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Some etiquettes with the wife when returning home

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Once Jabir, may Allah be pleased with him, was returning from an expedition with the Prophet, peace and blessings of Allah be upon him, and he was riding fast in order to get home as he was newlywed, so the Prophet told him to slow down in order to give the women time to prepare themselves. Jabir said, “When we were about to enter (Al-Madinah), the Prophet said, ‘Wait so that you may enter in the afternoon so that the lady of unkempt hair may comb her hair and the one whose husband has been absent may shave her pubic region'”. [1]

Al-Allamah Salih Al-Fawzan, may Allah preserve him, said:

It is disliked to enter (i.e. the house) without seeking permission and giving salam, especially when returning from a journey. One should not come to his family and his wife unless they are aware of his entry, so that they may prepare themselves. He should not come to her suddenly, whilst she is in a state [i.e. physical appearance, clothing etc] in which she does not like her husband to see her. [2]

Abu Hurairah, may Allah be pleased with him, narrated that the Messenger, peace and blessings of Allah be upon him, said: “Travelling is a portion of torment. It prevents one of you from your sleep, food, and drink. So when one of you fulfils his (need behind that travelling), then let him hurry back to his family” . [Muslim 1927]

Imam An-Nawawi, may Allah have mercy upon him, said: One is prevented from full sleep and its full enjoyment due (to) difficulties, tiredness, heat and cold, worries, fear, isolation from one family and rough (circumstances). Therefore, it is recommended that one returns to his family after fulfilling his business and does not delay his return due to something else  that is not important. [3]


[1]Al-Bukhari 5079]

[2] An Excerpt from It’haf at-Tullab Bi-Sharh Mandhoomah Al-Aadab. page 144

[3] An Excerpt from ‘Saheeh Muslim Bi-Sharh An-Nawawi 13/60. Publisher: Dar Al-Kotob Al-Ilmiyyah’ 1st edition 1421AH (Year 2000)

Reflections on some statements of Al-Allamah Rabee Bin Hadi Al-Madkhali 91

In the name of Allah, the Most Merciful, The Bestower of Mercy.

All praise is due to Allah, and peace and blessings be upon our Prophet Muhammad, his family, companions, and those who follow him in righteousness until the Day of recompense. To proceed:

This is an advice of mine to my children, my brothers, the Muslims, and particularly to the people of Hadith and the Salafis. I advise them to fear Allah, to adhere to the rope of Allah, hold firmly to it, and to adhere to the methodology of the righteous predecessors in creed, worship, manners, mutual dealings, transactions, and all aspects of Islam and matters of life.

I advise them with agreement and unity upon the truth, and to hold fast to it with the molar teeth (i.e. adhere to it strongly), cooperating upon righteousness and piety, aid (one another) upon it, help the oppressed, give importance to striving in the path of Allah, elevating the statement of truth and monotheism, and reject the Bidah and misguidance that have corrupted the beliefs and minds of many Muslims, thus ruining their lives, and make them become (like) debris, similar to the debris of the flood, and to return the one who has fallen into (such situation) to the Book of Allah and the Sunnah of His Messenger, (the path) of the rightly guided caliphs and the rightly guided Imams.

This is a brief (quick message, and what matters is not speech, but rather actions.

Healthy Competition in the Pursuit of Virtuous Deeds

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Healthy Competition

Imam Ibn Al-Qayyim, may Allāh have mercy upon him, stated regarding praiseworthy competition:

Every competitor competes the other and is happy when joined, as the companions of the Messenger, peace and blessings of Allāh be upon him, used to compete in good and they were pleased when others joined them; rather they used to encourage one another whilst competing. This is seeking to be foremost in (good deeds). Allah [The Most High] said: [ ۖ فَاسْتَبِقُوا الْخَيْرَاتِ-So hasten towards all that is good].

Allah [The Most High] said:

سَابِقُوا إِلَىٰ مَغْفِرَةٍ مِنْ رَبِّكُمْ وَجَنَّةٍ عَرْضُهَا كَعَرْضِ السَّمَاءِ وَالْأَرْضِ

Race one with another in hastening towards Forgiveness from your Lord (Allah), and towards Paradise, the width whereof is as the width of heaven and earth. [57:21]

Umar Ibn Al-Khattab, may Allāh be pleased with him, used to hasten towards (good deeds to compete) AbuBakr, may Allāh be pleased with him, but he never won. [1]

Umar, may Allāh be pleased with him, said: One day, Allāh’s Messenger, peace and blessings of Allāh be upon him, commanded us to give charity. At that time I had some property, so I said: “Today I shall surpass Abu-Bakr if I am to surpass him any day”. So I brought half of my property. The Messenger of Allah said: “What did you leave for your family?” I replied: “The same amount”. Then Abu-Bakr brought all that he had with him. So the Messenger of Allah said to him: “What did you leave for your family?” He replied: “I left Allah and His Messenger for them”. I said: “I shall never (excel you) in anything”. [2]

Imam Ibn Qudamah, may Allah have mercy upon him, said:

Envy often arises among individuals who share similar circumstances, such as contemporaries, peers, brothers, and cousins, due to the divergent aspirations of each person, resulting in disharmony and animosity. As a result of this, one scholar may feel envious of another scholar, but they will not envy a worshipper. Similarly, a worshipper may feel envious of another worshipper, but they will not envy a scholar. Likewise, a trader may feel envious of another trader, and a cobbler may feel envious of another cobbler. This is because their goals conflict with each other. The basis of this matter is love of the worldly things, as they are limited for those who compete for them.

However, when it comes to the afterlife, there are no such limitations. Those who have a love for knowledge and awareness of Allah, knowledge about Allah’s angels, Allah’s Prophets, and Allah’s supreme authority over the heavens and the earth, will not feel envy towards others once they are acquainted with these matters. This is because no person can restrict others through these things; rather, you find a particular scholar is known by thousands of other scholars, and they rejoice in his understanding. This is the reason why there is no envy among the upright scholars of the religion because their primary objective is to attain knowledge and awareness of Allah, which is an extensive pursuit. Their ultimate aim is to achieve a lofty position in the sight of Allah, and the rewards that Allah has reserved for them in the hereafter are boundless. The greatest blessing bestowed by Allah is the pleasure of meeting Him, and this cannot be hindered or limited. Furthermore, no competitors in this pursuit can restrict it to others. On the contrary, harmony among the scholars increases as the number of competitors grows. However, if wealth and status become the scholars’ main focus, envy will inevitably arise among them. [3]


