسَلٌ۬ مِّن رَّبِّهِۦۚ قَالُوٓاْ إِنَّا بِمَآ أُرۡسِلَ بِهِۦ مُؤۡمِنُونَ
قَالَ ٱلَّذِينَ ٱسۡتَڪۡبَرُوٓاْ إِنَّا بِٱلَّذِىٓ ءَامَنتُم بِهِۦ كَـٰفِرُونَ
And to Thamud (people, We sent) their brother Salih (Saleh). He said: “O my people! Worship Allah! You have no other Ilah (God) but Him. (La ilaha ill-Allah: none has the right to be worshipped but Allah). Indeed there has come to you a clear sign (the miracle of the coming out of a huge she-camel from the midst of a rock) from your Lord. This she-camel of Allah is a sign unto you; so you leave her to graze in Allah’s earth, and touch her not with harm, lest a painful torment should seize you. “And remember when He made you successors after ‘Ad (people) and gave you habitations in the land, you build for yourselves palaces in plains, and carve out homes in the mountains. So remember the graces (bestowed upon you) from Allah, and do not go about making mischief on the earth.” قَالَ ٱلۡمَلَأُ ٱلَّذِينَ ٱسۡتَڪۡبَرُواْ مِن قَوۡمِهِۦ – The Mala [leaders, notables and chiefs] of those who were arrogant among his people said to those who were counted weak – to such of them as believed: “Know you that Salih (Saleh) is one sent from his Lord.” They said: “We indeed believe in that with which he has been sent.” Those who were arrogant said: “Verily, we disbelieve in that which you believe in.” [Surah Al-A’raaf. Verses 73-78]
Allaah [The Exalted] said:
وَإِلَىٰ مَدۡيَنَ أَخَاهُمۡ شُعَيۡبً۬اۗ قَالَ يَـٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَڪُم مِّنۡ إِلَـٰهٍ غَيۡرُهُ ۥۖ قَدۡ جَآءَتۡڪُم بَيِّنَةٌ۬ مِّن رَّبِّڪُمۡۖ فَأَوۡفُواْ ٱلۡڪَيۡلَ وَٱلۡمِيزَانَ وَلَا تَبۡخَسُواْ ٱلنَّاسَ أَشۡيَآءَهُمۡ وَلَا تُفۡسِدُواْ فِى ٱلۡأَرۡضِ بَعۡدَ إِصۡلَـٰحِهَاۚ ذَٲلِڪُمۡ خَيۡرٌ۬ لَّكُمۡ إِن ڪُنتُم مُّؤۡمِنِينَ
وَلَا تَقۡعُدُواْ بِڪُلِّ صِرَٲطٍ۬ تُوعِدُونَ وَتَصُدُّونَ عَن سَبِيلِ ٱللَّهِ مَنۡ ءَامَنَ بِهِۦ وَتَبۡغُونَهَا عِوَجً۬اۚ وَٱذۡڪُرُوٓاْ إِذۡ ڪُنتُمۡ قَلِيلاً۬ فَكَثَّرَڪُمۡۖ وَٱنظُرُواْ كَيۡفَ كَانَ عَـٰقِبَةُ ٱلۡمُفۡسِدِينَ
وَإِن كَانَ طَآٮِٕفَةٌ۬ مِّنڪُمۡ ءَامَنُواْ بِٱلَّذِىٓ أُرۡسِلۡتُ بِهِۦ وَطَآٮِٕفَةٌ۬ لَّمۡ يُؤۡمِنُواْ فَٱصۡبِرُواْ حَتَّىٰ يَحۡكُمَ ٱللَّهُ بَيۡنَنَاۚ وَهُوَ خَيۡرُ ٱلۡحَـٰكِمِينَ
قَالَ ٱلۡمَلَأُ ٱلَّذِينَ ٱسۡتَكۡبَرُواْ مِن قَوۡمِهِۦ لَنُخۡرِجَنَّكَ يَـٰشُعَيۡبُ وَٱلَّذِينَ ءَامَنُواْ مَعَكَ مِن قَرۡيَتِنَآ أَوۡ لَتَعُودُنَّ فِى مِلَّتِنَاۚ قَالَ أَوَلَوۡ كُنَّا كَـٰرِهِينَ
