Ustaadh Abu Iyaad (may Allaah preserve him) tweeted:
Houthi Shia Criminal Aggression and War Crimes Reported in the Press http://www.shia.bs/?qewdmkj plus Iran propaganda http://www.shia.bs/?sbdhkay
Ustaadh Abu Iyaad (may Allaah preserve him) tweeted: Iranian News Agencies Spreading False Propaganda Against Students of Dar al-Hadith, Dammaaj –
see link:
http://www.shia.bs/articles/sbdhkay-iranian-news-agencies-spreading-false-propanda-against-students-of-dammaaj.cfm
Ataa As-Sulaymee (rahimahullaah) said:
”I heard Ja’far Ibn Yazeed (rahimahullaah) mentioning that a man once went past a gathering, so they praised him with good. When he left them, he said: ”O Allaah! Indeed these (people) do not know me, but You know me.” [Source: Kitaab As-Samt’ of Ibn Abee Dunyaa. Page: 272]
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Ustaadh Abu Khadeejah (may Allaah preserve him) wrote this morning via WhatsApp:
Ibn Battah: One of the Salaf was asked, “Who is the Sunni?” He answered: “The one who does not get angry when bid’ah (or its people) are spoken about.”
By Allaah, this is a defining and distinctive trait of the Salafis past and present. They are the most knowledgeable of the people in the arena of aqeedah and they are the sternest against the opposers (mukhaalifeen). They are the gentlest between each other; they are the most obedient to Allaah and the most God-fearing; they hold to the Rope of Allaah, which is the Book and the Sunnah and the Jamaa’ah. They hate division and splitting and partisanship. They are like one body in their mutual love, mercy and compassion – when any part of this body is in pain, the rest of the body feels restless and feels the pain. The Salafi upon the path of istiqaamah does not let down his ‘ulamaa when they are attacked and reviled nor the students of knowledge who call to Allaah. He doesn’t forsake the people of truth, or turn his back on them, or backbite them, or revile them. If he is not able to aid the truth, or aid the people of truth, he should at least remain quiet and not oppose them – rather he should make du’aa for them, for indeed the Salafi is upon clarity, always, till his death. Cultivate these traits in yourself and your families. [End of Quote]
We ask Allaah for sincerity, firmness and a good end… (Aameen)
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Ustaadh Abu Khadeejah (ma Allaah preserve him) wrote:
A large body of brothers here at Shaikh Rabee’s house from the UK, USA, Canada etc. Beautiful Dars by the Shaikh in the topic of Imaan. Sh. Rabee spoke about the means of strengthening Imaan: Reciting the Qur’aan, righteous deeds and Allaah’s remembrance. Shaikh Rabee stated the aqeedah of Ahlus Sunnah is that Imaan is speech & action, it increases and decreases. Then he refuted the Murji’ah. He went on to establish that the affairs are in the Hands of Allaah and His Decree, so a person relies upon Allaah, fully.
Sh. Rabee said that the believer knows the affairs are decreed by Allaah so he knows no one can harm him or benefit him except by His Decree. Sh. Rabee mentioned the importance of salaah and sadaqah. Prayer upon the Sunnah of the Prophet & Sadaqa upon the generosity of the Prophet.
Sh. Rabee stated that these are the means of strengthening Imaan. And its opposite is abandonment of righteous deeds & commission of sins. Messenger said: If you partake in interest, hold on to the tails of cattle, satisfied with cultivation of the earth & abandon jihad… The Prophet continued: “Then Allaah will send down upon them humiliation & He will not remove it till you return back to your Deen.” Allaah stated: “If you aid Allaah’s deen, Allaah will aid you..” So it is not the greatness of numbers because the Companions were not many. Shaikh Rabee continued: Rather the Sahaabah were small in number yet Allaah gave them victory over their adversaries from the Romans & Persians. Sh. Rabee: That victory was due to their Imaan, their aqeedah, their manhaj, their piety. So Allaah made them victorious.
The Messenger mentioned a time when the disbelievers will take from the Muslim lands just like the guests take from the food of the host. And the Messenger explained that this is not due to the small number of Muslims in that time, rather they will be many in number, but… The Messenger cont’d: The Muslims will be like the scum carried by the flood water (even though they will great in number). Shaikh Rabee stated: This is the state of many of the Muslims today, they are like the scum carried by the flood water. So upon you is steadfastness upon the Deen, to hold to the truth and sincerity and righteous deeds – to strengthen your Imaan. Sh. Rabee ended with supplicating to Allaah to give us steadfastness upon the Sunnah and to grant us success in that which pleases Allaah. May Allaah reward the Shaykh, preserve him, protect him and make him a cause of benefit for the ummah. Ameen.
Baarakallaahufeekum.