[1] Ar-Ruh 431-432

[2] Sahih Abi Dawood 1678

[3] Mukhtasar Minhaj Al-Qaasideen. page 199-201

Sects

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Hafs Bin Humaid, may Allah have mercy upon him, said: I said to Abdullah Ibn Al- Mubarak, may Allah have mercy upon him, “How many sects has this Ummah spilt into?” He said, “The foundation of the sects are four: The shia, the haruriyyah (i.e. khawaarij), the qadariyyah and the murji’ah. The shia split into twenty-two sects, the haruriyyah split into twenty-one sects, the qadariyyah split into sixteen sects and the murji’ah split into thirteen sects. (1)

The Druze

Shaikh al-Islam Ibn Tamiyyah, may Allah have mercy upon him, said:

The Druze and the Nusayris are unbelievers by consensus of the Muslim (scholars). It is not permissible to consume their slaughtered animals or to marry their women, for indeed, they are apostates. They are not Muslims, neither are they Jews nor Christians. [Footnote a]

They do not acknowledge the obligation of the five daily prayers, the fasting during Ramadan, or pilgrimage, nor do they recognise the prohibitions established by Allah and His Messenger regarding dead meat, alcohol, and other matters. Even if they profess the two testimonies of faith alongside these beliefs, they are deemed unbelievers by the consensus of the Muslim (scholars).

The Druze are followers of Hashtakin al-Darzi, a freed slave of the ruler, who sent him to the people of the valley of “Taym Allah Ibn Thalabah” to call them to the divinity of of the ruler, whom they refer to as the All-Knowing Creator, swearing oaths by him. They are part of the Isma’iliyyah (Shittes) claiming that Muhammad Ibn Ismail abrogated the Shariah of (Prophet) Muhammad the son Abdullah. Their disbelief is greater than those of the extremists (i.e. the most extreme Shiites), as they assert the eternity of the world, deny resurrection, and reject the obligations and prohibitions of Islam.

They are associated with the Qaramitah and the Batiniyyah, whose disbelief is more severe than that of the Jews, Christians, and the polytheists of Arabia. Their ultimate affair is philosophers in the path of Aristotle and his ilk, or Magians. Their statements are based on the statements of the philosophers and the Magians. (2)

Imam Abdul Aziz Bin Baz, may Allah have mercy upon him, said:

The Druze are ones among the people who hide the most what they are upon, concealing their religion and not making it very clear to the people. There are not aligned with the Muslims, while they feign that they are not non-Muslims, (but) what is well known is that they are polytheists and worshippers of the (Fatimid) Ubaidi ruler. They are no aligned with the Muslims and what is apparent is that they are not aligned with the Muslims. What is well known to the one who knows them is that they are not Muslims and they do not adhere to Islam as their religion. They engage in acts of worship that are outside of what the Muslims are upon and they are associated with (or connected) to the well known (Fatimid) Ubaidi ruler. This is what those familiar with them have stated. However, advising them is important – advising, calling them to the path of Allah, guiding them to good and teaching them what benefits them, hoping that Allah guides them….(3) [Footnote b] 

Sects of The Yahud

Some-Deviated-Sects-Amongst-Banee-Israaeel-And-The-One-That-Resembled-The-Khawaarij-In-Fanaticism-Extremism-and-Violence.pdf
https://salafidawahmanchester.com/wp-content/uploads/2021/05/Some-Deviated-Sects-Amongst-Banee-Israaeel-And-The-One-That-Resembled-The-Khawaarij-In-Fanaticism-Extremism-and-Violence.pdf

_______________________________

Footnote a:

The meat of the Muslims, Jews and Christians: Ahlul-Kitāb: Halāl and Harām in Islam (Islam 4.3)

Footnote b:All in the fire except one
https://salafidawahmanchester.com/2024/12/28/all-in-the-fire-except-one/


[1]Al-Ibaanah of Ibn Battah 1/379-380

[2] An Excerpt from Majmu al-Fatawa 155-162

[3] https://binbaz.org.sa/fatwas/3363/%D8%A8%D9%8A%D8%A7%D9%86-%D9%85%D8%A7-%D8%B9%D9%84%D9%8A%D9%87-%D8%A7%D9%84%D8%AF%D9%88%D8%B1%D8%B2-%D9%85%D9%86-%D8%A7%D9%84%D8%B9%D9%82%D9%8A%D8%AF%D8%A9-%D9%88%D9%88%D8%A7%D8%AC%D8%A8%D9%86%D8%A7-%D9%86%D8%AD%D9%88%D9%87%D9%85 Read the rest of the Fatwa as we only quoted what we needed for the article.

Reflections on some statements of Al-Allamah Rabee Bin Hadi Al-Mad’khali [79 of 80]

In The Name of Allah, The Most Merciful, The Bestower of Mercy.


الغي والضلال يجمعان جميع السيئات.


[الغي والضلال يجمعان جميع السيئات – (Ghay – to deviate from upright conduct) and Dalaal (misguidance related to knowledge and creed) combine all evils]

Al-Allmah Rabee Bin Haadi Al-Mad’khali [may Allaah protect him] stated:

All Praise be to Allah, Lord of the entire existence, and prayers and peace be upon the most honorable of the prophets and messengers, our Prophet Muhammad, and upon his family and companions. To proceed:

Presented to all Muslims is this [الكلام الرائع – wonderful, remarkable, speech] of Shaikh al-Islam Ibn Taymiyyah [may Allaah have mercy upon him] in which he spoke about the danger of Hasad (envy), and the danger of Ghay and Dalaal, and that they combine all evils. Therefore, it is incumbent upon all to [مراقبة الله – i.e. to recall the fact that Allaah sees us, knows everything about us at all times, knows everything in our souls etc], strive to correct our beliefs and purify our hearts from envy, arrogance, transgression and all kinds of sins, especially major sins. Here is the speech of this Imam, who [may Allaah have mercy upon him] stated in his treatise (titled) At-Tawbah (repentance) pages 236-238:

Indeed, Allaah commanded His believing servants to supplicate to Him in every prayer with His statement:

ٱهۡدِنَا ٱلصِّرَٲطَ ٱلۡمُسۡتَقِيمَ
صِرَٲطَ ٱلَّذِينَ أَنۡعَمۡتَ عَلَيۡهِمۡ غَيۡرِ ٱلۡمَغۡضُوبِ عَلَيۡهِمۡ وَلَا ٱلضَّآلِّينَ

Guide us to the straight path (of beneficial knowledge coupled with righteous action); the path of those (Prophets and their truthful, righteous followers) upon whom You have bestowed favour, not of those who earn Your anger (by not acting upon what they know) and nor of the astray (who act without knowledge). [Surah Al-Faatihah. Aayaat 6-7] [Translation by Shaikh Abu Iyaad (may Allaah preserve him): https://www.thenoblequran.com/q/#/sura/1/6]