And to (the people of) Madyan (Midian), (We sent) their brother Shu’aib. He said: “O my people! Worship Allah! You have no other Ilah (God) but Him. [La ilaha ill-Allah (none has the right to be worshipped but Allah)].” Verily, a clear proof (sign) from your Lord has come unto you; so give full measure and full weight and wrong not men in their things, and do not mischief on the earth after it has been set in order, that will be better for you, if you are believers. “And sit not on every road, threatening, and hindering from the Path of Allah those who believe in Him. and seeking to make it crooked. And remember when you were but few, and He multiplied you. And see what was the end of the Mufsidun (mischief-makers, corrupts, liars). “And if there is a party of you who believes in that with which I have been sent and a party who do not believe, so be patient until Allah judges between us, and He is the Best of judges.” قَالَ ٱلۡمَلَأُ ٱلَّذِينَ ٱسۡتَكۡبَرُواْ مِن قَوۡمِهِۦ – The Mala [leaders, notables and chiefs] of those who were arrogant among his people said: “We shall certainly drive you out, O Shu’aib, and those who have believed with you from our town, or else you (all) shall return to our religion.” He said: “Even though we hate it! [Surah Al-A’raaf. Verses 86-88]
Allaah [The Exalted] said:
قَالَ ٱلۡمَلَأُ مِن قَوۡمِ فِرۡعَوۡنَ إِنَّ هَـٰذَا لَسَـٰحِرٌ عَلِيمٌ۬ –
يُرِيدُ أَن يُخۡرِجَكُم مِّنۡ أَرۡضِكُمۡۖ فَمَاذَا تَأۡمُرُونَ
قَالَ ٱلۡمَلَأُ مِن قَوۡمِ فِرۡعَوۡنَ – The Mala [leaders, notables and chiefs] of the people of Fir’aun (Pharaoh) said: “This (i.e. Prophet Musa) is indeed a well-versed sorcerer; he wants to get you out of your land, so what do you advise?” [Surah Al-A’raaf. Verse 109]
Allaah [The Exalted] said:
وَقَالَ ٱلۡمَلَأُ مِن قَوۡمِ فِرۡعَوۡنَ أَتَذَرُ مُوسَىٰ وَقَوۡمَهُ ۥ لِيُفۡسِدُواْ فِى ٱلۡأَرۡضِ وَيَذَرَكَ وَءَالِهَتَكَۚ قَالَ سَنُقَتِّلُ أَبۡنَآءَهُمۡ وَنَسۡتَحۡىِۦ نِسَآءَهُمۡ وَإِنَّا فَوۡقَهُمۡ قَـٰهِرُونَ
[وَقَالَ ٱلۡمَلَأُ مِن قَوۡمِ فِرۡعَوۡنَ – The Mala (leaders, notables and chiefs) of Fir’aun’s (Pharaoh) people said: “Will you leave Musa (Moses) and his people to spread mischief in the land, and to abandon you and your gods?” He said: “We will kill their sons, and let live their women, and we have indeed irresistible power over them.”] [Surah Al-A’raaf. Verse 127]
Allaah [The Exalted] stated:
ثُمَّ أَنشَأۡنَا مِنۢ بَعۡدِهِمۡ قَرۡنًا ءَاخَرِينَ
فَأَرۡسَلۡنَا فِيہِمۡ رَسُولاً۬ مِّنۡہُمۡ أَنِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَـٰهٍ غَيۡرُهُ ۥۤۖ أَفَلَا تَتَّقُونَ
وَقَالَ ٱلۡمَلَأُ مِن قَوۡمِهِ ٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِلِقَآءِ ٱلۡأَخِرَةِ وَأَتۡرَفۡنَـٰهُمۡ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا مَا هَـٰذَآ إِلَّا بَشَرٌ۬ مِّثۡلُكُمۡ يَأۡكُلُ مِمَّا تَأۡكُلُونَ مِنۡهُ وَيَشۡرَبُ مِمَّا تَشۡرَبُونَ
وَلَٮِٕنۡ أَطَعۡتُم بَشَرً۬ا مِّثۡلَكُمۡ إِنَّكُمۡ إِذً۬ا لَّخَـٰسِرُونَ
أَيَعِدُكُمۡ أَنَّكُمۡ إِذَا مِتُّمۡ وَكُنتُمۡ تُرَابً۬ا وَعِظَـٰمًا أَنَّكُم مُّخۡرَجُونَ
هَيۡہَاتَ هَيۡہَاتَ لِمَا تُوعَدُونَ