See File:
Specifying takbeer on the days of `Eid to being after the Prayers -Shaikh al-Albaanee
[may Allaah reward our brother Abu Abdir-Rahmaan (Mus’ab) for emailing us this beneficial reminder]
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
[1] Al-Allaamah Rabee Bin Haadi Al-Madkhali (may Allaah preserve him) said:
الشيخ عبيد من أفاضل العلماء السلفيين المعروفون بالورع والزهد والقول بالحق
”Shaikh Ubaid is from the virtuous Salafi scholars—those known for Wara (apprehensive fear), Zuhd and speaking the truth.” http://www.sahab.net/forums/index.php?showtopic=123367
[2] Shaikh Muhammad Bin Umar Saalim Baazmool (may Allaah preserve him) said:
”As for Shaikh Ubaid al-Jaabiree (hafidhahullaah) then he is from the signs of the Sunnah in this era… And he is a man, a mujaahid in the rebuttal of Ahlul-Bid’ah and the people of opposition and the people of desires…” http://salafitalk.net/st/viewmessages.cfm?Forum=6&Topic=9301
[3] Ustaadh Abdulilah lahmami wrote:
”The scholars continue to praise Shaikh Ubayd al-Jaabiree and recognize his knowledge and understanding mashaaAllah. Shaikh Salih ibn Fawzan was asked about Shaikh Ubayd al-Jabiri and he said take benefit from him as he is known to be from the scholars.” http://www.salafitalk.net/st/viewmessages.cfm?Forum=19&Topic=2388
Email Shaykh- Hajoori Deluded Fanatic, no response to this in substance: http://salaficentre.com/2013/08/email-shaykh-the-end-to-delusions-and-lying-has-finally-come/
The shameless slanderer, persistent defender of Hajoori Al-Haddaadi Al-Mubtadi and Seeker of False Testimony, has had 61 days (and counting) to repent… but chose to persist upon blatant falsehood.
May Allaah guide him or protect us from his foolish, shameless, irrational and idiotic behaviour…This indeed is not befitting a man over the age of 40!
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Shaykh Muhammed ibn Haadi al Madkhali:
”Indeed our brother for the sake of Allah Bilal Abu Hakeem is from the brothers that I have known from Britain and I have likewise taught him in his third year of study in the Faculty of Hadeeth in the Islamic University. He is a student of Knowledge who has good character and religion and he is from those who deserve to be aided.”
Ustaadh Abu Hakeem (may Allaah preserve him) stated:
To add to the list of books mentioned earlier that our Shaikh (i.e. Shaikh Ubaid) has taught, during the time that I made Mulaazama (i.e. constantly attended his lessons and sittings) of the shaikh in Madina(from 1994 till 2004)while i was studying in the university, our shaikh taught the following:
1.Sharhus sunnah of imaam barbahaari more than once
2.Vol 1 and some of vol 2 of sharh usool i’tiqaad ahlus sunnati wal jamaa’ah of al-lalakaa’ie
3.As sunnah of Ibn abee ‘aasim
4.Vol 1 and some of vol 2 of Al Ibaanatul kubraa of Ibn Battah
5.Mukhtasir saheeh muslim
6.Umdatul ahkaam more than once
7.Al ‘Udah in Fiqh.
9.Qasbus sukr in Mustalah(science of hadeeth)
10 Talkheesul hamawiyah
11.Fathul majeed (the explanation of kitaabut tawheed) more than once
12.Lumatul i’tiqaad of ibn qudaama
13.Vol 1 of sharh ibn ‘Aqeel (The explanation of Alfiyah ibn maalik) in nahw (arabic grammer)
14. The masaa’il and rasaa’il of Imaam Ahmad
15.’Al Mudhakirrah (in usoolul fiqh) of Sh Muhammad Ameen Ash-Shanqitee
http://www.salafitalk.net/st/viewmessages.cfm?Forum=14&Topic=6397
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Chapter: The prohibition of reviling the deceased without right or a legitimate (overriding) benefit
The deceased—that is the deceased amongst the Muslims (i.e. in general they are not to be reviled). As for a disbeliever there is no sanctity for him except if reviling him will harm those of his relatives who are alive, then he is not reviled. And if there is no harm (in reviling him), then he has no sanctity and this is the meaning of the statement of the author [i.e. Imaam Nawawi]’’Without Right;’’ because we have a right to revile those dead disbelievers, who harmed the Muslims, fought against them and strove to corrupt their religion.
‘Or (without) a legitimate (overriding) benefit;’’ (i.e. not to revile the dead unless there is a legitimate overriding benefit in doing so); such as when this deceased person was a person of innovation and he has already disseminated it (i.e. his innovation) and disseminated it amongst the people, so here there is a benefit to revile him, warn against him and his path, so that the people are not mislead by him. [Sharh Riyaadus Saaliheen 6/230 of Imaam Muhammad Bin Saaleh Al-Uthaymeen] http://www.sahab.net/forums/index.php?showtopic=124263// <![CDATA