And for this reason, Allaah freed His Prophet from these two (i.e. Ghay and Dalaal), saying:

وَٱلنَّجۡمِ إِذَا هَوَىٰ
مَا ضَلَّ صَاحِبُكُمۡ وَمَا غَوَىٰ
وَمَا يَنطِقُ عَنِ ٱلۡهَوَىٰٓ
إِنۡ هُوَ إِلَّا وَحۡىٌ۬ يُوحَىٰ

By the (phenomenon) of the star when it descends (and vanishes with the appearance of dawn). Your companion-(O Pagans of Quraysh)—has not erred (in the knowledge he has been given) nor has he erred (in his sincerity of purpose). Nor does he speak out of the desire (of his own soul) (and forge revelation thereby). It is nothing but revelation revealed to him (containing guidance, rectitude and piety which he follows). [Surah An-Najm. Aayaat 1-4] [Translation by Shaikh Abu Iyaad (may Allaah preserve him): https://www.thenoblequran.com/q/#/sura/53/1 ]

[الضال – The misguided one]: He is the one that does not know the truth, but rather thinks that he is upon the truth while he is ignorant of it, as is the case regarding what the Christians are upon. Allaah [The Exalted] said:

[وَلَا تَتَّبِعُوا أَهْوَاءَ قَوْمٍ قَدْ ضَلُّوا مِنْ قَبْلُ وَأَضَلُّوا كَثِيرًا وَضَلُّوا عَنْ سَوَاءِ السَّبِيلِ – and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way. (Surah Al-Maa’idah. Aayah 77)]

And [الغاوي – the one who deviates from upright conduct] follows his whims and desires even though he knows that this is contrary to the truth, as is the case regarding what the Jews are upon. Allaah [The Exalted] said:

سَأَصْرِفُ عَنْ آيَاتِيَ الَّذِينَ يَتَكَبَّرُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَإِنْ يَرَوْا كُلَّ آيَةٍ لَا يُؤْمِنُوا بِهَا وَإِنْ يَرَوْا سَبِيلَ الرُّشْدِ لَا يَتَّخِذُوهُ سَبِيلًا وَإِنْ يَرَوْا سَبِيلَ الْغَيِّ يَتَّخِذُوهُ سَبِيلًا ذَلِكَ بِأَنَّهُمْ كَذَّبُوا بِآيَاتِنَا وَكَانُوا عَنْهَا غَافِلِينَ

I shall turn away from My Ayat (verses of the Quran) those who behave arrogantly on the earth, without a right, and (even) if they see all the Signs, they will not believe in them. And if they see the way of righteousness (monotheism, piety, and good deeds), they will not adopt it as the Way, but if they see the way of error (polytheism, crimes and evil deeds), they will adopt that way, that is because they have rejected Our Signs and were heedless (to learn a lesson) from them. [Surah Al-A’raaf. Aayah 146]

Allaah [The Exalted] said:

وَاتْلُ عَلَيْهِمْ نَبَأَ الَّذِي آتَيْنَاهُ آيَاتِنَا فَانْسَلَخَ مِنْهَا فَأَتْبَعَهُ الشَّيْطَانُ فَكَانَ مِنَ الْغَاوِينَ
وَلَوْ شِئْنَا لَرَفَعْنَاهُ بِهَا وَلَكِنَّهُ أَخْلَدَ إِلَى الْأَرْضِ وَاتَّبَعَ هَوَاهُ فَمَثَلُهُ كَمَثَلِ الْكَلْبِ إِنْ تَحْمِلْ عَلَيْهِ يَلْهَثْ أَوْ تَتْرُكْهُ يَلْهَثْ

And recite (O Muhammad) to them the story of him to whom We gave Our Signs, but he threw them away, so Shaitan (Satan) followed him up, and he became of those who went astray. nd had We willed, We would surely have elevated him therewith but he clung to the earth and followed his own vain desire. So his description is the description of a dog: if you drive him away, he lolls his tongue out, or if you leave him alone, he (still) lolls his tongue out. [Surah Al-A’raaf. Aayaat 175-176] (see footnote a)

And in a hadith, the Prophet [peace and blessings of Allaah be upon him] said, “Indeed, what I fear most for you is the desires of the stomachs and privates parts that deviates a person from upright conduct, and the misleading trials”. That is because indeed Ghay and Dalaal combine all the evils of the children of Adam, because the human being is as Allaah [The Exalted] stated: [وَحَمَلَهَا الْإِنْسَانُ إِنَّهُ كَانَ ظَلُومًا جَهُولً – But man bore it. Verily, he was unjust (to himself) and ignorant (of its results)] [Surah Al-Ahzaab. Aayah 72] (see footnote b)

So, by way of his wrongdoing, he becomes one who deviates from upright conduct, and by way of his ignorance he becomes a misguided one. And often he combines both these two affairs, so he is misguided in one thing, and deviated from upright conduct in another thing, because he is unjust and ignorant, and each of the two sins succeed one another, as Allaah said: [فِي قُلُوبِهِمْ مَرَضٌ فَزَادَهُمُ اللَّهُ مَرَضًا – In their hearts is a disease (of doubt, disbelief and hypocrisy), so Allāh increased their disease (by subjecting them to trials in which they preferred disbelief)]. [Surah Al-Baqarah. Aayah 10] [Translation by Shaikh Abu Iyaad: https://www.thenoblequran.com/q/#/search/2_10]

And as Allaah said: [فَلَمَّا زَاغُوا أَزَاغَ اللَّهُ قُلُوبَهُمْ – So when they turned away (from the Path of Allah), Allah turned their hearts away (from the Right Path)]. [Surah As-Saff. Aayah 5]

Just as a believer is rewarded for a good deed with another good deed; if he acts according to his knowledge, Allaah grants him knowledge he did not know; and if does a good deed, it invites him to another good deed. Allaah [The Exalted] said: [وَالَّذِينَ اهْتَدَوْا زَادَهُمْ هُدًى وَآتَاهُمْ تَقْوَاهُمْ – While as for those who accept guidance, He increases their guidance, and bestows on them their piety. (Surah Muhammad Aayah 17]

Allaah [The Exalted] said: [وَيَزِيدُ اللَّهُ الَّذِينَ اهْتَدَوْا هُدًى – And Allah increases in guidance those who walk aright [true believers in the Oneness of Allah who fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden), and love Allah much (perform all kinds of good deeds which He has ordained)]. (Surah Maryam. Aayah 76]

Allaah [The Exalted] said: [وَالَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا – As for those who strive hard in Us (Our Cause), We will surely guide them to Our Paths (i.e. Allah’s Religion – Islamic Monotheism). (Surah Al-Ankabut. Aayah 69]