إِنۡ هِىَ إِلَّا حَيَاتُنَا ٱلدُّنۡيَا نَمُوتُ وَنَحۡيَا وَمَا نَحۡنُ بِمَبۡعُوثِينَ
إِنۡ هُوَ إِلَّا رَجُلٌ ٱفۡتَرَىٰ عَلَى ٱللَّهِ ڪَذِبً۬ا وَمَا نَحۡنُ لَهُ ۥ بِمُؤۡمِنِينَ
قَالَ رَبِّ ٱنصُرۡنِى بِمَا كَذَّبُونِ
قَالَ عَمَّا قَلِيلٍ۬ لَّيُصۡبِحُنَّ نَـٰدِمِينَ
فَأَخَذَتۡہُمُ ٱلصَّيۡحَةُ بِٱلۡحَقِّ فَجَعَلۡنَـٰهُمۡ غُثَآءً۬ۚ فَبُعۡدً۬ا لِّلۡقَوۡمِ ٱلظَّـٰلِمِينَ
Then, after them (i.e. the people of Prophet Nooh), We created another generation. 32. And We sent to them a Messenger from among themselves (saying): “Worship Allah! You have no other Ilah (God) but Him. Will you not then be afraid (of Him i.e. of His Punishment because of worshipping others besides Him)?”
وَقَالَ ٱلۡمَلَأُ مِن قَوۡمِهِ ٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِلِقَآءِ ٱلۡأَخِرَةِ – And the Mala [leaders, notables and chiefs] of his people, who disbelieved and denied the Meeting in the Hereafter, and to whom We had given the luxuries and comforts of this life, said: “He is no more than a human being like you, he eats of that which you eat, and drinks of what you drink. “If you were to obey a human being like yourselves, then verily! You indeed would be losers. “Does he promise you that when you have died and have become dust and bones, you shall come out alive (resurrected)? “Far, very far is that which you are promised. “There is nothing but our life of this world! We die and we live! And we are not going to be resurrected! “He is only a man who has invented a lie against Allah, but we are not going to believe in him.” He said: “O my Lord! Help me because they deny me.” (Allah) said: “In a little while, they are sure to be regretful.” So As-Saihah (torment – awful cry, etc.) overtook them with justice, and We made them as rubbish of dead plants. So away with the people who are Zalimun (polytheists, wrong-doers, disbelievers in the Oneness of Allah, disobedient to His Messengers, etc.). [Surah Al-Muminoon. Verses 31-41]
Allaah [The Exalted] said:
وَقَالَ فِرۡعَوۡنُ يَـٰٓأَيُّهَا ٱلۡمَلَأُ مَا عَلِمۡتُ لَڪُم مِّنۡ إِلَـٰهٍ غَيۡرِى فَأَوۡقِدۡ لِى يَـٰهَـٰمَـٰنُ عَلَى ٱلطِّينِ فَٱجۡعَل لِّى صَرۡحً۬ا لَّعَلِّىٓ أَطَّلِعُ إِلَىٰٓ إِلَـٰهِ مُوسَىٰ وَإِنِّى لَأَظُنُّهُ ۥ مِنَ ٱلۡكَـٰذِبِينَ
وَٱسۡتَكۡبَرَ هُوَ وَجُنُودُهُ ۥ فِى ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّ وَظَنُّوٓاْ أَنَّهُمۡ إِلَيۡنَا لَا يُرۡجَعُونَ
فَأَخَذۡنَـٰهُ وَجُنُودَهُ ۥ فَنَبَذۡنَـٰهُمۡ فِى ٱلۡيَمِّۖ فَٱنظُرۡ كَيۡفَ ڪَانَ عَـٰقِبَةُ ٱلظَّـٰلِمِينَ
وَجَعَلۡنَـٰهُمۡ أَٮِٕمَّةً۬ يَدۡعُونَ إِلَى ٱلنَّارِۖ وَيَوۡمَ ٱلۡقِيَـٰمَةِ لَا يُنصَرُونَ
وَأَتۡبَعۡنَـٰهُمۡ فِى هَـٰذِهِ ٱلدُّنۡيَا لَعۡنَةً۬ۖ وَيَوۡمَ ٱلۡقِيَـٰمَةِ هُم مِّنَ ٱلۡمَقۡبُوحِينَ
