Skip to main content

Author: Abdullah Jallow

Shaikh Abdullaah Al-Bukhaari–”It Is obligatory to attach the Ummah to the…………….”

Shaikh Abdullah Bukhaari (hafidha-hullaah) stated:

It is obligatory to attach the Ummah to the Rabbaani Scholars, those who are well known for their goodness, steadfastness, leadership and and sound advice to the Ummah–and they are those who teach the smaller affairs of knowledge before the greater affairs. Therefore, their status must be made known amongst the people, because the scholars are the inheritors of the Prophets, as reported in the narration from the Prophet (sallal-laahu-alayhi-wasallam).

 

Imaam Ibnul Qayyim (rahimahullaah) in explaining this hadith stated:

This is among the greatest virtues of the people of knowledge; and because the Prophets are the best of the creation, therefore their inheritors are the best after them.  And when it is the case that every one that is inherited from passes on inheritance to his inheritor, then the inheritors are those who take the place of those they inherit from. None will take the place of the Messengers in propagating what they have been sent with except the scholars.  They are the most worthy of their inheritance. [Source: Maqaalaat Shar-iyyah: page:15-16]


 

A Response to the Deceit of Abu Usaamah Khalifah and His Lying Tongue– Salafipublications

http://www.salafitalk.com/threads/1216-A-Response-to-the-Deceit-of-Abu-Usaamah-Khalifah-and-His-Lying-Tongue

Tameem Ad-Daari (radiyallaahu-anhu) reported that the Messenger of Allaah (sallal-laahu-alayhi-wasallam) said: ”Indeed, the religion is Naseehah, the religion is Naseehah, the religion is Naseehah; they said: To who O Messenger of Allaah? He said: ‘’To Allaah, His Messenger, to the leaders of the Muslims and their common people.”[Reported by Muslim]

Al-Allaamah Saaleh Al-Fawzaan (may Allaah preserve him) said:

The meaning of ‘Naseehah’ is Al-Khuloos (purity). It is said that something is ‘Naasih’ meaning: It is free from deceit. And it is said: ‘A-sa-lun Naasihun’ (Pure Honey), ‘La-ba-nun Naasihun (Pure Milk), meaning: Free from deceit and bad mixtures. This is how it is (with regards) to the religion of Islaam, for indeed it is free from every falsehood and from every deception, cheating and treachery. It is a pure religion (and) an unadulterated religion.

Likewise, the Muslim’s apparent (affairs) are the same as his hidden (affairs), upon purity and safe from evil manners, treachery, betrayal and other than that. As for the one who cheats, deceives and plots, or his apparent (affairs) are in opposition to his hidden (affairs), this trait is not from the Religion. The Prophet (sallal-laahu-alayhi-wasallam) confined the religion within (Naseehah –purity-sincerity), and the confinement of something necessitates that something else cannot enter into it. [For Further details see: Minhatur-Rabbaaniyyah Fee Sharhi Ar-ba’een An-Nawawiyyah: page: 112].

http://www.salafitalk.com/threads/1216-A-Response-to-the-Deceit-of-Abu-Usaamah-Khalifah-and-His-Lying-Tongue

Do you cry, whilst he was Shaheed (Inshaa-Allaah)?!

One of the sons of the pious people’s was killed in Jihaad, so he (the pious man) weeped. Then it was said to him, ”You weep, whilst he was shaheed (inshaa-Allaah)?” He said: ”Rather I weep (thinking) how he was with regards to being pleased with the decree of Allaah when he was struck by the sword” [Ath-thabaat Indal Mamaat’ of Ibnul Jawzee: page:24]


Our Salaf–Wakee Ibnul Jarraah

Narrated Yahyah Ibn Athram (rahimahullaah) who said:

I have accompanied Wakee (rahimahullaah) whilst being resident and during journeys, and he used to fast constantly and finish recitation of the Qur’aan every night. [Siyar A’laam Nubulaa: 9/142]

 

Yahya Bin Ayyoub (rahimahullaah) said:

It was reported to me by some of the companions of Wakee (rahimahullaah) who used to be with him that Wakee would not sleep until he read one third of the Qur’aan every night. Then he would wake up in the last third of the night and read the Mufassal of the Qur’aan (i.e. from Soorah Qaaf to Soorah An-Naas); then he would sit and sought the forgiveness of Allaah until fajr approached. [Siyar A’laam Nubulaa: 9/148-149]