Allaah [The Exalted] said:
وَلَوْ أَنَّهُمْ فَعَلُوا مَا يُوعَظُونَ بِهِ لَكَانَ خَيْرًا لَهُمْ وَأَشَدَّ تَثْبِيتًا
وَإِذًا لَآتَيْنَاهُمْ مِنْ لَدُنَّا أَجْرًا عَظِيمًا
وَلَهَدَيْنَاهُمْ صِرَاطًا مُسْتَقِيمًا

And if We had ordered them (saying), “Kill yourselves (i.e. the innocent ones kill the guilty ones) or leave your homes,” very few of them would have done it; but if they had done what they were told, it would have been better for them, and would have strengthened their (Faith); ad indeed We should then have bestowed upon them a great reward from Ourselves. And indeed We should have guided them to a Straight Way. [Surah An-Nisaa. Aayaat 66-68]

Allaah [The Exalted] said:

يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَآمِنُوا بِرَسُولِهِ يُؤْتِكُمْ كِفْلَيْنِ مِنْ رَحْمَتِهِ وَيَجْعَلْ لَكُمْ نُورًا تَمْشُونَ بِهِ وَيَغْفِرْ لَكُمْ وَاللَّهُ غَفُورٌ رَحِيمٌ
لِئَلَّا يَعْلَمَ أَهْلُ الْكِتَابِ أَلَّا يَقْدِرُونَ عَلَى شَيْءٍ مِنْ فَضْلِ اللَّهِ وَأَنَّ الْفَضْلَ بِيَدِ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ

O you who believe [in Musa (Moses) (i.e. Jews) and ‘Iesa (Jesus) (i.e. Christians)]! Fear Allah, and believe too in His Messenger (Muhammad ), He will give you a double portion of His Mercy, and He will give you a light by which you shall walk (straight), and He will forgive you. And Allah is Oft-Forgiving, Most Merciful. So that the people of the Scripture (Jews and Christians) may know that they have no power whatsoever over the Grace of Allah, and that (His) Grace is (entirely) in His Hand to bestow it on whomsoever He wills. And Allah is the Owner of Great Bounty. [Surah Al-Hadeed. Aayaat 28-29]

And he [.e. the Prophet (may peace and blessings of Allaah be upon him)] mentioned the desires of the stomachs and private parts that deviates a person from upright conduct as reported in the Sahih (i.e. Saheeh Al-Bukhaari and Muslim) that he said, “Whoever can guarantee (the chastity of) what is between his two jaw-bones and what is between his two legs (i.e. his tongue and his private parts), I guarantee Paradise for him.” [Al-Bukhaari 6474]

The common people know that this is a sin, but they commit it in pursuit of their desires. As for the misleading trials, if a servant of Allaah is tempted, he will stray from the path ordained by Allaah, whilst thinking that he is guided, as Allaah stated:

وَمَنْ يَعْشُ عَنْ ذِكْرِ الرَّحْمَنِ نُقَيِّضْ لَهُ شَيْطَانًا فَهُوَ لَهُ قَرِينٌ
وَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنِ السَّبِيلِ وَيَحْسَبُونَ أَنَّهُمْ مُهْتَدُونَ

And whosoever turns away (blinds himself) from the remembrance of the Most Beneficent (Allah) (i.e. this Qur’an and worship of Allah), We appoint for him Shaitan (Satan – devil) to be a Qarin (an intimate companion) to him. And verily, they (Satans / devils) hinder them from the Path (of Allah), but they think that they are guided aright! [Surah Az-Zukhruf. Aayaat 36-37]

Allaah said: [أَفَمَنْ زُيِّنَ لَهُ سُوءُ عَمَلِهِ فَرَآهُ حَسَنًا فَإِنَّ اللَّهَ يُضِلُّ مَنْ يَشَاءُ وَيَهْدِي مَنْ يَشَاءُ – Is he, then, to whom the evil of his deeds made fair-seeming, so that he considers it as good (equal to one who is rightly guided)? Verily, Allah sends astray whom He wills, and guides whom He wills. (Surah Faatir. Aayah 8)]

Allaah said: [وَكَذَلِكَ زُيِّنَ لِفِرْعَوْنَ سُوءُ عَمَلِهِ وَصُدَّ عَنِ السَّبِيلِ وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِي تَبَابٍ – Thus it was made fair-seeming, in Fir’aun’s (Pharaoh) eyes, the evil of his deeds, and he was hindered from the (Right) Path, and the plot of Fir’aun (Pharaoh) led to nothing but loss and destruction (for him). (Surah Ghaafir. Aayah 37)]

Allaah said:

قُلْ هَلْ نُنَبِّئُكُمْ بِالْأَخْسَرِينَ أَعْمَالً
الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا

Say (O Muhammad ): “Shall We tell you the greatest losers in respect of (their) deeds? Those whose efforts have been wasted in this life while they thought that they were acquiring good by their deeds! [Surah Al-Kahf. Aayaat 103-104] – And due to this, the companions of the Prophet [may peace and blessings of Allaah be upon him] interpreted this Aayah (and applied it) to those devoted in worship based on other than Allaah’s Sharee’ah with which He sent His Messenger, such as the idolaters, the people of the Scripture like the monks and the people of desires from this Ummah (of Muhammad), such as the Kharijites whom the Prophet [peace and blessings of Allaah be upon him] commanded that they should be fought against, saying: “One of you will belittle his prayer compared to their prayer, his fast compared to their fast, and his recitation compared with their recitation. They will recite the Qur’an but it does not go beyond their throats, they pass through Islam as an arrow goes through the game’s body. Kill them wherever you meet them (i.e. when they initiate bloodshed), for indeed in killing them there is a reward from Allaah – on the Day of Resurrection – for those who killed them”.

That is because these people exited the Sunnah of Allaah’s Messenger and the Jamaa’ah of Muslims to the point that those who opposed them – such as Uthmaan, Ali and the rest of the believers who ruled over them – were declared infidels, and they declared it lawful to kill Muslims and confiscate their wealth, as the Prophet said about them: “They will kill the adherents to Allaah and leave the idol worshippers (i.e. when Jihaad is established)”.