[وَقَالَ فِرۡعَوۡنُ يَـٰٓأَيُّهَا ٱلۡمَلَأُ – Fir’aun (Pharaoh) said: “O Mala (leaders, chiefs and notables)! I know not that you have an ilah (a god) other than me, so kindle for me (a fire), O Haman, to bake (bricks out of) clay, and set up for me a Sarhan (a lofty tower, or palace, etc.) in order that I may look at (or look for) the Ilah (God) of Musa (Moses); and verily, I think that he [Musa (Moses)] is one of the liars.” And he and his hosts were arrogant in the land, without right, and they thought that they would never return to Us. So We seized him and his hosts, and We threw them all into the sea (and drowned them). So behold (O Muhammad ) what was the end of the Zalimun [wrong-doers, polytheists and those who disbelieved in the Oneness of their Lord (Allah), or rejected the advice of His Messenger Musa (Moses)]. And We made them leaders inviting to the Fire, and on the Day of Resurrection, they will not be helped. And We made a curse to follow them in this world, and on the Day of Resurrection, they will be among Al-Maqbuhun (those who are prevented to receive Allah’s Mercy or any good, despised or destroyed, etc.). [Surah Al-Qasas. Verses 38-42]
Allaah [The Exalted] said:
وَعَجِبُوٓاْ أَن جَآءَهُم مُّنذِرٌ۬ مِّنۡہُمۡۖ وَقَالَ ٱلۡكَـٰفِرُونَ هَـٰذَا سَـٰحِرٌ۬ كَذَّابٌ
أَجَعَلَ ٱلۡأَلِهَةَ إِلَـٰهً۬ا وَٲحِدًاۖ إِنَّ هَـٰذَا لَشَىۡءٌ عُجَابٌ۬
وَٱنطَلَقَ ٱلۡمَلَأُ مِنۡہُمۡ أَنِ ٱمۡشُواْ وَٱصۡبِرُواْ عَلَىٰٓ ءَالِهَتِكُمۡۖ إِنَّ هَـٰذَا لَشَىۡءٌ۬ يُرَادُ
مَا سَمِعۡنَا بِہَـٰذَا فِى ٱلۡمِلَّةِ ٱلۡأَخِرَةِ إِنۡ هَـٰذَآ إِلَّا ٱخۡتِلَـٰقٌ
And they (Arab pagans) wonder that a warner (Prophet Muhammad ) has come to them from among themselves! And the disbelievers say: “This (Prophet Muhammad ) is a sorcerer, a liar. “Has he (Muhammad) made the aliha (gods) (all) into One Ilah (God – Allah). Verily, this is a curious thing!” [وَٱنطَلَقَ ٱلۡمَلَأُ مِنۡہُمۡ – and the Mala (leaders, notable and chiefs) among them went about (saying): “Go on, and remain constant to your aliha (gods)! Verily, This is a thing designed (against you)! We have not heard (the like) of this among the people of these later days. This is nothing but an invention!] [Surah Saad. Verses 4-7]
Allaah [The Exalted] said:
وَمَآ أَرۡسَلۡنَا فِى قَرۡيَةٍ۬ مِّن نَّذِيرٍ إِلَّا قَالَ مُتۡرَفُوهَآ إِنَّا بِمَآ أُرۡسِلۡتُم بِهِۦ كَـٰفِرُونَ
وَقَالُواْ نَحۡنُ أَڪۡثَرُ أَمۡوَٲلاً۬ وَأَوۡلَـٰدً۬ا وَمَا نَحۡنُ بِمُعَذَّبِينَ
And We did not send a warner to a township, but those who were given the worldly wealth and luxuries among them said: “We believe not in the (Message) with which you have been sent.” And they say: “We are more in wealth and in children, and we are not going to be punished.” [Surah Saba. Verses 34-35]
Every Town Had Its Wicked Figureheads And Plotters Against The Messengers And Their True Followers!