 

 

 

 

Does Fasting Bring Benefits for the Society? – Shaykh Al-Uthaymeen

Answer:

Yes, it has societal benefits; and from them is that the people are made aware that they are one Ummah. They eat and fast at the same time; the wealthy are made aware of Allaah’s blessings and they give to the poor. The (treacherous plots) of shaytaan diminish and there is fear of Allaah in it (i.e. by obeying His commands and keeping away from what He has forbidden), and fear of Allaah strengthens the ties between individuals of a society.


[Fiqhul Ibaadaat of Imaam Muhammad Bin Saaleh Al-Uthaymeen: page: 233..Abridged and slightly paraphrased ]

It may be that a fasting person’s share of the fast is nothing else but……

Abu Hurairah (radiyallaahu-anhu) narrated that the Prophet (sallal-laahu-alayhi-wasallam) said: ”It may be that a fasting person’s share of the fasting is nothing else but hunger and thirst.” [Imaam Ibn Maajah: 1690; Imaam Ahmad: 8639 and declared authentic by Imaam Albaanee in Saheeh Al-Jaami 3488, 3490]

 

Imaam Ibnul Qayyim (rahimahullaah) said:

Fasting is abstinence of the limbs from sins and abstinence of the stomach from food and drink. And just as food and drink nullifies and corrupts the fasting, likewise sins curtail its reward and corrupt its fruits, so it leads him (i.e. the person) to the position of one who has not fasted. [Sharh Waabilus Sayyib of Imaam Abdul Azeez Bin Baaz, (rahimahullaah), page: 32]


 

Look At How Abu Usaamah–The Greenlane Khateeb of Desires– Started In 2002

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah):

The legislated affairs of Islaam are nourishments of the hearts; and when the hearts are nourished with innovation, giving more virtue/excellence to the Sunan does not remain in them, so they come to be in the position of one who nourishes (himself) with filth. [Iqtidaa Siraat Al-Mustaqeem: 1/281]

 

Abdul Azeez Bin Rabee (rahimahullaah) said:

Ataa (rahimahullaah) was asked about something, so he said: ”I don’t know.” He (Abdul Azeez) said, (then) it was said to him (i.e. Ataa), ”Do you not speak about it with your own opinion?” He (Ataa) said: I feel shy of Allaah (The Mighty and Majestic) to be (slave and worshipper) in the earth with my opinion/s. [Reported by Imaam Daarimee in his sunan: 1/108]

===============================================================================

Look at how Abu Usaamah -The Greenlane Khateeb of Desires– Started in 2002 

http://www.salafitalk.net/st/viewmessages.cfm?Forum=21&Topic=1153

Clarification 

The article in the above link is a detailed clarification of the falsehood of abu usaamah’s stances in the early days and his defence of the innovator Abul Hasan al-Maribi; also in the article Faaleh al Harbi is mentioned as one of the main defenders of the correct salafi positions, but the reader must be informed that Faaleh deviated thereafter and traversed the methodology of the extremist haddaadiyyah, so the scholars refuted him.

See link for a clarification

http://www.salafitalk.net/st/viewmessages.cfm?Forum=25&Topic=3799

===============================================================================


Abu Mu-aawiyyah (Abdullaah Al-Gambi)

 

 

 

 

 

 

 

I am fasting with a country that preceded Saudi……

Question

I am fasting with a country that preceded Saudi (in fasting), so should I end the fasting with the country am fasting with or with Saudi, knowing that I will be staying there (i.e. in that other country) till after Eed?

Answer

At present you are following Saudi, so if they finish their fasting, you finish alongside them; but if they (i.e. that other country) complete thirty days and you are about to reach thirty one days, what is the ruling on ( this)? Allaah did not (legislate) that we fast thirty-one days, rather we either fast thirty days or twenty-nine days based on the sighting of the crescent. Therefore, some of the scholars say that you should break the fasting in secret when it reaches thirty days. [Al-Fataawaa Wad-Duroos Fil-Masjidil Haraam of Shaikh Abdullaah Bin Muhammad bin Humaid (rahimahullaah) page: 473]