And if the desires that deviates a person from upright conduct combines with misleading trials, the affliction becomes severe and the one upon this path becomes one who earns Allaah’s Anger – an astray person. This often occurs because of the love of leadership and self-exaltation in earth, as was the case of Pharaoh. Allaah [The Exalted] said:

إِنَّ فِرْعَوْنَ عَلَا فِي الْأَرْضِ وَجَعَلَ أَهْلَهَا شِيَعًا يَسْتَضْعِفُ طَائِفَةً مِنْهُمْ يُذَبِّحُ أَبْنَاءَهُمْ وَيَسْتَحْيِي نِسَاءَهُمْ إِنَّهُ كَانَ مِنَ الْمُفْسِدِينَ

Verily, Fir’aun (Pharaoh) exalted himself in the land and made its people sects, weakening (oppressing) a group (i.e. Children of Israel) among them, killing their sons, and letting their females live. Verily, he was of the Mufsidun (i.e. those who commit great sins and crimes, oppressors, tyrants, etc.). [Surah Al-Qasas. Aayah 4]

So, Allaah described him as one who exalted himself in the earth and caused corruption. Allaah stated in the end of Surah: [تِلْكَ الدَّارُ الْآخِرَةُ نَجْعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوًّا فِي الْأَرْضِ وَلَا فَسَادًا وَالْعَاقِبَةُ لِلْمُتَّقِينَ – That home of the Hereafter (i.e. Paradise), We shall assign to those who rebel not against the truth with pride and oppression in the land nor do mischief by committing crimes. And the good end is for the Muttaqun (pious)]. [Surah Al-Qasas. Aayah 83]

This is why Allaah stated about Fir’awn’s affair in particular: [وَكَذَلِكَ زُيِّنَ لِفِرْعَوْنَ سُوءُ عَمَلِهِ – Thus it was made fair-seeming, in Fir’aun’s (Pharaoh) eyes, the evil of his deeds. (Surah Ghaafir. Aayah 37)]

And that is because love of the leadership is a hidden lust, as Shaddaad Bin Aws [may Allaah be pleased with him] said, “O Arabs! What I fear for you the most is Riyaa and hidden lust”. It was said to Abu Dawood As-Sijistani, “What is hidden lust?” He said, “Love of the leadership”.

Your love for a thing blinds and deafens (i.e. one neither sees the truth nor listens to truth), so the love for that will beautify for him what he loves of self-exaltation and hatred against its opposite, until haughtiness and pride are combined in the affair, and envy, which is to harbour hatred against Allaah’s blessing bestowed on His servants, especially those who oppose Him. Pride and envy are two diseases that destroyed the early and latter generations, and they are the greatest sins by which Allaah was first disobeyed, because Iblees became arrogant towards Aadam and envied him. Likewise, the son of Adam, who killed his brother, envied his brother, and that is why arrogance contradicts Islam just as polytheism contradict Islam, because Islam is submission to Allaah alone. Whoever submits to Allaah and to others is a polytheist, and whoever does not submit is an arrogant person, like the case of Pharaoh and the chiefs of his (kingdom). This is why Musa said: [وَأَنْ لَا تَعْلُوا عَلَى اللَّهِ إِنِّي آتِيكُمْ بِسُلْطَانٍ مُبِينٍ – And exalt not (yourselves) against Allah. Truly, I have come to you with a manifest authority. (Surah Ad-Dukhaan. Aayah 19)]

Allaah stated about Fir’awn: [وَاسْتَكْبَرَ هُوَ وَجُنُودُهُ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَظَنُّوا أَنَّهُمْ إِلَيْنَا لَا يُرْجَعُونَ – And he and his hosts were arrogant in the land, without right, and they thought that they would never return to Us.(Surah Al-Qasas. Aayah 39)]

Allaah said: [وَجَحَدُوا بِهَا وَاسْتَيْقَنَتْهَا أَنْفُسُهُمْ ظُلْمًا وَعُلُوًّا فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ – And they belied them (those Ayat) wrongfully and arrogantly, though their ownselves were convinced thereof [i.e. those (Ayat) are from Allah, and Musa (Moses) is the Messenger of Allah in truth, but they disliked to obey Musa (Moses), and hated to believe in his Message of Monotheism]. So see what was the end of the Mufsidun (disbelievers, disobedient to Allah, evil-doers, liars.). (Surah An-Naml. Aayah 14)]

And whoever submits himself to Allaah as a Hanif (i.e. one who worships Allaah alone), then he is a Muslim who is adhering to the religion of Abraham, about whom Allaah said to him, “Submit”, he said, “I have submitted to the Lord of the worlds”. And this Islam is the religion of the first and the last of the prophets and their followers, as Allaah described – in his book – Nuh, Ibrahim, Musa, Yusuf, Sulayman and others amongst the Prophets, such as the statement of Musa to his people: [إِنْ كُنْتُمْ آمَنْتُمْ بِاللَّهِ فَعَلَيْهِ تَوَكَّلُوا إِنْ كُنْتُمْ مُسْلِمِينَ – If you have believed in Allah, then put your trust in Him if you are Muslims (those who submit to Allah’s Will). (Surah Yunus. Aayah 84)]

Allaah said: [إِنَّا أَنْزَلْنَا التَّوْرَاةَ فِيهَا هُدًى وَنُورٌ يَحْكُمُ بِهَا النَّبِيُّونَ الَّذِينَ أَسْلَمُوا لِلَّذِينَ هَادُوا – Verily, We did send down the Taurat (Torah) [to Musa (Moses)], therein was guidance and light, by which the Prophets, who submitted themselves to Allah’s Will, judged the Jews. (Surah Al-Maa’idah. Aayah 44)]

Nuh said: [فَإِنْ تَوَلَّيْتُمْ فَمَا سَأَلْتُكُمْ مِنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَى اللَّهِ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُسْلِمِينَ – But if you turn away [from accepting my doctrine of Islamic Monotheism, i.e. to worship none but Allah], then no reward have I asked of you, my reward is only from Allah, and I have been commanded to be one of the Muslims (those who submit to Allah’s Will).(Surah Yunus. Aayah 72)]

Yusuf said: [تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ – Cause me to die as a Muslim (the one submitting to Your Will), and join me with the righteous. (Surah Yusuf. Aayah 101)]

Bilqees said: [وَأَسْلَمْتُ مَعَ سُلَيْمَانَ لِلَّهِ رَبِّ الْعَالَمِينَ – And I submit (in Islam, together with Sulaiman (Solomon), to Allah, the Lord of the ‘Alamin (mankind, jinns and all that exists). (Surah An-Naml. Aayah 44)]

And deviating from upright conduct is not limited to the desires of the stomach and the private parts only, rather it related to desires of the stomach, the private parts, the desires of leadership, pride, self-exaltation and other than that. He (i.e. the person) is following his desires, even if he does not believe that it is a desire; (but) he is not like the misguided one, because he (i.e. the misguided one) thinks that he is doing well, and that is why Iblis was the first of those who deviated from upright conduct, as Allaah said:

فَبِمَا أَغْوَيْتَنِي لَأَقْعُدَنَّ لَهُمْ صِرَاطَكَ الْمُسْتَقِيمَ
ثُمَّ لَآتِيَنَّهُمْ مِنْ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَانِهِمْ وَعَنْ شَمَائِلِهِمْ وَلَا تَجِدُ أَكْثَرَهُمْ شَاكِرِينَ

Because You have sent me astray, surely I will sit in wait against them (human beings) on Your Straight Path. Then I will come to them from before them and behind them, from their right and from their left, and You will not find most of them as thankful ones (i.e. they will not be dutiful to You). [Surah Al-A’raaf. Aayaat 16-17]

رَبِّ بِمَا أَغْوَيْتَنِي لَأُزَيِّنَنَّ لَهُمْ فِي الْأَرْضِ وَلَأُغْوِيَنَّهُمْ أَجْمَعِينَ
إِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ

O my Lord! Because you misled me, I shall indeed adorn the path of error for them (mankind) on the earth, and I shall mislead them all. Except Your chosen, (guided) slaves among them. [Surah Al-Hijr. Aayaat 39-40]

Allaah said:

وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ أَيْنَ شُرَكَائِيَ الَّذِينَ كُنْتُمْ تَزْعُمُونَ
قَالَ الَّذِينَ حَقَّ عَلَيْهِمُ الْقَوْلُ رَبَّنَا هَؤُلَاءِ الَّذِينَ أَغْوَيْنَا أَغْوَيْنَاهُمْ كَمَا غَوَيْنَا تَبَرَّأْنَا إِلَيْكَ مَا كَانُوا إِيَّانَا يَعْبُدُونَ

And (remember) the Day when He will call to them, and say: “Where are My (so-called) partners whom you used to assert?” Those about whom the Word will have come true (to be punished) will say: “Our Lord! These are they whom we led astray. We led them astray, as we were astray ourselves. We declare our innocence (from them) before You. It was not us they worshipped.” [Surah Al-Qasas. Aayaat 62-63]

Allaah said:

فَكُبْكِبُوا فِيهَا هُمْ وَالْغَاوُونَ
وَجُنُودُ إِبْلِيسَ أَجْمَعُونَ

Then they will be thrown on their faces into the (Fire), They and the Ghawun (devils, and those who were in error). And the whole hosts of Iblis (Satan) together. [Surah Ash-Shu’araa 94-95]

That which is in the hadith, “What I fear for this Ummah of deviation from upright conduct”, is tantamount to deviation through desires of the stomach and private parts; but as for the deviation from upright conduct that is tantamount to arrogantly turning away from truth, this is the origin of unbelief, and the person upon this path is not from this Ummah, such as Iblis, Pharaoh and others. As for deviation from upright conduct by way of the desires of the stomachs and the private parts, this can happen to the people of faith, then they repent, as Allaah said:

وَعَصَى آدَمُ رَبَّهُ فَغَوَى
ثُمَّ اجْتَبَاهُ رَبُّهُ فَتَابَ عَلَيْهِ وَهَدَى

Thus did Adam disobey his Lord, so he went astray. Then his Lord chose him, and turned to him with forgiveness, and gave him guidance. [Surah Taa Haa. Aayaat 121-122]

And in the Sunan and Al-Musnad from the hadith of Laith bin Sa’d on the authority of Yazid bin Al-Haad on the authority of Amr on the authority of Abu Saeed Al-Khudri who said: I heard Allaah’s Messenger (saying), “Indeed, Iblis said to his Lord [The Mighty and Majestic]: ‘By Your Might and Majesty, I will not cease to deceive the children of Adam as long as the souls are in them (i.e. as long as they are alive)’. His Lord [The Mighty and Sublime] said to him, ‘By my Might and Majesty, I will not cease to forgive them as long as they ask forgiveness from me'”.

May Allaah have mercy on Shaikhul Islam Ibn Taymiyyah, and I ask Allaah that this article will benefit all Muslims, especially students of knowledge. May Allah bless and bestow peace upon our Prophet Muhammad, his family and companions.

Written by
Rabee Bin Haadi Omair Al-Madkhali
On 28/8/1432 AH

Paraphrased:

الغي والضلال يجمعان جميع السيئات.

——————————————————-

Footnote a: https://salafidawahmanchester.com/2020/04/12/the-scholar-his-abundant-knowledge-and-the-dog-that-lolls-its-tongue-out-a-mighty-parable/

Footnote b: إِنَّا عَرَضۡنَا ٱلۡأَمَانَةَ عَلَى ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ وَٱلۡجِبَالِ فَأَبَيۡنَ أَن يَحۡمِلۡنَہَا وَأَشۡفَقۡنَ مِنۡہَا وَحَمَلَهَا ٱلۡإِنسَـٰنُۖ إِنَّهُ ۥ كَانَ ظَلُومً۬ا جَهُولاً۬
Verily, We did offer AlAmanah (the trust or moral responsibility or honesty and all the duties which Allah has ordained) to the heavens and the earth, and the mountains, but they declined to bear it and were afraid of it (i.e. afraid of Allah’s Torment). But man bore it. Verily, he was unjust (to himself) and ignorant (of its results). [Surah Al-Ahzaab. Aayah 72]

Anonymous online identities

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

One of our beloved younger brothers and colleagues shared with us a tweet from Ustaadh Moosaa Richardson regarding the use of anonymous identities online. Many of us, including myself, are well acquainted with circumstances behind the guidance given by Al-Allamah Ubaid Bin Abdillah Al-Jabiri, may Allah have mercy upon him, when this matter first occurred over 20 years ago. Included in that thread on salafitalk.net were also the statements of Al-Allamah Ahmad Bin Yahyah An-Najmi, may Allah have mercy on him, and Al-Allamah Rabee, may Allah preserve him. Then when this matter came up again in 2014, we shared the same link from Salafitalk. Therefore, we share the same sentiment in emphasizing that discussions should be grounded in honesty, avoiding the use of tactics like anonymity. May Allah bless all of us with sincerity and truthfulness in all our endeavours Aameen.

Here is the link we shared in 2014 when this matter started again.

Fataawa Scholars regarding those who hide their identities! —Will Naveed Ayaaz and Masjid As-Sunnah Reveal the identity of their Unknown Companion and Narrator?!

A team of wild guessers at it again!