Allaah [The Most High] said:
[ وَكَذَٲلِكَ جَعَلۡنَا فِى كُلِّ قَرۡيَةٍ أَڪَـٰبِرَ مُجۡرِمِيهَا لِيَمۡڪُرُواْ فِيهَاۖ وَمَا يَمۡڪُرُونَ إِلَّا بِأَنفُسِہِمۡ وَمَا يَشۡعُرُونَ – And thus We have set up in every town the greatest of its criminals to plot therein. But they plot not except against their ownselves, and they perceive (it) not]. [Soorah Al-An’aam. Verse 123]
[وَكَذَٲلِكَ جَعَلۡنَا فِى كُلِّ قَرۡيَةٍ أَڪَـٰبِرَ مُجۡرِمِيهَا – And thus We have set up in every town the greatest of its criminals] – Meaning: Those figureheads whose crimes were great and whose transgressions were severe. [لِيَمۡڪُرُواْ فِيهَاۖ -to plot therein]- Meaning: Through deception, calling to the path of shaytaan and waging war – through speech and deeds- against the Messengers and their followers. However, their plots and machinations only backfired on them. That is because they plotted and Allah too was planning, and Allah is the Best of the planners.
Likewise Allaah set up great ones amongst the leaders of guidance and the most virtuous of them, who opposed those criminals, refuted their statements and strove against them in the path of Allaah. They followed the paths leading to the path (of Allaah) and Allaah aided them. Allaah gave them an acute discernment and kept them steadfast. So the days of victory and defeat alternated between them and their enemies, until the affair came to its final end-victory and triumph (for the believers) and the good final end is for the Muttaqoon (i.e. the pious and righteous persons who fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden) and love Allah much (perform all kinds of good deeds which He has ordained)]. [Source: An Excerpt from Tayseer Al-kareem Ar-Rahmaan Fee Tafseer kalaam Al-Mannaan By Imaam Sadi (rahimahullaah)] Slightly paraphrased]
Allaah [The Most High] said:
قَدۡ مَڪَرَ ٱلَّذِينَ مِن قَبۡلِهِمۡ فَأَتَى ٱللَّهُ بُنۡيَـٰنَهُم مِّنَ ٱلۡقَوَاعِدِ فَخَرَّ عَلَيۡہِمُ ٱلسَّقۡفُ مِن فَوۡقِهِمۡ وَأَتَٮٰهُمُ ٱلۡعَذَابُ مِنۡ حَيۡثُ لَا يَشۡعُرُونَ
ثُمَّ يَوۡمَ ٱلۡقِيَـٰمَةِ يُخۡزِيهِمۡ وَيَقُولُ أَيۡنَ شُرَڪَآءِىَ ٱلَّذِينَ كُنتُمۡ تُشَـٰٓقُّونَ فِيہِمۡۚ قَالَ ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ إِنَّ ٱلۡخِزۡىَ ٱلۡيَوۡمَ وَٱلسُّوٓءَ عَلَى ٱلۡڪَـٰفِرِينَ
Those before them indeed plotted, but Allah struck at the foundation of their building, and then the roof fell down upon them, from above them, and the torment overtook them from directions they did not perceive. Then, on the Day of Resurrection, He will disgrace them and will say: “Where are My (so called) ‘partners’ concerning whom you used to disagree and dispute (with the believers, by defying and disobeying Allah)?” Those who have been given the knowledge (about the Torment of Allah for the disbelievers) will say: “Verily! Disgrace this Day and misery are upon the disbelievers. [Surah An-Nahl. Verses 26-27]
[قَدۡ مَڪَرَ ٱلَّذِينَ مِن قَبۡلِهِمۡ – Those before them indeed plotted]: The Mufassiroon say that this refers to Namrood who built a tall tower in order to climb – as he claimed – the heavens and fight its inhabitants.