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

A Team of Wild Guessers at it again

They said, “We have killed the Messiah, son of Maryam, Allah’s Messenger”
https://salafidawahmanchester.com/2024/12/25/they-said-we-have-killed-the-messiah-son-of-maryam-allahs-messenger-part-1/

A profound and thought-provoking statement by Al-Hasan Al-Basri on Istighfar

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Imam Al-Qurtubi, may Allah have mercy upon him, reported that Bin Subayh, may Allah have mercy upon him, mentioned that  man complained to Imam Al-Hasan Al-Basri, may Allah have mercy upon him, about drought; Al-Hasan said to him, “Seek Allah’s forgiveness”. Another person complained about poverty, to which Al-Hasan similarly responded, “Seek Allah’s forgiveness”. A third person said to him, “Supplicate to Allah to grant me a child”, Al-Hasan again said to him, “Seek Allah’s forgiveness”. Then another complained about the dryness of his garden, Al-Hasan said to him, “Seek Allah’s forgiveness”. Rabee Bin Sibayh said to him, “Men came with different complaints and you commanded all of them to seek Allah’s forgiveness!” He replied: “I did not say anything from myself, rather Allah, The Mighty and Majestic, says in Surah Nuh:

فَقُلْتُ ٱسْتَغْفِرُوا۟ رَبَّكُمْ إِنَّهُۥ كَانَ غَفَّارًا
يُرْسِلِ ٱلسَّمَآءَ عَلَيْكُم مِّدْرَارًا
وَيُمْدِدْكُم بِأَمْوَٰلٍ وَبَنِينَ وَيَجْعَل لَّكُمْ جَنَّٰتٍ وَيَجْعَل لَّكُمْ أَنْهَٰرًا

I (Nuh) said (to them): ‘Ask forgiveness from your Lord; Verily, He is Oft-Forgiving; ‘He will send rain to you in abundance; and give you increase in wealth and children, and bestow on you gardens and bestow on you rivers.” [1]

The Wisdom Behind Istighfar at The End of Deeds
https://salafidawahmanchester.com/wp-content/uploads/2021/07/The_Wisdom_Behind_Istighfaar_at_The_End_of_Deeds.pdf

Repentance

Shaddad Bin Anas, may Allah be pleased with him, said that the Prophet, peace and blessings of Allah be upon him, said: The best way to seek the forgiveness of Allah is to say:

اللَّهُمَّ أَنْتَ رَبِّي لَا إِلَهَ إِلَّا أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ وَأَبُوءُ لَكَ بِذَنْبِي فَاغْفِرْ لِي فَإِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ

O Allah, You are my Lord! There is no one who has the right to be worshipped except you. You created me and I am your slave, and I am [upon obedience and agreement] to my covenant and promise (to You) as much as I am able. I seek refuge with You from the evil I have done. I acknowledge in your presence all the blessings You have granted me, and I confess to You my sins. So forgive me, for indeed none is able to forgive (a slave his) sins, except You]. [Al-Bukhari. Number 6306]

[اللَّهُمَّ أَنْتَ رَبِّي – O Allah! You are my Lord].

The suppliant affirms Tawhid Ar-Rububiyyah which necessitates singling out Allah [Glorified be He and free is He from all imperfections] as the Creator- the only One with All-Encompassing Will [i.e. whatever Allah wills takes place and whatever He does not will cannot take place],  All-Encompassing Authority [and control over everything].

[لا إِلَهَ إِلا أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ – There is no one who has the right to be worshipped except you. You created me and I am your slave].

The suppliant affirms Tawhid Al-Ilaahiyyah, which necessitates having love for Allah and worshipping Allah alone without any partner; acknowledges his servitude to Allah, which necessitates declaring his absolute poverty and need in the presence of Allah -in all [affairs, situations, circumstances, instances].

Then suppliant says: [وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ  – And I am [upon obedience and agreement] to my covenant and promise (to You)].

This necessitates adherence to Allah’s Shariah, His  command and the religion He has ordained, the covenant which He has enjoined on His servants; affirmation and belief in Allah’s Promise, which is His recompense. So, this [part of the supplication conveys] adherence to Allah’s command, affirming and belief in Allah’s Promise which necessitates Iman and hoping for Allah’s Reward. [However], the servants knows that he cannot fulfil this affair in the manner it truly deserves, so he mentioned his limited ability and power alongside it, saying: [مَا اسْتَطَعْتُ  – as much as I am able]- Meaning: I adhere to it based on my limited ability and power. So, he testified to two affairs – [his limited] ability and power. Then he testified to his shortcomings, saying: [أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ  – I seek refuge with You from the evil I have done].

Then he testified that all blessings come from Allah – Allah is its owner, the One worthy of [being its owner, Bestower etc] and the One who brought it into existence prior to its non-existence], saying:

[ أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ وَأَبُوءُ لَكَ بِذَنْبِي– I acknowledge in your presence all the blessings You have granted me, and I confess to You my sins]- Meaning: You [O Allaah] are The One Who Deserves All Praise and  Thanks- the One Who Deserves be to exolted, all good comes from You and all blessings are from You. You are the Owner of all praise, all exoltation belongs to You and all bounty is Yours; and I am the sinner, the one who commits wrong, acknowledges and accepts his mistake, just as has been stated by one of the Aarifeen [i.e. those who truly know their Lord] that, “The one who truly knows his Lord follows the path [i.e. the upright religion] through acknowledging and bearing witness to Allaah’s blessings as well as being well aware of the faults of his soul and the faults in his deeds”. So, acknowledging and bearing witness to Allaah’s blessings [or favours] necessitates that one loves his Lord [Glorified be He],  praise and extol Him. And being well aware of the faults of one’s soul and deeds necessitates constant Istighfaar [i.e. seeking forgiveness], repentance, humility, obedience and submission.

Then after this is established in the heart of the suppliant and he seeks a means of approach to his Lord through these affairs [i.e. after affirming Allah’s Rububiyyah and Uluhiyyah; affirming his servitude to Allah, affirming that he has limited ability, acknowledges that all blessings belong to Allah, accepting his faults, sin etc], he then says: [فَاغْفِرْ لِي فَإِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْت  – So forgive me, for indeed none is able to forgive (a slave his) sins, except You] [2]

Imam Abdul Azeez Bin Baaz, may Allah have mercy upon him, said regarding the Messenger’s statement: “I acknowledge in your presence all the blessings You have granted me, and I confess to you my sins”.  He [the Prophet] combined – in this statement – a testification to (Allah’s) blessings and a notification of the flaws in one’s self and actions. The Shaikh also said: The domain of servitude to Allah is based on two principles and they are its foundation: Complete and perfect love of Allah and complete humility in Allah’s Presence. The origin of these two principles emanates from two other principles and they are: Attesting to (Allah’s) blessings and this brings about love of Allah, and being aware of the flaws in one’s self and actions which brings about one’s complete humility [in Allaah’s presence].  If the slave establishes his path to Allah based on these two principles, his enemy [i.e. shaytaan] will not defeat him through them, except as a result of unawareness and inattentiveness, and how quickly Allaah makes him recover, notifies him and reaches out to him with His Mercy [i.e. when he falls into error or forgets]. [3]