[فَأَتَى ٱللَّهُ بُنۡيَـٰنَهُم مِّنَ ٱلۡقَوَاعِدِ فَخَرَّ عَلَيۡہِمُ ٱلسَّقۡفُ مِن فَوۡقِهِمۡ – but Allah struck at the foundation of their building, and then the roof fell down upon them, from above them]: The Mufassiroon say: Allaah sent a wind which flung the top of the tower to the sea and the rest was destroyed. [وَأَتَٮٰهُمُ ٱلۡعَذَابُ مِنۡ حَيۡثُ لَا يَشۡعُرُونَ – and the torment overtook them from directions they did not perceive]: Meaning, from where they thought they were safe.
[ثُمَّ يَوۡمَ ٱلۡقِيَـٰمَةِ يُخۡزِيهِمۡ – Then, on the Day of Resurrection, He will disgrace]: Meaning, disgraced with punishment. [An Excerpt from ‘Zaadul Maseer Fee Ilmit Tafseer’ By Imaam Ibnul Jawzi (rahimahullaah). Slightly paraphrased]
[قَدۡ مَڪَرَ ٱلَّذِينَ مِن قَبۡلِهِمۡ – Those before them indeed plotted]: Meaning plotted against their Messengers, employed various types of tricks in order to reject that which the messengers brought and established gigantic safeguards [by way of arguments, views etc] on their plots. [فَأَتَى ٱللَّهُ بُنۡيَـٰنَهُم مِّنَ ٱلۡقَوَاعِدِ – but Allah struck at the foundation of their building]– Meaning, an affair came to them from its basis and foundation [فَخَرَّ عَلَيۡہِمُ ٱلسَّقۡفُ مِن فَوۡقِهِمۡ – and then the roof fell down upon them, from above them] -Meaning, so what they built became a punishment for them. [وَأَتَٮٰهُمُ ٱلۡعَذَابُ مِنۡ حَيۡثُ لَا يَشۡعُرُونَ – and the torment overtook them from directions they did not perceive]: Meaning, that is because they thought that such a building will benefit and protect them from punishment, but their punishment occurred from that which they built and established.
This is one the best of parables regarding how Allaah nullifies the plots of his enemies, for indeed they pondered and reflected on that which the Messengers brought when they belied them, made up principles and rules for it based on falsehood, referred back to them to reject that which the Messengers came with, employed tricks to bring discomfort to the Messengers and inflict harm on them and those who followed them, but their plot became a source of evil against them, so their plan became their destruction, because their plot was evil as Allaah said: [ وَلَا يَحِيقُ الْمَكْرُ السَّيِّئُ إِلَّا بِأَهْلِهِ – But the evil plot encompasses only him who makes it]. [Soorah Faatir: Ayah: 43]
This is in this worldly life and the punishment in the afterlife would be more disgraceful, and due to this Allaah said: [ثُمَّ يَوۡمَ ٱلۡقِيَـٰمَةِ يُخۡزِيهِمۡ – Then, on the Day of Resurrection, He will disgrace them]. [An Excerpt from Tafseer as-Sadi. Slightly paraphrased]
The Haughty Ones In The Earth – Those Who Think That They Are Worthy of Everything- Utilise Fear to Manipulate and Divide and Rule to Control Others In The Worldly Affairs, And How Their Lies Are Gradually Exposed
Allaah [The Exalted] said:
إِنَّ فِرۡعَوۡنَ عَلَا فِى ٱلۡأَرۡضِ وَجَعَلَ أَهۡلَهَا شِيَعً۬ا يَسۡتَضۡعِفُ طَآٮِٕفَةً۬ مِّنۡہُمۡ يُذَبِّحُ أَبۡنَآءَهُمۡ وَيَسۡتَحۡىِۦ نِسَآءَهُمۡۚ إِنَّهُ ۥ كَانَ مِنَ ٱلۡمُفۡسِدِينَ
Verily, Fir’aun (Pharaoh) exalted himself in the land and made its people sects, weakening (oppressing) a group (i.e. Children of Israel) among them, killing their sons, and letting their females live. Verily, he was of the Mufsidoon]. [Surah Al-Qasas. Aayah 4]
[وَجَعَلَ أَهۡلَهَا شِيَعً۬ا – and made its people sects]- Meaning: Different group that were organised and distinguished, and he utilised each group in that which he desired in his kingdom. (1)
He made them into sects and different groups to serve him and they went along with what he wanted and obeyed him. (2)