The Three Main Conditions of Repentance, and a Fourth One Related To Rights Owed To the People

The Iman said: Know that Allah’s Mercy is extensive and His Kindness is tremendous, and that He is [الجواد – (The Munificent, Bountiful); الكريم (The Bountiful, The Generous One Abundant in Good)]. He is the Most Merciful of all those who show mercy and the best of all those who forgive [Glorified and Exalted be He]. And know that also to have (the audacity to commit acts of) disobedience is a great evil, a great corruption and a cause of (incurring) the anger of Allah; but when a servant repents to his Lord –a truthful repentance-Allah accepts his repentance. Indeed, the Prophet was asked many times about a man who (committed) a lot of such and such faults, (acts) of disobedience and various types of kufr, and then he repents; so Messenger said: “Repentance wipes away what was (committed) before it (i.e. sins)” and “Islam (i.e. when a person abandons kufr and becomes a Muslim) wipes away what was (committed) before it (i.e. sins)”. Therefore, you should know -with certainty- that by way of truthful sincere repentance, Allah wipes away sins and evil deeds, even kufr. And because of this Allah [Glorified be He] said:

[وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَا الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ – And all of you beg Allah to forgive you all, O believers, that you may be successful. [24:31] So He (Allaah) connected success to repentance.

Allah (Glorified be He) said: [يَا أَيُّهَا الَّذِينَ آمَنُوا تُوبُوا إِلَى اللَّهِ تَوْبَةً نَّصُوحًا عَسَى رَبُّكُمْ أَن يُكَفِّرَ عَنكُمْ سَيِّئَاتِكُمْ وَيُدْخِلَكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُO you who believe! Turn to Allah with sincere repentance! It may be that your Lord will remit from you your sins, and admit you into Gardens under which rivers flow (Paradise) [66:8]

Therefore, O brother! Truthful repentance is (incumbent) upon you- cling to it; be firm upon it and be sincere to Allah in that. And (receive) glad tidings that it wipes away your sins, even if they are like a mountain.

The conditions (to be fulfilled in order for repentance to be accepted are) three: [a] To be regretful and remorseful regarding the past (acts of disobedience you committed); [b] To renounce and abandon the sins – the big and small (of them); [c] To have a firm resolve (or determination) not to return to it (i.e. not to commit them again). If you owe the people their rights- wealth or (you committed offences related to blood-shed, murder or causing injury etc) or violating their honour, then their rights must be given back to them. This is a fourth affair related to a complete repentance. It is incumbent upon you to give the people the rights they are owed. If the affair is related to retribution, then retribution is established (i.e. by the state), unless they (i.e. the people) permit that you give blood money; if related to wealth, you give them back their wealth, unless they forgive; if related to their honour and you did backbite them, you should seek their forgiveness; but if seeking their forgiveness will lead to evil, then there is no hindrance in refraining from (informing them that you did backbite them and that you seek their forgiveness); rather you should supplicate for them and seek Allah’s forgiveness for them, and mention the good you know about them in the same place you did mention them with evil. This will be expiation for (that sin of backbiting). And it is incumbent upon you to proceed –without delay- towards repentance before death, and then exercise patience and be truthful. Allah (Glorified and Exalted Be He) said: [وَالَّذِينَ إِذَا فَعَلُواْ فَاحِشَةً أَوْ ظَلَمُواْ أَنْفُسَهُمْ ذَكَرُواْ اللّهَ فَاسْتَغْفَرُواْ لِذُنُوبِهِمْ وَمَن يَغْفِرُ الذُّنُوبَ إِلاَّ اللّهُ وَلَمْ يُصِرُّواْ عَلَى مَا فَعَلُواْ وَهُمْ يَعْلَمُونَ – And those who, when they have committed Fahishah (illegal sexual intercourse etc.) or wronged themselves with evil, remember Allah and ask forgiveness for their sins; – and none can forgive sins but Allah – And do not persist in what (wrong) they have done, while they know. [3:135]

(So) understand the meaning of the (statement): وَلَمْ يُصِرُّواْ  – And do not persist in what (wrong)]- this means that they do not persist in sin, rather they repent, show regret and abandon the (sin) they committed; and they know [i.e. that persistence in sin is harmful, or that Allah forgives the one who repents.

Then Allah [Glorified be He] stated thereafter: [أُوْلَئِكَ جَزَآؤُهُم مَّغْفِرَةٌ مِّن رَّبِّهِمْ وَجَنَّاتٌ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا وَنِعْمَ أَجْرُ الْعَامِلِينَ – For such, the reward is Forgiveness from their Lord, and Gardens with rivers flowing underneath (Paradise), wherein they shall abide forever. How excellent is this reward for the doers (who do righteous deeds according to Allah’s Orders). [3:136].  This is the reward for those who repent and do not persist in (sin)- for them the reward is paradise. [An Excerpt from this link: http://www.binbaz.org.sa/fatawa/4251 slightly paraphrased]


[1] Tafsir Al-Qurtubi 18/301-303

[2] An Excerpt from Tareeq al-Hijratayn pages 210-211

[3] An Excerpt from ‘Sharh Al-Wabil As-Sayyib page 8

Disease of the despots

In The Name of Allah, The Most Merciful, The Bestower of Mercvy.

Beware of the disease of the despots because pride [I], avarice, and envy were the first (sins through which) Allah was disobeyed. Raising yourself above your teacher is pride, [II] being arrogant towards the one who benefits you from amongst those who are below you is pride, [III] and falling short in acting upon knowledge is a sludge of pride and an indication of being deprived.

Imam Muhammad Bin Salih Al-Uthaymin, may Allah have mercy upon him, said:

[I]The Prophet said, “Pride is to reject the truth and mock the people”. This refers to Shaytan’s behaviour when he was commanded to prostrate to Adam, but pride prevented him from doing so. He refused and was haughty.

[II] Raising oneself can either be by way of the tongue and it can also be by way of sentiments (feelings, attitude, etc). He (the student) may be walking with his teacher, while swaggering and saying, “I did this, and I did this”.

[III] Likewise, being arrogant towards the one who is below you in knowledge is pride. This also occurs with some of the students, and if someone below him in knowledge informs him of something, you find him arrogant and does not accept. We ask Allah for well-being because this type of pride is a lack of acting upon the knowledge one knows.

An Excerpt from ‘Sharh Hilyati Taalibil Ilm. 38-40. (1st Edition Rabi ul Awwal 1443AH)