He made them into different distinct groups, dealt with them based on his evil desires and subjugated them as he wanted by means of his power and authority. (3)
He divided them into different sects and they went along with him in everything he desired of evil and corruption, or he used some as a means to get others to obey him; or he made them into different distinct groups under his service and used every group in some type of work, such as construction, tillage, earthwork [drilling etc] and other burdensome work, and whoever did not work was beaten, so they served him by doing so; or he made them into sects and incited hatred and enmity between them, so that they do not come to an agreement [or become united in their stance against him]. (4)
[ إِنَّهُ ۥ كَانَ مِنَ ٱلۡمُفۡسِدِينَ – Verily, he was of the Mufsidoon]- Meaning: Those whose intention is neither to rectify the religious nor worldly affairs, and this was from his corrupt behaviour in the earth; (5) committing unlawful killing and being disobedient to Allaah. (6)
Imaam Ibnul Qayyim [may Allaah have mercy upon him] said: The fact that a statement regarding something is lies and falsehood is sometimes known based on the statement in and of itself, its contradictions, perplexity and the manifestation of those clear indications which shows that it is lies. Lies may manifest due to what it is in reality, what is apparent and what is being concealed. It is sometimes known due to the situation of the utterer of the lie, for indeed the one who is known for lying, wickedness and deception, his statements do not show anything else except a state of conformity with his deeds. He does not utter a statement or perform an action similar to that of a pious and truthful person – the one innocent of every evil, deception, lie and wicked behaviour; rather the heart, intention, statements and deeds of the truthful one have the same image; and the heart, statements, deeds and intentions of the liar have the same image. (7)
The Difference Between Desire For Righteous Leadership and Pursuit of Leadership For Exaltedness In The Earth
Imaam Ibnul Qayyim [may Allaah have mercy upon him] said: The difference between the desire for righteous leadership as opposed to merely desiring leadership: It is the difference between exalting the command of Allaah and being sincere to Allaah as opposed to love of exalting oneself and hastening towards the fulfilment of desires. Indeed the one who is sincere to Allaah and exalts Him, he loves that his Lord is obeyed and not disobeyed; [loves that] Allaah’s Word should be uppermost and that all affairs of the religion should be established sincerely for the sake of Allaah, and [that] the servants should obey Allaah’s commands and keep away from what Allaah has forbidden. He is sincere in his servitude to Allaah and sincere to Allaah’s creation in calling them to the path of Allaah. So he loves to be [an upright] leader in the religion; rather he asks his Lord to make him from the leaders of the righteous people who are followed, just as he is a follower of the righteous. Therefore, if this servant -[i.e. this person] who calls to Allaah- loves that he is considered dignified in the eyes [of the people], revered and beloved in their hearts and is one followed amongst them, so that he is trusted by them and they follow the example of the Messenger through him, then this [desire of his] does not harm him; rather he is praised for it. That is because the caller to Allaah loves that Allaah is obeyed and singled out in worship. He loves to be a means by way of which [people] are aided to [obey Allaah, single out Allaah in worship and follow the Messenger]. And due to this, [when] Allaah mentioned those chosen slaves of His- whom He praised in His revelation and will grant the best of reward on the day they meet Him- He mentioned them with the best of their deeds and characteristics, and then said:
[ وَٱلَّذِينَ يَقُولُونَ رَبَّنَا هَبۡ لَنَا مِنۡ أَزۡوَٲجِنَا وَذُرِّيَّـٰتِنَا قُرَّةَ أَعۡيُنٍ۬ وَٱجۡعَلۡنَا لِلۡمُتَّقِينَ إِمَامًا – And those who say: “Our Lord! Bestow on us from our wives and our offspring who will be the comfort of our eyes, and make us leaders for the pious]. [Surah Al-Furqaan. Verse 74]
So they ask Allaah to grant them the comfort of the eye by making their wives and offspring obedient to Allaah, and to grant them happiness in their hearts due to being followed by the righteous in obedience and servitude to Allaah. That is because a trustworthy leader in the religion co-operates with [others] upon obedience [to Allaah and His Messenger], and that is to call them to [sound] leadership in the religion, whose foundation is patience and certainty, as Allaah [The Most High] said:
[ وَجَعَلۡنَا مِنۡہُمۡ أَٮِٕمَّةً۬ يَہۡدُونَ بِأَمۡرِنَا لَمَّا صَبَرُواْۖ وَڪَانُواْ بِـَٔايَـٰتِنَا يُوقِنُونَ – And We made from among them (Children of Israel), leaders, giving guidance under Our Command, when they were patient and used to believe with certainty in Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)]. [Surah as-Sajdah. Verse 24]
Therefore, in their supplication -[in Soorah Al-Furqaan Ayah 74]- to Allaah that He makes them leaders of the righteous people, is that Allaah guides them, grants them success, bless them with beneficial knowledge and righteous actions–outwardly and inwardly–without which [sound] leadership in the religion cannot be achieved.
This is different from [merely] seeking leadership, for indeed its seekers hasten to obtain it in order to achieve their goals, [such as] exaltedness in the earth; enslavement of the hearts to them, attachment to them and aiding them in all their goals, whilst they are exalted and everyone subservient to them. This pursuit of leadership brings about corruption-which none can enumerate except Allaah- such as rebellion, envy, transgression, enmity, oppression, trials, being ardent in defending oneself at the expense of violating the rights of Allaah, exalting those despised by Allaah and belittling those honoured by Allaah. (8)
Leaders and The People Who Keep Close Company With Them
https://salafidawahmanchester.com/2021/10/05/leaders-and-the-people-who-keep-close-company-with-them/
Wise Men Surround Themselves With Upright Characters Who Increase The Beauty And Usefulness In Their Soft And Tough Characters – [An Excellent Example In AbuBakr and Umar]
https://salafidawahmanchester.com/2020/07/21/wise-men-surround-themselves-with-upright-characters-who-increase-the-beauty-and-usefulness-in-their-soft-and-tough-characters-an-excellent-example-in-abubakr-and-umar/
[1: An Excerpt from ‘Al-Misbaah Al-Muneer Fee Tahdheeb Tafseer Ibn Katheer’. Slightly paraphrased]
[2: An Excerpt from ‘Fat-hul Qadeer 4/209’ slightly paraphrased]
[3: An Excerpt from ‘Tafseer Sadi’. Slightly paraphrased]
[4: An Excerpt from ‘Roohul Ma’aanee’ 11/64-65. Slightly paraphrased]
[5: An Excerpt from ‘Tafseer Sadi’. Slightly paraphrased]
[6: An Excerpt from ‘Zaadul Maseer’. Slightly paraphrased]
[7: An Excerpt from As-Sawaa’iq Al-Mursalah 2/469-470. Slightly paraphrased]
[8: An Excerpt from ‘Ar-Rooh’ pages 487-489’. slightly paraphrased]
